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Books on the topic 'Dominant culture'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Janusz, Mucha, ed. Dominant culture as a foreign culture: Dominant groups in the eyes of minorities. East European Monographs, 1999.

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2

Nicholas, Abercrombie, Hill Stephen, and Turner Bryan S, eds. Dominant ideologies. Unwin Hyman, 1990.

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3

Media Institute (Washington, D.C.), ed. TV news and the dominant culture. Media Institute, 1986.

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4

C, Paulk Julia, ed. Dominant culture and the education of women. Cambridge Scholars Pub., 2008.

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5

Webster, James G. The mass audience: Rediscovering the dominant model. Erlbaum, 1997.

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6

Bill, Cope, and Slade Diana, eds. Minority languages and dominant culture: Issues of education, assessment, and social equity. Falmer Press, 1989.

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7

Cornelius, Wayne A. Mexican politics in transition: The breakdown of a one-party-dominant regime. Center for U.S.-Mexican Studies, University of California, San Diego, 1996.

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8

Cosroe, Chaquèri, ed. The Armenians of Iran: The paradoxical role of a minority in a dominant culture : articles and documents. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press, 1998.

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9

Priessnitz, Horst. Die Terranglia als System: Literarische Kohärenz- und Dezentralisierungsmarkierungen in dominant anglo-europäischen Palimpsestkulturen. Narr, 1999.

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10

Internationaler Kongress für Interkulturelle Philosophie (6th 2005 Senftenberg, Germany). Dominanz der Kulturen und Interkulturalität: Dokumentation des VI. Internationalen Kongresses für Interkulturelle Philosophie = Dominance of cultures and interculturality. IKO, Verlag für Interkulturelle Kommunikation, 2006.

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11

Deligné, Jeannette. Autopsie de la culture homosexuelle mâle à dominante virile: Première culture dominante de l'espèce humaine : essai. s.n., 1997.

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12

Kamińska, Magdalena, Adam Horowski, and Marek Kwiecień. Erotyzm, groza, okrucieństwo--dominanty współczesnej kultury. Bogucki Wydawn. Nauk., 2008.

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13

Kwiecień, Marek, Magdalena Kamińska, and Adam Horowski. Erotyzm, groza, okrucieństwo--dominanty współczesnej kultury. Bogucki Wydawn. Nauk., 2008.

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14

P, Kaufmann Eric, ed. Rethinking ethnicity: Majority groups and dominant minorities. Routledge, 2004.

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15

Imennova, L. S. Muzeĭ kak soderzhatelʹnai︠a︡ dominanta kulʹturnogo turizma: Sot︠s︡iokulʹturnyĭ analiz : monografii︠a︡. Ekon-inform, 2010.

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16

Fagioli, Marco. Contro la cultura dominante: Benjamin, Céline, Lévi-Strauss, Said. Aión, 2014.

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17

Moseĭko, A. N. Mify Rossii: Mifologicheskie dominanty v sovremennoĭ rossiĭskoĭ mentalʹnosti. Institut Afriki RAN, 2003.

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18

Mendes, João Maria. Cultura narrativas dominantes: O caso do cinema. Universidade Autónoma de Lisboa, 2009.

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19

Mendes, João Maria. Cultura narrativas dominantes: O caso do cinema. Universidade Autónoma de Lisboa, 2009.

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20

Moseĭko, A. N. Mify Rossii: Mifologicheskie dominanty v sovremennoĭ rossiĭskoĭ mentalʹnosti. In-t Afriki RAN, 2003.

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21

Dominant symbols in popular culture. Bowling Green State University Popular Press, 1990.

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22

Kalantzis, M. Minority Languages and Dominant Culture. Taylor & Francis Group, 1989.

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23

Kalantzis, M. Minority Languages and Dominant Culture. Taylor & Francis Group, 1989.

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24

Dominant Ideologies (RLE Social Theory). Taylor & Francis Group, 2014.

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25

Dominant Ideologies (RLE Social Theory). Taylor & Francis Group, 2014.

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26

Dominant Ideologies (RLE Social Theory). Taylor & Francis Group, 2014.

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27

Jobani, Yuval, and Nahshon Perez. The Dominant Culture View and the Women of the Wall. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190280444.003.0003.

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This chapter analyses the dominant culture view (DCV), which argues that, in any given country, majorities can legitimately advance their religious traditions and shared cultural understandings through the acts of the government, so long as such shared understandings and traditions are effectively demonstrated and present, and their advancement by the state does not violate the rights of minority groups. The dominant culture view thus identifies the state with one denomination. The chapter critically considers the DCV approach as a whole and its applicability to thick sites in general and to t

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28

Webster, James, and Patricia F. Phalen. Mass Audience: Rediscovering the Dominant Model. Taylor & Francis Group, 2013.

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29

Webster, James, and Patricia F. Phalen. Mass Audience: Rediscovering the Dominant Model. Taylor & Francis Group, 2013.

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30

Webster, James, and Patricia F. Phalen. Mass Audience: Rediscovering the Dominant Model. Taylor & Francis Group, 2013.

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31

Webster, James, and Patricia F. Phalen. Mass Audience: Rediscovering the Dominant Model. Taylor & Francis Group, 2013.

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32

Mahajan, Gautam. Value Dominant Logic: Helping Individuals and Their Companies to Succeed. Taylor & Francis Group, 2018.

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33

Mahajan, Gautam. Value Dominant Logic: Helping Individuals and Their Companies to Succeed. Productivity Press, 2018.

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34

Mahajan, Gautam. Value Dominant Logic: Helping Individuals and Their Companies to Succeed. Productivity Press, 2018.

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35

Cope, Bill, Diana Slade, and Mary Kalantzis. Minority Languages and Dominant Culture: Issues of Education, Assessment and Social Equity. Falmer Pr, 1990.

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36

Cope, Bill, Diana Slade, and Mary Kalantzis. Minority Languages and Dominant Culture: Issues of Education, Assessment and Social Equity. Falmer Pr, 1990.

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37

Habits of Thought in the English Renaissance: Religion, Politics and the Dominant Culture. University of Toronto Press, 1997.

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38

Habits of thought in the English Renaissance: Religion, politics, and the dominant culture. University of California Press, 1990.

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39

Garner, Robert. 6. Challenges to the Dominant Ideologies. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198704386.003.0007.

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This chapter examines a range of contemporary ideologies which challenge the traditional ones. Contemporary ideologies differ from traditional ideologies in a number of ways. First, they are less optimistic about the ability of ideology to construct an overarching explanation of the world. Second, they respect difference and variety, a product of social and economic change that has eroded the ‘Fordist’ economy, gave rise to a number of powerful identity groups based on gender, culture, and ethnicity, and raised question marks over the environmental sustainability of current industrial practice

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40

Webster, James, and Patricia F. Phalen. The Mass Audience : Rediscovering the Dominant Model (Communication Series) (Communication Series). Lawrence Erlbaum, 1996.

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41

Cornelius, Wayne A. Mexican Politics in Transition: The Breakdown of a One-Party-Dominant Regime ((Monograph Ser.; No. 41)). University of California, San Diego, Center f, 1996.

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42

Mansfield, Stephen. Mormonizing of America: How the Mormon Religion Became a Dominant Force in Politics, Entertainment, and Pop Culture. Worthy Publishing, 2012.

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43

Mansfield, Stephen. Mormonizing of America: How the Mormon Religion Became a Dominant Force in Politics, Entertainment, and Pop Culture. Worthy Publishing, 2012.

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44

Mansfield, Stephen. Mormonizing of America: How the Mormon Religion Became a Dominant Force in Politics, Entertainment, and Pop Culture. Worthy Publishing, 2012.

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45

Mormonizing of America: How the Mormon Religion Became a Dominant Force in Politics, Entertainment, and Pop Culture. Worthy Publishing, 2012.

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46

Criminalizing independent music: The Recording Industry Association of America's advancement of dominant ideology. VDM Verlag Dr. Müller, 2007.

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47

Akers, Donna L. Culture and Customs of the Choctaw Indians. ABC-CLIO, LLC, 2013. http://dx.doi.org/10.5040/9798400635915.

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This complete overview of the Choctaw people, from ancient times to the present, includes sections on history, cuisine, music and dance, current issues, oral traditions and language, social relationships, and traditional world view. Endeavoring to replace stereotypical images with a more accurate understanding of Native Americans, Culture and Customs of the Choctaw Indians explores the traditional lives of the Choctaw people, their history and oppression by the dominant society, and their struggles to maintain a unique identity in the face of overwhelming pressures to assimilate. The book begi

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48

Mansfield, Stephen. The Mormonizing of America: How the Mormon Religion Became a Dominant Force in Politics, Entertainment, and Pop Culture. Worthy Books, 2012.

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49

Arditi, David, and Jennifer Miller, eds. Dialectic of Digital Culture. Lexington Books, 2019. https://doi.org/10.5040/9781978730007.

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This edited collection analyzes the role of digital technology in contemporary society dialectically. While many authors, journalists, and commentators have argued that the internet and digital technologies will bring us democracy, equality, and freedom, digital culture often results in loss of privacy, misinformation, and exploitation. This collection challenges celebratory readings of digital technology by suggesting digital culture's potential is limited because of its fundamental relationship to oppressive social forces. The Dialectic of Digital Culture explores ways the digital realm chal

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50

Leck, Ralph M. Sexual Degeneration and Bourgeois Culture. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040009.003.0005.

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This chapter argues that degeneration was the dominant interpolative code of the late-nineteenth-century sexual science movement. As a regulative concept of sexual variance and a master trope, it epitomized psychopathia sexualis. However, it is crucial to note that degeneration as a scientific and cultural code did not possess a singular civic meaning. The political meaning of degeneration depended upon the object defined as degenerative. The chapter analyzes sexologist Edward Reich's denunciation of bourgeois-capitalist culture as degenerative. Reich's sexual scholarship demonstrates the poli

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