Relevant bibliographies by topics / Dominican Congregation of St

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Dominican Congregation of St'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Dominican Congregation of St"

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Hancock, Stephen H. "From Hagiography to History: A Critical Re-examination of the First Forty Years of the Life’ of Mother Margaret Hallahan and of its Manuscript Sources." Recusant History 23, no. 3 (May 1997): 341–71. http://dx.doi.org/10.1017/s0034193200005744.

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The Life of Mother Margaret Mary Hallahan by Francis Raphael Drane O.S.D., was published in 1869 to foster the reputation for sanctity of the foundress of the Dominican Congregation of St. Catherine of Siena. Though it remains a masterpiece of nineteenth century English hagiographical literature, upon which all later biographical notices of Margaret Hallahan are based, its treatment of her life from 1802 to 1842 is chronologically inaccurate, uncritically anecdotal and narrowly defined. Although Margaret Hallahan lived until she was sixty-six the first forty years of her life occupy scarcely fifty pages of a biography which runs to almost five hundred and forty pages. The Life rarely connects these years with any wider historical context nor does it investigate closely the background of those with whom Margaret Hallahan was personally associated. Consequently a critical examination of the Life's treatment of these first forty years and its overt comparison with the manuscript sources upon which it is based is a much needed and long overdue exercise.
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Alford, Helen. "Reflections on the Centenary of the Bushey Congregation of Dominican Sisters." New Blackfriars 77, no. 908 (October 1996): 428–52. http://dx.doi.org/10.1111/j.1741-2005.1996.tb07562.x.

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Scott, Geoffrey. "St Benedict’s Priory, Saint-Malo, 1611–1669." Downside Review 135, no. 4 (October 2017): 186–98. http://dx.doi.org/10.1177/0012580617734976.

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Over the last few years, the 400th anniversaries of the foundations of three of the earliest monasteries of the revived English Benedictine Congregation have been celebrated: St Gregory’s, Douai (1606), St Laurence’s, Dieulouard (1608) and St Edmund’s, Paris (1615). There have been no similar celebrations for the one monastery which did not survive, that of St Benedict in Saint-Malo, which was founded in 1611 and ended its days as an English Benedictine monastery in 1669, when it was handed over to the French Congregation of Saint-Maur. This article is a delayed attempt to record briefly the story of the priory of St Benedict in Saint-Malo.
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Kamuntavičienė, Vaida. "The Founding of the Convent of the Congregation of st Catherine in Krakės in the 17th Century." Lithuanian Historical Studies 22, no. 1 (January 28, 2018): 1–27. http://dx.doi.org/10.30965/25386565-02201002.

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The Warmian (Ermland) Braniewo (Braunsberg) burgher Regina Protmann founded the community of St Catherine of Alexandria the Virgin Martyr in 1571, which the Holy See confirmed as a congregation in 1602. The congregation of sisters took an oath of poverty, chastity and obedience, agreeing to serve people, to care for those who were suffering, and to educate society. The ideas of the Sisters of St Catherine reached the Diocese of Samogitia in the 17th century. Its bishop, Jerzy Tyszkiewicz (Tiškevičius), founded the Krakės (Kroki) convent in 1645. Due to political, cultural and other circumstances, the transformation of this convent into a community of the Sisters of St Catherine took longer than expected, happening only in 1689 when the papal nuncio Giaccomo Cantelmi confirmed the community based on the rule of St Catherine. This article seeks to show the foundation process, revealing the differences between the Samogitian Sisters of St Catherine and those in the Warmian bishopric.
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Walicki, Bartosz. "Powstanie i działalność trzeciego zakonu św. Franciszka z Asyżu w Sokołowie Małopolskim do roku 1939." Archiwa, Biblioteki i Muzea Kościelne 93 (April 23, 2021): 301–17. http://dx.doi.org/10.31743/abmk.12556.

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At the tum of the 19,h and 20th centuries lots of religious communities were founded in the St John Baptist parish in Sokołów Małopolski. One of the most important was the Third Order of St Francis. Its foundation was preceded by many years of endeavours. The very idea was propagated by the inhabitant of Sokołów, Katarzyna Koziarz, who became the member of the secular family of Franciscan family in Rzeszów in 1890. Since then morę and morę people from Sokołów had joined the Tertiary.At the beginning of the 20“’ century those who took steps to popularize the Third Order were Katarzyna Koziarz in Sokołów, Maria Ożóg and Małgorzata Maksym in Wólka Sokołowska and Katarzyna Bąk in Trzebuska while the parish priests, Franciszek Stankiewicz and Leon Szado did little for this matter. The members of the Third Order got involved in lots of activities such as sup- porting the building of the church, providing necessary things for the church and making mass of- ferings.Serious steps to found the Third Order in Sokołów were taken by the parish priest Ludwik Bukała. He organized monthly meetings for the Third Order members. He also established contact with the Bemardine Father, Wiktor Biegus, who 27 April 1936 came to Sokołów and became ac- ąuainted with the tertiaries in the parish. The permission for the canonical establishment of tertiary congregation was granted 4 May 1936 by the ordinary of Przemyśl, Bishop Franciszek Bard.The official foundation of the congregation in Sokołów took place 24 May 1936. The local tertiaries chose St Ludwik as their patron. The congregation govemment was constituted at the first meeting. The parish priest became the director of the community and Katarzyna Koziarz was ap- pointed the superior. On the day of the foundation there were about 100 members. In the first three years of the existence of the Third Order there were 30 people who received the habits and 28 who were admitted to the profession.After the canonical establishment of the congregation, the tertiaries became morę active. They provided the church with sacred appurtenances and fumishings, as well as organising public adora- tion of the Holy Sacrament. They would also wash liturgical linens and adom altars. In 1937 they bought a chasuble with the image of St Francis, and in 1939 they donated a banner with the images of Mother of God and St Francis. In addition, the tertiaries founded their own library with religious books and magazines.The congregation gathered for meetings in the parish church every month. Besides, they had occasional private gatherings. In the first years of the existence of the congregation there were 19 meetings of the Counsel. There were also two visitations of the Sokołów congregation held by Father Cyryl from Rzeszów 11 July 1937 and 6 August 1939. The activities of the tertiaries were hindered by the outbreak of the Second World War.
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Zucker, Mark J. "Problems in Dominican Iconography: The Case of St. Vincent Ferrer." Artibus et Historiae 13, no. 25 (1992): 181. http://dx.doi.org/10.2307/1483463.

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EHRENSCHWENDTNER, MARIE-LUISE. "Virtual Pilgrimages? Enclosure and the Practice of Piety at St Katherine's Convent, Augsburg." Journal of Ecclesiastical History 60, no. 1 (January 2009): 45–73. http://dx.doi.org/10.1017/s0022046908006027.

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For forty years, the sisters of St Katherine's, Augsburg, resisted the introduction of strict enclosure as a consequence of Dominican reform. This article examines the initial reactions of the sisters, explores the Dominican practice of enclosure and its connections with obedience, and the influence it had on the sisters' spirituality. After the community had finally accepted enclosure, they managed to gain a papal privilege granting them all the indulgences usually acquired through pilgrimage to Rome and commissioned a cycle of monumental paintings of the seven Roman pilgrim churches. Thus the sisters could ‘jump’ their convent's walls by embarking on substitute pilgrimages.
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Jeon, Daeho, Jin-Ho Park, and Do Yeon Yu. "A Study on Order Appeared in Louis I. Kahn's Atypical Spatial Arrangements - Focusing on Dominican Congregation Motherhouse -." Journal of the architectural institute of Korea planning & design 31, no. 6 (June 30, 2015): 85–92. http://dx.doi.org/10.5659/jaik_pd.2015.31.6.85.

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Jebb, Dom Philip. "The Archives of the English Benedictine Congregation Kept at St Gregory's, Downside." Downside Review 113, no. 393 (October 1995): 284–88. http://dx.doi.org/10.1177/001258069511339305.

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Gordley, Barbara Pike. "A Dominican Saint for the Benedictines: Beccafumi's "Stigmatization of St. Catherine"." Zeitschrift für Kunstgeschichte 55, no. 3 (1992): 394. http://dx.doi.org/10.2307/1482589.

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Dissertations / Theses on the topic "Dominican Congregation of St"

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Pisanello, George M. "The congregation of the Oratory of St. Philip Neri selected canonical issues /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Morgan, Laura Bonnie Colleen. "Class and congregation : social relations in two St. John's, Newfoundland, Anglican parishes, 1877-1909 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23163.pdf.

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D'Arpa, Daniel Sebastian. "Dominican Spanish in contact with St. Thomas English Creole| A sociolinguistic study of speech variation on St. Thomas, U.S. Virgin Islands." Thesis, Temple University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=3745845.

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This dissertation will demonstrate that a variety of Dominican Spanish in contact with St. Thomas English Creole (STTEC) revealed many features which are consistent with Dominican Spanish in other contact environments and some new features which are emerging as the result of uniquely STTEC influences. The most notable feature is the appearance of the vowel [ϵ] in Dominican Spanish, which in STTEC is highly indexical to St. Thomian identity. In the present sociolinguistic analysis, it was found that the variability of [ϵ] was significantly influenced by the following phonological segment, syllable stress, the language of the token, and the speaker's’ social network ties and self-ascribed identity. This dissertation also includes a socio-historical background of St Thomas, U.S. Virgin Islands, a description of St Thomas English Creole, and a history of immigration patterns of people from the Dominican Republic to St Thomas, U.S.V.I.

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D'Arpa, Daniel Sebastian. "DOMINICAN SPANISH IN CONTACT WITH ST. THOMAS ENGLISH CREOLE: A SOCIOLINGUISTIC STUDY OF SPEECH VARIATION ON ST. THOMAS, U.S. VIRGIN ISLANDS." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/352711.

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Spanish
Ph.D.
This dissertation will demonstrate that a variety of Dominican Spanish in contact with St. Thomas English Creole (STTEC) revealed many features which are consistent with Dominican Spanish in other contact environments and some new features which are emerging as the result of uniquely STTEC influences. The most notable feature is the appearance of the vowel [ɛ] in Dominican Spanish, which in STTEC is highly indexical to St. Thomian identity. In the present sociolinguistic analysis, it was found that the variability of [ɛ] was significantly influenced by the following phonological segment, syllable stress, the language of the token, and the speakers’ social network ties and self-ascribed identity. This dissertation also includes a socio-historical background of St Thomas, U.S. Virgin Islands, a description of St Thomas English Creole, and a history of immigration patterns of people from the Dominican Republic to St Thomas, U.S.V.I.
Temple University--Theses
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McCrery, Susan. "That all may be one reconfiguration as a contemporary expression of the charism of the Congregation of St. Joseph /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0833.

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Hardwick, Christopher George. "An exploratory study of the nature of spiritual need among the members of an Anglican congregation and an assessment of the implications for the practice of pastoral care." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343430.

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Penner, Lynn. "St. Paul's College and the intercommunity program to the Dominican Republic, participant reflections on the experience and its impact on personal development." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0017/MQ57572.pdf.

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Iribarren, Isabel. "The Trinitarian controversy between Durandus of St Pourcain and the Dominican Order in the early fourteenth century : the limits of theological dissent." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365635.

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Harris, James Wesley. "Wholly Innocent." ScholarWorks@UNO, 2008. http://scholarworks.uno.edu/td/873.

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Why would a relatively normal eighteen year-old boy from New Orleans decide to dedicate his life to God as a Jesuit priest at the tail-end of the twentieth century? What obstacles would he meet along the way? What would sustain him in religious life? Why would he leave after seven years? Can one be sexually and emotionally healthy as a celibate? Is celibacy different for homosexuals than it is for heterosexuals? What is essential in the spiritual life?
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Parker, Marcelo Xavier. "A cruz no laboratório da ciência: religião e poder no Hospital Psiquiátrico São Pedro." Universidade do Vale do Rio dos Sinos, 2012. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3299.

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Submitted by Maicon Juliano Schmidt (maicons) on 2015-04-15T18:07:31Z No. of bitstreams: 1 Marcelo Xavier Parker.pdf: 7008185 bytes, checksum: 3f34fb1f6d8e213f7c8d8b0241199a7b (MD5)
Made available in DSpace on 2015-04-15T18:07:31Z (GMT). No. of bitstreams: 1 Marcelo Xavier Parker.pdf: 7008185 bytes, checksum: 3f34fb1f6d8e213f7c8d8b0241199a7b (MD5) Previous issue date: 2012-05-03
CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Esta dissertação se propõe a analisar as relações internas de poder no Hospital Psiquiátrico São Pedro, em Porto Alegre, ao longo do século XX, buscando entender como as religiosas da Congregação de São José conquistaram seu espaço em uma instituição voltada para o tratamento científico da loucura. A narrativa acompanha duas trajetórias, a de uma dessas freiras e uma paciente. Ambas viveram seus primeiros anos na região de colonização e imigração do Rio Grande do Sul e, posteriormente, por razões diferentes, de trabalho missionário e internação, respectivamente, passaram décadas dentro do hospital. Irmã Paulina está a 60 anos atuando no São Pedro, enquanto Anninka esteve internada na mesma instituição, em quatro períodos intermitentes, por cerca de 38 anos. Através destas personagens tentou-se reconstituir os momentos de tensão e harmonia entre estes dois campos teoricamente distintos, ciência e religião, mas que durante muitos anos andaram tão ligados no espaço manicomial gaúcho. No cotidiano de uma instituição de grandes proporções, com todos os problemas comuns aos demais hospícios construídos no Brasil a partir da segunda metade do século XIX, os próprios internados assumiram papéis de destaque em diversas áreas, tornando-se importantes auxiliares dos responsáveis pela administração do local, especialmente as Irmãs. A pesquisa para este trabalho foi construída por meio de documentação oficial vinculada ao Hospital, da historiografia especializada sobre o tema e, fundamentalmente, através de entrevistas realizadas com médicos, um funcionário, uma ex-paciente e Irmã Paulina, as quais foram concedidas ao autor especialmente para esta investigação.
This dissertation intends to analyze the internal relations of power in Hospital Psiquiátrico São Pedro, in Porto Alegre, throughout the twentieth century, seeking to understand how the religious of the Congregation of St. Joseph earned its place in an institution for the scientific treatment of insanity. The narrative follows two trajectories: one of these nuns and a patient. Both lived the first years of their lives in the colonization and immigration region of Rio Grande do Sul, and later, for different reasons, spent many time in the hospital. Sister Paulina is more than 60 years working in São Pedro, while Anninka was hospitalized in the same institution during four intermittent periods, for about 38 years. Through these characters, I tried to reconstruct the moments of tension and harmony between these two theoretically distinct fields (science and religion), fields that, for decades, have walked so closely linked in Rio Grande do Sul asylum space. In the routine of an institution of great proportions, with all the problems common to other asylums built in Brazil since the second half of the nineteenth century, even the internees themselves took roles in several areas, becoming important aides of São Pedro ́s administration staff – especially the Sisters. Research for this work was made by official documentation linked to the Hospital, the specialized historiography on the subject and, crucially, through interviews with doctors, staff, a former patient and Sister Paulina, which were granted to the author especially for this investigation.
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Books on the topic "Dominican Congregation of St"

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Noonan, Paschala. Signadou: History of the Kentucky Dominican Sisters. Manhasset, N.Y: Brookville Books, 1997.

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Ruth, Caspar, ed. A place of springs: A history of the Dominican Sisters of St. Mary of the Springs, 1830-1970. Columbus, Ohio: Dominican Sisters of St. Mary of the Springs, 2005.

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The Dominicans of Racine, Wisconsin. Bloomington, Ind: AuthorHouse, 2004.

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From channel row to Cabra: Dominican nuns and their times 1717-1820. Blackrock, Co. Dublin: Columba Press, 2010.

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McKeown, Maris Stella. Cabra Dominicans and all that jazz: A story of Dominican Sisters in Louisiana. Dublin: Dominican Publications, 2006.

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Hackett, Sheila. Dominican women in Texas: From Ohio to Galveston and beyond. [Houston, Tex.]: Sacred Heart Convent of Houston, Texas, 1986.

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Burke, John. Dominican preaching in the Province of St. Joseph, 1832-1960. [Washington, D.C.]: Dominican Province of St. Joseph, 2005.

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Karen, Klein, and Frankie Pinch. Pillars of St Kilda Hebrew Congregation: Celebrating our history & families. St Kilda, VIC: St Kilda Hebrew Congregation, 2012.

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Tapestry in time: The story of the Dominican sisters, Grand Rapids, Michigan, 1966-2012. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2015.

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Durandus of St. Pourçain: A Dominican theologian in the shadow of Aquinas. Oxford: Oxford University Press, 2005.

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Book chapters on the topic "Dominican Congregation of St"

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De Marco, Barbara, and Jerry R. Craddock. "St. Peter and the Development of Early Dominican Hagiography." In Études de langue et de littérature médiévales offertes à Peter T. Ricketts à l’occasion de son 70ème anniversaire, 141–52. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.stmh-eb.3.2527.

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Tamm, Marek. "Deprovincialising Livonia: St. Catherine’s Convent of Tallinn in Thirteenth-Century Dominican Networks." In Livland – eine Region am Ende der Welt? / Livonia – a Region at the End of the World?, 61–90. Köln: Böhlau Verlag, 2017. http://dx.doi.org/10.7788/9783412510480.61.

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Deák, Viktória Hedvig. "The Legacy of St Margit: A Case-Study of a Dominican Monastery in Hungary." In Medieval Women: Texts and Contexts, 229–49. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.mwtc-eb.5.112676.

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Smyth, Elizabeth. "2. Christian Perfection and Service to Neighbours: The Congregation of the Sisters of St Joseph, Toronto, 1851-1920." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 38–54. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-006.

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"Some Reflections on the Liturgy for St Þorlákr." In Dominican Resonances in Medieval Iceland, 203–22. BRILL, 2021. http://dx.doi.org/10.1163/9789004465510_011.

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Boyle, OP, Elizabeth Michael. "Call and Response." In Preaching with Their Lives, 191–214. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289646.003.0008.

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“Call and Response: American Dominican Artists and Vatican II” describes the work of fifteen American Dominican artists as each exemplifies or anticipates the priorities of the Second Vatican Council. Each artist personifies the response to a specific call: to reanimate the original scriptural and historical roots of the religious congregation, to provide leadership in liturgical renewal, to feed the spiritual hungers of the poor, to spread the gospel of justice through contemporary means of social communication. As Dominicans, these artists fulfill their vocation to preach the gospel in the multiple languages of genres ranging from design of sacred space and liturgical music to folk art, musical theatre, videography, and film. Most of the men and women chosen here to demonstrate this theme are active members of the Dominican Institute for the Arts, a national support group whose mission is to promote preaching through the arts.
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Graziano, Frank. "St. Joseph Apache Mission, Mescalero." In Historic Churches of New Mexico Today, 176–205. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663476.003.0007.

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The chapter opens with discussion of native Catholicism among the Apache, and of the syncretic church imagery epitomized by the Apache Christ behind the altar. The discussion then pursues the “rebuild my church” mandate that St. Francis received in a vision and the application of the same by Franciscans and others who undertook the restoration of the huge stone church and the congregation in Mescalero. The discussion of a trainee program at this and other sites introduces a section regarding the influence of church restoration on the alcoholism and sobriety of one of the workers. The chapter then discusses the difficulties of transition from Franciscan to diocesan pastorship. It concludes with a historical section on the freed Chiricahua prisoners of war who settled at Mescalero, and on Father Albert Braun, whose vision and initiative resulted in the construction of St. Joseph. The chapter includes a visiting guide.
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"The Swedish Congregation Of St. Petersburg: "Ett Tempel Till Dyrkande Af All Werldens Gud"." In Foreign Churches in St. Petersburg and Their Archives, 1703-1917, 57–81. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004162600.i-226.34.

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"The History Of Expatriate Estonians In The Registers Of The Congregation Of St. Mary’S In Tomsk." In Foreign Churches in St. Petersburg and Their Archives, 1703-1917, 141–48. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004162600.i-226.68.

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"Patricians’ Embrace of the Dominican Convent of St. Catherine in Thirteenth-Century Barcelona." In Mendicants and Merchants in the Medieval Mediterranean, 26–58. BRILL, 2012. http://dx.doi.org/10.1163/9789004250338_004.

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