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Relevant bibliographies by topics / Dominican Identity

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Journal articles

Academic literature on the topic 'Dominican Identity'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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Journal articles on the topic "Dominican Identity"

1

Smith, Innocent. "Dominican Chant and Dominican Identity." Religions 5, no. 4 (2014): 961–71. http://dx.doi.org/10.3390/rel5040961.

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2

Paulino, Edward. "National politics and ethnic identity in the Dominican Republic." New West Indian Guide / Nieuwe West-Indische Gids 76, no. 1-2 (2002): 105–13. http://dx.doi.org/10.1163/13822373-90002548.

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[First paragraph]The Struggle of Democratie Politics in the Dominican Republic. JONATHAN HARTLYN. Chapel Hill: University of North Carolina Press, 1998. xxi + 371 pp. (Cloth US$ 49.95, Paper US$ 17.95)Holocaust in the Caribbean: The Slaughter of 25,000 Haitians by Trujillo in One Week. MIGUEL AQUINO. Waterbury CT: Emancipation Press, 1997. xxii +184 pp. (Paper n.p.)Race and Politics in the Dominican Republic. ERNESTO SAGAS. Gainesville: University Press of Florida, 2000. xii +161 pp. (Cloth US$ 49.95)Azücar, Arabes, cocolos y haitianos. ORLANDO INOA. Santo Domingo: Ed. Cole and FLACSO, 1999. 2

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3

Moore, Robin, and Paul Austerlitz. "Merengue: Dominican Music and Dominican Identity." Yearbook for Traditional Music 29 (1997): 162. http://dx.doi.org/10.2307/768310.

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4

Waxer, Lise, Paul Austerlitz, and Gage Averill. "Merengue: Dominican Music and Dominican Identity." Ethnomusicology 46, no. 3 (2002): 564. http://dx.doi.org/10.2307/852727.

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5

Duany, Jorge, and Paul Austerlitz. "Merengue: Dominican Music and Dominican Identity." Latin American Music Review / Revista de Música Latinoamericana 18, no. 2 (1997): 320. http://dx.doi.org/10.2307/780401.

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6

Bailey, Benjamin. "Language and negotiation of ethnic/racial identity among Dominican Americans." Language in Society 29, no. 4 (2000): 555–82. http://dx.doi.org/10.1017/s0047404500004036.

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The ethnolinguistic terms in which the children of Dominican immigrants in Rhode Island think of themselves, i.e. as “Spanish” or “Hispanic,” are frequently at odds with the phenotype-based racial terms “Black” or “African American,” applied to them by others in the United States. Spanish language is central to resisting such phenotype-racial categorization, which denies Dominican Americans their Hispanic ethnicity. Through discourse analysis of naturally occurring peer interaction at a high school, this article shows how a Dominican American who is phenotypically indistinguishable from Africa

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7

Moya Bastardo, Belkys Julissa. "Culture, Religion and State: the Imaginary Homeland of the Dominican Republic and the Religious Language." Fragmentos de Cultura 28, no. 1 (2018): 43. http://dx.doi.org/10.18224/frag.v28i1.6105.

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Abstract: for Yuri Lotman, a student of semiotics of culture, the language has two levels, to know, natural and cultural, both of which influence each other. The Dominican Republic, a Caribbean country of spanish colonization and Catholic population, has numerous symbols that preserve this history. In view of this, with the present article, we propose to conceptualize the levels of language from Yuri Lotman's Theory, to analyze the historical symbols and clippings of the constitution of the Dominican Republic, from dispose, to present how the religious language and political language are relat

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8

Räsänen, Marika. "Ecce novus: Saint Thomas Aquinas and Dominican Identity at the End of the Fourteenth Century." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 161–76. http://dx.doi.org/10.5617/acta.7805.

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Thomas Aquinas (1224/25-1274) joined the Order of Preachers around the year 1244 and became one of the most famous friars of this own time. He died in 1274 at the Cistercian monastery of Fossanova where his remains were venerated for almost a hundred years. The Dominicans, who had desired the return of the body of their beloved brother, finally received it by the order of Pope V in 1368. The Pope also ordered that the relics should have been transported (translatio) to Toulouse, where they arrived on 28 January 1369. In this article, I argue that his joining the Order was considered Thomas's f

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9

Wise, Nicholas. "Maintaining Dominican identity in the Dominican Republic: Forging a baseball landscape in Villa Ascension." International Review for the Sociology of Sport 50, no. 2 (2013): 161–78. http://dx.doi.org/10.1177/1012690213478252.

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10

Lamb, Valerie, and Lauren Dundes. "Not Haitian: Exploring the Roots of Dominican Identity." Social Sciences 6, no. 4 (2017): 132. http://dx.doi.org/10.3390/socsci6040132.

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