Academic literature on the topic 'Dominican Order'

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Journal articles on the topic "Dominican Order"

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Steinkerchner, O.P., Scott. "Introduction: Dominicans and Jesuits, through the Centuries." Journal of Jesuit Studies 7, no. 3 (2020): 357–76. http://dx.doi.org/10.1163/22141332-00703001.

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This article interprets data from five key points in the relationship between the Order of Preachers (the Dominicans) and the Society of Jesus (the Jesuits) to develop guidelines about how this relationship can help or hinder the work of these two religious orders within the Roman Catholic Church. It concludes that conflictual relationships between the groups tend to hinder their work while collaborative relationships tend to amplify their work. The particular historical events studied are: early Dominican criticism of the Spiritual Exercises of Ignatius of Loyola; the different ways that Domi
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Kochaniewicz, Bogusław. "The Dominican Stance on the Immaculate Conception of Mary: Insights from Selected Sermons (13th–15th Centuries)." Verbum Vitae 42, no. 3 (2024): 545–56. http://dx.doi.org/10.31743/vv.17384.

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It is commonly believed that in the debate on the Immaculate Conception of the Blessed Virgin Mary, representatives of the Order of St. Francis were supporters of the Marian privilege, while the Dominicans were against it. The aim of this article is to verify this opinion by analyzing selected Dominican homilies from the 13th –15th centuries, seeking answers to the questions: has the maculist position expressed by preachers been maintained over the centuries? What caused Dominicans to remain unchanged in their views, despite the gradual spread of the opinion about the Immaculate Conception of
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Kamuntavičienė, Vaida. "The First Years of the Kaunas Dominicans (1641–1655)." Lithuanian Historical Studies 28, no. 1 (2024): 67–98. http://dx.doi.org/10.30965/25386565-02801003.

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The aim of this article is to analyse the process of the establishment of the Kaunas Dominicans between 1631 and 1641, and to discuss the first years of the Kaunas friary’s existence up to the occupation of Kaunas in 1655, and the subsequent wars and cataclysms. It was in this period that the foundations of the Kaunas friary’s existence were laid and the main devotional practices were formed. Even though the historian Sławomir Brzozecki has revealed the main moments in the existence of the Lithuanian province of the Dominicans, and Jurgis Oksas has conducted research into the development of th
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Ocampo, Leo-Martin Angelo. "The Salamanca Process as an Embodiment of Dominican Charism Today." Philippiniana Sacra 58, no. 277 (2023): 491–514. http://dx.doi.org/10.55997/3002pslviii177a2.

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In his letter to the Master of the Dominican Order on the occasion of the 800th Dies Natalis of Saint Dominic, Pope Francis praised the School of Salamanca as being “perhaps the finest expression” of the “unity of truth and charity” that he adverted to as the founding inspiration and formative charism of the Order. This article investigates the experience of the School of Salamanca, how its core dynamic termed as the “Salamanca Process” embodies the charism of the Dominican Order, and the ongoing attempt to recover it as a model for the life and mission of Dominicans today as expressed in offi
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Marszalska, Jolanta M. "Dominicans and Franciscans in Warka. The religious and social context of monastic foundations." Saeculum Christianum 1, no. 30 (2023): 99–108. http://dx.doi.org/10.21697/sc.2023.30.1.7.

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The mendican Orders, Dominicans and Franciscans, played a significant religious, economic, and cultural role over the past centuries at Warka in Mazovia. The foundation of the Dominican monastery was historically linked to the person of Duke Siemowit I. The Warka Dominican monastery, founded in the middle of the 13th century, next to the monasteries of St Dominic in Płock and of St Nicholas at Sochaczew belonging to the Mazovian contrat, is considered one of the oldest foundations of this order in Poland. In the mid-17th century, the Franciscans were brought to Warka. The foundress of the mona
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Szymborski, Wiktor. "“Lament” Which Was Written by Dominika Morska of the Lviv Convent or a Few Remarks on the Adnotationes by Wawrzyniec Teleżyński, OP." Trimarium 3, no. 3 (2023): 214–31. http://dx.doi.org/10.55159/tri.2023.0103.09.

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The objective of this essay is to show a still untapped source for the history of the Polish Dominican Order and the history of the Polish–Lithuanian Commonwealth, which is the work of Wawrzyniec Teleżyński entitled Adnotationes. The article presents a brief biography of this outstanding Dominican historian and discusses his other works, both published in print and in manuscript. Adnotationes provides a wealth of unknown and otherwise unused information on the history of the Dominicans in the modern era. This study also discusses a unique literary text that Teleżyński included in his book, nam
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Mactal, O.P., Roland. "The Dominican Influence in the Philippines in Terms of Marian Piety: Yesterday, Today and Beyond the 500 Years of Christianity." Philippiniana Sacra 56, no. 170 (2021): 1085–108. http://dx.doi.org/10.55997/4005pslvi170a4.

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This research paper revolves around the influence of the Dominicans in the Philippines in terms of Marian devotions. It discusses the rich Marian pious exercises that originated from the Dominican Order also known as the Order of Preachers. These practices were handed down by the Dominican missionaries since 1587. One of the charisms of the Dominicans is the propagation of the Holy Rosary. This pious exercise was highlighted through its history and connectedness to the Friars Preachers and how it helped in the evangelization of the missionaries. The establishment of Marian shrines has been one
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Magboo, OP, Cecilio Vladimir, and Rolando de la Rosa, OP. "Lay Brotherhood in the Dominican Order." Philippiniana Sacra 45, no. 135 (2010): 503–29. http://dx.doi.org/10.55997/ps3002xlv135a1.

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The Order of Preachers is clerical. Although clerical in nature, it has lay brothers who are considered an integral part of the Order. Its founder, St. Dominic, included lay brothers to be an essential element to fulfill its mission. However, the role of the lay brothers in the Order of Preachers has evolved. These changes were to a great extent an influence of changes within the Church and the social order as a whole. The acceptance of native Filipino vocations to the Dominican Order in the early 20th century signaled the birth of Filipino Dominican cooperator-brothers. Since its foundation i
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Poinar, George, and Royce Steeves. "Virola dominicana sp. nov. (Myristicaceae) from Dominican amber." Botany 91, no. 8 (2013): 530–34. http://dx.doi.org/10.1139/cjb-2013-0019.

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The Myristicaceae is a member of the early diverging angiosperm order Magnoliales; however, the family is poorly represented by fossil collections. We describe Virola dominicana sp. nov. (Myristicaceae), the first record of fossilized Myristicaceae flowers, from mid-Tertiary (45–15 million years ago) Dominican amber. The description is based on 24 male flowers in 17 pieces of amber, thus providing some indication of intraspecific variation, including a two-tepaled flower. Diagnostic characters of the new species are the long-simple or few-branched trichomes on the perianth margins, the small p
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Nawracała, Tomasz. "The Position of the General Chapters of the Dominican Brothers Towards the Teaching of St. Thomas Aquinas and the Question of Immaculate Conception." Verbum Vitae 42, no. 3 (2024): 521–43. http://dx.doi.org/10.31743/vv.17361.

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The doctrine of Thomas Aquinas was formally adopted as the official teaching of the entire Dominican Order. Throughout the 13th and 14th centuries, general chapters placed significant emphasis on the importance of adhering to Aquinas’ views. They were deemed essential not only to maintain continuity within the orthodox tradition of the Church but also to foster unity within the entire order. Among the topics that sparked debate among medieval theologians was the conception of Mary. While Bernard of Clairvaux and the Dominicans rejected the idea of Mary’s immaculate conception, the Franciscans,
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Dissertations / Theses on the topic "Dominican Order"

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Foggie, Janet P. "Renaissance religion in urban Scotland : the Dominican order, 1450-1560 /." Leiden ; Boston : Brill, 2003. http://catalogue.bnf.fr/ark:/12148/cb39016674g.

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Rangel, Jo?o Guilherme Lisb?a. "Prega??o e hist?ria: os casos de heresia na Legenda ?urea (C.1270-1298)." Universidade Federal Rural do Rio de Janeiro, 2016. https://tede.ufrrj.br/jspui/handle/jspui/1708.

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Submitted by Celso Magalhaes (celsomagalhaes@ufrrj.br) on 2017-05-30T16:52:41Z No. of bitstreams: 1 2016 - Jo?o Guilherme Lisb?a Rangel.pdf: 1203136 bytes, checksum: 2e2bcf0c63342a558fa64e340c1ae2b4 (MD5)<br>Made available in DSpace on 2017-05-30T16:52:41Z (GMT). No. of bitstreams: 1 2016 - Jo?o Guilherme Lisb?a Rangel.pdf: 1203136 bytes, checksum: 2e2bcf0c63342a558fa64e340c1ae2b4 (MD5) Previous issue date: 2016-06-13<br>Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES<br>This paper aims at analyzing the cases of heresy found in the Golden Legend, which was compiled by Jac
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Stolarski, Piotr Tadeusz. "Friars on the frontier : Catholic renewal and the Dominican Order in Southeastern Poland, 1594-1648 /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24664.

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Blair, Judith Jane. "Conflict and Coercion in Southern France." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/rs_hontheses/1.

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This paper endeavors to examine the mechanisms by which the crown of France was able to subsume the region of Languedoc in the wake of the Albigensian Crusade in the thirteenth century. The systematic use of Catholic doctrine and an inquisition run by the Dominican Order of Preachers allowed France to dominate the populace of the region and destroy any indigenous social, economic, and political structures.
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Sweetman, Robert. "Nisi Causa Utili et Necessaria: Catherine of Siena's Dominican Confessors and the Principles of a Licit Pastoral 'Irregularity'." LEGAS, 2006. http://hdl.handle.net/10756/250258.

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The Dominican Order gradually evolved rules governing contact between a Dominican pastor and a woman penitent. In the context of these rules, the care given to Catherine of Siena as reported by Raymund of Capua and as confirmed in the letters of Catherine herself can only be termed irregular. The paper attempts to identify the principles underlying and legitimating pastoral irregularity.
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Batts, Peter M. "Lacordaire's understanding of "restoration" in relation to his refounding of the Dominican Order in the 19th century France." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0015/NQ57018.pdf.

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Iribarren, Isabel. "The Trinitarian controversy between Durandus of St Pourcain and the Dominican Order in the early fourteenth century : the limits of theological dissent." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365635.

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Bitterlich, Markus. "Statuten mittelalterlicher Ordensgemeinschaften." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-226401.

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Die Dissertation beschäftigt sich mit dem Partikularrecht mittelalterlicher Ordensgemeinschaften, wobei im Mittelpunkt der Untersuchung ein struktureller Vergleich der Statuten und Konstitutionen ausgewählter religiöser Orden und Kommunitäten des Hoch- und Spätmittelalters steht. Vom ius commune blieb das Recht der Orden recht unberührt, wobei einer der Gründe - neben der unüberschaubaren Vielfalt - die den Orden vom Papst zugebilligte weitgehende Rechtsautonomie gewesen sein dürfte. Die Orden nutzten diesen Freiraum in extensiver Weise und schufen sich eigene partikulare Rechtstexte. Zu den
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Hedman, Jörgen A. "Venerunt sorores in Skæningiam : Om de svenska systrakonventen inom Predikarorden under medeltiden." Thesis, Linköpings universitet, Institutionen för kultur och samhälle, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-176237.

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During the later part of the 13th century, two female convents of the Dominican order were founded in the realm of Sweden, both in the diocese of Linköping. The Dominican order first came to Sweden as early as in the 1220’s, and the history of the brothers’ convents has been described to a much greater extent – at least up to the end of the 14th century –than the history of the sisters. Therefore, a conclusive history of the female convents is still lacking. In this master thesis, I aim to describe the foundation and the history of the Swedish sisters of the Order of Preachers from around 1270
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Correa, Higuera Juan Francisco. "Restaurer et réformer l’ordre dominicain en Colombie (1881-1949). Une histoire au croisement des imaginaires sociaux divers et des identités dominicaines plurielles." Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL037.

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Lors de leur présence en Colombie, entre 1938 et 1949, cinq Dominicains de la province de Lyon cherchent à réformer la province colombienne. Toutefois, il ne s’agit pas d’une nouveauté, car le besoin de la réforme est manifeste tout au long du processus plus large de sa restauration, entre 1881 et 1965. L’épisode lyonnais sert, cependant, d’observatoire à partir duquel examiner la persistance des notions de restauration et de réforme, dans les évolutions que connaît la province depuis 1881. Car si la restauration prône le rétablissement d’un état des lieux existant jusqu’avant la suppression d
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Books on the topic "Dominican Order"

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Cunha, João Alves da, and João Luís Marques. Dominicanos, arte e arquitetura portuguesa: Diálogos com a modernidade. Centro de Estudos de História Religiosa, Universidade Católica Portuguesa, 2019.

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Province, Dominicans English. Directory of the English province of the Order of Preachers, 1985. Burleigh Press, 1985.

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García-Serrano, Francisco. Preachers of the city: The expansion of the Dominican Order in Castile (1217-1348). University Press of the South, 1997.

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García-Serrano, Francisco. Preachers of the city: The expansion of the Dominican Order in Castile (1217-1348). University Press of the South, 1996.

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Silva, Fabián Leonardo Benavides, and Andrés Mauricio Escobar Herrera. Religiosidad e imagen: Aproximaciones a la colección de arte colonial de la Orden de Predicadores de Colombia. Ediciones USTA, 2014.

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Whitney, Catherine. The calling: A year in the life of an order of nuns. Crown Publishers, 1999.

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Saint-Geniès, Gabrielle de Lassus. Études d'iconographie dominicaine: Europe occidentale (XVe-XXe siècle). Angelicum University Press, 2017.

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Bartuschat, Johannes, Elisa Brilli, and Delphine Carron, eds. The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo). Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.

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Florence, the celebrated city-republic, dominates the historiography of medieval Italy still today. The birth and growth of the Mendicant Orders paralleled the rise of urban Europe. As attention to medieval cities has increased, so too the history of the Dominican Order has constituted a major field of study, since the Dominicans were at the forefront of the cultural and religious life of Medieval cities. The combination of these two traditions of studies precipitates a particularly fruitful research field: the reciprocal influences and interactions between the activities of Dominican intellec
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Republic, Dominican. Postal, money order: Agreement between the United States of America and the Dominican Republic, signed at Washington, July 24, 1989. Dept. of State, 1993.

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Duval, Sylvie. "Comme des anges sur terre": Les moniales dominicaines et les débuts de la réforme observante, 1385-1461. École française de Rome, 2015.

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Book chapters on the topic "Dominican Order"

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Jijena, Lucrecia. "Beneficence and Charity in the Dominican Third Order." In The Dominicans in the Americas and the Philippines (c. 1500–c. 1820). Routledge, 2024. http://dx.doi.org/10.4324/9781003102663-17.

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Gøgsig Jakobsen, Johnny Grandjean. "The Dominican Order and Urban Literacy in Medieval Scandinavia." In Urban Literacy in the Nordic Middle Ages. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.usml-eb.5.126243.

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Neidhardt, Stefanie Monika. "The Observant Dominican friars as the main support for the women’s reform?" In Les réformes de l’Observance en Europe (XIVe-XVIe siècle). Publications de l’École française de Rome, 2025. https://doi.org/10.4000/13k3v.

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With the start of the reform movement at the end of the fourteenth century, the Dominican order put special emphasis on the relation between brothers and sisters. Reports by Johannes Meyer and the nuns prove that the life style of the Observance changed constantly and there was a significant difference between books written by the (male) reformers and the sisters reporting the reform process.
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Jakobsen, Johnny Grandjean Gøgsig. "Social Friendships Between the Dominican Order and Elite Groups in Thirteenth-Century Scandinavia." In Nordic Elites in Transformation, c. 1050–1250, Volume II. Routledge, 2020. http://dx.doi.org/10.4324/9781003023005-12.

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Mulchahey, M. Michèle. "Praedicator in conventu : A Hitherto unremarked Preaching Office in the Mediavel Dominican Order." In Textes et Etudes du Moyen Âge. Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.tema-eb.5.102807.

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Bartuschat, Johannes, Elisa Brilli, and Delphine Carron. "Introduction." In The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo). Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.04.

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This volume aims to foster the dialogue between two usually distinct scholarly traditions: on the one hand, the studies revolving around cultural and political activity, as well as the didactic, theological, religious and pastoral initiatives undertaken by the Dominican Order in the urban context; on the other hand, the scholarship on the history of Florence between the thirteenth and fourteenth centuries, seen as a case study representative of the evolutions of late medieval communal institutions in the Italian peninsula. The essays focus on the reciprocal interactions and influences between
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Schrader-Kniffki, Martina, Yannic Klamp, and Malte Kneifel. "Translationsstrategien in Texten der Evangelisierung und der indigenen Rechtsprechung in Neu-Spanien." In Übersetzungskulturen der Frühen Neuzeit. Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62562-0_14.

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ZusammenfassungThis paper sets out to reconstruct concepts of translation between Spanish and indigenous languages that were prevalent in religious as well as notarial contexts in colonial Mexico (more specifically in a district within the state of Oaxaca) between the sixteenth and eighteenth centuries. To this end, we analyse Christian doctrinal texts translated from Spanish into the Zapotec language by Dominican friars in order to propagate the Christian faith, as well as notarial texts in the form of testaments written in Zapotec by the indigenous population and translated into Spanish in o
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Mulchahey, M. Michèle. "The Dominican Order and the Development of Reference Tools in the Thirteenth Century. A Contribution Revisited." In Textes et Etudes du Moyen Âge. Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.tema-eb.4.00771.

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Flores-Sasso, Virginia, Sagrario Martínez-Ramírez, Esteban Prieto-Vicioso, Gloria Pérez, Letzai Ruiz-Valero, and Paula M. Carmona-Quiroga. "Characterization of Lime Mortar and Brick Used in an XVI Century Cistern. Case: Order of Santo Domingo Convent in Dominican Republic." In Springer Proceedings in Materials. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-87068-2_2.

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Maierù, Alfonso. "Dominican studia in Spain." In Philosophy and Theology in the 'Studia' of the Religious Orders and at Papal and Royal Courts. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.rpm-eb.1.100970.

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Conference papers on the topic "Dominican Order"

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Montanari, Valeria. "Evidence of the fortified system to defend the ‘Sacred’ in the ager Trebulanus. Memory, ruins and landscape in the Empiglione valley." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20307.

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The Passo della Fortuna, east of Tivoli, along the Via Empolitana, in the territory of the ancient Trebula Suffenas (the ager Trebulanus), has always had a strategic role in controlling transit along the Praeneste-Carsioli connection axis. During the Middle Ages, the pass fell along the border line of the areas of dominion of the Diocese of Tiburtina and the Sublacense Abbey. Between the end of the 10th and the beginning of the 11th century, near the Passo della Fortuna, on the opposite mountain slopes of the pass, the Rocca d’Elci and the Rocca Iuvencianum were built at the behest of the Subl
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Gomez Lopez, Claudia, Rosa Lina Cuozzo, and Paula Boldrini. "Impactos de las políticas públicas de hábitat en la construcción del espacio urbano: el caso del Área Metropolitana de Tucumán, Argentina." In International Conference Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8026.

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En América Latina, la implantación del neoliberalismo como sistema económico ha llevado a un&#x0D; modelo de desarrollo con elevada heterogeneidad y desigualdad socioeconómica. De la mano&#x0D; de grandes cambios sociales y demográficos, las áreas urbanas experimentaron un acelerado&#x0D; desarrollo, crecimiento económico desigual en la distribución del ingreso, el aumento del&#x0D; desempleo y altos niveles de informalidad urbana.&#x0D; Enmarcado en esta realidad la producción del espacio urbano, se llevó adelante a través de la&#x0D; gestión de tres actores sociales: 1.el mercado inmobiliari
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Reports on the topic "Dominican Order"

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Diakonova, Marina, Corinna Ghirelli, and Juan Quiñónez. Economic Policy Uncertainty in Central America and the Dominican Republic. Banco de España, 2024. http://dx.doi.org/10.53479/37524.

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The advent of Big Data and computational tools has transformed macroeconomic analysis, introducing real-time, high-frequency text-based indicators such as the economic policy uncertainty (EPU) index pioneered by Baker et al. (2016). However, constructing the EPU index for developing economies remains a challenge, mostly due to limited press coverage. Our study focuses on the Central American region, comprising Costa Rica, El Salvador, Guatemala, Honduras, Nicaragua, Panama and the Dominican Republic (CAPADR). We construct country-specific EPU indices using a combination of local and regional s
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Redwood, John. Dominican Republic Environmental and Social Safeguards Issues Paper: Upstreaming Environmental and Social Risk Management. Inter-American Development Bank, 2012. http://dx.doi.org/10.18235/0009058.

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The purpose of this technical note is to identify key environment and safeguard-related risks and opportunities that should be taken into account in the new Country Strategy for the Dominican Republic (DR) as required by the IDB's Environment and Safeguard Policy approved in January 2006. Section A.6 of this document affirms that "the Bank will seek to identify early on potentially highly sensitive programs / projects considered for possible Bank financing in its operational programming documents, including Country Strategies, in order to plan for possible courses of action to manage risks." I
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Lord, Karen, and Jonathan Lashley. Microcredit in the Caribbean: Experiences & Best Practices. Inter-American Development Bank, 2002. http://dx.doi.org/10.18235/0011124.

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The central objectives of this study were to establish the main experiences of microfinance institutions (MFIs), and their clients, in the Caribbean islands of Barbados and Dominica. Implicit in these objectives was an attempt to identify what procedures were working and which were not in order to offer recommendations for the restructuring of the MFI sector in the Caribbean, and the creation of new, efficient MFIs. The MFIs included in the study were: Barbados Youth Business Trust (BYBT), a private sector initiative that provides loans to both start-up and existing businesses operated by yout
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Villanueva, María Teresa, Carina Lupica, and Vivian Roza. Iniciativas de paridad de género en América Latina 2016-2022: una alianza público-privada para acelerar la igualdad. Inter-American Development Bank, 2023. http://dx.doi.org/10.18235/0005258.

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Las primeras Iniciativas de Paridad de Género (IPG) surgieron en 2012, cuando el Foro Económico Mundial (el Foro), con el objetivo de integrar a más mujeres en la economía, lanzó Grupos de Trabajo sobre Paridad de Género, que más tarde evolucionaron hasta convertirse en Aceleradores de la Paridad de Género. Desde 2016, y hasta fines de 2022, el Banco Interamericano de Desarrollo (BID), en colaboración con el Foro y la Agencia Francesa de Desarrollo (AFD), ha implementado las IPG en nueve países de la región, en orden cronológico: Chile, Panamá, Argentina, Costa Rica, Colombia, República Domini
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Safeguarding through science: Center for Plant Health Science and Technology 2009 Accomplishments. U.S. Department of Agriculture, Animal and Plant Health Inspection Service, 2011. http://dx.doi.org/10.32747/2011.7296843.aphis.

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The Center for Plant Health Science and Technology (CPHST) provides scientific support for the regulatory decisions and operations of the Animal and Plant Health Inspection Service’s (APHIS) Plant Protection and Quarantine (PPQ) program in order to safeguard U.S. agriculture and natural resources. CPHST is responsible for ensuring that PPQ has the information, tools, and technology to make the most scientifically valid regulatory and policy decisions possible. In addition, CPHST ensures that PPQ’s operations have the most scientifically viable and practical tools for pest exclusion, detection,
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