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Journal articles on the topic 'Dominican Order'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Steinkerchner, O.P., Scott. "Introduction: Dominicans and Jesuits, through the Centuries." Journal of Jesuit Studies 7, no. 3 (2020): 357–76. http://dx.doi.org/10.1163/22141332-00703001.

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This article interprets data from five key points in the relationship between the Order of Preachers (the Dominicans) and the Society of Jesus (the Jesuits) to develop guidelines about how this relationship can help or hinder the work of these two religious orders within the Roman Catholic Church. It concludes that conflictual relationships between the groups tend to hinder their work while collaborative relationships tend to amplify their work. The particular historical events studied are: early Dominican criticism of the Spiritual Exercises of Ignatius of Loyola; the different ways that Domi

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2

Kochaniewicz, Bogusław. "The Dominican Stance on the Immaculate Conception of Mary: Insights from Selected Sermons (13th–15th Centuries)." Verbum Vitae 42, no. 3 (2024): 545–56. http://dx.doi.org/10.31743/vv.17384.

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It is commonly believed that in the debate on the Immaculate Conception of the Blessed Virgin Mary, representatives of the Order of St. Francis were supporters of the Marian privilege, while the Dominicans were against it. The aim of this article is to verify this opinion by analyzing selected Dominican homilies from the 13th –15th centuries, seeking answers to the questions: has the maculist position expressed by preachers been maintained over the centuries? What caused Dominicans to remain unchanged in their views, despite the gradual spread of the opinion about the Immaculate Conception of

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3

Kamuntavičienė, Vaida. "The First Years of the Kaunas Dominicans (1641–1655)." Lithuanian Historical Studies 28, no. 1 (2024): 67–98. http://dx.doi.org/10.30965/25386565-02801003.

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The aim of this article is to analyse the process of the establishment of the Kaunas Dominicans between 1631 and 1641, and to discuss the first years of the Kaunas friary’s existence up to the occupation of Kaunas in 1655, and the subsequent wars and cataclysms. It was in this period that the foundations of the Kaunas friary’s existence were laid and the main devotional practices were formed. Even though the historian Sławomir Brzozecki has revealed the main moments in the existence of the Lithuanian province of the Dominicans, and Jurgis Oksas has conducted research into the development of th

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Ocampo, Leo-Martin Angelo. "The Salamanca Process as an Embodiment of Dominican Charism Today." Philippiniana Sacra 58, no. 277 (2023): 491–514. http://dx.doi.org/10.55997/3002pslviii177a2.

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In his letter to the Master of the Dominican Order on the occasion of the 800th Dies Natalis of Saint Dominic, Pope Francis praised the School of Salamanca as being “perhaps the finest expression” of the “unity of truth and charity” that he adverted to as the founding inspiration and formative charism of the Order. This article investigates the experience of the School of Salamanca, how its core dynamic termed as the “Salamanca Process” embodies the charism of the Dominican Order, and the ongoing attempt to recover it as a model for the life and mission of Dominicans today as expressed in offi

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Marszalska, Jolanta M. "Dominicans and Franciscans in Warka. The religious and social context of monastic foundations." Saeculum Christianum 1, no. 30 (2023): 99–108. http://dx.doi.org/10.21697/sc.2023.30.1.7.

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The mendican Orders, Dominicans and Franciscans, played a significant religious, economic, and cultural role over the past centuries at Warka in Mazovia. The foundation of the Dominican monastery was historically linked to the person of Duke Siemowit I. The Warka Dominican monastery, founded in the middle of the 13th century, next to the monasteries of St Dominic in Płock and of St Nicholas at Sochaczew belonging to the Mazovian contrat, is considered one of the oldest foundations of this order in Poland. In the mid-17th century, the Franciscans were brought to Warka. The foundress of the mona

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Szymborski, Wiktor. "“Lament” Which Was Written by Dominika Morska of the Lviv Convent or a Few Remarks on the Adnotationes by Wawrzyniec Teleżyński, OP." Trimarium 3, no. 3 (2023): 214–31. http://dx.doi.org/10.55159/tri.2023.0103.09.

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The objective of this essay is to show a still untapped source for the history of the Polish Dominican Order and the history of the Polish–Lithuanian Commonwealth, which is the work of Wawrzyniec Teleżyński entitled Adnotationes. The article presents a brief biography of this outstanding Dominican historian and discusses his other works, both published in print and in manuscript. Adnotationes provides a wealth of unknown and otherwise unused information on the history of the Dominicans in the modern era. This study also discusses a unique literary text that Teleżyński included in his book, nam

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Mactal, O.P., Roland. "The Dominican Influence in the Philippines in Terms of Marian Piety: Yesterday, Today and Beyond the 500 Years of Christianity." Philippiniana Sacra 56, no. 170 (2021): 1085–108. http://dx.doi.org/10.55997/4005pslvi170a4.

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This research paper revolves around the influence of the Dominicans in the Philippines in terms of Marian devotions. It discusses the rich Marian pious exercises that originated from the Dominican Order also known as the Order of Preachers. These practices were handed down by the Dominican missionaries since 1587. One of the charisms of the Dominicans is the propagation of the Holy Rosary. This pious exercise was highlighted through its history and connectedness to the Friars Preachers and how it helped in the evangelization of the missionaries. The establishment of Marian shrines has been one

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Magboo, OP, Cecilio Vladimir, and Rolando de la Rosa, OP. "Lay Brotherhood in the Dominican Order." Philippiniana Sacra 45, no. 135 (2010): 503–29. http://dx.doi.org/10.55997/ps3002xlv135a1.

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The Order of Preachers is clerical. Although clerical in nature, it has lay brothers who are considered an integral part of the Order. Its founder, St. Dominic, included lay brothers to be an essential element to fulfill its mission. However, the role of the lay brothers in the Order of Preachers has evolved. These changes were to a great extent an influence of changes within the Church and the social order as a whole. The acceptance of native Filipino vocations to the Dominican Order in the early 20th century signaled the birth of Filipino Dominican cooperator-brothers. Since its foundation i

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9

Poinar, George, and Royce Steeves. "Virola dominicana sp. nov. (Myristicaceae) from Dominican amber." Botany 91, no. 8 (2013): 530–34. http://dx.doi.org/10.1139/cjb-2013-0019.

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The Myristicaceae is a member of the early diverging angiosperm order Magnoliales; however, the family is poorly represented by fossil collections. We describe Virola dominicana sp. nov. (Myristicaceae), the first record of fossilized Myristicaceae flowers, from mid-Tertiary (45–15 million years ago) Dominican amber. The description is based on 24 male flowers in 17 pieces of amber, thus providing some indication of intraspecific variation, including a two-tepaled flower. Diagnostic characters of the new species are the long-simple or few-branched trichomes on the perianth margins, the small p

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Nawracała, Tomasz. "The Position of the General Chapters of the Dominican Brothers Towards the Teaching of St. Thomas Aquinas and the Question of Immaculate Conception." Verbum Vitae 42, no. 3 (2024): 521–43. http://dx.doi.org/10.31743/vv.17361.

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The doctrine of Thomas Aquinas was formally adopted as the official teaching of the entire Dominican Order. Throughout the 13th and 14th centuries, general chapters placed significant emphasis on the importance of adhering to Aquinas’ views. They were deemed essential not only to maintain continuity within the orthodox tradition of the Church but also to foster unity within the entire order. Among the topics that sparked debate among medieval theologians was the conception of Mary. While Bernard of Clairvaux and the Dominicans rejected the idea of Mary’s immaculate conception, the Franciscans,

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Monteiro, Marit. "The Religious Radicals of ’68." Religion & Theology 24, no. 1-2 (2017): 109–29. http://dx.doi.org/10.1163/15743012-02401006.

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This article focuses on a largely neglected group in the generation of 1968: the Lorscheid movement. Within the Dominican Order (a prestigious Catholic international male order), the Lorscheid movement developed radical conceptions of Christian tradition. Lorscheid members felt very much part of the spirit of 1968. Whereas the radicalism of 1968 is generally associated with a “Zeitregime der Moderne,” a regime of modernity that required a liberation from the past, the Lorscheid members instead intended to “catch up with history” by reclaiming accounts of the past that the Church had disowned.

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Barbeau Gardiner, Anne. "Judas-Friars Of The Popish Plot: The Catholic Perspective On Dryden's The Spanish Fryar*." Recusant History 28, no. 2 (2006): 225–44. http://dx.doi.org/10.1017/s0034193200011262.

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Friar Dominic, the title character of The Spanish Fryar (1681), is usually regarded as a ‘crude caricature of Catholicism,’ an advertisement for Dryden's Protestantism during the Popish Plot crisis of 1680. But there is another way of looking at him. One may ask, why does Dryden make this wicked priest a Dominican at a time when Jesuits are being singled out for vituperation? Why does he call him Friar Dominic, have him refer to Saint Dominic as a ‘sure Card’ who never fails ‘his Votaries,’ and plainly term him ‘this Jacobin’ (II.iii.2), another name for a Dominican? Evidently, he wants the re

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Samantha J. Hagler, Kara Abbott, Christine D. Hayes, Thomas I. Hayes, and André A. Dhondt. "Pre-breeding behavior of Ridgway’s Hawks (Buteo ridgwayi) in Punta Cana, Dominican Republic." Journal of Caribbean Ornithology 36 (September 9, 2023): 75–80. http://dx.doi.org/10.55431/jco.2023.36.75-80.

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Abstract Recent conservation work by The Peregrine Fund has established a translocated population of the Critically Endangered Ridgway’s Hawk (Buteo ridgwayi) in Punta Cana, Dominican Republic. Although Ridgway’s Hawk has been the focus of extensive conservation work, relatively little has been published about this species’ pre-breeding behavior. In this study, we collected behavioral observations and vocalization recordings of three established pairs of Ridgway’s Hawks in Punta Cana in January 2018, in order to better characterize this species’ pre-breeding behavior. Consistent with prior stu

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14

Miranda, Jr., OP, Jesus, and Teresa Yasa, FI. "Living the Dominican Charism in Education in the Philippines." Philippiniana Sacra 45, no. 135 (2010): 530–67. http://dx.doi.org/10.55997/ps3003xlv135a2.

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Living the Dominican Charism in Education brings a coherent framework that can help stakeholders in a Dominican learning institution as well as other educational institutions. The concerns, consciousness, thoughts and observations of people involved in Dominican learning institutions reflect the dimensions of living the Dominican charism. In order to better understand the processes of Living the Dominican Charism in Education, discussion will dwell on the following: 1) Education, The Dominican Charism and Mission, 2) The Nature of the Dominican Education, 3) Facing the Challenge of Living the

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15

Fisher OP, Anthony. "Reflections on Priesthood in the Dominican Order." New Blackfriars 92, no. 1042 (2011): 651–63. http://dx.doi.org/10.1111/j.1741-2005.2011.01428.x.

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16

Martinez Diez, Felicisimo. "The Mission of the Dominican Order Today." Philippiniana Sacra 23, no. 67 (1988): 23–54. http://dx.doi.org/10.55997/ps1002xxiii67a2.

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Luanzon, Jr., OP, Roberto. "Liturgical Inculturation and the Dominican Rituals after the Second Vatican Council." Philippiniana Sacra 56, no. 171 (2022): 1383–414. http://dx.doi.org/10.55997/5009pslvi171a8.

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The Order of Preachers recognized the importance of having its rituals inculturated after the Second Vatican Council. The different General Chapters of the Dominican Order from 1965 affirmed this fact. They formed different liturgical commissions to bring them to reality. One of the most important liturgical inculturation of Dominican rituals they did was on the rite of religious profession. This is the focus of discussion of this article, more specifically, on the rite of solemn profession as theologically it is the most distinctive and ritually, the most complete of all the rites of religiou

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18

Schubert, Andreas. "Conservation of biological diversity in the Dominican Republic." Oryx 27, no. 2 (1993): 115–21. http://dx.doi.org/10.1017/s0030605300020652.

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The Dominican Republic on the island of Hispaniola has the highest degree of biological diversity in the Caribbean. The country's wildlife service (Departamento de Vida Silvestre) carried out investigations at ecosystem and – for the vertebrate fauna – at species level in order to identify gaps in the representation of ecosystems within the nation's protected area system. As a result of this exercise 15 new areas have been proposed for protected status. The information presented here is a summary of the report La Diversidad Biológica de la República Dominicana, published by SEA/Departamento de

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19

Reeves, Andrew. "English Secular Clergy in the Early Dominican Schools: Evidence from Three Manuscripts." Church History and Religious Culture 92, no. 1 (2012): 35–55. http://dx.doi.org/10.1163/187124112x621257.

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AbstractAs part of their mission to preach faith and morals, the medieval Dominicans often served as allies of parochial clergy and the episcopate. Scholars such as M. Michèle Mulchahey have shown that on the Continent, the Order of Preachers often helped to educate parish priests. We have evidence that thirteenth- and fourteenth-century Dominicans were allowing parochial clergy to attend their schools in England as well. Much of this evidence is codicological. Two English codices of William Peraldus's sermons provide evidence of a provenance relating to a parish church: London Gray's Inn 20,

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20

Zmuda, Ewa. "Imiona krakowskich sióstr dominikanek (XVII–XVIII w.)." ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, no. 14 (December 15, 2019): 268–79. http://dx.doi.org/10.24917/20831765.14.23.

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The article is a kind of complement to the publication of Prof. dr hab. Józefa Kobylińska on the names of the Dominican fathers from the 17 th and 18 th centuries (2018). The aim of this text is to analyse the names of the Dominican nuns from the same period (17 th –18 th century) in order to complete the image of the Dominican religious naming in Krakow. The analysis revealed 71 anthroponyms that were used to name nuns in the described period, showed their occurrence, popularity and motivation, and pointed to the genesis of creation as a religious name. The article also classifies names accor

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21

Räsänen, Marika. "Ecce novus: Saint Thomas Aquinas and Dominican Identity at the End of the Fourteenth Century." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 161–76. http://dx.doi.org/10.5617/acta.7805.

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Thomas Aquinas (1224/25-1274) joined the Order of Preachers around the year 1244 and became one of the most famous friars of this own time. He died in 1274 at the Cistercian monastery of Fossanova where his remains were venerated for almost a hundred years. The Dominicans, who had desired the return of the body of their beloved brother, finally received it by the order of Pope V in 1368. The Pope also ordered that the relics should have been transported (translatio) to Toulouse, where they arrived on 28 January 1369. In this article, I argue that his joining the Order was considered Thomas's f

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22

Kaczmarek, Krzysztof. "Źródła do dziejów szkół dominikanów poznańskich w dobie nowożytnej." Biuletyn Historii Wychowania, no. 26 (March 10, 2019): 59–68. http://dx.doi.org/10.14746/bhw.2010.26.4.

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The present work aims at presenting the most important texts documenting the activity of schools in the St. Dominic Monastery in Poznań in modern times. Following a query carried out in archives, the author made a juxtaposition of relevant texts. It appears that that the most precious monuments shedding light on the Dominican educational system are to be found in Poznań-based archives and registry offices, and in the Archives of the Polish Province of Dominicans in Cracow. The archival material includes documents written by Dominicans, as well as numerous records and documents that provide det

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23

Stanford, Charlotte A. "Architectural Rivalry as Civic Mirror: The Dominican Church and the Cathedral in Foutheenth-Century Strasbourg." Journal of the Society of Architectural Historians 64, no. 2 (2005): 186–203. http://dx.doi.org/10.2307/25068144.

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Between 1307 and ca. 1331, the Friars Preachers of Strasbourg undertook a building expansion to make their church the largest in the city after the cathedral. The rebuilding program followed a clash of authority between the Dominicans and the regular clergy and city council of Strasbourg, during which the order was driven from the city from 1287 to 1290. The Dominicans' fourteenth-century building campaign reaffirmed the order's popularity with the faithful and its need for a large double nave in which to preach. Moreover, the new choir was a specific challenge to the clergy and citizens whose

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Kochaniewicz, Bogusław, Agnieszka Łoza, and Włodzimierz Zega. "Conception of Mary According to Nicolaus Biceps OP in the Context of the Dominican Education System." Verbum Vitae 42, no. 4 (2024): 997–1016. https://doi.org/10.31743/vv.17741.

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The aim of the article is to present the interpretation of the conception of the Blessed Virgin Mary contained in the commentary on the Sentences by Nicolaus Biceps in the context of the educational system of the Dominican Order. The specified research goal was achieved in the following way. First, the system of intellectual formation in the Dominican Order was analysed based on the resolutions of the general chapters, and then the relevant contained in the 14th-century work was presented. This allowed us to capture the position of the Czech Dominican, his method of argumentation, the sources

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Zawadzki, Wojciech. "The role of the Dominicans in the Christianisation of Prussia up to the mid-13th century." Masuro-⁠Warmian Bulletin 293, no. 3 (2016): 499–510. http://dx.doi.org/10.51974/kmw-135036.

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At the beginning of the thirteenth century, the attempts to the Christianization of Prussia were resumed. The greatest and lasting results brought the Cistercian mission, led by the missionary bishop, Christian. The arrival of the Teutonic and DominicanOrders to Prussia changed the political, social and religious situation in this area dramatically. The Teutonic Order in the thirteenth century was dealing with creating their statehood and with the military conquest of the land. In converting the pagans, they were very glad to count on the assistance of the Dominican Order. The Dominican merits

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Blikharska, Liana-Mariia. "„Laudare, benedicere, praedicare” – małe seminarium (internat) oo. dominikanów w Żółkwi (1923–1938)." Rocznik Przemyski. Literatura i Język 59, no. 2 (27) (2023): 123–46. http://dx.doi.org/10.4467/24497363rplj.23.007.18959.

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“Laudare, benedicere, praedicare” – the Dominican Order’s minor seminary (boarding school) in Zhovkva (1923–1938) The Dominican monastery in Zhovkva was a perfect place for establishing an educational care centre: it had money, professional staff and experience in running academic institutions. The vicinity of Lviv was an additional factor in favor of situating there a boarding school for potential candidates for the Dominican Order. Chronicles and personal books provide a lot of information on everyday life and attitude of the charges of the Zhovkva institution. The analysis allows to take a

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Graziano, Matthew James, and Marika Maris. "“I Couldn’t Say My Own Name:” Identity Narratives of Dominican American Women." American Journal of Qualitative Research 8, no. 1 (2024): 198–221. http://dx.doi.org/10.29333/ajqr/14139.

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<i>The purpose of this article is to speak directly to the paucity of research regarding Dominican American women and identity narratives. To do so, this article uses the Listening Guide Method of Qualitative Inquiry (Gilligan, et al., 2006) to explore how 1.5 and second-generation Dominican American women narrated their experiences of individual identity within American cultural contexts and constructs. The results draw from the emergence of themes across six participant interviews and showed two distinct voices: The Voice of Cultural Explanation and the Tides of Dominican American Fema

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Powell, Austin. "Manuscript Miscellanies, Jerome's Letters to Women, and the Dominican Observant Reform in Fifteenth-Century Italy." Renaissance Quarterly 74, no. 3 (2021): 722–62. http://dx.doi.org/10.1017/rqx.2021.99.

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This article examines the manuscripts into which compilers bound Dominican letters of spiritual direction in fifteenth-century Italy. It argues that manuscript compilers sought to model Observant Dominican sanctity after Jerome's late antique practice of writing letters of spiritual direction to women. The paper aims to contribute to the growing conversation around the development and spread of an Observant Dominican identity by demonstrating that compilers modeled Observant beati after Jerome's authoritative persona in order to argue for the ancient precedent of the reformers’ often controver

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Jakobsen, Johnny Grandjean Gøgsig. "Var der en dominikansk (og franciskansk) mission omkring Den Finske Bugt i middelalderen?" Mirator 25, no. 1 (2025): 72–85. https://doi.org/10.54334/mirator.v25i1.159704.

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While several recent studies have questioned a traditional view of the Dominican Order as deeply involved with a mission to the non-Catholic peoples of medieval Europe, I have argued that such proselytising efforts are probably still to be acknowledged when looking at Dominican contacts to pagan peoples on the north-eastern and northern borders of Western Christianity. In this chapter, evidence and indications are presented and discussed in terms of a possible Dominican involvement in the mission to the peoples along the Gulf of Finland, i.e. the Estonians, Finns, Tavastians and Carelians – an

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Pope, Joseph. "Dating an Early Dominican Missal." Florilegium 21, no. 1 (2004): 66–73. http://dx.doi.org/10.3138/flor.21.006.

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The Bergendal Collection of mediaeval manuscripts took its inspiration and inception in the nineteen-seventies at the Pontifical Institute of Mediaeval Studies in Toronto. Its guiding light from the beginning was the late Father Leonard E. Boyle, O.P., who taught at the Institute from 1961 to 1984. The author was a student of Father Boyle, and profited from his love for and extraordinary expertise in all things mediaeval, especially in the manuscript sciences of palaeography and diplomatics. In 1984 the present Holy Father Pope John Paul II appointed Father Boyle as Prefect of the Vatican Libr

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Engel, OP, Ulrich. "Secularization as a Challenge for a Contemporary Order Theology." Philippiniana Sacra 49, no. 147 (2014): 139–46. http://dx.doi.org/10.55997/ps2002xlix147a1.

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The Franciscan-Dominican research project “Transmission of Faith in Social and Religious Transformation Processes” runs over a period of two years. The phenomenon of secularization in its multifaceted nature and in all its contradictions is understood as the challenge for religion, church, religious orders, faith and theology in Europe. The research project, sponsored by the Philosophical-Theological University Münster (PTH) and run by the Capuchin order, is being carried out together with the Dominican philosophical- theological research center Institute M.-Dominique Chenu (IMDC) based in Ber

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Iribarren, Isabel. "Some Points of Contention in Medieval Trinitarian Theology: The Case of Durandus of Saint-Pourçain in the Early Fourteenth Century." Traditio 57 (2002): 289–315. http://dx.doi.org/10.1017/s0362152900002774.

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In this article I propose to examine the Trinitarian controversy that developed in the years 1308 to 1325 between the Dominican Durandus of St Pourçain (ca. 1275–1334) and his order, especially in the connection between this controversy and the growth of a Dominican sense of corporate identity. The connection is not at first obvious, but we shall see how the evolution of Durandus's theological thought reflects to a great degree the doctrinal transformation of his order, a transformation which is also illustrative of the doctrinal preoccupations of fourteenth-century Scholasticism.

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Duba, William. "Dante, Paris, and the Benefactor of Saint-Jacques." Vivarium 58, no. 1-2 (2019): 65–88. http://dx.doi.org/10.1163/15685349-12341370.

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AbstractBased on the comments of Giovanni Boccaccio and Giovanni Villani, a theory holds that Dante Alighieri may have studied philosophy and theology at Paris in 1309-1310. That same academic year, the Dominican bachelor of the Sentences at Paris, Giovanni Regina di Napoli (John of Naples), delivered a speech thanking a ‘Benefactor’. This Benefactor, neither a Dominican nor a theologian, gave the sole benefit of honoring Giovanni, the convent of Saint-Jacques, and the Dominican Order with his presence, attending Giovanni’s lectures on theology. This paper explores the likelihood that the Bene

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GAPOSCHKIN, M. CECILIA. "Philip the Fair, the Dominicans, and the liturgical Office for Louis IX: new perspectives on Ludovicus Decus Regnantium." Plainsong and Medieval Music 13, no. 1 (2004): 33–61. http://dx.doi.org/10.1017/s0961137104000026.

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This article traces the early reception of Ludovicus Decus Regnantium, the most common Proper Office for Saint Louis, King of France, canonized in 1297. It is generally considered a Dominican Office thought to have been produced on commission by the Dominican, Arnaud DuPrat, after his Order instituted Louis’ feast day. A number of factors confuse this attribution, including the existence of an earlier, rare Office for Louis, Nunc Laudare. A close examination of the extant evidence for the attribution and early reception of the Office leads to the conclusion that the Office was not celebrated b

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Vose, Robin. "The Dominican Order in Late Medieval and Early Modern History." History Compass 11, no. 11 (2013): 967–82. http://dx.doi.org/10.1111/hic3.12106.

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Kuzmyn, Roman. "Order of the Dominicans on the Lands of the Galicia-Volyn Principality (Russian Kingdom) (the case of Lviv 13th – 14th centuries): Between Legend and History." Scientific Papers of the Vinnytsia Mykhailo Kotsiubynskyi State Pedagogical University. Series: History, no. 37 (2021): 9–16. http://dx.doi.org/10.31652/2411-2143-2021-37-9-16.

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The purpose of the publication is to find out the circumstances of the emergence of the Roman Catholic Dominican monastic order on the territory of the Galicia-Volyn principality (Russian Kingdom) and its efforts to consolidate in these lands. General scientific methods (comparison, analysis) are used as a research methodology. In preparation for publication, the leading methods were historical-comparative, synchronous and retrospective. The use of these scientific methods made it possible to analyze the sources and draw conclusions about the scientific problem. The scientific novelty of the s

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Florea, Carmen. "Emblems of Faith: Holy Companions on the Road to Observance." Studia Universitatis Babeș-Bolyai Historia 68, no. 1 (2023): 31–58. http://dx.doi.org/10.24193/subbhist.2023.1.02.

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The present study focuses on the specific devotional models that were promoted by the Observant Dominican friars in the late Middle Ages. By closely investigating textual and visual sources, previous research has noted that the reformed friars were eager to disseminate, particularly within the communities of the Observant Dominican women, the cult for the Passion of Christ and cults of saints that were easily transformed into models that pious women would adopt and emulate. Since the Observance was an European phenomenon and strong contacts existed between local friars and influential centres

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Stefaniak, Piotr. "Zarys dziejów klasztoru św. Michała Archanioła mniszek dominikańskich w Kamieńcu Podolskim (1708–1866)." Rocznik Przemyski. Literatura i Język 58, no. 2 (26) (2022): 51–92. http://dx.doi.org/10.4467/24497363rplj.22.003.17068.

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The outline of the history of St Michael the Archangel’s Monastery of Dominican nuns in Kamianets Podilskyi (1708–1866) The Dominican monastery in Kamianets Podilskyi was the last pre-partition foundation on Polish land established by the nuns of the Order of Preachers. Józef Mocarski, provincial prior of the Dominican Ruthenian province, in 1708 founded the monastery for the nuns of his order in the recently recovered from the Turks (on the strength of the Treaty of Karlowitz) Kamianets Podilskyi. It was the easternmost Catholic monastery. It included nuns only of noble Polish origin; they we

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Collins, David J. "Albertus, Magnus or Magus? Magic, Natural Philosophy, and Religious Reform in the Late Middle Ages*." Renaissance Quarterly 63, no. 1 (2010): 1–44. http://dx.doi.org/10.1086/652532.

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AbstractThis article analyzes the fifteenth-century attempt by the Dominican order, especially in Cologne, to win canonization for the thirteenth-century natural philosopher Albert the Great. It shows how Albert's thought on natural philosophy and magic was understood and variously applied, how the Dominicans at Cologne composed his vitae, and how the order's Observant movement participated in these developments. It situates the canonization attempt at the intersection of two significant trends in which the order was a leading participant: first, the late medieval efforts to reform Christian s

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CRUSELLES GÓMEZ, José María. "vicario Alonso de San Cebrián y la Bula de los Ocho Inquisidores (1474-1482)." Medievalismo, no. 30 (November 16, 2020): 155–90. http://dx.doi.org/10.6018/medievalismo.455081.

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En la biografía política del dominico Alonso de San Cebrián confluyen dos fenómenos relacionados con la construcción de la monarquía hispánica a finales del siglo XV. Por una parte, la reforma de las órdenes religiosas con la expansión de las congregaciones de la observancia regular; por otra, el nacimiento de la nueva inquisición. Hombre de acción e ideología extremista, San Cebrián fue un destacado reformador religioso cuyas importantes conquistas prepararon el triunfo definitivo de la Congregación de la Observancia dominicana en Castilla. Contó con la colaboración de los Reyes Católicos, im

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Sicouly, OP, Pablo Carlos. "The “Salamanca Process” Origins, Meaning and Implementation of a Dominican Theological-Pastoral Category." Philippiniana Sacra 58, no. 175 (2023): 3–21. http://dx.doi.org/10.55997/1001pslviii175a1.

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This article offers a brief presentation of the theological-pastoral category “Salamanca Process” or “Salamanca-New World Process,” pointing out its development in the last General Chapters of the Order of Preachers, and trying to clarify its meaning and its possible forms of implementation. This category expresses some distinctive traits of the Dominican spiritual and intellectual tradition - going back to St. Dominic himself, in which study is understood at the service of the preaching of grace. The article intends to offer an initial and fragmentary response to questions posed by some Domin

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Herzig, Tamar. "The Demons and the Friars: Illicit Magic and Mendicant Rivalry in Renaissance Bologna*." Renaissance Quarterly 64, no. 4 (2011): 1025–58. http://dx.doi.org/10.1086/664084.

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AbstractIn 1473 Pope Sixtus IV instructed the vicar of the Bishop of Bologna to investigate rumors concerning Carmelite friars who were preaching that summoning demons in order to obtain responses from them was not heretical. Drawing on newly discovered archival sources, this article elucidates the circumstances that led the Franciscan pope to intervene in a conflict between the Bolognese Carmelites and the Dominican inquisitor Simone of Novara. It proposes that the Carmelite affair, which ended with the inquisitor's defeat, constituted a critical juncture in the Dominicans’ relations with oth

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Jotischky, Andrew. "Penance and Reconciliation in the Crusader States: Matthew Paris, Jacques de Vitry and the Eastern Christians." Studies in Church History 40 (2004): 74–83. http://dx.doi.org/10.1017/s0424208400002771.

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Medieval popes can scarcely have expected such spectacular results from a bull as Gregory EX achieved in 1237. His bull Cum hora undecima of 1235, a fundamental statement of the Church’s missionary function, gave specific licence to the Dominican William of Montferrat to preach, dispense the sacraments, absolve and excommunicate in the lands of schismatics and heretics of the East. Two years later, Philip, the Dominican provincial of the Holy Land, wrote to the pope announcing the conversion to Rome of the Syrian Orthodox (Jacobite) patriarch of Antioch, Ignatius II, the anticipated conversion

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Bormpoudaki, Maria. "Evidence of Dominican Imagery and Cultural Identities on Venetian Crete at the Time of the Revolt of St Titus." Frankokratia 3, no. 2 (2022): 121–42. http://dx.doi.org/10.1163/25895931-12340021.

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Abstract Current discourse on Latin imagery in rural Greek churches in Venetian Crete is habitually focused on images of St Francis. The explanations offered by scholars concerning his appearances in this context usually revolve around Francis’s perceived interconfessional appeal, but the introduction of another Latin saint from a different mendicant order into the monumental art of Byzantine character on Crete revises this picture significantly. The present article discusses images of Dominican saints found in Cretan churches of the Venetian period. With statutes promulgated in 1254 and 1256,

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Manley, Elizabeth. "Intimate Violations: Women and the Ajusticiamiento of Dictator Rafael Trujillo, 1944-1961." Americas 69, no. 01 (2012): 61–94. http://dx.doi.org/10.1017/s0003161500001802.

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The foundation of social order, the primary essence and basic nucleus of every political organization, rests in the family, without whose stable and healthy development, the prosperity of the nation is impossible. On the afternoon of August 10, 1959, several dozen Dominican and Cuban women gathered in the streets of Havana. Dressed in black as though headed to a funeral, they mourned the political situation in the neighboring Dominican Republic. Specifically, they targeted the dictator Rafael Trujillo, calling him the “Jackal of the Caribbean.” As they paraded through the streets carrying plac

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Manley, Elizabeth. "Intimate Violations: Women and the Ajusticiamiento of Dictator Rafael Trujillo, 1944-1961." Americas 69, no. 1 (2012): 61–94. http://dx.doi.org/10.1353/tam.2012.0050.

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The foundation of social order, the primary essence and basic nucleus of every political organization, rests in the family, without whose stable and healthy development, the prosperity of the nation is impossible.On the afternoon of August 10, 1959, several dozen Dominican and Cuban women gathered in the streets of Havana. Dressed in black as though headed to a funeral, they mourned the political situation in the neighboring Dominican Republic. Specifically, they targeted the dictator Rafael Trujillo, calling him the “Jackal of the Caribbean.” As they paraded through the streets carrying placa

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Alonso, Francisco, Mireia Faus, Boris Cendales, and Sergio A. Useche. "Citizens’ Perceptions in Relation to Transport Systems and Infrastructures: A Nationwide Study in the Dominican Republic." Infrastructures 6, no. 11 (2021): 153. http://dx.doi.org/10.3390/infrastructures6110153.

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One of the challenges currently faced by emerging countries is to get their citizens to decide to use sustainable transport for their regular trips, in order to reduce the current vehicular pollution rates. The objective of this descriptive research is to examine the perceptions of Dominicans regarding the state of the country’s transport systems and road infrastructure. For this purpose, a nationwide survey procedure was performed. This cross-sectional research used the data retrieved from a sample of 1260 citizens aged over 18, proportional in gender, age, habitat, and province of the Domini

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Doyno, Mary Harvey. "Roman Women: Female Religious, the Papacy, and a Growing Dominican Order." Speculum 97, no. 4 (2022): 1040–72. http://dx.doi.org/10.1086/721679.

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Prudlo, Donald S. "The Friars Preachers: The First Hundred Years of the Dominican Order." History Compass 8, no. 11 (2010): 1275–90. http://dx.doi.org/10.1111/j.1478-0542.2010.00735.x.

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Blezzard, Judith, Stephen Ryle, and Jonathan Alexander. "New perspectives on the Feast of the Crown of Thorns." Journal of the Plainsong and Mediaeval Music Society 10 (January 1987): 23–53. http://dx.doi.org/10.1017/s0143491800001082.

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The feast of the Crown of Thorns was one of the most important and enduring among the numerous cults that arose in medieval times, focusing on the supposed relics of Christ's Passion. As such, the feast provided the stimulus for the wide dissemination of a succession of liturgies, often with sections in picturesque devotional language. Very few sources of these liturgies survive complete with music. One of them, Liverpool University Library manuscript F.4.13, a 14th-century antiphoner from Pisa, is the principal subject of the present article. The Liverpool manuscript contains what we believe

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