To see the other types of publications on this topic, follow the link: Dominicaness.
Dissertations / Theses on the topic 'Dominicaness'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Dominicaness.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Melo, Sandra Barbosa. "CARISMA DOMINICANO E O PROCESSO EDUCATIVO NO COLÉGIO EXTERNATO SÃO JOSÉ." Pontifícia Universidade Católica de Goiás, 2013. http://localhost:8080/tede/handle/tede/845.
Full textAbstract:
Made available in DSpace on 2016-07-27T13:48:14Z (GMT). No. of bitstreams: 1
SANDRA BARBOSA MELO.pdf: 707449 bytes, checksum: 5d6b898c38b969ddc3335248af3731e4 (MD5)
Previous issue date: 2013-02-27This dissertation aims to deepen understanding of the charism, particularly the Dominican, in its relation to education. From this understanding, it will be far the investigation of an educational institution guided by these characteristics. Through literature, history will be covered from the Dominican charism of the Order of Preachers, in the person of Saint Dominic. Other names within that same charism, will also be investigated, as St. Thomas Aquinas, St. Catherine of Siena, Mother Anastasie. The history of the Congregation of the Dominican Sisters of Our Lady of the Rosary of Monteils and his performance in the educational context will also compose this dissertation, as well as the context of catholic education in Brazil, more specifically in Goiás. Finally, it will examine educational practice Externato College St. Joseph catholic confessional school of the Congregation of the Dominican Sisters of Monteils of Our Lady of Rosary, the central object of this study.
Esta dissertação pretende aprofundar o entendimento do carisma, em especial, o dominicano, em sua relação com a educação. A partir desse entendimento, far-se-á a investigação de uma instituição educacional pautada nessas características. Por meio de pesquisa bibliográfica, será percorrido o histórico do carisma dominicano a partir da Ordem dos Pregadores, na pessoa de São Domingos de Gusmão. Outros nomes, dentro desse mesmo carisma, também serão pesquisados, como São Tomás de Aquino, Santa Catarina de Siena, Madre Anastasie. O histórico da Congregação das Irmãs Dominicanas de Nossa Senhora do Rosário de Monteils e de sua atuação no contexto educacional também irão compor essa dissertação, bem como a contextualização da educação católica no Brasil, mais especificamente em Goiás. Por fim, analisar-se-á a prática educativa do Colégio Externato São José, escola confessional católica da Congregação das Irmãs Dominicanas de Monteils de Nossa Senhora do Rosário, objeto central deste estudo.
2
Catatão, Maria dos Anjos Pecena Gonçalves. "Testamentos, doações e espiritualidade do Mosteiro de S. Domingos de Évora no período de 1440 a 1520." Master's thesis, Universidade de Évora, 2010. http://hdl.handle.net/10174/12071.
Full textAbstract:
O estudo apresentado consiste numa análise sobre testamentos e doações
feitas ao mosteiro de S. Domingos, no período de 1440 a 1520, através da fonte
que serviu de suporte a este trabalho, o Tombo do Convento de S. Domingos
de Évora. A partir do século XIII o mosteiro estava em íntima relação com a
cidade, porque os dominicanos, além de serem mais ligados ao ensino e à
pregação popular, à cultura e às elites urbanas, privilegiavam as cidades mais
importantes. Como espaço de implantação dos seus conventos, a crescente
importância de Évora no final da Idade Média explica a instalação relativamente
precoce desta Ordem e o engrandecimento deste mosteiro.
Vários membros da nobreza escolheram este mosteiro dominicano para apoio
espiritual ao qual acabaram por deixar em testamento, herdades, casas e
outros bens em troca de favores espirituais dos frades como forma de
alcançarem o céu; ### ABSTRACT:
Testaments, donations and spirituality of St. Dominic’s Monastery of Évora in the
period between 1440 and 1520
The present study consists of an analysis of testaments and donations to St.
Dominic’s Monastery in the period between 1440 and 1520 according to the source
used for this work, the Cartulary of St. Dominic’s Monastery of Évora.
From the 13th century onwards the monastery was in close relationship with the city,
since the Dominicans, besides being more attached to teaching and to popular
preaching as well as to culture and the urban elite also favoured the most important
cities. Known as a space of implantation of its convents, the growing importance of
Évora at the end of the Middle Ages explains the relatively precocious installation of
this Order here and the elevation of this particular monastery.
Several members of the nobility chose the Dominican monastery as the place for
seeking spiritual support and thus leaving it, by will, properties, houses and other
valuable assets in exchange for the spiritual favours of its monks as a means to
reach eternal life.
3
Nardi, Nazly Katherine. "Negotiating with Dominicans: An Analysis of the Negotiation Style Used by Dominicans." NSUWorks, 2009. http://nsuworks.nova.edu/hsbe_etd/82.
Full textAbstract:
This dissertation examines the negotiating style of the Dominican negotiator. The research presented is of qualitative nature -a phenomenology study- which looks at a single country: the Dominican Republic. Two major research strategies used in this research are (a) in-depth interviews with negotiators and observers and (b) a cultural survey instrument of Dominican managers. Data has been collected from primary sources, through interviews of negotiators in the private and public sector and through surveys completed by managers and negotiators. After distilling the interview through horizonalization and other qualitative analyses methods, within-case and across-case analysis were done to determine key findings of each interview. This dissertation provides an insight into the cultural profile of Dominicans, as the foundation to create a descriptive profile of the Dominican negotiator.
4
Foggie, Janet P. "The Dominicans in Scotland, 1450-1560." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/21243.
Full textAbstract:
The late medieval and early modern church in Scotland has been under studied. The contrast with the voluminous bibliography on the Scottish Reformation could not be greater. The Franciscan Order was the subject of a two volume history written by William M. Bryce and published in 1909 and there has been recent work on the monastic foundations, by Mark Dilworth, published in 1995. The research on the Order of Friars Preachers presented here complements these works but also stands with them in something of a historiographical vacuum. Primary sources were found to be more abundant than this lack of secondary study might suggest. This thesis draws upon a wide range of manuscripts including the exchequer rolls, the treasurers accounts, burgh records, commissary court records, court of session records, private collections and the Vatican Archives. This evidence points to and reflects the view that the Dominican Order was a central feature of civic Christianity and at the forefront of the Catholic Reform of the Scottish Church in the late medieval and early modern period. The history of the order over the 110 years from 1450 to 1560 is given in the first chapter. The next two chapters place that history in context by examining the personnel of the order and the relationships between the Dominicans and the lay communities in which they lived and worked. These three chapters demonstrate that the Dominicans were highly educated, mobile and politically aware. Formally breaking from England, the Dominicans set up their own province in 1481 and began to put into practice the ideals of Dominican Observance in the early sixteenth century and were involved in the reform which was current in the Catholic Church during the period. Chapters Four and Five examine the income of the different houses of friars and how they dealt with the property which they owned. The feuing of lands and the pursuit of rents in court are interpreted as showing the friars to be active in defending their interests within the burghs. The relationship between the laity and the friars is further examined in Chapter Six, through the donations given to the friars for prayers for the dead. These foundations reveal the long-term nature of investment in the order for anniversaries and other divine services. Finally, attitudes to the friars revealed in the Scots literature for the period are examined and there is found to be widespread use by Scots poets of the traditions of anti-mendicant literature.
5
Feijó, Sara Carolina Duarte. "Memória da resistência à ditadura: uma análise do filme Batismo de Sangue." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03082011-122908/.
Full textAbstract:
O presente estudo pretende analisar de que forma o filme Batismo de Sangue (2006), do cineasta Helvécio Ratton, contribui para retomar e ampliar a memória sobre a oposição à ditadura militar desempenhada pelos frades dominicanos do convento de Perdizes, em São Paulo, nas décadas de 1960 e 1970. Nosso objetivo é explicar qual o papel dos chamados frades pregadores naquele período e como eles se envolveram com o líder comunista Carlos Marighella (1911-1969), criador da Ação Libertadora Nacional (ALN). Antes de proceder à análise do filme e discutir as condições em que foi produzido, dedicaremos alguns capítulos à descrição da história da Ordem dos Dominicanos, do embate entre as alas conservadora e progressista da Igreja Católica brasileira ao longo do século XX e à biografia de Carlos Marighella. A análise do filme Batismo de Sangue é o assunto da segunda parte deste estudo.This work aims to examine how the Brazilian film Batismo de Sangue (2006), directed by Helvécio Ratton, contributes to resume and to expand the memory of the opposition to military dictatorship exercised by the Dominican Friars of the Perdizes Monastery, in Sao Paulo (Brazil) in the 60\'s and in the 70\'s. For that, the goal is to explain the role of the so-called friars preachers during this period, showing how they got involved with the Communist leader Carlos Marighella (1911-1969), founder of the Ação Libertadora Nacional (ALN). Before proceeding with the movie analysis and discussing the conditions under which it was produced, some chapters will be devoted to describing the history of the Order of Dominicans as well as the clash between the conservative and the progressive wings of the Brazilian Catholic Church during the twentieth century. There will also be the biography of Carlos Marighella. The analysis of the film Batismo de Sangue is the subject of the second part of this study.
6
Petrus, John S. "Éxodo de Quisqueya nuevas identidades de inmigrantes dominicanos y haitianos /." Connect to resource, 2009. http://hdl.handle.net/1811/37237.
Full text
7
Dantas, Gisele Pires de Mendonça. "Biologia Reprodutiva, estrutura populacional e variabilidade genética de Larus dominicanus." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/41/41131/tde-19122007-142419/.
Full textAbstract:
Larus dominicanus é uma espécie de ampla distribuição no Hemisfério Sul, que se reproduz em ilhas próximas ao continente. Esta espécie vem apresentando grande expansão populacional nas últimas décadas, devido ao seu hábito generalista e sua alta capacidade competitiva. O crescimento de sua população tem causado o deslocamento de diversas outras espécies de aves e mamíferos marinhos de seus sítios reprodutivos, devido ao constante impacto da predação e parasitismo. Todas essas características tem feito com que muitos pesquisadores considerem essa espécie como uma praga nos ambientes costeiros. Dessa forma, estudos que busquem compreender biologia e evolução são fundamentais para a criação de futuros planos de manejo e conservação da assembléia de aves marinhas na costa brasileira. O presente estudo teve como objetivo caracterizar a biologia reprodutiva de L. dominicanus, buscando determinar seu sucesso reprodutivo. Bem como avaliar a razão sexual de suas populações ao longo da costa brasileira e estimar a variabilidade genética de suas populações no litoral do Brasil. Para isto estudamos a biologia reprodutiva dessa espécie em uma colônia do estado de São Paulo. Observamos que L. dominicanus apresenta alto sucesso reprodutivo, cerca 70% dos ovos eclodiram e cerca de 50% dos filhotes sobreviveram até a fase de vôo. Os filhotes apresentaram um rápido crescimento, em 30 dias já estão grande o suficiente para voarem, o que os tornam aptos a escaparem os predadores. Os principais predadores dessa espécie no estado de São Paulo são os urubus, sendo a fase mais suceptível aos ataques foram a fase de ovo e os primeiros 15 dias de vida dos filhotes. Dessa forma, com uma sobrevivência de 50% dos filhotes e baixa predação após a fase de vôo, as populações de L. dominicanus potencialmente podem apresentar grandes incrementos populacionais a cada ano. A razão sexual secundária para todas as populações amostradas ao longo do litoral brasileiro não apresentaram desvio da proporção 1:1 . Isso indica que as populações de L. dominicanus devem estar estáveis, o que é esperado de populações que se reproduzem em sítos com boas condições ambientais. De forma que, os pais não precisam favorecer o sexo que apresenta menor custo reprodutivo, levando ao desvio da razão sexual. Dentro deste panorama de grande sucesso reprodutivo e proporção similar de machos e fêmeas em uma espécie de ampla distribuição geográfica, como L. dominicanus, esperávamos encontrar grande variabilidade genética dentro e entre suas 13 populações. Entretanto, os resultados do presente estudo relativos a marcadores do DNA mitocondrial revelaram um cenário oposto. Estudando dois genes mitocondriais (citb e ATPase 8 e 6) foi observado que ao longo de toda a costa brasileira a diversidade genética desse grupo foi praticamente nula. Encontramos um único haplótipo para o citocromo b e dois haplótipos para a ATPase 8 e 6 que se diferenciam por um único par de base. Essa baixa diferenciação se manteve quando ampliamos a amostragem ao longo da distribuição dessa espécie, com amostras da Península Antartica, ilhas Marion e de sequências disponíveis no Genbank provenimentes da Austrália e Ilhas Kerguelen. Para justificar essa baixa diversidade genética levantamos duas possíveis explicações, as populações de L. dominicanus teriam passado por um severo evento demográfico ou por eventos de seleção. Para distinguir entre esses dois cenários desenvolvemos 13 marcadores nucleares não ligados, buscando encontrar um padrão caso as populações de L. dominicanus tivessem passado por eventos demográficos. Eventos demográficos marcam o genoma da espécie como um todo (DNA mitocondrial e nuclear), por outro lado eventos seletivos marcam somente o loccus sob seleção e gene ligados a estes. Dessa forma, se a redução da variabilidade genética de Larus dominicanus for resultado de eventos seletivos é esperado que marcadores DNA nuclear apresentem variação, mas não apresentem sinal de expansão populacional. Nos 13 loci nucleares analisados no presente estudo foi observado grande diversidade genética e nenhum sinal de expansão populacional. Assim, concluímos que L. dominicanus é uma espécie adaptada às novas condições ambientais criadas pelas atividades antrópicas. Essa espécie apresenta grande suceso reprodutivo e nenhum desvio da razão sexual. A baixa diversidade genética observada no DNA mitocondrial comparada com a alta variabilidade encontrada em diferente loci nucleares, parece indicar que essa espécie tenha passado por um evento de seleção na molécula mitocodrial. Do ponto de vista da conservação a alta variabilidade genética encontrada no nuclear é condizente com a ampla distribuição da espécie. Aparentemente essa espécie não demonstra ter o baixo nível de diversidade a ponto de ser preocupante para a manutenção da espécie. Por outro lado, a baixa diversidade encontrada no DNA mitocondrial abre uma importante expectativa para se compreender como a evolução tem atuado nos organismos marinhos e quais os processos que tem levado à diversificacação desse grupo.Larus dominicanus is a widely distributed species in the Southern Hemisphere, and it breeds on islands close to the continents. In the last few decades this species presented great population expansions, due to its generalist habits and its great competitive capacity. These populations expansions ended up leading to the displacement of other seabirds and marine mammals of the breeding sites. In this sense, studies that seek understanding the biology and evolution of L. dominucanus are fundamental to create management and conservation plans to the seabird assemblage on the Brazilian coast. The primary aim of this study was to characterize the reproductive biology of Larus dominicanus, in order to determine the species reproductive success. In addition we evaluated the sex ratio of the populations throughout the Brazilian coast. In order to accomplish this we studied the reproductive biology of the species in one breeding colony in São Paulo state. We observed that L. dominicanus presented high reproductive success with about 70% of the eggs hatching and 50% of the chicks surviving until the flight phase. The chicks present a fast growth and within 30 days were mature enough to fly, making them able to escape from the predators. We also observed that before the flight phase, during the egg phase and mainly the first 15 days of life, the eggs and the chicks were more susceptible to vulture attacks, the main predator of the species in São Paulo state. In this sense, with a 50% rate survival and low predation rates after the flight phase, we can infer that the populations of L. dominicanus must be going through high increments per year. The secondary sex ratio analyzed to all populations sampled through the Brazilian coast did not show deviation from the 1:1 proportion. This result indicated that the L. dominicanus populations are stable, a characteristic expected to be found in populations that breed in sites with good environmental conditions. In a case like this, the parents do not need to favor the gender that needs less energy to survive, what would lead to a deviation in the sex ratio. In this scenario of high reproductive success and equal proportion of males and females in a widely distributed species, we expected to find high levels of genetic variability both among and in the populations. Nevertheless, our mitochondrial DNA (mtDNA) data revealed an opposite situation. We studied two mitochondrial genes (cytb, ATPase 8 and 6) and observed that throughout the whole Brazilian coast the 11 genetic diversity for the group was practically null. We found only one haplotype to the cytb and two haplotypes for the ATPase 8 and 6, these last two were different for one base pair. The low differentiation was maintained when we extended the sampling to the whole species\' distribution , with samples from the Antarctic Peninsula and the Marion Islands, and sequences from the Genbank from Australia and Kerguelen Islands. We proposed two scenarios that could explain this extremely low variability, either the populations of L. dominicanus went through a severe demographic event, or through selection events. In order to distinguish among this processes, we development 13 not linked nuclear markers, searching for a common pattern between the nuclear markers and the mtDNA genes. If the L. dominicanus populations had gone through demographic events, we expected to find the same expansion signal in the nuclear markers, once demographic events would be marked in the whole genome, both nuclear and mitochondrial. On the other hand, if the low genetic variability observed resulted from selective events, we expected to find variation in the nuclear DNA, and not to find an expansion signal. Our results showed exactly the last scenario, with high genetic diversity in all 13 nuclear not linked loci and no expansion signal. Even in more detailed analyses, with a higher number of individuals, the same pattern of neutrality, and not of population expansion, for the nuclear markers was found. Therefore, we concluded that L. dominicanus is an extremely well adapted species for the new environmental conditions generated by antropic activities. The species showed great reproductive success and no deviation of the 1.1 sex ratio. The low genetic diversity observed in mitochondrial DNA compared with the high variability found in different nuclear loci, indicate that this species has gone through selective processes on the mitochondrial molecule. To the conservation point of view, the high genetic variability found in nuclear markers is in agreement with the wide distribution of the species. Apparently, this species do not present diversity levels low enough to generate worries regarding its maintenance. In addition, the low levels of diversity found on the mitochondrial DNA open new frontiers to understand how evolution has acted on marine organisms and what are the processes that lead to the diversification of this group.
8
Araújo, Joana Ferreira da Fonseca Ventura. "Assinatura geoquímica e proveniência dos sedimentos depositados em albufeiras dominicanas." Master's thesis, Universidade de Évora, 2020. http://hdl.handle.net/10174/27883.
Full textAbstract:
As barragens de Sabana Yegua e de Tavera encontram-se em zonas susceptíveis de
erosão e sedimentação intensa, devido a elevadas taxas de precipitação que se verificam nas
suas bacias de drenagem, podendo resultar no seu assoreamento. Deste modo, os principais
objectivos desta dissertação consistiram em (i) caracterização geoquímica de solos e rochas das
bacias de drenagem das duas albufeiras e dos seus sedimentos de fundo, bem como, (ii) análise
de proveniência dos sedimentos, de modo a determinar as áreas com maior influência na
sedimentação destes sistemas. Através de análises texturais de solos e sedimentos, da análise
química total e de elementos terras raras, para solos, rochas e sedimentos, foi possível
determinar os comportamentos geoquímicos dos elementos em estudo, fazer um estudo
comparativo das características geoquímicas dos dois sistemas, bem como, efectuar a
descriminação dos principais locais fonte dos sedimentos depositados em ambas as barragens; Abstract:
Geochemical Signature and Provenance of Sediments Deposited in Dominican
Reservoirs
Sabana Yegua and Tavera dam reservoirs are located in areas with high erosion and
sedimentation susceptibility, due to the high precipitation rates in the catchment areas, which
can result in excessive silting. Thus, this dissertations main goals are (i) the geochemical
characterization of soils and rocks from the drainage basins of both reservoirs and their bottom
sediments and (ii) sediments provenance analysis, in order to determine the areas with higher
influence on the sedimentation of these systems. Through textural analysis of sediments and
soils, total chemical analysis and rare earth element analysis of soils, rocks and sediments, it was
possible to determine the geochemical behavior of major, trace and REE elements, make a
comparative study of the geochemical characteristics of both systems, as well as, the
discrimination of the main sources of the sediments deposited in these reservoirs.
9
Taveras, López Nery Antonio. "Análisis de la integración en adolescentes de origen dominicano. Bases para una propuesta socioeducativa. Un estudio cualitativo en el barrio de Sant Pere, Santa Caterina y la Ribera (Ciutat Vella, Barcelona)." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/393955.
Full textAbstract:
Un reto fundamental en las sociedades multiculturales es cómo fortalecer y potenciar la integración de la población inmigrada desde una perspectiva intercultural e inclusiva. Este reto adquiere una relevancia especial cuando se trata de la integración de los hijos e hijas de familias procedentes de la inmigración. Desde esta perspectiva, esta investigación se ha centrado en analizar, desde una perspectiva amplia, los procesos de integración que están siguiendo los adolescentes de origen dominicano reagrupados por sus familias en Barcelona, concretamente, dentro del contexto sociocultural del barrio de Sant Pere, Santa Caterina y la Ribera del distrito de Ciutat Vella. Desde una concepción de la integración como un proceso dinámico, bidireccional, de interrelación entre sociedad de acogida e inmigrados, hemos desarrollado un modelo de análisis que permite realizar una interpretación de los procesos de integración en adolescentes procedentes de familias inmigradas, a partir del estudio de algunas de las dimensiones que conforman la integración de los inmigrantes en sociedades que se definen como multiculturales, tales como son las dimensiones: estructural, psicosocial, social, cultura-identitaria y perspectivas de vida en el proceso de la integración. Los resultados de este estudio permiten responder a cuestiones respecto a cómo se están integrando los adolescentes de origen dominicano en el conjunto de la sociedad receptora, qué elementos les están sirviendo de apoyo o de barreras en sus procesos de integración y cómo podría la educación ayudar a fortalecer, aún más, la integración de este u otros colectivos con similares características en la sociedad de acogida.
Para responder a estas cuestiones se ha realizado esta investigación de naturaleza cualitativa orientada a la comprensión, en la que se ha utilizado la entrevista semi-estructurada como método de recogida de información. En el estudio han participado 30 adolescentes de origen dominicano, de quienes se han recogido sus experiencias migratorias y de integración en Barcelona. También, en el estudio se han obtenido las opiniones de 36 fuentes de información, tanto de la sociedad receptora como de miembros de la comunidad dominicana residente en Barcelona, sobre cómo perciben la integración de los sujetos que han sido objeto de estudio de esta investigación.
El desarrollo del estudio consta de dos grandes partes. Una primera parte, en el que exponemos el marco conceptual del que se ha partido, el cual, se refiere al “estudio de la integración de los inmigrantes en sociedades multiculturales”, en esta parte se finaliza con la presentación de la metodología y diseño elaborado para el desarrollo de la investigación. Una segunda parte, en la que se presentan los resultados de los dos estudios realizados: el estudio exploratorio con diversas fuentes de información y el estudio de profundización con los propios adolescentes de origen dominicano. Posteriormente, presentamos las conclusiones generales del estudio, las bases para una propuesta de intervención socioeducativa que contribuya potenciar la integración en hijos e hijas de familias procedentes de la inmigración. Finalmente, se señalan las limitaciones con las que nos hemos encontrado durante la realización del estudio y las prospectivas que tiene la investigación que se ha llevado a cabo.One of the fundamental challenges in multicultural societies is to strengthen and integrate the migrant population from an intercultural and inclusive perspective. This challenge is especially important when we are dealing with the integration of the children of migrant families. In this research I will analyze the integration processes that Dominican teenagers regrouped by their families in Barcelona are undertaking, particularly in Sant Pere, Santa Caterina and La Ribera neighborhoods in Ciutad Vella. Taking into consideration integration as a dynamic, bidirectional and interrelational process between welcoming society and immigrants, I will analyze this process through different dimensions such as: structural, psychosocial, social, cultural, identitarian and other related with life perspectives. The results of this research may answer questions like: how the Dominican teenagers are integrating in the welcoming society, what elements are they helping or damaging their integration process, how education can foster the integration of this population and others similar to them. I have used qualitative research methodology and particularly semi-structured interview to collect information. 30 Dominican teenagers participated in the research sharing with me their migratory and integration experiences in Barcelona. I also got the opinions of 36 persons either form the welcoming society and the Dominican community in Barcelona on how they perceive the integration of the teenagers, In the first part of this thesis I expose the theoretical framework in which I analyze the integration of immigrants in multicultural societies and the methodology that I chose for the research. In the second part I present the results of the research based on the fieldwork with the teenagers, the members of the Dominican community and the members of the welcoming society. Then I try to lay the basis for a socio-pedagogic intervention that could help to integrate the children of immigrant populations. Finally I highlight the limitations I had during my research and the possibility of future research.
10
Santos, Fernanda de Almeida. "Análise populacional genética de Larus dominicanus através do uso de microssatélites." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/41/41131/tde-23072012-150819/.
Full textAbstract:
As alterações que a ação antrópica vem causando nos ambientes costeiros tem provocado impactos sobre as espécies a eles associadas. Larus dominicanus é uma espécie de ave marinha amplamente distribuída ao longo do Hemisfério Sul. Por possuir um hábito alimentar generalista, os resíduos da ação antrópica tem beneficiado a espécie, que, assim como outras gaivotas, vem apresentando um crescimento demográfico acelerado. O presente estudo, através do uso de marcadores de microssatélites, mostra que, apesar disso, a espécie possui uma baixa variabilidade genética, com fraca estruturação populacional, que provavelmente são o reflexo da origem recente da espécie e de uma diferenciação recente entre as populações. Múltiplas forças atuam para determinar a estruturação populacional, sendo elas o isolamento por distância, as barreiras físicas e a filopatria. Os sinais de gargalo populacional encontrados em algumas das colônias levantam a possibilidade de efeitos fundadores por colonização recente nas colônias mais ao norte da costa brasileira e redução populacional nas colônias da Argentina e da Antártica como conseqüência da última glaciação. Estes dados chamam a atenção para a necessidade de considerar as informações genéticas para a implantação de planos de manejo. Uma vez que a diferenciação entre as populações é recente, a variabilidade dentro de cada uma delas deve ser mantida. O controle populacional da espécie através de métodos diretos deve ser também acompanhado por planos de manejo ambiental, visando reduzir ou eliminar as condições que propiciam o crescimento desequilibrado dos gaivotões.The changes in the coast that has been caused by human action has led to impacts on species associated with this environment. Larus dominicanus is a seabird species widely distributed throughout the Southern Hemisphere. The generalist feeding habits allow this species take advantage from human action, leading to population growth, which is also observed in other species of gulls. This study, through the use of microsatellite markers, shows that, despite of the population growth, Larus dominicanus has a low genetic variability, with low population structure, which probably reflects the recent origin of species and a recent differentiation among populations. Multiple forces act to determine the population structure, among them the isolation by distance, physical barriers and philopatry. Some colonies presents a bottleneck sign, raising the hypothesis of recent founder effects in the colonies to the north of Brazil and population reduction of colonies of Argentine and Antarctic as consequence of the last glaciation. These data show the need to consider genetic information for the implementation of management plans. The variability within populations must be maintained, since the differentiation between them is recent. Furthermore, the species population control by direct methods must also be accompanied by environmental management plans, to reduce or eliminate the conditions that favor the unbalanced growth of the gulls
11
Cordeiro, Roberta Henriques Ragi. "Dominicanos e jesuítas na emergência da tradição gramatical Quechua - século XVI." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8139/tde-17092009-163345/.
Full textAbstract:
Esta investigação tem o objetivo de comparar as duas primeiras gramáticas produzidas sobre o quechua no século XVI. A primeira, Grammatica o arte de la lengua general de los incas de los reynos del Peru, foi escrita pelo dominicano Domingo de Santo Tomás (1499-1570) e publicada em Valladolid, no ano de 1560. A segunda, Arte y vocabulario en la lengua general del Peru llamada quichua, y en la lengua española, de autoria anônima, surgiu das atividades do Terceiro Concílio Limenho (1582-1583) e foi publicada em Lima, no ano de 1586. A hipótese inicial deste trabalho é a de que ambos os textos configuram modelos distintos de descrição gramatical da língua-objeto, se levadas em consideração as especificidades históricas e políticas que contextualizam a produção e circulação das duas gramáticas examinadas. Do ponto de vista lingüístico, os textos gramaticais materializam continuidades e descontinuidades em relação ao repertório gramatical latino de base e em relação ao quadro universalista renascentista que situa tais produções. Procurou-se demonstrar que o tratamento dos metatermos gramaticais e as opções metodológicas verificadas em cada caso encaminham concepções distintas para o homem e a língua quechua e diferentes projetos de colonização para o Peru do século XVI.This report has the objective to compare the two first grammar books produced by the quechua in the sixteenth century. The first one Grammatica o arte de la lengua general de los incas de los reynos del Peru, was written by the Dominican Domingo de Santo Tomás (1499-1570) and published in Valladolid, in the year of 1560. The second one, Arte y vocabulario en la lengua general del Peru llamada quichua, y en la lengua española, whose author is unknown, came up during the activities of the Third Concilio Limenho (1582-1583) and it was published in Lima, in 1586. The first hypothesis of this work is that both texts have distinct patterns of grammatical descriptions of the language-object, if taken into consideration the political and historical specificities which contextualize the production and the circulation of both examined grammars. From the linguistic point of view, the grammar texts materialize the continuity and the lack of continuity related both to the Latin grammar repertoire basis and in relation to the renaissentist universalistic scenery where such productions are. Trying to demonstrate that the grammatical metaterms and the methodological options verified in each case have different conceptions for the man and the language quechua and different projects of Colonization for Peru in the sixteenth century.
12
Miotto, Maiara Larissa. "Aspectos alimentares da gaivota Larus dominicanus : variação sazonal e influência do defeso." reponame:Repositório Institucional da UFPR, 2015. http://hdl.handle.net/1884/45191.
Full textAbstract:
Orientador : Dr. Henry Louis SpachCoorientadora : Dr. Ricardo Krul
Dissertação (mestrado) - Universidade Federal do Paraná, Setor de Ciências da Terra, Programa de Pós-Graduação em Sistemas Costeiros e Oceânicos. Defesa: Pontal do Paraná, 30/03/2015
Inclui referências : f. 14-17;44-54;82-90
Resumo: Informações sobre a dieta de aves marinhas são de grande importância para a compreensão das relações destas com o seu habitat. Através da identificação de itens alimentares em pellets analisamos os hábitos alimentares de Larus dominicanus na costa paranaense, enfocando principalmente a importância dos peixes demersais em sua dieta. As coletas foram realizadas mensalmente entre agosto de 2011 e julho de 2012 na praia de Barrancos, litoral do Paraná. A identificação, o comprimento e o peso dos teleósteos foram obtidos a partir dos otólitos, enquanto que os demais itens foram identificados até o menor nível taxonômico possível. Nos 120 pellets examinados foram contabilizados 21 itens alimentares, dos quais 14 foram peixes, 3 moluscos e 4 artrópodes. Moluscos foi a categoria mais frequente, ocorrendo em 61,66% dos pellets, seguido pelos peixes com 55,83%. A análise sazonal de itens nos pellets revelou que as 3 categorias estiveram presentes na dieta de L. dominicanus em todas as estações do ano. Os moluscos foram as itens mais frequentes durante os meses de verão (52%), primavera (50%) e outono (52%). Os peixes foram os itens mais frequentes durante os meses do inverno, contribuindo com 53% do total de itens presentes nos pellets. A contribuição dos artrópodes foi menor, principalmente durante o outono, presente em apenas 3% dos pellets. Já o inverno foi a estação com a maior contribuição desse grupo, quando contabilizaram 21% dos itens consumidos. Também foram encontrados materiais de origem antrópica, com destaque para os resíduos plásticos. De modo geral foi possível observar que a dieta de L. dominicanus refletiu as condições ambientais das áreas de forrageio desta espécie ao longo de todo o ano Palavras-chave: Alimentação, Atlântico Sul Ocidental, Pellets.
Abstract: Information about the diet of seabirds has great importance for understanding the relationship of these birds and their habitats. We analyzed the feeding habits of Larus dominicanus in Parana coast, through identification of food items in pellets, mainly focused on the importance of demersal fish on its diet. The pellet were sampled monthly between August 2011 and July 2012 at Balneário Barrancos. Identification, size and weight of teleost were based on otoliths, while other items were identified to the lowest taxonomic level. In 120 pellets, 21 food items were identified, 14 of them were fish, 3 molluscs and 4 arthropods. The clams were the most frequent items, occurring in 61.66% of the pellets, followed by fish with 55.83%. The seasonal analysis of the pellets revealed that all 3 categories - fish, molluscs and arthropods - were present in L. dominicanus diet in all seasons. The molluscs were frequent items sampled during the summer months (52%), spring (50%) and autumn (52%). Fish were the most common items during the winter months, contributing 53% of the items present in the pellets. The contribution of arthropods was lower, especially during autumn, present in only 3% of the pellets, and the winter was the season with the greatest contribution of this group, accounting for 21% of consumed items. Also antropic material were found, with emphasis on plastic. In general it was possible observe that the diet of L. dominicanus reflected the environmental conditions of the foraging areas of this species along all year. Key words: Feeding, Southwest Atlantic, Pellets.
13
Vandiver, Laura R. "Perceptions of risk from alcohol and marijuana use in a rural Caribbean community /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1421164.
Full text
14
Andors, Jessica 1971. "City and island : Dominicans in Lawrence : transnational community formation in a globalizing world." Thesis, Massachusetts Institute of Technology, 1999. http://hdl.handle.net/1721.1/9323.
Full textAbstract:
Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1999.In English, with interviews in English or Spanish.
Includes bibliographical references (leaves 101-106).
As an exploration of the Dominican immigrant community in Lawrence, Massachusetts, this thesis seeks to understand how the continuing motives for migration, as well as the barriers and opportunities facing Dominicans in Lawrence, depend on a complex intersection of political, economic, cultural, and social forces linking the Dominican Republic and the City. Historic economic and political ties create strong objective and cultural-ideological links between the Island and the United States and give rise to a set of transnational practices through which immigrants maintain ties to their homeland. The history of the City also intersects with a restructuring of the regional and global economy to shape the nature of immigrant incorporation into local labor markets and political and social structures. Dominicans in Lawrence negotiate through these structures by engaging in a broad variety of both transnational and creole practices-involving ties to the Island and cultural adaptations in the City-that in many ways represent a continuity with previous immigrant strategies. Political and economic advancement for Dominicans in the City is complicated by the interaction between objective difficulties, such as the language barrier and persistent racism, and more subjective frameworks such as the American Dream and the dream of returning to the Island. Community development efforts aimed at overcoming these complications should build on the family and social networks of the community and make use of the creative transnational ties that Dominicans in the City have forged.
by Jessica Andors.
M.C.P.
15
Rivas, Laura E. Rivas. "Mobility, Labor Management and Citizenship Regimes: The Denationalization of Dominicans of Haitian Descent." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1525206950825782.
Full text
16
Hansen, Nele. "Abrièndose camino: mundos juveniles de descendientes de famílias ecuatorianas, dominicanas y mixtas en Barcelona." Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/456040.
Full textAbstract:
En este trabajo de Tesis Doctoral exploro los mundos y vidas juveniles de descendientes de familias mixtas y no-mixtas ecuatorianas y dominicanas en Barcelona. Me pregunto por los diferentes aspectos claves en la configuración de estas vidas y analizo las prácticas, expresiones e identificaciones socioculturales que emplean los jóvenes en estos ámbitos.
La condición de ‘ser joven’ —tener una determinada edad biológica e identidad social— se ha cristalizado como el hilo conductor que atraviesa todos estos aspectos de forma transversal. La experiencia de ser joven organiza las demás experiencias vitales que se ubican, de forma importante, en las actividades de ocio y culturas juveniles, en el ámbito de los estudios y en los espacios familiares, particularmente en la relación con los padres. Temas como la apariencia física, ‘la popularidad’ y el posicionamiento en los espacios juveniles resultan, además, centrales para entender las expresiones juveniles. Analizo las prácticas e identificaciones socioculturales de los jóvenes desde sus contextos sociodemográficos —su lugar de residencia— y desde sus relaciones sociales personales que mantienen con diferentes personas. Mientras que los propios jóvenes dan poca importancia a las auto-identificaciones de índole nacional o étnico, experiencias de racialización o racismo pueden influir, según el caso, en la forma cómo los jóvenes se definen en relación con otros en la sociedad catalana. La clase social y el género atraviesan de forma transversal las experiencias y prácticas en los distintos ámbitos vitales de los jóvenes. Además, hago hincapié en la biografía personal y familiar de los jóvenes como motor importante detrás de muchas de las prácticas y expresiones juveniles.
El enfoque amplio sobre las realidades y vidas de los jóvenes se ve reflejado en la propuesta metodológica. Consiste en la realización de 24 estudios de caso en profundidad —complementados por 10 entrevistas— con adolescentes y jóvenes de un perfil variado, entre 13 y 23 años y con residencia en diferentes barrios del área metropolitana de Barcelona. El trabajo de campo se realizó entre los años 2013 y 2016.
La propuesta metodológica consiste, más concretamente, en la aplicación de un conjunto de diversas técnicas de investigación, adecuadas para adolescentes y jóvenes y que permiten entender las realidades juveniles desde diferentes ángulos. Esta técnicas incluyen propuestas innovadoras como el uso de ‘Mapas mentales’, el ‘Juego de asociaciones’ o el ‘Paseo guiado por el barrio’.
Se trata de un estudio exploratorio, sobre un tema poco investigado en España y Cataluña, y con un claro enfoque etnográfico.In this Doctoral Thesis, I explore the worlds and lives of descendants of mixed and non-mixed Ecuadorian and Dominican families in Barcelona. I wonder about the different key aspects in the configuration of the young people’s lives and analyse their practices, expressions and socio-cultural identifications in these areas. The condition of 'being young' —having a certain biological age and a particular social identity— turned out to be the guiding thread that crosses all these aspects transversally. The experience of 'being young' organizes other vital experiences that are connected to leisure activities and youth cultures on the one hand, and to obligational studies and the family space on the other hand, particularly within the relationships with their parents. Topics such as physical appearance, 'popularity' and positioning in youth spaces are also central to understanding certain youth expressions. In addition, I analyse socio-cultural practices and identifications of young people from their sociodemographic contexts —place of residence— and from their personal social relationships with different people. While young people themselves give little importance to national or ethnical self-identifications, experiences of racialization or racism may, depending on the case, influence how young people understand themselves in relation to others in Catalan society. Social class and gender cross transversally experiences and practices of young people in their different vital areas. Furthermore, I emphasize the personal and family biography of young people as important possible motivations behind many youth practices and expressions. This broad approach to the realities and lives of young people’s lives —of Ecuadorian, Dominican and Catalan origin— is reflected in the methodological approach. I realized 24 in-depth case studies with adolescents and young people of a varied profile, all of them between 12 and 23 years old and residents of different neighbourhoods in the metropolitan area of Barcelona. The methodological proposal consists, more specifically, in the application of a set of different research techniques, suitable for adolescents and young people and with which I pretended to be able to explore young people’s realities from different angles. These techniques include innovative proposals such as the use of 'Mind maps', an 'Association game' or a 'Guided walk through the Neighbourhood'. This research is basically exploratory, on a subject with little research done in Spain and Catalonia, and ethnographic.
17
Dupuy, Doryann. ""Somos Dominicanos" : la migration haïtienne et la question de l'identité nationale en République dominicaine." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35099.
Full textAbstract:
En République dominicaine, au-delà des palmiers, du soleil brûlant de la Caraïbe et des plages de sable blanc se cache dans l’obscurité des bateyes construits en périphérie des grandes et riches compagnies sucrières une réalité sociale que peu connaissent pour des raisons évidentes. Les retombées de la migration haïtienne en République dominicaine ont, à plusieurs reprises, été condamnées par la communauté internationale, notamment par les organisations non-gouvernementales qui œuvrent pour la protection des droits humains. En dépit du fait qu’il y a entre Haïti et la République dominicaine une histoire coloniale qui jusqu’à présent se manifeste explicitement dans l’administration politique, la culture et la composition ethnique des deux pays, la société dominicaine s’est toujours considérée à part, distincte de la société haïtienne. À la base de toute différentiation politique, culturelle et ethnique, c’est une question de nation et de nationalisme qui se pose; l’émergence de toute nation étant conditionnelle à sa singularité et à une adhésion collective à cette singularité. Pour mettre à l’épreuve cette perspective théorique et pour évaluer l’incidence de la migration haïtienne sur le processus de définition identitaire de la République dominicaine, nous avons effectué une analyse critique de discours à partir de documents législatifs, littéraires et scolaires. Ce que nous avons pu découvrir dans notre interprétation qualitative, c’est que le conservatisme institutionnel et l’évangélisation de l’identité nationale dominicaine au niveau discursif maintiennent la République dominicaine dans un état permanent d’incertitude identitaire, l’empêchant d’accéder pleinement au statut de nation.
18
Moiteiro, Gilberto Coralejo. "As dominicanas de Aveiro (c. 1450-1525): Memória e identidade de uma comunidade textual." Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2013. http://hdl.handle.net/10362/10793.
Full textAbstract:
Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em História, na especialidade de História MedievalEste trabalho incide sobre um convento feminino da Ordem de S. Domingos, entre os anos que antecedem a sua fundação, em 1461, até ao termo do governo da terceira prioresa, falecida em 1525. Neste período, as religiosas do Mosteiro de Jesus de Aveiro recebem e compõem um conjunto de textos destinados a servir tanto as suas necessidades litúrgicas como a própria identidade. O argumento baseia-se na análise de um universo textual composto por materiais de natureza normativa e memorialística, que se mostra coerente com o contexto da sua produção. Os testemunhos textuais reflectem o ambiente observante do qual as dominicanas de Aveiro fazem parte, enquanto agentes de recepção e de expansão do movimento de reforma à escala nacional. Eles mostram a preocupação em dotar a comunidade de um conjunto de suportes escritos capazes de agregar as religiosas em torno de um discurso cuja mensagem traduza a força indispensável à construção de uma identidade colectiva. Essa mensagem assenta sobre conteúdos éticos, presentes nas disposições normativas, mas também na própria memória escrita da comunidade, a qual concretiza os princípios normativos em exemplos que, por assumirem uma dimensão hagiográfica, terão o poder de inflamar os espíritos e dar um sentido ao seu comportamento.
19
Costi, Alessandra. "Il patrimonio storico artistico dell'ex convento delle monache domenicane di Modena." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2014. http://amslaurea.unibo.it/7223/.
Full textAbstract:
La tesi magistrale esamina il patrimonio storico-artistico dell'ex convento delle Dominicane di Modena, ricostruisce la storia dalla fondazione alla chiusura del monastero e ne analizza le opere d'arte attraverso uno studio iconografico e stilistico.
20
Viola, Maria Alice Marques. "Presença histórica “portuguesa” em Larantuka (séculos XVI e XVII) e suas implicações na contemporaneidade." Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2013. http://hdl.handle.net/10362/11402.
Full textAbstract:
Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em AntropologiaPontos de passagem na rota do sândalo de Timor, as ilhas de Solor e Flores emergem a partir de meados do seculo XVI como centros de evangelização dominicana e entrepostos comerciais de mercadores portugueses e asiáticos. Durante o século seguinte, e em particular após a expulsão das forças portuguesas de Malaca (1641) e de Macáçar (1663), Larantuka tornar-se-ia a sede da cristandade e da influência portuguesa no arquipélago malaio-indonésio. Esta dissertação visa, por um lado, documentar a história da presença portuguesa naquela área desde o seu estabelecimento em Solor, em 1561, até à sua transferência oficial para Timor em 1702. Por outro lado, propõe-se examinar algumas das implicações e legados do convívio prolongado entre portugueses e as populações locais na formação do carácter hibrido das manifestações culturais de Larantuka na contemporaneidade – particularmente aparente no domínio das devoções e festividades católicas.
21
Townson, Nicholas. "Thought about emotion among Dominicans in Pisa and the Roman Province in the thirteenth century." Thesis, University of York, 2014. http://etheses.whiterose.ac.uk/7521/.
Full textAbstract:
This dissertation’s subject is the discussion of emotions in the Order of Preachers in the thirteenth century. In order to provide precise and concrete context, it focuses on a single convent and region, Pisa and the Roman Province. The first part sketches the community at S. Caterina, describing its early history and introducing aspects of the order’s commitment to study. This is followed by a summary of the connection between the thought of the friars-preacher at Paris and the preaching of the Pisan archbishop, Federico Visconti. The second part addresses ideas about emotion put forward in Dominican theological texts and Sentences commentaries more directly. The first step is a consideration of the importance of the Sentences commentary genre as a means for the diffusion of thought about emotion, taking the discussion of Christ’s passions as an example. The next offers a detailed summary of different treatments of hope, outlining developments in the concepts and vocabulary which the friars used in their teaching. The final chapter is an attempt to bring the different threads together by considering the use of thirteenth-century academic thought about emotion, both in later conventual teaching at S. Caterina and in regular preaching to lay men and women in a central Italian commune.
22
Stolarski, Piotr Tadeusz. "Friars on the frontier : Catholic renewal and the Dominican Order in Southeastern Poland, 1594-1648 /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24664.
Full text
23
Herode, Rose Beyenne. "La nacionalidad como derecho humano : el caso de los dominicanos de ascendencia haitiana en la República Dominicana." Tesis, Universidad de Chile, 2015. http://repositorio.uchile.cl/handle/2250/136763.
Full textAbstract:
Tesis para optar al grado de magíster en estudios internacionalesEsta investigación tiene por objeto establecer las diversas consecuencias que ha provocado la privación del derecho a la nacionalidad en la que se encuentran actualmente los Dominicanos de ascendencia Haitiana en República Dominicana. A través del desarrollo de cuatro capítulos, se estudiará las repercusiones de las medidas impuestas por República Dominicana a los afectados con la negación del derecho a la nacionalidad desde la perspectiva de los derechos humanos. Desde el estudio de los derechos humanos se ha buscado establecer las consecuencias del actuar del Estado de República Dominicana al desconocer la atribución de nacionalidad concedida a través de principio de Ius Soli a los dominicanos de ascendencia haitiana. A través de una investigación cualitativa, y entrevistas de personas afectadas, se han establecido cuáles son las consecuencias de la privación del derecho a la nacionalidad y las de una eventual condición de apátridas, tales como la afectación de derechos: acceso a la salud, a educación, a la seguridad y a un justo y debido proceso. Desde esta perspectiva se han estudiado la Sentencia del Tribunal Constitucional Dominicano, que defiende la postura del Estado Dominicano de un ejercicio legítimo de su soberanía, y por otra parte, se ha analizado la Sentencia de la Corte Interamericana de derechos humanos, que condena las medidas implementadas. 2 Por último se han realizado entrevistas en las cuales se recogen las afectaciones y privaciones de derechos desde los propios relatos de las víctimas. Se ha cerrado esta investigación con un último capítulo en el cual se estudian las consecuencias del desconocimiento de la nacionalidad y las medidas que el Estado Dominicano ha adoptado para minimizar la afectación de garantías de las víctimas, las cuales al cierre de esta investigación no han sido implementadas en los términos ordenados por la Corte Interamericana de Derechos Humanos.
24
Ehrenschwendtner, Marie-Luise. "Die Bildung der Dominikanerinnen in Süddeutschland vom 13. bis 15. Jahrhundert." Stuttgart : Steiner, 2004. http://catalog.hathitrust.org/api/volumes/oclc/55514072.html.
Full text
25
Wilkinson, G. Bennett. "Some aspects of the breeding biology of the Dominican gull Larus dominicanus (Lichtenstein 1823) in Nelson province, New Zealand." Thesis, University of Canterbury. Zoology, 1992. http://hdl.handle.net/10092/6187.
Full textAbstract:
The thesis addresses some aspects of the breeding biology of Dominican Gulls (Larus dominicanus) in Tasman Bay, Nelson Province, New Zealand. A synopsis of a 10 year (1980-91) nest count and banding programme of chicks is given, which illustrates an apparent reduction in pairs nesting over that period. There were significant changes in food resources available to the gulls in 1987 with the
closure of several rubbish tips and fish offal dumping sites. These closures did not appear to make any difference to mean clutch size and yet the numbers of gulls breeding continued to drop.
In the thesis, I review Lack's hypothesis (1954, 1968) of population regulation and conclude that the hypothesis is unlikely to explain a number of anomalies in the breeding behaviour of local populations of Dominican Gulls. Field work in three relatively small breeding colonies on Rabbit and Bells Islands in the Waimea Inlet near Nelson, is described over two breeding seasons. Sexual dimorphism of adults, pair bonding, and nest site fidelity were studied, together with the recording of egg size and weight, date of laying, clutch size, hatching dates and chick weights. Egg temperature studies were maintained throughout the incubation period. Results indicate that strong pair bonding occurs, and nest site fidelity is developed equally strongly after advantageous sites within the colony have been gained.
There is a hierarchy within the nesting colonies with a gradient of increasing breeding success from the outer perimeter of the site toward the epi-centre of the colony. Nest density plays an important part in breeding success and densities in excess of 350 nest/ha initiate a tension factor within nesting colonies, which leads to parasitism and other behaviour inimical to breeding success. It is high nest densities which may eventually lead to colony abandonment. Nesting colonies develop and wane in a cyclic manner with nest densities appearing to play an important role in the dynamic pattern of the colonies.
Incubation appears to start as soon as the first egg is laid, and mean egg temperatures increase as incubation progresses. Embryonic heat generation can control the rate of cooling of eggs and also the rate by which eggs are restored to full incubation temperature after being uncovered by the incubating parent. Eggs can survive temperatures in excess of 40 degrees C and low temperatures of 20 degrees C during the incubation period and still produce healthy chicks.
Parental investment in the offspring, is not in terms of clutch size, nor is brood reduction attained primarily by asynchronous hatching. Rather, female parents manipulate egg quality within the clutch, and apportion investment between A, Band C eggs depending on body weight of the female and the circumstance of the nesting colony in terms of its cyclical development.
It is concluded that the local populations of Dominican Gulls react in an opportunistic way to the immediate circumstances of the environment, and that factors of experience and learning are likely to influence breeding patterns of behaviour more than the adaptations by natural selection, seen by Lack as those factors which ensure the raising of the greatest number of offspring possible.
I conclude that the local population of Dominican Gulls is behaving in a similar way to that hypothesised by Wynne-Edwards (1962), whereby animals attain a homeostatic state and regulate their own population numbers in order not to over-exploit the local food resource. High nest densities, infertility in eggs, and high levels of predation of both eggs and fledglings are the probable factors which have most effect on population density and breeding success, whereas food resources do not appear to have an immediate limiting effect.
26
Hughes, Elaine. "The third order of St Dominic, the Lay Dominicans : a possible way forward for an order in crisis / Elaine Hughes." Thesis, North-West University, 2007. http://hdl.handle.net/10394/1498.
Full textAbstract:
This dissertation deals with the Roman Catholic Order founded by Saint Dominic
in 1215. The Order encompasses Friar Preachers, Christian Brothers, Active
Religious Sisters, Contemplative Sisters and the Lay Dominicans.
Saint Dominic was instrumental in defeating heresy in southern France, which had
been brought about by former Christians alienated from the Church and its
teachings. During this period, Saint Dominic and his helpers were threatened and
abused for challenging heresy and for reconverting former heretics to Christianity.
In 1207, Saint Dominic and his helpers met a group of ladies and converted them
back to their former ascetic lives as Catholic nuns. The land and shelter acquired
for them adjacent to the Church of Saint Mary of Prouille was to become the first
established convent for Dominican nuns.
Saint Dominic continued his preaching and teaching as the Dominican Order
developed, the first English Priory being established in Oxford on 15th August
1221. Within a century, fifty Priories had been set up in the United Kingdom alone.
Prior to his death in 1221, Saint Dominic had been instrumental in the
establishment of the Rule and Constitution of the Order, which covered liturgy
and asceticism and dealt with aspects concerning the government of the Order.
The Rule and Constitution of the Order still applies in today. However, the last
three decades have seen the Order facing a crisis with continuing falling numbers
of entrants from the western World. This dissertation examines the possible causes
and effects of such a decline, along with the impact this has had on its present and
future continuation as seen by the Dominicans themselves. The author also
explores a possible solution to relieve the crisis.Thesis (M.Th. (Church and Dogma History))--North-West University, Potchefstroom Campus, 2007.
27
Espinal, Durán Isabel. "Estudio comparativo entre familias dominicanas y españolas con hijos en educación infantil, basado en las dimensiones de estilo educativo y competencia." Doctoral thesis, Universitat de València, 2002. http://hdl.handle.net/10803/10216.
Full textAbstract:
El estudio de la familia es un reto hoy día para los profesionales implicados en el conocimiento del comportamiento humano, por lo que supone este grupo en el crecimiento y desarrollo de las personas. En la familia, los modos y estilos que adopta la educación de los hijos es una cuestión muy importante a analizar, para desde ahí comprender la función de los padres, especialmente si tomamos en cuenta cual ha de ser su responsabilidad en cuanto al cuidado y crianza de los menores. Sabemos que dicho cuidado no se circunscribe a la protección y apoyo físico para que éstos crezcan sanos y saludables, pues además de asegurar la supervivencia de los hijos, los progenitores deben facilitarles un clima de apoyo y afecto para garantizar el sano desarrollo psicológico de los mismos.Desde este marco de referencia nos planteamos el propósito de esta investigación, el cual ha sido profundizar en el conocimiento empírico de la familia a partir de comparar dos realidades familiares, representativas de contextos socioculturales diferentes, aunque con vínculos históricos comunes. Se trata de un grupo de familias pertenecientes a la sociedad Dominicana y otro grupo que representa a la sociedad Española. El estudio está centrado en tres dimensiones del sistema familiar: el Estilo Educativo, la Funcionalidad del sistema y las Relaciones de Pareja. En ambos grupos la muestra se constituye con madres que tienen al menos un hijo/a escolarizado en Educación Infantil, entre 3 y 6 años; estando la muestra dominicana formada por 176 mujeres y la española por 240. Esta investigación plantea como primera hipótesis que entre los dos grupos existen diferencias significativas en los Estilos Educativos, en la Funcionalidad familiar y en las Relaciones de la Pareja, dado que los mismos proceden de contextos socioculturales distintos. También se plantea como hipótesis la presente investigación, que existan diferencias significativas al interior de cada grupo cuando relacionamos las dimensiones de los Estilos Educativos, la Competencia familiar y las Relaciones de la Pareja, con las variables Estudios, Profesión y Edad de la madre, el Número de hijos de la familia y el Sexo del hijo tomado como referencia. En este trabajo se concluye que entre las dos muestras estudiadas las diferencias son significativas en los estilos educativos: Sobreprotección, Autoculpabilización, Estilo Punitivo e Inhibicionista, con puntuaciones medias superiores las madres dominicanas; y al relacionar dichos estilos con las variables agrupadoras, descritas anteriormente, se ha encontrado que el nivel de estudios que tienen las madres y la situación laboral, es decir, el tener o no un trabajo fuera del hogar, en ambos grupos determinan diferencias significativas en el modo de educar a sus hijos, manifestando niveles altos en el empleo de estilos disfuncionales como el Culpabilizador; Inhibicionista, Punitvo y Control Filial, asociados con las madres que tienen estudio primario y las amas de casa. Estas mismas variables, Estudios y Trabajo de la madre, inciden también significativamente en la Competencia familiar. Al comparar los dos grupos los resultados indican que las familias españolas tienen mayor media en Conflicto manifiesto y las dominicanas mayor media en Cohesión y Liderazgo adulto. Y al interior de cada grupo, como hemos señalado, las variables estudios y trabajo de las madres determinan diferencias significativas respecto a las dimensiones de la Competencia; en el grupo de las dominicanas encontramos mayor Conflicto y Cohesión relacionado con las madres que tienen Estudios Superiores y trabajan fuera de casa. Mientras que las españolas manifiestan mayor Liderazgo y también mayor Cohesión las que trabajan fuera del hogar y las que tienen Estudios Superiores. El hecho de que en las dominicanas haya mayor conflicto manifiesto relacionado con la inserción activa de la mujer en la sociedad, es un indicador de que todavía el proceso de incorporación de la mujer a la sociedad productiva, es un camino y aun faltan eslabones por recorrer hasta llegar a la igualdad d género deseada, como en muchos países de la sociedad occidental, donde el cambio que afecta a los hogares pero este proceso de cambio en los países en vía de desarrollo repercute de manera diferente que en las sociedades más avanzadas. Podemos inferir que el Conflicto manifiesto en estas mujeres es un síntoma de competencia familiar, interpretando estos resultados en la línea de Straus, para quien los conflictos son una oportunidad para el desarrollo familiar, porque aunque existe una discrepancia, ésta se reconoce y se resuelve. No es de extrañar pues que sean las mujeres con estudios superiores y trabajadoras fuera del hogar las que manifiesten Competencia familiar relacionada con el conflicto. También es el grupo que puntúa mas alto en Salud familiar y en Cohesión, lo cual quiere indicar que salir a trabajar y alcanzar estudios universitarios en la sociedad dominicana contribuye a la Competencia familiar, aunque para ello haya que superar tensiones. No se han encontrado diferencias significativas en los estilos educativos atribuibles al género de los hijos; como tampoco se ha manifestado en esta investigación que haya relación entre el estilo asertivo y el nivel de estudio de las madres.En las madres dominicanas el Número de hijos ha sido una variable influyente en el comportamiento de las madres estudiadas, manifestando mayor empleo de los estilos Punitivo y Control Filial las madres que tienen más de tres hijos; y también en la interacción de las variables Tipo de familia con Número de hijos, encontramos que las familias monoparentales obtienen puntuación media significativamente mayor en Culpabilización las madres con hijo único, al compararlas con las que tienen varios hijos; resultados que nos llevan a inferir que posiblemente por el hecho de la mujer tener más hijos sienta una recompensa para afrontar la soledad y compartir más las responsabilidades del hogar con los hijos, en ausencia del cónyuge.Sin embargo, en la muestra española dicha variable no incide de manera significativa, de lo cual se deduce que en este grupo al ser muy escasas las familias numerosas, no se ha reflejado esta incidencia; posiblemente la práctica de la planificación familiar incide más en el grupo de las españolas. También en las dominicanas se encontró que las familias monoparentales emplean el estilo Culpabilizador cuando tienen estudios superiores en mayor medida que las pertenecientes a familias nucleares completas. En la muestra española no se analizó la variable Tipo de familia, puesto que todas las madres entrevistadas manifestaron su pertenencia a familias nucleares completas. Con este estudio se deja abierta la posibilidad de seguir profundizando en las características del sistema familiar, y sobre todo quedan interrogantes abiertos acerca de la incidencia que tiene en la familia la inserción activa de la mujer en la sociedad: las condiciones laborales, el reparto de tareas domésticas, el móvil que tienen estas mujeres para decidir trabajar fuera de casa, ya que en unos casos puede pesar más la necesidad económica y en otros la necesidad de autorrealización y autonomía personal.This work is based on the empirical knowlewdge of the family derived from the comparison of a sample of Dominican families with another sample representative of the Spanish society. The study is centred on three diensions of the family system: style of education, function and the relationship of the couple. In both groups, the sample contains mothers who have at least a child receiving Pre-School education, between 3 and 6 years, 176 of whom are Dominicans and 240 are Spanish. This research considers the possibility of verifying whether significant differences exist between the two groups in relation to the style of educattion, family function and the relationship of the couple, due to the fact that these same groups come from different socio-cultural contexts. The possibility of the existence of significant differences within both groups is also considered, taking into account the three dimensions mentioned above with the variables of the family system: studies done by the mother, profession, age, number of children and the sex of the child chosen as reference. The conclusion reached as a result of the study shows that between the two samples studied there are significant differences in the style of education: Overprotection, Selfguilt, Style of Discipline and Inhibition. The Dominican mothers scored above average in this aspect When these styles were related to the grouping variables, the study shows that the level of education and studies of the mothers and employment ouside the home or not, of both group, determine the significant differences in the way of bringing up the children showing high levels in employment of disfunctional styles associated with mothers who had primary education and housewives.These same variables are found in family competence, showing more family leadership among the Spanish mothers when they have higher level of studies and work outside the home. The Dominican mothers who work outside the home indicate more family cohesión and better health.
28
Santos, Marcos dos Santos. "A prática musical na Venerável Ordem Terceira de São Domingos de Gusmão em Salvador- Bahia." Escola de Música da Universidade Federal da Bahia, 2015. http://repositorio.ufba.br/ri/handle/ri/18196.
Full textAbstract:
Submitted by MARCOS SANTOS (contigaras@gmail.com) on 2015-11-08T20:39:39Z
No. of bitstreams: 1
Dissertação_MARCOS DOS SANTOS.pdf: 8808760 bytes, checksum: a68b48ce6b366159750812ad4e4961c3 (MD5)Made available in DSpace on 2015-11-08T20:39:39Z (GMT). No. of bitstreams: 1 Dissertação_MARCOS DOS SANTOS.pdf: 8808760 bytes, checksum: a68b48ce6b366159750812ad4e4961c3 (MD5)
CAPES - Conselho Nacional de Desenvolvimento Científico e Tecnológico
A presente pesquisa trata do estudo sobre a prática musical na Venerável Ordem Terceira de São Domingos de Gusmão, localizada no Terreiro de Jesus, Salvador Bahia. O templo dos terceiros dominicanos se encontra erguido desde 1732 e, apesar de já ter sido objeto de estudo de áreas como a arquitetura, artes plásticas, bem como da história social, a ausência de pesquisas musicológicas específicas sobre a prática musical desenvolvida nesta instituição motivou-nos à realizar o presente trabalho. A partir de informações a respeito de músicos que atuaram neste templo (apresentadas por Jaime Diniz - 1986), pretendeu-se neste estudo comprovar tais indicações ao passo que buscou-se trazer à luz novos acréscimos à história musical desta Ordem. Este trabalho foi realizado a partir de investigações nos arquivos da ordem terceira dominicana; no Arquivo Municipal de Salvador; no Arquivo Público da Bahia, na Biblioteca Pública do Estado, bem como através da bibliografia relativa à atividade musical no contexto colonial soteropolitano. A estrutura deste trabalho está organizada em quatro capítulos, os quais atendem pelos respectivos títulos: Introdução; Revisão Bibliográfica; Novas achegas; Discussão e Considerações finais. O primeiro capítulo está integrado pela Introdução (contendo aspectos descritivos do trabalho); os Objetivo Geral e os Objetivos Específicos (apresentando a finalidade do estudo) e a Justificativa (que apresenta o porquê da necessidade deste estudo). O segundo capítulo está constituído pela Revisão Bibliográfica e apresenta os seguintes sub-tópicos: Fundamentação Teórica e Metodologia da Pesquisa, os quais, por sua vez, apresentam as definições e metodologias das disciplinas que embasam este trabalho. No terceiro capítulo tem-se a apresentação e discussão das novas informações sobre a Venerável Ordem 3ª de São Domingos, estando este capítulo subdividido em: Os terceiros dominicanos e suas relações eclesiásticas; Estudo dos documentos musicográficos e; Documentos relativos à música. No quarto capítulo, tem-se a Discussão e considerações finais sobre o trabalho, onde são expostas as impressões do autor sobre o trabalho. Ao final são apresentadas as referências bibliográficas utilizadas neste estudo, sendo completado com os Anexos, contendo a transcrição dos documentos referidos.
This research discusses about the musical practice on Venerable Third Order of St. Dominic, located at Terreiro de Jesus, Salvador, Bahia. The third Dominicans’ church has been constructed since 1732 and was object of study of areas as architecture, plastic arts and social history as well. The purpose of this study was to understand the reason for the absence of specific musicological research about musical practice developed in this institution. Information about musicians who worked in this temple (presented to Jaime Diniz - 1986) motivated us to prove such statements, and to bring new additions to the musical history of this Order. The present work was based on researches in the archives of the Third Dominican Order; in the Municipal Archive of Salvador; Public Archive of Bahia, the State Public Library, and through the literature on the musical activity in colonial context of Salvador city. The structure of this paper is organized in four chapters: Introduction; Literature Review; New additions; Discussion and Final considerations. The first chapter is integrated by Introduction (containing descriptive aspects of the work); the General Objective and Specific Objectives (presenting the purpose of the study) and the Justification (shows the reason for this study). The second chapter is composed of the Literature Review and has the following sub-topics: Theoretical Foundation and Research Methodology, which present the definitions and methodologies of the disciplines that support this work. The third chapter present and discuss the new information about the Venerable Order 3rd of St. Dominic. This chapter is subdivided into: The Dominicans and theirs ecclesiastical relationship; Study of musicográficos and documents; Documents relating to music. In the fourth chapter, we have the discussion and concluding remarks on the work. At the end we present the bibliography used in this study, being completed with annexes, containing the transcription of the documents referred.
29
Witteveen, Minke. "The influence of a changing environment on the breeding biology and diet of Kelp Gulls (Larus dominicanus vetula) in Plettenberg Bay, South Africa." Master's thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/15582.
Full textAbstract:
We live in a constantly changing world, where recent human-induced changes and climate change affect virtually every component of the Earth's surface and systems. Coastal ecosystems are particularly at risk, as one of the most utilised and urbanised of natural systems worldwide, as well as being at risk from sea level rise. This will degrade or even destroy many feeding and breeding sites. Those species colonising new habitats in an attempt to escape rising sea level and climate change related threats, will be competing for space with the growing human population and urbanisation. Although 97 of 346 seabird species (28%) are globally threatened, 57 (17%) have increasing populations, including 17 gulls (Larinae). The Kelp Gull Larus dominicanus is a cosmopolitan species with an increasing population worldwide. Kelp Gulls in southern Africa L. d. vetula are one of 15 seabird species that breed in the region, and one of only five breeding seabirds listed as Least Concern in the region. Three Kelp Gull breeding colonies in Plettenberg Bay, Western Cape, were surveyed to provide an updated count for this area. A combination of direct counts and the trial use of an unmanned aerial vehicle (UAV),were used as methods of counting nests. The direct monitoring of nests allowed for the effect of different microhabitats on the breeding performance of Kelp Gulls to be investigated, which has implications for their ability to adapt to future habitat changes. The importance of anthropogenic food items in the diet of Kelp Gulls breeding in Plettenberg Bay was explored through the use of regurgitated pellets of indigestible matter, and chick regurgitations, and how this is reflected in the time spent in various areas as shown by GPS loggers and point counts in urban areas. Another aspect of the urban adaptation of Kelp Gulls is the incorporation of anthropogenic debris in their nests, which was examined at eight breeding colonies throughout the Western Cape.
30
Ebert, Luis Augusto. "Análise da biologia reprodutiva, vulnerabilidade a contaminantes químicos e a bactérias patogênicas de Larus dominicanus Lichtenstein, 1823 (Aves, Laridae) no litoral de Santa Catarina, Brasil." Universidade Federal de São Carlos, 2015. https://repositorio.ufscar.br/handle/ufscar/7442.
Full textAbstract:
Submitted by Izabel Franco (izabel-franco@ufscar.br) on 2016-09-21T12:47:40Z
No. of bitstreams: 1
TeseLAE.pdf: 3287478 bytes, checksum: 9b61b467458f0dac58881db75ea56413 (MD5)Approved for entry into archive by Ronildo Prado (ronisp@ufscar.br) on 2016-09-26T20:11:22Z (GMT) No. of bitstreams: 1 TeseLAE.pdf: 3287478 bytes, checksum: 9b61b467458f0dac58881db75ea56413 (MD5)
Approved for entry into archive by Ronildo Prado (ronisp@ufscar.br) on 2016-09-26T20:12:51Z (GMT) No. of bitstreams: 1 TeseLAE.pdf: 3287478 bytes, checksum: 9b61b467458f0dac58881db75ea56413 (MD5)
Made available in DSpace on 2016-09-26T20:19:40Z (GMT). No. of bitstreams: 1 TeseLAE.pdf: 3287478 bytes, checksum: 9b61b467458f0dac58881db75ea56413 (MD5) Previous issue date: 2015-03-20
Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
The gull Larus dominicanus is a common shorebird in south and southeast of Brazil. Being opportunistic regarding the occupation of habitats and type of food, can expand their populations. After the reproductive period occupies beaches, estuaries and mangroves, where they feed and spend part of their life cycle. Aspects involving the reproductive biology of this species have been studied in this state, requiring update for the proper management. However, there are still gaps on exposure to chemical and microbiological contaminants, and how these variables could influence the populations of the species. The objective of this thesis was to analyze the association of L. dominicanus to the pathogenic bacteria, their vulnerability to heavy metals and aspects of reproductive biology in three breeding sites, located on the coast of Santa Catarina. In the first chapter cloacal samples of young gulls were analyzed, indicating the presence of harmful microrganisms. In this article, we discuss the diversity of bacteria isolated from samples obtained in the islands, as well as its relationship with the feeding habit of this birds. The second chapter is about the analysis of heavy metal contamination in young gulls feathers. The results showed contamination by lead in two of the three islands studied. There is evidence that L. dominicanus is in process of bioaccumulation of metals, arising from the exploration of coal, developed near to the study areas. The third chapter compares reproductive aspects of gulls, as hatching success, posture, volume of eggs and offspring development. No differences were observed when comparing the reproduction between the islands, and the data were similar to those reported by other authors. Considering the three articles, it appears that L. dominicanus acts as a reservoir of pathogenic bacteria, and is vulnerable to contamination by heavy metals of anthropogenic origin, and no evidence of change in reproductive success and population dynamics of species.
A gaivota Larus dominicanus é uma ave costeira comum no sudeste e sul do Brasil. Considerada oportunista na ocupação de hábitat e alimentação vêem expandido suas populações no litoral de Santa Catarina. Após o período reprodutivo ocupa praias, estuários e manguezais, período reprodutivo ocupa mangues, praias e estuários, onde alimentam-se e passam parte do seu ciclo de vida. Aspectos que envolvem a biologia reprodutiva desta espécie foram estudados nesse estado, necessitando de atualização das informações, para que o manejo adequado. Ainda existem lacunas sobre a exposição à contaminantes químicos e microbiológicos, e de que forma estas variáveis poderiam influenciar suas populações. Assim, teve-se por objetivo analisar a associação de L. dominicanus a bactérias patogênicas, sua vulnerabilidade à metais pesados e aspectos da biologia reprodutiva em três colônias de nidificação no litoral de Santa Catarina. No primeiro capítulo foram analisadas amostras cloacais de gaivotas jovens, indicando a presença de micro-organismos nocivos. Nesse artigo, discute-se a diversidade de bactérias isoladas das amostras obtidas nas ilhas, assim como a relação desta com sua alimentação. O segundo capítulo aborda a contaminação por metais pesados em penas de gaivotas jovens. Foi registrada concentração significativa de chumbo em duas das três ilhas analisadas. Existem evidências que L. dominicanus esteja em processo de bioacumulação de metais, oriundos da atividade de exploração do carvão mineral, desenvolvida nas proximidades das áreas de estudo. O terceiro capítulo compara aspectos reprodutivos da espécie, como sucesso de incubação nos sítios, tamanho da postura, biometria dos ovos e desenvolvimento dos filhotes. Não foram observadas diferenças marcantes entre as ilhas na reprodução, com dados próximos aos registrados por outros autores. Considerando os três artigos, verifica-se que L. dominicanus atua como reservatório de bactérias patogênicas, sendo vulnerável a contaminação por metais pesados de origem antrópica, e sem evidência de alteração do sucesso reprodutivo e dinâmica populacional da espécie.
31
Gonçalves, Rafael Afonso [UNESP]. "O despertar dos mendicantes para os outros mundos ( séculos XIII e XIV )." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/93216.
Full textAbstract:
Made available in DSpace on 2014-06-11T19:26:21Z (GMT). No. of bitstreams: 0
Previous issue date: 2011-09-05Bitstream added on 2014-06-13T18:30:03Z : No. of bitstreams: 1
goncalves_ra_me_fran_parcial.pdf: 71486 bytes, checksum: cf8681950575c3301e51dafa98d31b9d (MD5) Bitstreams deleted on 2015-06-25T13:00:42Z: goncalves_ra_me_fran_parcial.pdf,. Added 1 bitstream(s) on 2015-06-25T13:03:11Z : No. of bitstreams: 1
000694188_20160101.pdf: 71281 bytes, checksum: 2463f2a5c7c3f7017f0245fbe51e1653 (MD5) Bitstreams deleted on 2016-01-04T10:26:44Z: 000694188_20160101.pdf,. Added 1 bitstream(s) on 2016-01-04T10:28:35Z : No. of bitstreams: 1
000694188.pdf: 1023948 bytes, checksum: b35d95f45f249cd2f9c9e18a7923a161 (MD5)Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
A partir de meados do século XIII, uma série de religiosos cristãos das duas principais ordens mendicantes, franciscanos e dominicanos, passou a defender a importância de visitarem e descreverem pormenorizadamente os povos e as paisagens de terras localizadas além da cristandade, sobretudo as regiões do interior do continente asiático. Até então, descrições como essas eram depreciadas pelos religiosos por serem consideradas um conhecimento curioso, concebido como um saber que não contribuía para o aperfeiçoamento espiritual do cristão, sendo, portanto, repreensível e desprezível. O novo interesse por essas terras se devia, em grande parte, a informações e notícias difundidas na cristandade que davam conta da existência de homens orientais muito diferentes dos já conhecidos, que dominavam um império de proporções grandiosas. Muitos homens partiram, assim, em viagem para aquelas terras com a finalidade de observar povos e lugares para elaborarem uma descrição detalhada dos costumes dos povos avistados, do itinerário percorrido e de tudo aquilo que eles puderam ver ou ouvir. A proposta central de nossa pesquisa é perceber como se realizou esse processo em que o continente asiático foi-se tornando alvo do interesse ocidental entre os séculos XIII e XIV, passando a ser o protagonista de numerosos relatos de viagem que se propunham a descrever em pormenores suas características físicas e os traços e costumes de suas populações. A partir das descrições produzidas pelos viajantes, procuramos investigar como os frades mendicants encontraram um lugar para o conhecimento das ―partes orientais‖ no seu projeto de aperfeiçoamento e expansão da fé para terras distantes
From amidst XIIIth century, a series of religious from the most important Mendicant Orders, Franciscans and Dominicans, started to defend the relevancy of visit and describe the people and places of the lands outside the Christendom, especially those which were located inwards the Asiatic mainland. Theretofore, descriptions as these were depreciated by the religious ones, thought as a ken which couldn‘t contribute to the spiritual improvement of the Christians, being, this way, a blamable and misfortunate way of knowledge. A new interest for these lands was thanks to the informations and news broadcasted through the Christendom, narrating the existence of very different eastern men, masterful of a great Empire. Many men started to travel to these lands, intending to observe the people and the places to, in the end, write about the eastern habits, the routes themselves crossed, and whatever else could be seen or heard. The main purpose of this research it‘s in realize how this process – where the Asiatic mainland became the aim of western interest, between the XIII and XIVth centuries – could happen. In other words, we intent to see how those people and places became the protagonists of a countless travel reports where their physical and cultural characteristics were described. Through the descriptions made by the travelers, we want to understand how the Mendicant Friars could found a place to the knowledge of the ―eastern parts‖ into their project of faith‘s improvement and proliferation on faraway lands
32
Manquián, Alvarez Rodrigo Ignacio. "Variación estacional de Salmonella enterica en heces de gaviota dominicana (Larus dominicanus) en la Región de Valparaíso y caracterización fenotípica y genotípica de las cepas con resistencia antimicrobiana." Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/141146.
Full textAbstract:
Memoria para optar al Título Profesional de Médico VeterinarioActualmente la importancia en salud pública de las bacterias del género Salmonella es ocasionada por el aumento de resistencia antimicrobiana que ha tenido en los últimos años, debido al inadecuado uso de antimicrobianos. La infección se asocia al consumo de alimentos contaminados, sin embargo, cobra importancia el rol de las aves silvestres como reservorios y agentes diseminadores de genes de resistencia a antimicrobianos en seres humanos y animales. A pesar de que la mayor cantidad de casos clínicos en seres humanos ocurren durante verano, pocos estudios reportan si existe estacionalidad en el aislamiento de cepas de Salmonella desde aves silvestres. El objetivo de esta Memoria fue determinar la existencia de variación estacional en la detección de cepas de S. enterica aisladas desde heces de Larus dominicanus de la Región de Valparaíso y caracterizar fenotípica y genotípicamente aquellas cepas con resistencia antimicrobiana. Se analizó un total de 608 muestras obtenidas mediante torulado de heces frescas tomadas directamente desde el ambiente. Las cepas aisladas fueron confirmadas mediantes la Reacción de la Polimerasa en Cadena (PCR) para el gen invA. Para determinar la asociación entre el aislamiento de cepas de Salmonella y la estación del año se utilizó el programa Infostat®. La determinación de fenotipos de resistencia se realizó mediante el método de difusión en placa (Kirby Bauer). Los perfiles genéticos fueron evaluados mediante un PCR para los genes: tet(A), tet(B), tet(G), blaPSE-1, blaTEM, blaCMY, aadB, aacC e integrones clase 1. Se aislaron 7 cepas de Salmonella que no fueron asociadas estadísticamente a la estación del año en que fueron obtenidas. Se encontró un total de 5 perfiles fenotípicos, y 2 perfiles genotípicos de resistencia antimicrobiana, siendo blaTEM el único gen encontrado en las cepas estudiadas. Aunque genotípicamente no coinciden los resultados, probablemente porque la resistencia encontrada a nivel fenotípico es codificada por otros genes no estudiados en esta Memoria, se evidencia el impacto que tienen las aves silvestres en la mantención y diseminación de bacterias resistentes a agentes antimicrobianos.
Nowadays, the importance in public health regarding the Salmonella genus bacteria is caused by the increase of the antimicrobial resistance in the last few years, given the injudicious use of antimicrobials. The infection is associated with the consumption of contaminated food, however, the role of wild birds takes an important place, for they behave as natural reservoirs and dissemination agents of resistance genes to antimicrobials in humans and animals. Despite that most of clinical cases in humans occur during the summer, little research has reported if there exists seasonality in the isolation of Salmonella strains from wild birds. The objective of this research was to determine the existence of seasonal variation in the detection of strains of S. enterica from faeces of Larus dominicanus in the Valparaíso Region, and, to characterise both phenotypically and genotypically those strains with antimicrobial resistance. A total of 608 fresh faecal samples were taken with swabs directly from the environment. The isolated strains were confirmed by the polymerase chain reaction (PCR) for the invA gene. To determine the association between the isolation of Salmonella strains and the season, the software Infostat® was used. The determination of resistance phenotypes was carried out by the agar diffusion test (Kirby Bauer). The genetic profiles were evaluated through PCR for the genes tet(A), tet(B), tet(G), blaPSE-1, blaTEM, blaCMY, aadB, aacC and class 1 integrons. Seven Salmonella strains were isolated, because they were not statistically associated with the season when they were taken. A total of 5 phenotypic profiles were found, as well as 2 genotypic profiles of antimicrobial resistance, being blaTEM the only gene found in the researched strains. Although the results do not match genotypically –probably perhaps the resistance found at a phenotypic level is codified by other genes which were not studied for this Project, the impact that wild birds have in the storage and spreading of bacteria resistant to antimicrobial agents is evident.
Financiamiento: Proyecto Fondecyt 11110398.
33
Gonçalves, Rafael Afonso. "O despertar dos mendicantes para os outros mundos ( séculos XIII e XIV ) /." Franca : [s.n.], 2011. http://hdl.handle.net/11449/93216.
Full textAbstract:
Orientador: Susani Silveira Lemos FrançaBanca: José Rivair Macedo
Banca: Flávio de Campos
Resumo: A partir de meados do século XIII, uma série de religiosos cristãos das duas principais ordens mendicantes, franciscanos e dominicanos, passou a defender a importância de visitarem e descreverem pormenorizadamente os povos e as paisagens de terras localizadas além da cristandade, sobretudo as regiões do interior do continente asiático. Até então, descrições como essas eram depreciadas pelos religiosos por serem consideradas um conhecimento curioso, concebido como um saber que não contribuía para o aperfeiçoamento espiritual do cristão, sendo, portanto, repreensível e desprezível. O novo interesse por essas terras se devia, em grande parte, a informações e notícias difundidas na cristandade que davam conta da existência de homens orientais muito diferentes dos já conhecidos, que dominavam um império de proporções grandiosas. Muitos homens partiram, assim, em viagem para aquelas terras com a finalidade de observar povos e lugares para elaborarem uma descrição detalhada dos costumes dos povos avistados, do itinerário percorrido e de tudo aquilo que eles puderam ver ou ouvir. A proposta central de nossa pesquisa é perceber como se realizou esse processo em que o continente asiático foi-se tornando alvo do interesse ocidental entre os séculos XIII e XIV, passando a ser o protagonista de numerosos relatos de viagem que se propunham a descrever em pormenores suas características físicas e os traços e costumes de suas populações. A partir das descrições produzidas pelos viajantes, procuramos investigar como os frades mendicants encontraram um lugar para o conhecimento das ―partes orientais‖ no seu projeto de aperfeiçoamento e expansão da fé para terras distantes
Abstract: From amidst XIIIth century, a series of religious from the most important Mendicant Orders, Franciscans and Dominicans, started to defend the relevancy of visit and describe the people and places of the lands outside the Christendom, especially those which were located inwards the Asiatic mainland. Theretofore, descriptions as these were depreciated by the religious ones, thought as a ken which couldn't contribute to the spiritual improvement of the Christians, being, this way, a blamable and misfortunate way of knowledge. A new interest for these lands was thanks to the informations and news broadcasted through the Christendom, narrating the existence of very different eastern men, masterful of a great Empire. Many men started to travel to these lands, intending to observe the people and the places to, in the end, write about the eastern habits, the routes themselves crossed, and whatever else could be seen or heard. The main purpose of this research it's in realize how this process - where the Asiatic mainland became the aim of western interest, between the XIII and XIVth centuries - could happen. In other words, we intent to see how those people and places became the protagonists of a countless travel reports where their physical and cultural characteristics were described. Through the descriptions made by the travelers, we want to understand how the Mendicant Friars could found a place to the knowledge of the ―eastern parts‖ into their project of faith's improvement and proliferation on faraway lands
Mestre
34
Rocha, Carolina da Cunha. "Chama da fé, luz da razão : o ideário de frei Servando Teresa de Mier no contexto das independências hispano-americanas." reponame:Repositório Institucional da UnB, 2006. http://repositorio.unb.br/handle/10482/6700.
Full textAbstract:
Dissertação (mestrado)—Universidade de Brasília, Departamento de História, 2006.Submitted by Érika Rayanne Carvalho (carvalho.erika@ymail.com) on 2009-09-26T23:03:47Z No. of bitstreams: 1 2006_Carolina da Cunha Rocha.pdf: 2071159 bytes, checksum: a6be2a51a9562654a0ca74deb90c6bfc (MD5)
Approved for entry into archive by Gomes Neide(nagomes2005@gmail.com) on 2011-02-01T13:10:41Z (GMT) No. of bitstreams: 1 2006_Carolina da Cunha Rocha.pdf: 2071159 bytes, checksum: a6be2a51a9562654a0ca74deb90c6bfc (MD5)
Made available in DSpace on 2011-02-01T13:10:41Z (GMT). No. of bitstreams: 1 2006_Carolina da Cunha Rocha.pdf: 2071159 bytes, checksum: a6be2a51a9562654a0ca74deb90c6bfc (MD5) Previous issue date: 2006
Esta dissertação visa a compreensão da realocação de ideários europeus e norte-americanos para o contexto hispano-americano de formação dos estados nacionais independentes, na passagem do século XVIII para o início do século XIX, momento em que as correntes de pensamento do Iluminismo fluíam para o universo colonial, tomando-se por base os trabalhos do frei dominicano mexicano Servando Teresa de Mier (1763-1827). Por ter sido testemunha privilegiada, ao percorrer lugares de onde emanavam as ondas reformistas, como a Europa e os Estados Unidos, e após ter sofrido pena de expatriação por oferecer explicação política ao milagre guadalupano, Mier aparece como típico representante criollo, cujo protagonismo alia conceitos da modernidade ilustrada, com seus ideais racionais e científicos, ao arcabouço cultural e espiritual vivido pelo México colonial. Este trabalho discute o limite do alcance das doutrinas iluministas nas obras de frei Servando, sua contribuição para a construção do estado mexicano independente, bem como para a formação da identidade nacional, utilizando-se as categorias históricas de memória, identidade e representação para melhor compreensão deste fenômeno. Conclui-se que o ideário elaborado por frei Servando é expoente hispano-americano da corrente intelectual reformista presente na história ocidental do período analisado e fundamental para a compreensão da História das Idéias na Hispano América. ____________________________________________________________________________ ABSTRACT
This dissertation aims at comprehending the changes which took place in the way of thinking in the Hispanic-American context of formation of the national independent states, during the transition from the 18th to the 19th century, when Illuminism ideas reached the colonies, becoming the basis of Mexican priest Servando Teresa de Mier (1763-1827) ideas. For being privileged witness, wandering around places from where reforming forces were strong, like in the United States of America and Europe, and after suffering expatriation for relating political reasons to Guadalupe’s miracle, Mier appears as a typical representation of the criollos, which protagonism associates concepts of the illustrated modernity, with its rational and scientific ideals, to the Colonial Mexico cultural and spiritual background. This work discuss the boundaries of the Illuminist doctrine in the work of Servando, his contribution to the establishment of the Mexican Independent State, as well as to the formation of a national identity making use of the historical categories of memory, identity and representation to explain this phenomenon better. It is concluded that Servando´s ideal is a Hispanic-American exponent of the reformist intellectual trend present in Western history of the period which was analyzed, being essential to the comprehension of the History of Ideas in Hispanic-America. Key words: History of Ideas; Hispanic-America; Illuminism; Independent National State; memory; identity; representation; Servando Teresa de Mier.
35
Fleck, Luiz Otávio Carneiro. "Conflito, governo e política no generalato de Munio de Zamora da ordem dos pregadores (1285-1291)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2018. http://hdl.handle.net/10183/179429.
Full textAbstract:
O objetivo desta dissertação é analisar o governo de Munio de Zamora, que exerceu o cargo de mestre geral da Ordem dos Pregadores entre 1285 e 1291. Nossa reflexão está apoiada em dois tipos de documentação: atas dos Capítulos Gerais e cartas do mestre geral, priores provinciais e dos papas Honório IV e Nicolau IV. Para a análise das atas propomos as seguintes questões: Qual era a situação institucional da Ordem no final do século XIII? Há um contexto de crise interna? Quais eram os problemas mais urgentes que os dirigentes buscavam sanar? A leitura das cartas é guiada pelos seguintes questionamentos: É possível identificar um projeto político de Munio para a Ordem dos Pregadores para fazer frente ao contexto de conflitos internos e externos? Que fatores podem ter levado e possibilitado a deposição do mestre geral? Como estavam as relações da Ordem dos Pregadores com o papado, clero secular, frades Menores e outros atores externos à Ordem? A metodologia consistiu em uma análise do conteúdo das atas e a concomitância das epístolas. Essa documentação foi lida a partir de suas dimensões políticas, isto é, como tentativas institucionais de resolução de conflitos. O acompanhamento, ano a ano, do conteúdo das atas dos Capítulos Gerais proporcionou a aproximação ao contexto legislativo da Ordem. A compreensão deste contexto legislativo foi ampliado com a leitura das cartas. A dissertação está dividida em três capítulos. O capítulo 1 é dedicado à revisão de bibliografia. No capítulo 2 é construída uma narrativa sobre o governo de Munio de Zamora a partir das atas dos Capítulos Gerais. No capítulo 3 passamos à leitura das cartas relacionando-as com a análise sobre as atas. A hipótese para a deposição do mestre geral e suas consequências para a Ordem consiste em: o governo de Munio de Zamora pode ser considerado como um período de instabilidade institucional para a Ordem dos Pregadores. Esta instabilidade foi agravada, em 1291, com a deposição do mestre geral por Nicolau IV. Detratores da fama pública da Ordem deslegitimavam a atuação dos Pregadores nas dioceses. O cenário era de conflitos internos entre grupos de interesse formados por Pregadores e de conflitos externos com o clero secular e outros mendicantes. A instabilidade institucional vinha da dificuldade dos frades dirigentes de resolverem problemas estruturais originados nos primeiros anos da Ordem e agravados ao final do século XIII.The purpose of this dissertation is to analyze the government of Munio of Zamora, who held the office of master general of the Order of Preachers between 1285 and 1291. Our reflection is supported by two types of documentation: Acts General Chapter and letters from the master general, provincial priors and the popes Honory IV and Nicholas IV. For the analysis of the Acts we propose the following questions: What was the institutional situation of the Order in the late thirteenth century? Is there a context of internal crisis? What were the most urgent problems that the leaders sought to fix? The reading of the letters is guided by the following questions: Is it possible to identify a Munio political project for the Order of Preachers to deal with the context of internal and external conflicts? What factors may have led and made possible the deposition of the master general? How were the relations of the Order of Preachers with the papacy, secular clergy, Friars Minor and other actors outside the Order? The methodology consisted of an analysis of the content of the Acts and the concomitance of the epistles. This documentation was read from its political dimensions, that is, as institutional attempts at conflict resolution. Year after year, the content of the Acts of the General Chapters provided an approximation to the legislative context of the Order. The understanding of this legislative context was amplified with the reading of the letters. The dissertation is divided into three chapters. Chapter 1 is devoted to the review of bibliography. In chapter 2 a narrative on the government of Munio de Zamora is constructed from the Acts of the General Chapters. In chapter 3 we move on to reading the letters relating them to the analysis of the Acts. The hypothesis for the deposition of the master general and its consequences for the Order consists of: the government of Munio de Zamora can be considered as a period of institutional instability for the Order of Preachers. This instability was aggravated in 1291 with the deposition of the master general by Nicholas IV. Detractors of the public fame of the Order delegitimized the performance of the Preachers in the dioceses. The scene was of internal conflicts between groups of interest formed by Preachers and of external conflicts with the secular clergy and other mendicants. The institutional instability came from the difficulty of the ruling friars to solve structural problems originating in the first years of the Order and aggravated at the end of the thirteenth century.
36
Dancause, Jacques-Luc. "Integration et transnationalisme chez les Dominicains de Montreal." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31098.
Full textAbstract:
The integration of immigrants into host societies has been a topic of longstanding interest in the sociology of migration, whereas the study of transnationalism has only emerged in the last few years. Globalization, fueled by the rapid development of transportation and communication technologies, has been one of the principal factors in the rise of transnationalism. The aim of this study is to clarify the links between the immigrants' integration into the host society and the transnational activities in which they get involved.The initial hypothesis of this study was that immigrants' involvement in narrow transnational activities is linked to their weaker integration into Quebec society. To test this hypothesis, a series of interviews was conducted with members of the Dominican community of Montreal. These Dominicans were involved in varying levels of transnational activities within political, economic, and cultural spheres. The interviews were aimed at determining the integration process experienced by the different interviewees.
The results of this study showed, in contrast to the hypothesized predictions, that involvement in transnational activities was not linked to lesser levels of integration. In fact, the Dominicans involved in the most intensive transnational activities revealed a capacity to integrate into the receiving society as easily as other Dominicans, often showing a greater dynamism in their integration. Involvement in intensive transnational activities seems to show a capacity on the part of some immigrants to grow and develop in two universes at the same time, that of the receiving and that of the sending society.
37
Reyes-Santos, Irmary. "Racial geopolitics interrogating Caribbean cultural discourse in the era pf globalization /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3274592.
Full textAbstract:
Thesis (Ph. D.)--University of California, San Diego, 2007.Title from first page of PDF file (viewed October 4, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 234-245).
38
Strnková, Markéta. "REVITALIZACE A PROSTOROVÁ KULTIVACE KLÁŠTERA DOMINIKÁNŮ VE ZNOJMĚ." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2016. http://www.nusl.cz/ntk/nusl-240902.
Full textAbstract:
The project deals with the revitalization and spatial cultivation of the Dominican monastery with adjacent parish in Znojmo. The monastery is located near the castle walls in the historic center of Znojmo, on the street Dolní Česká. Gradually, should be its conversion from the original method of use to a new use, in order not to delay construction and degradation due to an empty object. The complex, its location and the actual functionality offers precondition for the formation of a community center with associated social housing. The community center should use the premises of the monastery, along with commerce and parishes. Living on the contrary, the rectory and the newly created mass in the courtyard.
39
Teixeira, Igor Salomão. "A encruzilhada das idéias : aproximação entre a Legenda Áurea (Iacopo Varazze) e a Suma Teológica (Tomás de Aquino)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/10787.
Full textAbstract:
Esta dissertação é uma análise sobre dois caminhos de atuação religiosa da Ordem dos Dominicanos na segunda metade do século XIII, ou seja, a pregação e a cultura escolar. A partir de aproximações entre a Suma Teológica (ST), de Tomás de Aquino, e a Legenda Áurea (LA), de Iacopo da Varazze, o trabalho visou aspectos pontuais na historiografia referente ao caráter “arcaico” - ou à falta de novidades - na obra de Iacopo e consistiu numa discussão sobre os pecados e as virtudes. As relações estabelecidas entre a LA e a ST foram desenvolvidas sob duas perspectivas: estrutural e interpretativa. A primeira foi desenvolvida nos capítulos 1 e 3 da seguinte forma: 1) a estrutura do encadeamento de argumentos nas narrativas (LA) e nas Questões (ST) sobre Cristo; 3) a constatação de argumentos idênticos nas narrativas e referências sobre a Virgem Maria. A perspectiva interpretativa foi realizada no capítulo 2 sobre possibilidades de se aproximar o discurso de Tomás de Aquino com o de Iacopo da Varazze acerca da prostituição. Procurou-se, com isso, relativizar o uso do termo “arcaico” e sua inaplicabilidade para obras da Idade Média – como a ST e a LA – que reconheciam a tradição como autoridade. Esta relativização foi proposta com uma análise sobre o Tratado dos Vícios e dos Pecados na obra de Tomás. Acredita-se, portanto, que pregação e cultura escolar não assumem caminhos muito distintos, pois ambos os autores recorreram à vasta tradição do cristianismo tanto para enriquecer quanto para endossar os argumentos apresentados em seus textos. O uso desta tradição e o pertencimento a uma mesma Ordem também são aspectos que não podem ser negligenciados, pois, como Dominicanos, Tomás e Iacopo passaram por processos parecidos de formação escolar, litúrgica e teológica. Neste sentido, Iacopo e Tomás não podem ser analisados sob o prisma do binômio arcaico/moderno, ao menos em relação aos pecados e as virtudes. Se a LA deixa de ser tão arcaica em relação a ST no que tange apenas ao discurso sobre esses temas é um questionamento para outras investigações e faz-se necessária a construção de novos objetos comparáveis.This work is an analysis on two ways of religious performance of the Order of the Dominicans ones in the second half of 13th century, that is, the preaching and the pertaining to school culture. From approaches between Some of Theology (ST), by Thomas Aquinaso, and Golden Legend (LA), by Iacopo of Varazze, the work aimed at prompt aspects in the referring historiography to “the archaic” character - or to the lack of new features - in the workmanship of Iacopo and consisted of a quarrel on the sins and the virtues. The relations established between the LA and the ST had been developed under two perspectives: structural and of interpretation. The first one was developed in chapters 1 and 3 of the following form: the 1) structure of the chaining of arguments in the narratives (LA) and Questions (ST) about Christ; 3) the testyfing of identical arguments in the narratives and references on the Virgin Mary. The interpretation perspective was carried through in chapter 2 on possibilities of if approaching the speech of Thomas Aquinas with the one of Iacopo of Varazze concerning prostitution. It was looked, with this, to relativize the use of “the archaic” term and its unusually for workmanships of the Middle Age - as the ST and the LA - that they recognized the tradition as authority. This relativity was proposal with an analysis on the Treated one to the Vices and the Sins in the workmanship of Thomas. It is given credit, therefore, that preachin and pertaining to school culture do not assume distinct ways very, therefore both the authors had appealed to the vast tradition of the Christianity in such a way to enrich how much to endorse the arguments presented in its texts. The use of this tradition and the belonging to one same Order also are aspects that cannot be neglected, therefore, while Dominicans, Thomas and Iacopo had passed for processes seemed of pertaining to school, liturgical and theological formation. In this direction, Iacopo and Thomas cannot be analyzed under the prism of modern & archaic, the least in relation to the sins and the virtues. If the LA leaves of to be so archaic in relation the ST in what it refers to only to the speech on the women it is a questioning for other inquiries and becomes necessary the construction of others comparables objects.
40
Folquer, Cynthia. "Viajeras hacia el fondo del alma. Sociabilidad, política y religiosidad en las Dominicas de Tucumán, Argentina, 1886-1911." Doctoral thesis, Universitat de Barcelona, 2012. http://hdl.handle.net/10803/96263.
Full textAbstract:
Los estudios sobre la participación femenina en actividades filantrópicas y caritativas de la segunda mitad del siglo XIX y principios del XX están adquiriendo un gran desarrollo en Argentina, pero todavía las congregaciones religiosas no han tenido un desarrollo extensivo. Esta tesis procura cubrir este vacío historiográfico. La indagación sobre la experiencia religiosa y el compromiso político de un grupo de mujeres pertenecientes a la Orden Dominicana en Tucumán, examinando el contexto social y eclesial en que ellas realizaron su proceso de construcción de identidad, constituye el objetivo fundamental de esta tesis.
El marco temporal en que este objetivo se desarrolla es el comprendido entre 1886 y 1911, justificado en el primer caso por el año en que se inicia la epidemia de cólera en Tucumán y el consecuente surgimiento del primer Asilo de Huérfanos de la Provincia y, en el segundo, por el fallecimiento de Elmina Paz, una de las fundadoras y propulsora de este emprendimiento. Esta etapa histórica coincide con el proceso de formación del estado-nación en Argentina.
El título de la tesis pretende expresar el motivo típico de toda experiencia religiosa; el itinerario vital, el viaje, el exilio interior y exterior que todo sujeto realiza en la búsqueda de lo sagrado, de lo divino, de lo que trasciende su vida. El "fondo del alma" es un tópico propio del camino místico, formulado especialmente por la tradición dominicana del siglo XIV y que en las religiosas del siglo XIX actúa como símbolo del proceso de subjetivación, introspección y búsqueda de intimidad propios también de la modernidad.
Esta investigación sobre la experiencia religiosa y el compromiso político de un grupo de mujeres nos sitúa en el ámbito de la historia de las mujeres, de la historia política, social y de la espiritualidad. Las variables mujer, religión y política, estructuran los diversos senderos de este estudio.
Las fuentes analizadas provenientes de archivos eclesiásticos y civiles, sugirieron una estructuración de esta tesis en tres partes -a modo de círculos concéntricos- que pretende realizar una itinerancia hacia adentro, hacia el núcleo más individual de la existencia humana, en la convicción que los análisis de la historia política se fundan en los itinerarios vitales individuales, en la experiencia singular.
Así se estudia a la Iglesia y la Orden Dominicana en el Tucumán decimonónico en el proceso de secularización del siglo XIX; la fundación y organización de la Congregación de Dominicas y la experiencia religiosa de las mujeres analizando el viaje interior, los procesos de individuación, los itinerarios subjetivos de la creencia. En este itinerario se observan los espejos del pasado, los modelos de la tradición mistagógica de la orden dominicana y las imágenes de santidad femenina. La práctica del diálogo, la confesión y la dirección espiritual en la configuración de la experiencia religiosa se a analiza a partir del intercambio epistolar, como instrumento principal de construcción de subjetividades.The studies on female participation in philanthropic and charitable activities during the XIX and XX centuries are acquiring a considerable development in Argentina, but religious congregations have not had an extensive growth yet. This thesis intends to address this historiographic void through research of the religious experience, social and ecclesial contexts and political commitment of a group of women belonging to the Dominican Order of Tucumán. The period studied goes from 1886, the beginning of the cholera epidemy and subsequent creation of the first Orphans Asylum of Tucumán, to 1911, year of the demise of Elmina Paz, one of the founders and organizers of this institution. This historic period coincides with the formation process of the nation-state in Argentina. The title of the thesis is aimed at expressing the typical motive of every religious experience; the vital itinerary, the trip that every individual undertakes in the search of what is sacred in life. The “bottom of the soul” is a characteristic subject of the mystical road especially formulated by the dominican tradition of the XIV century. This subject is the symbol of the subjectivation process and intimacy search of XIX century religious women that extends into modernity. This investigation takes place in the context of the history of women and spirituality and political and social history. The variables woman, religion and politics make up the different paths of this work. The sources analyzed mainly come from church and civilian archives. The thesis is divided in three parts that deal with the Church and the Dominican Order in Tucumán during the secularization process, the foundation and organization of the Congregation of Dominican Sisters and the religious experience of women.
41
Nicolas, Paola. "Du péché à la faute : l'"advertance de raison" et les théologies de l'imputation morales, XVe - XVIIe siècles." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010598.
Full textAbstract:
Entre le début du XVe siècle et la fin du XVIIe siècle, la question de la justice de l’élection et de la damnation divine fait l’objet de débats d’une grande virulence entre les théologiens catholiques. Contre la conception luthérienne d’un «Dieu aimant les uns et détestant les autres d’un amour et d’une haine éternels», les Dominicains et les Jésuites interrogent les raisons motivant le châtiment de Dieu, quand les Jansénistes clament que Dieu ne doit rien à personne. Les théologies de l’imputation morale de la période s’affrontent à propos de la définition de l’offense au Créateur, de la question du salut des païens, des conditions d’attribution de la grâce, et portent à leur paroxysme les tensions inhérentes au catholicisme post-tridentin. Ce présent travail montre comment la théologie n’a pas assisté en spectatrice impuissance à l’élaboration du sujet laïc, mais y a participé de manière active et paradoxale. C’est au beau milieu des feux mutuels que se lancent les polémistes que l’on peut suivre la manière dont s’élabore peu à peu la distinction de deux sphères de l’imputation morale – celle de l’homme et celle du chrétien –, et ainsi, la manière dont on vient à concevoir une version sécularisée de la faute morale, ou une offense à la droite raison qui ne soit nullement une offense à DieuBetween the beginning of the 16th and the late 17th century, Catholic theologians argue about the justice of the divine election and damnation. Against the Lutheran conception of “a God loving ones but detesting the others with eternal love and hate”, Dominicans and Jesuits question the reasons motivating God reprobation, while the Jansenist position is that “God owes us nothing”. At this period, theologies of moral imputation fight on multiple topics: how to define the offence to the Creator, how to ground pagans’ salvation, what are the conditions of grace attribution, and overall these debates will bring the tensions inherent to post-Tridentine Catholicism into focus. In this work, I show that theology did not passively watch the making of the secular subject but was instead an active and paradoxical player. It is in the middle of the controversy between the different polemists that we can trace back the way the distinction between the two spheres of moral imputation – the one of the men and the one of the Christians – is progressively grounded, and thus, we can understand the path leading to a secularized version of the moral fault, namely, an offense to reason that is not an offense to God
42
Kiracofe, James Bartholomay. "Architectural fusion and indigenous ideology in early colonial Mexico : a case study of Teposcolula, Oaxaca, 1535-1580, demonstrating cultural transmission and transformation through negotiation and consent in planning a new urban environment /." Diss., This resource online, 1996. http://scholar.lib.vt.edu/theses/available/etd-11082006-133633/.
Full text
43
Claro, Mauro. "Dissolução da Unilabor: crise e falência de uma autogestão operária - São Paulo, 1963 - 1967." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-04032013-103923/.
Full textAbstract:
Este estudo busca trazer elementos para explicar a crise que dissolveu a Unilabor, uma experiência autogestionária operária única a seu tempo, em São Paulo, através da análise da documentação interna da empresa, das informações prestadas por alguns dos participantes, entrevistados, e pelo recurso à hipótese de prevalência de uma racionalidade instrumental, a certa altura dos acontecimentos, em lugar da racionalidade substantiva pressuposta nos fundamentos da comunidade. Os elementos para a formulação e exame dessa hipótese provêm das teorias marxistas do trabalho, conforme reformuladas e atualizadas por autores como Robert Kurz, Roberto Schwarz, Moishe Postone, Jürgen Habermas, André Gorz e Ricardo Antunes, os quais, mesmo não uniformemente, apontam os elementos atuais de uma crise da categoria \'trabalho\' como elemento central da formação da riqueza. Também os conceitos de comunidade, solidariedade, esperança e amizade, conforme expostos e analisados por Giorgio Agamben e Terry Eagleton, servirão para problematizar as conclusões do trabalho. O aspecto estético, consubstanciado no desenho industrial utilizado nos móveis produzidos pela Unilabor, aparece como fundamento secundário da hipótese de insuficiência substantiva apresentada, pois pretendeu ser fator pedagógico, portanto de aprendizado de ofício, para os operários envolvidos na autogestão. Tal programa estético, tanto quanto a solidariedade, a amizade e a racionalidade substantiva, também mostrou-se insuficiente para a manutenção dos laços comunitários.This study aims to gather elements to explain the crisis that dissolved Unilabor, a workers\' self-management experience in São Paulo that was unique in its time, through the analysis of the company\'s internal documentation, through information provided by some of the participants who were interviewed, as well as by resorting to the hypothesis of prevalence of an instrumental rationality, at one point, in place of the substantive rationality assumed in the fundamentals of the community. The elements for the formulation and analysis of this hypothesis come from Marxist theories of labor, as reformulated and updated by authors such as Robert Kurz, Roberto Schwarz, Moishe Postone, Jürgen Habermas, André Gorz, and Ricardo Antunes, who, albeit not uniformly, have pointed out the current elements of a crisis of the category \'work\' as a central element in the creation of wealth. Additionally, the concepts of community, solidarity, hope, and friendship, as defined and analyzed by Giorgio Agamben, and Terry Eagleton will be used to open the conclusions of this paper up to discussion. The aesthetic aspect, embodied in the industrial design of the furniture produced by Unilabor is present as a background for the substantive insufficiency hypothesis that is presented, since it intends to function as a factor that is pedagogical, thus concerning the learning of one\'s craft by workers involved in the self-management. This aesthetic program, as much as the solidarity, friendship, and substantive rationality, also proved to be insufficient for the maintenance of community ties.
44
Silvestre, Laurence. "Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H098/document.
Full textAbstract:
Jean Bréhal est un dominicain normand, docteur en théologie, qui s’est fait un nom en tant qu’inquisiteur du royaume de France, non pas en traquant l’hérésie, ou en poursuivant des sorcières, mais en annulant des condamnations, et plus particulièrement celle de la Pucelle d’Orléans, vingt-cinq ans après le bûcher de Rouen. Sa longévité dans l’officio inquisitionis (de 1452 à 1474), sous les règnes de Charles VII et de Louis XI, contraste avec le nombre réduit d’affaires qu’il a instruites, d’après les sources. Aussi on peut se demander s’il fait figure d’exception, ou s’il est inquisiteur exemplaire de la fin du Moyen Âge. Le «cas Bréhal» invite à examiner la charge d’inquisiteur après le Concile de Vienne, dans le contexte particulier, à la fois d’un territoire encore marqué par les antagonismes de la guerre de Cent ans, et d’une Église éprouvée par le Grand Schisme et ses séquelles. Sur la base d’un corpus composé principalement des écrits du dominicain, dont certains éléments sont des manuscrits inédits, mais dont le noyau est constitué par la procédure en nullité de la condamnation de Jeanne d’Arc, cette thèse se propose non seulement d’appréhender l’homme et son parcours, mais aussi et surtout sa pensée, d’analyser son écriture scolastique, de saisir le sens de son action, percer ses motivations, et peut-être comprendre la nature du «pouvoir» qu’il a incarné pendant plusieurs décennies. Au final, c’est une époque, des milieux, et la situation d’un office, que cette étude centrée sur Jean Bréhal éclaire, tout autant que la spécificité d’un individu. Elle a surtout pour but de faire connaître une œuvre qui embrasse des champs variés et des centres d’intérêts diversJean Bréhal is a Dominican friar from Normandy and a theology professor, who became renowned as an inquisitor in the kingdom of France, neither for tracking down heresy nor pursuing witches, but for quashing sentences, more especially the sentence of condemnation of the Maid of Orléans, twenty five years after she was burnt at the stake in Rouen. The longevity of his tenure in the officium inquisitionis (from 1452 until 1474), in the reigns of Charles VII and Louis XI, contrasts with how few investigations he actually conducted, according to the documentation. So we wonder whether he was an exception or exemplary for the late Middle Ages. The “Bréhal case” suggests looking upon the office of inquisitor after the Council of Vienne, in the particular context of a territory that was still scarred by the divisions of the Hundred Years’ war, and of a Church that had been tested by the Great Schism and its aftermaths. Our corpus mostly consists of the Dominican’s own writings, of which some documents are unpublished manuscripts, and its core lies in the trial of nullification of the condemnation of Joan of Arc. On that basis, the aim of this thesis is to know not only the man and his journey but also, and above all, his thinking, to parse his scholastic prose, to grasp the meaning of his action, to discover his motivation, and to understand the nature of the “power” that he has embodied over several decades. Eventually, this study, while focusing on Jean Bréhal, sheds light as much on a time, a world and the state of an office, as on the specificities of one individual. Above all, its goal is to introduce readers to a body of works that contains various fields and interests
45
Kajiwara, Yoichi. "Les dominicains français face au système universitaire des grades à la fin du Moyen Âge." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2015/document.
Full textAbstract:
Bien que la relation entre les universités et l’ordre dominicain, nettement orienté vers l’étude depuis ses premières années, attire l’attention des historiens du Moyen Âge depuis longtemps, la rencontre des Prêcheurs avec le système universitaire des grades, qui constituait le premier attrait de l’universitas pour ces religieux, n’a pas encore donné lieu à des études systématiques. Focalisée sur l’époque postérieure au milieu du XIVème siècle, où la prolifération rapide des facultés de théologie en Europe a offert aux dominicains davantage d’occasions d’accéder aux grades universitaires, la présente thèse a pour objectif de mesurer l’impact qu’a exercé le magisterium sur les normes, pratiques et idées des fils de saint Dominique de France, dont l’idéologie était étroitement liée aux activités universitaires. Dans les provinces françaises de l’ordre, où le réseau des studia dominicains ont vu un véritable essor, l’élite intellectuelle se procurent l’estime des frères et de nombreux avantages dès le XIIIème siècle. L’aspiration au statut privilégié des frères savants s’accentue au fur et à mesure que le système des grades de théologie, établi tout d’abord au sein de l’université de Paris, est implanté dans bien des communautés universitaires d’Europe. Il en découle que les supérieurs de l’ordre ont voulu contrôler plus rigoureusement la conquête du diplôme par les frères, ce qui a donné lieu à un régime de surveillance des candidats dominicains aux grades universitaires, codifié dès le début du XVème siècle en vertu d’une nouvelle constitution de l’ordre et raffiné grâce à de nombreuses ordonnances du chapitre général. Les règlements étant établis de façon à conditionner l’obtention des grades universitaires, la relation entre les normes et les pratiques s’avère cependant loin d’être univoque, ce que nous montrent les données prosopographiques des dominicains autorisés à poursuivre le magisterium. Parfois, les normes restrictives s’adaptent aux pratiques que vivent nos religieux. Cette élasticité des législations dominicaines augmente l’importance du jugement ad hoc des supérieurs pour examiner et garantir les qualités intellectuelles et morales des religieux admis à l’obtention des grades, dans la mesure où, après le foisonnement des facultés de théologie, le chapitre général, auquel incombe de façon exclusive la décision finale de l’envoi des religieux vers les universités, se trouve étouffé à cause de l’entassement des dossiers de candidature des frères aspirant au doctorat. D’où un enchevêtrement sensible qui caractérise les pratiques d’autorisation de la conquête du magisterium, auxquelles participent de manière active les religieux désirant le diplôme eux-mêmes. En revanche, la famille religieuse ne semblait pas très préoccupée des actes académiques accomplis en pratique au sein de la faculté, car, en s’appuyant sur la faveur pontificale généreusement accordée, elle pouvait conférer le magisterium aux frères qui le méritaient. La prédilection de nos religieux pour le magisterium est d’autant plus inébranlable que cette dignité s’associe étroitement à la conscience de soi des fils de saint Dominique. Le regard des frères vis-à-vis des magistri se révèle cependant à double tranchant, car l’état doctoral ne peut jamais se libérer de la suspicion de la vanité mondaine. Particulièrement intéressés par cette question récurrente de l’arrogance magistrale, les observants se montrent aussi attachés aux grades que les frères qui n’embrassent pas la cause de la réforme. L’ancrage du système universitaire des grades dans l’idéologie des fils de saint Dominique s’avère si profonde que, voué à un idéal analogue à celui des universitaires – participation par voie intellectuelle à la prospérité de l’Église –, l’ordre dominicain apparaît à son tour comme une universitas des docteurs de la science sacrée à la fin de notre époqueAlthough the relationship between the Universities and the Dominican Order in the Middle Ages has attracted historians’ attention for a long time, the impact of the University degree system upon the Friars Preachers has not yet given rise to systematic studies. Focusing on the fifteenth century, where a rapid proliferation of faculties of theology in Europe has given Dominicans more opportunities to access university degrees, this dissertation aims to measure an influence that the magisterium had on the norms, practices and ideas of French Dominican friars, whose ideology was closely linked to university activities. In the French provinces, where the network of Dominican Studia was highly developed, the intellectual elite earned the respect of brothers and enjoyed many advantages within the Order. Aspiration to the privileged status of scholarly Dominicans is accentuated as the degree system of faculty of theology, first established within University of Paris, is implanted in many universities of Europe. As a result, the superiors of the Order wanted to control more rigorously friars’ obtaining of the magisterium. Finally, the Order established a system of supervision for Dominican degree candidates, which was codified in the Order’s new constitution enacted in the beginning of the fifteenth century and refined through many ordinances of the General Chapter. In spite of Dominicans’ efforts to condition the obtaining of university degrees, the relationship between norms and practices was fairly complex, as shown by a prosopographical analysis of the friars authorized to pursue the magisterium. Sometimes, restrictive norms adapt to practices. Such an elasticity of Dominican legislation increased the importance of ad hoc judgments by the superiors, who were responsible to examine and guarantee intellectual and moral qualities of the friars admitted to the degree. Hence, authorizing process of Dominican degree candidates became quite complicated, as the friars who were eager for the degree committed themselves actively in such a process. On the other hand, the Order did not seem very interested in the academic acts which Dominicans performed in practice within the faculty, because, relying on pontifical favor generously granted, it could confer the magisterium on the friars who deserved it. The predilection of Dominicans for the degree seems all the more unshakable as the magisterium is closely associated with their self-consciousness. Friars' view of the magistri is, however, double-edged, for the doctor can never be free from suspicion of worldly vanity. The Observant Dominicans were particularly interested in this recurrent question of masters’ arrogance. They were nevertheless as attached to the degree as the non-reformed friars. The University degree system took root so profoundly in the Dominicans’ ideology that they shared an ideal with University men, that of intellectual contribution to a prosperity of the Church, and the Dominican Order appeared as an universitas of doctors of theology
46
Watts, Steven Edra. "'Let us run in love together' : Master Jordan of Saxony (d. 1237) and participation of women in the religious life of the Order of Preachers." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/10154.
Full textAbstract:
In this thesis I argue that Jordan of Saxony (d. 1237), Master of the Order of Preachers, fostered a culture of openness toward the participation of women in the religious life of the Dominican order. This is demonstrated, in part, through the study of the nature of Jordan's support for Diana d'Andalò (d. 1236) and her convent of Sant'Agnese and his presentation of female pastoral care in the Libellus, his history of the order. The argument is also developed by means of a chronologically-informed reading of Jordan's letters, which explores his use of familial language, his employment of the topoi of spiritual friendship, and the significance he attributes to the role of religious women's prayer in the order's evangelical mission. Jordan's friendship with Diana d'Andalò and her convent of Sant'Agnese is well-known, if not necessarily well-explored. It is usually treated as a case apart from the order's increasing hostility to the pastoral care of religious and devout women, which gained momentum over the course of Jordan's tenure. This thesis seeks to break down this compartmentalized view by articulating not only the close parallels between Jordan's perception of friars and nuns within the order, but also the way in which he extended bonds of mutual religious commitment to religious women outside the order. As such, this study also intends to contribute to a growing historiography that explores the various ways in which medieval men and women participated together in religious life.
47
Alhaidar, Maha. "Influences et conséquences d'un siècle d'enseignement de la langue française en Irak (1869-1958)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL065.
Full textAbstract:
Nous traitons ici de l’enseignement en Irak sous l'Empire Ottoman, aux XIXe et XXe siècles, dans un pays autrefois multi-ethnique et pluri-confessionnel. Pendant les Tanzimat, l'Irak bénéficia des réformes du gouverneur Midhat Pacha. Plusieurs écoles Chrétiennes, Juives et des différentes communautés existaient avant les missions religieuses occidentales (Carmes, Dominicains. Alliance Israélite Universelle). L'évolution des différents établissements et leurs liens éventuels sont décrits ici. À partir d'archives françaises et iraquiennes, un panorama précis de l'enseignement irakien s'établit après 1908. Nous mettons en évidence le rôle des écoles privées des missions françaises catholiques et juives qui ont diffusé la langue et la culture (laïcité) françaises en Irak (imprimerie, traductions, presse), avec l'appui de la diplomatie française au-delà du gouvernement de Vichy. Sept portraits d'intellectuels irakiens illustrent l'influence française en même temps que la réhabilitation de la langue arabe. Nous pensons contribuer ainsi à une meilleure connaissance de l'Irak au XIXe siècle et revivifier les échanges culturels entre notre pays et la FranceWe are dealing here with education in Iraq under the Ottoman Empire, in the nineteenth and twentieth century's, in a once multi-ethnic and multi-confessional country. During the Tanzimat, Iraq benefited from the reforms of Governor Midhat Pasha. Several Christian, Jewish and different communities' schools existed before Western religious missions (Carmelites, Dominicans, Alliance Israelite Universally). The evolution of the different institutions and their possible links are described here. From French and Iraqi archives, a precise panorama of Iraqi education is established since 1908. We highlight the role of the private schools of the French Catholic and Jewish missions which disseminated French language and culture (secularism) in Iraq (printing, translations, press), with the support of French diplomacy till and after the government of Vichy.Seven portraits of Iraqi intellectuals illustrate the French influence as well as the rehabilitation of the Arabic language. We believe we contribute in this way to a better knowledge of Iraq in the nineteenth century and to revitalize the cultural exchanges between our country and France
48
Teixeira, Igor Salomão. "Hagiografia e processo de canonização : a construção do tempo da santidade de Tomás de Aquino (1274-1323)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2011. http://hdl.handle.net/10183/34689.
Full textAbstract:
Cette thèse a pour sujet principal la canonisation de Thomas d‟Aquin intervenue de 1319 à 1323. A partir des deux enquêtes que comprend le procès de canonisation et du premier texte hagiographique relatif à ce théologien, à savoir, la Ystoria sancti Thome Aquino, écrite par Guillaume de Tocco, lui aussi dominicain, au cours de la canonisation, nous soutenons que le pape Jean XXII fut le principal intéressé par la reconnaissance officielle de la sainteté de Thomas d‟Aquin. En effet, le procès inquisitorial présente des caractéristiques spécifiques, comparé aux procès instruits à la même époque. Nous aboutissons à cette conclusion au moyen de l‟application du concept de temps de sainteté. Il s‟agit d‟un tableau de temporalité comprenant le moment de la mort, celui de l‟ouverture du procès et enfin de la décision de canonisation. Dans le cas de Thomas d‟Aquin, le « temps de sainteté » dura 49 ans. Considérant les procès de saints issus d‟ordres religieux, depuis la canonisation de François d‟Assise jusqu‟au pontificat de Jean XII, l‟enquête relative au théologien dominicain révèle quelques indices qui dépassent les champs de la sainteté et de la croyance aux miracles. Dès lors, à partir de l‟idée de la sainteté comme étant une construction sociale, nous promouvons aussi l‟emploi de ce type de documentation dans les études d‟histoire sociale. Dans les trois chapitres de notre étude, les principes méthodologiques de l‟histoire comparée et de l‟histoire intellectuelle structurent la proposition que s‟inscrit aussi dans le champ des études d‟anthropologie scolastique.Esta tese tem como tema principal a canonização de Tomás de Aquino ocorrida entre 1319-1323. A partir dos dois inquéritos que compõem o processo de canonização e da primeira hagiografia sobre o teólogo, a saber, a Ystoria sancti Thome Aquino, escrita pelo também dominicano Guilherme de Tocco no contexto da canonização defendemos que o principal interessado no reconhecimento oficial da santidade de Tomás era o papa João XXII. Para isso foi realizado um processo inquisitorial com características específicias em relação aos processos realizados no mesmo período. Chegamos a essa conclusão a partir da instrumentalização operada pelo conceito de tempo da santidade. Trata-se da consideração do período que compreende o momento da morte, da abertura do processo e a decisão para a canonização de modo retroativo, ou seja, a data inicial para o conceito é a data da canonização. No caso de Tomás de Aquino, o tempo da santidade durou 49 anos. Considerando os processos de santos de ordens religiosas a partir da canonização de Francisco de Assis ao pontificado de João XXII, o inquérito sobre o teólogo dominicano revela alguns indícios que extrapolam o âmbito da santidade e da crença em milagres. Sendo assim, a partir da idéia da santidade como uma construção social também defendemos o uso daquele tipo de documentação para estudos de história social. Nos três capítulos de nosso estudo os princípios metodológicos da história comparada e da história intelectual estruturam a proposta que também se insere no campo dos estudos de antropologia escolástica.
This thesis has as principal subject the canonisation of Thomas of Aquino which occured from 1319 to 1323. Taking into account the two inquiries which comprises the trial of canonisation and the first hagiographic text of the life of the theologian, the Ystoria sancti Thome Aquino written during the canonisation by William of Tocco, himself also a Dominican, we affirm that the pope John XXII was the person with the most interest in the official recognition of the sanctity of Thomas of Aquino. Indeed, the inquisitorial process presents certain specific characteristics in comparison with other processes instructed during the same period. We arrive to this conclusion by applying the concept oftime of sanctity, which is a timetable comprising the moment of death, the one of opening of the process, and finally the decision of canonisation. In the case of Thomas of Aquino, the “time of sanctity” lasted 49 years. Considering the processes of saints originated from religious orders, from the canonisation of Francis of Assisi on to the pontificate of John XII, the inquiry regarding the Dominican theologian shows some aspects which exceed the fields of sanctity and belief in miracles. From then on, considering the idea of sanctity as a social construction, we also promote the use of such documentation in the study of social history. In the three chapters of our study, the methodological principles of compared history and of intellectual history structure this proposition which also finds its place in the field of studies on scholastic anthropology.
La presente tesis tiene por objeto el estudio de la canonización de Santo Tomás de Aquino que tuvo lugar entre los años 1319-1323. Partiendo de las dos investigaciones que componen el proceso de canonización y de la primera hagiografía sobre el teólogo, a saber, la Ystoria sancti Thome Aquino, escrita por el también dominicano Guilherme de Tocco en el contexto de la canonización, defendemos que el principal interesado en el reconocimiento oficial de la santidad de Tomás fue el papa Juan XXII. Para ello se llevó a cabo un proceso inquisitorial de singulares características en relación a otros procesos realizados en el mismo periodo. Conclusión a la cual llegamos mediante la instrumentalización del concepto de tiempo de santidad, lapso temporal que comprende el momento de la muerte, la apertura del procedimiento y la decisión de la canonización. En el caso de Tomás de Aquino, ese tiempo de santidad fue de 49 años. Considerando los procesos de santificación en las órdenes religiosas a partir de la canonización de Francisco de Asís hasta el pontificado de Juan XXII, la investigación del teólogo dominicano revela algunos indicios que sobrepasan el ámbito de la santidad y de la creencia en milagros. En consecuencia, a partir de la idea de santidad como construcción social defendemos además el uso de este tipo de documentación para los estudios de historia social. En tres capítulos sustentados en los principios metodológicos de la historia comparada y la historia intelectual, estructuramos una propuesta que también se inserta en el campo de estudios de la antropología escolástica.
49
Schlaichert, Miroslav. "Identita v románech Marcia Veloze Maggiola." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-436688.
Full textAbstract:
(in English): The aim of this diploma thesis is to analyse the Dominican identity in the works of the Dominican author Marcio Veloz Maggiolo. At first, the thesis briefly summarizes the evolution of the Dominican literature and mentions its most significant figures. Secondly, it deals with the evolution of the dominicaness from the colonial period up to the present and explains the reasons of the rooted antihaitianism. The second part consists of a detailed analysis of the novels The Diffuse Biography of Sombra Castañeda and The Accordion Man by Marcio Veloz Maggiolo, emphasizing the symbols of the official government's discourse, and also a more opened perspective of the dominicaness.
50
Lagoa, Maria João dos Santos. "Alimentação no Mosteiro de Santa Maria da Vitória nos Séculos XVIII e XIX." Master's thesis, 2019. http://hdl.handle.net/10316/93399.
Full textAbstract:
Dissertação de Mestrado em Alimentação: Fontes, Cultura e Sociedade apresentada à Faculdade de LetrasBased on books of Expense, Receipts, Expenses, Recipes and Inventories of the Monastery of Santa Maria da Vitória (Batalha), preserved in Torre do Tombo, I proposed to collect and interpret a set of data to help explain the eating habits of the monastic population, as well as of lay people, visitors and servants linked to the monastery in the eighteenth and nineteenth centuries. In my work I also analyze the spaces inherent to food, raw materials, utensils, agricultural crops and tools. At this point, I discriminate against the different products that the friars and their guests had access to, such as meat, fish, vegetables, fruits, cereals, seadonings, sweeteners, fats, beverages and other foods. As the universe of the table transposes the simple enumeration of foods, in order to contextualize, I resorted to the crossing of information already studied in works and studies of reference and, whenever possible, I compared it with other orders and monasteries. Finally, supported by studies and cookbooks of the time, I created, that is, I designed examples of dishes and meals. The Batalha Monastery is an important pole of development in the region, maintaining trade with Lisbon, Torres Novas, Alcobaça, Évora, Vieira de Leiria and Porto de Mós, among other places. The analysis of food influences contributed to a deeper knowledge of the Batalhinas culture and society of the years under study. It should be said that it has been proved that in the Monastery, the friars maintain a diet guided by sharing with the poorest. The food serves to nourish the body, and on the table, regulated and simple, come mainly fish, bread and rice pudding. Pilgrims and visitors who stay in the inn find, however, some "pampering" that distinguishes them from the daily life of the religious. In this regard, I can mention that they eat beef, sirloin, broken cod, accompanied by bread, and drink generous wine from the monastery. For dessert, there are Flemish cheeses, fresh cheese, Alentejo and Rabaçal cheese, fruit and chila jams, and "pudim d`ovos". Special mention should be made of the passage of Miguel I, in 1830, when he dined in the convent, turkey, roast suckling pig, kid, capado and hams, all washed down with Port wine and finished with sweets from the convents of Cós and Santa Ana.
Com base em livros de Despesa, Recibos, Gastos, Receitas e Inventários do Mosteiro de Santa Maria da Vitória (Batalha), conservados na Torre do Tombo, propus-me recolher e interpretar um conjunto de dados que ajude a explicar os hábitos alimentares da população monástica, e, bem assim de leigos, visitantes e serviçais ligados ao mosteiro no século XVIII e, sobretudo, no XIX. No trabalho, também, analiso os espaços inerentes à comensalidade, matérias-primas, utensílios, culturas agrícolas e fainas. Neste ponto, discrimino os diferentes produtos a que os frades e seus comensais tinham acesso, como a carne, o pescado, as hortaliças, as frutas, os legumes, os cereais, os temperos, os adoçantes, as gorduras, as bebidas, entre outros. Como o universo da mesa transpõe o simples enumerar de alimentos, para contextualizar, recorri ao cruzamento de informações já estudados em obras e estudos de referência e, sempre que possível, comparei com as outras ordens e mosteiros. Por último, apoiada em estudos e livros de receitas da época, criei, ou seja, projetei exemplos de pratos e refeições.O Mosteiro da Batalha é um importante polo de desenvolvimento na região, mantendo trocas comerciais com Lisboa, Torres Novas, Alcobaça, Évora, Vieira de Leiria e Porto de Mós, entre outros locais. A análise das influências alimentares contribuiu para um conhecimento mais aprofundado da cultura e da sociedade batalhinas dos anos em estudo.Diga-se que ficou provado que, no Mosteiro, os frades mantêm uma alimentação pautada pela partilha com os mais pobres. O alimento serve para nutrir o corpo, e, na mesa, regrada e simples, entram principalmente peixes, pão e arroz-doce. Os peregrinos e visitantes, que pernoitam na hospedaria, encontram, no entanto, alguns “mimos” que os distinguem do quotidiano dos religiosos. A este propósito, posso referir que comem carne de vaca, lombo, bacalhau desfeito, acompanhado de pão, e bebem vinho generoso do mosteiro. À sobremesa, têm ao dispor queijos: fresco, flamengo, do Alentejo e do Rabaçal, compotas de fruta e chila, e pudim de ovos. Merece uma alusão especial a passagem de D. Miguel I, em 1830. Ao jantar, no convento, pode comer, perua, leitão assado, cabrito, capado e presuntos, tudo regado com vinho do Porto, e à sobremesa doces dos conventos de Cós e Santa Ana.