Academic literature on the topic 'Dominicans (Dominica)'

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Journal articles on the topic "Dominicans (Dominica)"

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Esponera Cerdán, Alfonso, and Maria Pilar Sastre Alzamora. "Controvèrsia inquisitorial al segle XVIII entorn de la pintura d’una beata estigmatitzada." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 8 (December 13, 2016): 301. http://dx.doi.org/10.7203/scripta.0.9301.

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Resum: L’any 1738, un frare del convent de Sant Domingo de Palma havia de defensar unes «Conclusions literàries» teològiques, dedicades a la beata dominica Llúcia de Narni. El full de propaganda de l’acte que s’havia repartit duia impresa una làmina de la beata, amb les llagues dels estigmes a les mans i al costat. El tribunal de la inquisició, arran d’una denúncia dels franciscans observants, va manar que se suspengués aquest acte acadèmic. Els dominics apel·laren a Madrid i a Roma. Aquest és un exemple més de com les dones -a més d’altres estigmatitzats- foren víctimes de l’actitud monopolista dels franciscans, així com una expressió dels enfrontaments crònics entre els ordes mendicants mallorquins. Paraules clau: Estigmatitzats, Dominics, Franciscans, Mallorca Abstract: In 1738, in the church of the convent at Santo Domingo at Palma, a friar offers some theological ‘literal conclusions’ which he dedicates to the Blessed dominican Lucía de Narni. The Propaganda Act is written on a sheet, and having been distributed, mentions the stigmata on the hands and side of the blessed. The Inquisition, influenced by the Franciscans, denounces and orders the suspension of the designated academic ceremony. The Dominicans appeal to Madrid and Rome. This is another example of women, along with other stigmatized, that were victims of the monopolistic attitude of the Franciscans. It is also an expression of the chronic confrontations between the two mendicants orders in Mallorca. Keywords: Stigmatized, Dominican, Franciscan, Mallorca
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Esponera Cerdán, Alfonso. "La lenta segregación de los conventos de Navarra de la dominicana Provincia de Aragón culminada en 1569." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 16 (December 13, 2020): 150. http://dx.doi.org/10.7203/scripta.16.19224.

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Resumen: Desde su establecimiento en 1300, la dominicana Provincia de Aragón la fueron configurando los conventos de los Reinos de Aragón, Valencia, Navarra, Mallorca y el Principado de Cataluña con la Cerdaña y el Rosellón, Cerdeña y Sicilia. Si bien la conquista e incorporación del Reino de Navarra a Castilla fue en 1512, no ocurrió lo mismo con los conventos dominicanos navarros que después de diversos intentos de la Corona, sólo culminó su incorporación a la Provincia de España en 1569. Esta segregación ha sido un tema escasamente estudiado por los historiadores y es el que se analiza en este trabajo. Palabras clave: dominicos, Provincia de Aragón, Corona de Castilla, siglo XVAbstract: Since its establishment in 1300, the Dominican Province of Aragon was configured by the convents of the Kingdoms of Aragon, Valencia, Navarra, Mallorca and the Principality of Catalonia (with the Cerdanya and Roussillon), Sardinia and Sicily. Although the conquest and incorporation of the Kingdom of Navarre into Castile was in 1512 not happened the same with the Dominican convents of Navarre, that only after several attempts of the Crown culminated its incorporation into the Province of Spain in 1569. This segregation has been a topic rarely studied by historians and is the main topic of this paper. .Keywords: dominicans, Province of Aragon, Crown of Castile, 15th siecle
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Callado Estela, Emilio. "Teresa y Luis, Luis y Teresa. Dos santos en tiempos recios." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 7, no. 7 (June 29, 2016): 150. http://dx.doi.org/10.7203/scripta.7.8474.

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Resumen: El presente artículo analiza la relación entre dos grandes santos españoles de la Contrarreforma Católica, Teresa de Jesús y el dominico fray Luis Bertrán Palabras clave: Teresa de Jesús, Luis Bertrán, Santos, Contrarreforma, Carmelitas Descalzos, Dominicos, Siglo XVI Abstract: The present article analyses the relation between two big Spanish saints of the Catholic Counter-reformation, Teresa de Jesus and the Dominican monk Luis Bertrán Keywords: Teresa de Jesus, Luis Bertrán, Saints, Counter-reformation, Discalced Carmelite, Dominicans, 16th century
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Kallendorf, Hilaire. "A Myth Rejected: The Nobel Savage in Dominican Dystopia." Journal of Latin American Studies 27, no. 2 (May 1995): 449–70. http://dx.doi.org/10.1017/s0022216x00010828.

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AbstractThis interdisciplinary study approximates the Columbian interpretation of the Taí nos – filtered and re-interpreted by the Dominican people, through their museums. Cultural phenomena such as vomitic spatulas, ‘talking’ idols, hallucinogens, infant cranial deformation, dances, nudity, sexual customs, punishments, and live burial produced Columbus's tendency to denounce the Taínos in his writings. These texts are displayed in the Museo del Hombre Dominicano side-by-side with anthropological exhibitions. Together, these texts and artifacts become purveyors of an ideology, one which Dominicans use to challenge the Eurocentric, romanticising, Noble Savage approach propagated during the Quincentennial.
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Moya Bastardo, Belkys Julissa. "Culture, Religion and State: the Imaginary Homeland of the Dominican Republic and the Religious Language." Fragmentos de Cultura 28, no. 1 (June 8, 2018): 43. http://dx.doi.org/10.18224/frag.v28i1.6105.

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Abstract: for Yuri Lotman, a student of semiotics of culture, the language has two levels, to know, natural and cultural, both of which influence each other. The Dominican Republic, a Caribbean country of spanish colonization and Catholic population, has numerous symbols that preserve this history. In view of this, with the present article, we propose to conceptualize the levels of language from Yuri Lotman's Theory, to analyze the historical symbols and clippings of the constitution of the Dominican Republic, from dispose, to present how the religious language and political language are related in the sense of construction an imaginary fatherland giving meaning to the identity of the Dominican people. Our methodology is based on bibliographical research and content analysis that analysis some symbols and spaces demonstrating the connection between the religious and political spheres. Finally, we think that despite the state's secularity, religious symbols played a fundamental role in the construction of the imaginary country.Cultura, Religión y Estado: el Imaginario Patrio de la República Dominicana y el Lenguaje ReligiosoPara Yuri Lotman, estudioso de la semiótica de la cultura, el lenguaje posee dos niveles; los cuales son natural y cultural, siendo que los dos se influencian. La República Dominicana, país caribeño de colonización española y mayoría católica, tienen innumerables símbolos patrios que conservan esta historia. Delante de esto, con el presente artículo proponemos conceptualizar los niveles de lenguaje a partir de la teoría de Yuri Lotman, analizar los símbolos y recortes históricos de la constitución de la Republica Dominicana y, a partir de este, presentar como el lenguaje religioso y el lenguaje político se relacionan en el sentido de construir un imaginario patrio dándole sentido a la identidad del pueblo dominicano. Nuestra metodología se basa en la investigación bibliográfica y análisis de contenido en el cual analizando algunos símbolos y espacios, demostramos la conexión entre la esfera religiosa y política. En fin, pensamos, que a pesar del secularismo del Estado, los símbolos religiosos han desempeñado un papel fundamental en la construcción do imaginario patrio.Cultura, Religião e Estado: o imaginário pátrio da República Dominicana e a Linguagem ReligiosaResumo: para Yuri Lotman, estudioso da semiótica da cultura, a linguagem possui dois níveis, a saber, natural e cultural, sendo que os dois se influenciam. A República Dominicana, país caribenho de colonização espanhola e maioria católica, possui inúmeros símbolos pátrios que conservam esta história. Diante disto, com o presente artigo, propomos conceituar os níveis de linguagem a partir da teoria de Yuri Lotman, analisar os símbolos e recortes históricos da constituição da Republica Dominicana e, a partir disso, apresentar como a linguagem religiosa e a linguagem política se relacionam no sentido de construir um imaginário pátrio dando sentido à identidade do povo dominicano. A nossa metodologia baseia-se em pesquisa bibliográfica e análise de conteúdo no qual analisando alguns símbolos e espaços demonstremos a ligação entre a esfera religiosa e política. Por fim, pensamos, que apesar da laicidade do Estado, os símbolos religiosos desempenharam um papel fundamental na construção do imaginário pátrio.
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Rommen, Timothy. "Créolité, (Im)Mobility, and Music in Dominica." Journal of Musicology 32, no. 4 (2015): 558–91. http://dx.doi.org/10.1525/jm.2015.32.4.558.

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This article examines how Dominican musicians, festival organizers, and their audiences negotiate two rather slippery concepts: the complex of creole/creolization/créolité ; and the question of borders and (im)mobilities, in other words who moves where and how. Music provides sites and sounds in which creole possibilities and mobilities of various kinds are explored, challenged, and rethought. I illustrate these ideas with reference to two types of expressly creole, Dominican popular music (cadence-lypso and bouyon) and their central role in Dominica’s World Creole Music Festival. Both genres find artists reflecting on what it means to perform creole music and how such performances might facilitate new mobilities. The World Creole Music Festival stages these genres as part of an attempt to generate global creole solidarities. The significant challenges confronting this endeavor suggest that a reevaluation of what creole can mean in Dominica and a better understanding of how these meanings are embedded in contemporary mobilities can yield new insights not only into the production and staging of Caribbean genres, but also into the nature of the creole itself.
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Kaczmarek, Krzysztof. "Źródła do dziejów szkół dominikanów poznańskich w dobie nowożytnej." Biuletyn Historii Wychowania, no. 26 (March 10, 2019): 59–68. http://dx.doi.org/10.14746/bhw.2010.26.4.

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The present work aims at presenting the most important texts documenting the activity of schools in the St. Dominic Monastery in Poznań in modern times. Following a query carried out in archives, the author made a juxtaposition of relevant texts. It appears that that the most precious monuments shedding light on the Dominican educational system are to be found in Poznań-based archives and registry offices, and in the Archives of the Polish Province of Dominicans in Cracow. The archival material includes documents written by Dominicans, as well as numerous records and documents that provide detailed information on schools operating within the order and on their lecturers and disciples.
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Barbeau Gardiner, Anne. "Judas-Friars Of The Popish Plot: The Catholic Perspective On Dryden's The Spanish Fryar*." Recusant History 28, no. 2 (October 2006): 225–44. http://dx.doi.org/10.1017/s0034193200011262.

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Friar Dominic, the title character of The Spanish Fryar (1681), is usually regarded as a ‘crude caricature of Catholicism,’ an advertisement for Dryden's Protestantism during the Popish Plot crisis of 1680. But there is another way of looking at him. One may ask, why does Dryden make this wicked priest a Dominican at a time when Jesuits are being singled out for vituperation? Why does he call him Friar Dominic, have him refer to Saint Dominic as a ‘sure Card’ who never fails ‘his Votaries,’ and plainly term him ‘this Jacobin’ (II.iii.2), another name for a Dominican? Evidently, he wants the reader to notice that his satire is aimed at one particular Order, not all Catholic Orders. As William Prynne noted long before, ‘no Protestants’ ever wrote ‘so bitterly against these Popish orders as themselves do one against the other.’ Dryden's choice seems odd, since Dominicans were a handful compared to the 120 Jesuits, 80 Benedictines and 55 Franciscans in the English mission. They were not even worth the historian's numbering. Besides this, Cardinal Philip Howard, Dryden's uncle by marriage, was an eminent Dominican under whose aegis Dryden would place two of his sons after the 1688 Revolution, when they went to Rome to serve the Pope.
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Cuello Nieto, César. "Aporte de los egresados de los antiguos países socialistas al desarrollo socioeconómico de la República Dominicana." Revista ECOS UASD 25, no. 15 (March 23, 2018): 269–83. http://dx.doi.org/10.51274/ecos.v25i15.pp269-283.

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Entre los años 1966 y 1992, cuando se derrumbó la Unión Soviética y el llamado campo socialista, el Partido Comunista Dominicano (PCD) llevó a cabo un ambicioso programa de becas a jóvenes dominicanos para estudiar en esos países. Durante ese período, cientos de profesionales dominicanos egresaron de universidades y centros de educación superior de dichos países. El presente trabajo es un esfuerzo por documentar y hacer explícitos los aportes que los profesionales egresados del entonces campo socialista han estado haciendo al desarrollo socioeconómico de la República Dominicana.
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Crewe, Ryan Dominic. "Pacific Purgatory: Spanish Dominicans, Chinese Sangleys, and the Entanglement of Mission and Commerce in Manila, 1580-1620." Journal of Early Modern History 19, no. 4 (June 18, 2015): 337–65. http://dx.doi.org/10.1163/15700658-12342461.

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In late-sixteenth-century Manila, Spanish Dominican missionaries sought to convert Chinese merchants from Fujian Province known as Sangleys. The Dominican-Sangley encounter unfolded in a segregated Chinese quarter known as the Parián. This local encounter had outsize implications for an emerging early modern Pacific World: it enabled a lucrative transpacific trade that connected the histories of America and Asia, and it provided a foothold in Manila for both Dominicans and Sangleys to meet their respective spiritual and commercial goals. Dominicans offered protection to Sangleys with the intention of using their networks to reach China and evangelize there, while Sangleys understood that Dominicans were essential to their residency and prosperity in this Spanish colony. Sangley leverage in transpacific commerce, however, ultimately undermined missionary aspirations. Spanish Christian universalism, honed in prior New World conquests, lost ground to the religious pluralism of maritime Asia. Manila thus became a purgatory for the Dominicans, where Spanish Christian expansionism had to coexist with a burgeoning transpacific trade that required mutual accommodations.
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Dissertations / Theses on the topic "Dominicans (Dominica)"

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Vandiver, Laura R. "Perceptions of risk from alcohol and marijuana use in a rural Caribbean community /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1421164.

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Taveras, López Nery Antonio. "Análisis de la integración en adolescentes de origen dominicano. Bases para una propuesta socioeducativa. Un estudio cualitativo en el barrio de Sant Pere, Santa Caterina y la Ribera (Ciutat Vella, Barcelona)." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/393955.

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Un reto fundamental en las sociedades multiculturales es cómo fortalecer y potenciar la integración de la población inmigrada desde una perspectiva intercultural e inclusiva. Este reto adquiere una relevancia especial cuando se trata de la integración de los hijos e hijas de familias procedentes de la inmigración. Desde esta perspectiva, esta investigación se ha centrado en analizar, desde una perspectiva amplia, los procesos de integración que están siguiendo los adolescentes de origen dominicano reagrupados por sus familias en Barcelona, concretamente, dentro del contexto sociocultural del barrio de Sant Pere, Santa Caterina y la Ribera del distrito de Ciutat Vella. Desde una concepción de la integración como un proceso dinámico, bidireccional, de interrelación entre sociedad de acogida e inmigrados, hemos desarrollado un modelo de análisis que permite realizar una interpretación de los procesos de integración en adolescentes procedentes de familias inmigradas, a partir del estudio de algunas de las dimensiones que conforman la integración de los inmigrantes en sociedades que se definen como multiculturales, tales como son las dimensiones: estructural, psicosocial, social, cultura-identitaria y perspectivas de vida en el proceso de la integración. Los resultados de este estudio permiten responder a cuestiones respecto a cómo se están integrando los adolescentes de origen dominicano en el conjunto de la sociedad receptora, qué elementos les están sirviendo de apoyo o de barreras en sus procesos de integración y cómo podría la educación ayudar a fortalecer, aún más, la integración de este u otros colectivos con similares características en la sociedad de acogida. Para responder a estas cuestiones se ha realizado esta investigación de naturaleza cualitativa orientada a la comprensión, en la que se ha utilizado la entrevista semi-estructurada como método de recogida de información. En el estudio han participado 30 adolescentes de origen dominicano, de quienes se han recogido sus experiencias migratorias y de integración en Barcelona. También, en el estudio se han obtenido las opiniones de 36 fuentes de información, tanto de la sociedad receptora como de miembros de la comunidad dominicana residente en Barcelona, sobre cómo perciben la integración de los sujetos que han sido objeto de estudio de esta investigación. El desarrollo del estudio consta de dos grandes partes. Una primera parte, en el que exponemos el marco conceptual del que se ha partido, el cual, se refiere al “estudio de la integración de los inmigrantes en sociedades multiculturales”, en esta parte se finaliza con la presentación de la metodología y diseño elaborado para el desarrollo de la investigación. Una segunda parte, en la que se presentan los resultados de los dos estudios realizados: el estudio exploratorio con diversas fuentes de información y el estudio de profundización con los propios adolescentes de origen dominicano. Posteriormente, presentamos las conclusiones generales del estudio, las bases para una propuesta de intervención socioeducativa que contribuya potenciar la integración en hijos e hijas de familias procedentes de la inmigración. Finalmente, se señalan las limitaciones con las que nos hemos encontrado durante la realización del estudio y las prospectivas que tiene la investigación que se ha llevado a cabo.
One of the fundamental challenges in multicultural societies is to strengthen and integrate the migrant population from an intercultural and inclusive perspective. This challenge is especially important when we are dealing with the integration of the children of migrant families. In this research I will analyze the integration processes that Dominican teenagers regrouped by their families in Barcelona are undertaking, particularly in Sant Pere, Santa Caterina and La Ribera neighborhoods in Ciutad Vella. Taking into consideration integration as a dynamic, bidirectional and interrelational process between welcoming society and immigrants, I will analyze this process through different dimensions such as: structural, psychosocial, social, cultural, identitarian and other related with life perspectives. The results of this research may answer questions like: how the Dominican teenagers are integrating in the welcoming society, what elements are they helping or damaging their integration process, how education can foster the integration of this population and others similar to them. I have used qualitative research methodology and particularly semi-structured interview to collect information. 30 Dominican teenagers participated in the research sharing with me their migratory and integration experiences in Barcelona. I also got the opinions of 36 persons either form the welcoming society and the Dominican community in Barcelona on how they perceive the integration of the teenagers, In the first part of this thesis I expose the theoretical framework in which I analyze the integration of immigrants in multicultural societies and the methodology that I chose for the research. In the second part I present the results of the research based on the fieldwork with the teenagers, the members of the Dominican community and the members of the welcoming society. Then I try to lay the basis for a socio-pedagogic intervention that could help to integrate the children of immigrant populations. Finally I highlight the limitations I had during my research and the possibility of future research.
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Curiel, Sandra Y. "El Teatro Dominicano: Instrumento Político y Voz de una Identidad." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849781/.

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Throughout the history of the Dominican Republic, theater has played an instrumental role in the cultural life its people, one which transcends purely artistic and cultural dimensions extending its influence into the political and social fabric of the nation. In spite of Spanish colonization and later Haitian occupation, a nascent national identity began forming early on. The staging of certain plays exposed latent conflicts and revealed sectorial, class interests. Theater provided a means of expression for popular sentiments, thus revealing an urge by the people to manifest their concerns, usually under the heavy weight of censorship. This thesis focuses on key moments of the first 140 years of Dominican Republic theater. It is organized into three chapters: "Historical Antecedents", "Theater of the Dictatorship" and "Theater of the Post-Dictatorship." The first chapter deals with the struggle for independence through 1844; the next focuses on the theatrical plays and political climate of bloody Rafael Leonidas Trujillo dictatorship which spanned from 1930 to his assassination in 1961, and the third presents the theater that appeared in the subsequent years of the equally repressive Joaquin Balaguer presidency (1966-1978). The analysis of these key historical moments, in conjunction with the dramaturgy of playwrights such as Franklin Domínguez, Marcio Veloz Maggiolo and Héctor Incháustegui Cabral, maps the function of theater as a tool of raising awareness, transmitting ideologies, and unifying a nation, in spite of despotism and oppression often disguised as democracy. As such, it documents the role that theatre played during a nation-building process that stages the history of political repression, lack of freedom of expression as well as social and political injustice.
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Dancause, Jacques-Luc. "Integration et transnationalisme chez les Dominicains de Montreal." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31098.

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The integration of immigrants into host societies has been a topic of longstanding interest in the sociology of migration, whereas the study of transnationalism has only emerged in the last few years. Globalization, fueled by the rapid development of transportation and communication technologies, has been one of the principal factors in the rise of transnationalism. The aim of this study is to clarify the links between the immigrants' integration into the host society and the transnational activities in which they get involved.
The initial hypothesis of this study was that immigrants' involvement in narrow transnational activities is linked to their weaker integration into Quebec society. To test this hypothesis, a series of interviews was conducted with members of the Dominican community of Montreal. These Dominicans were involved in varying levels of transnational activities within political, economic, and cultural spheres. The interviews were aimed at determining the integration process experienced by the different interviewees.
The results of this study showed, in contrast to the hypothesized predictions, that involvement in transnational activities was not linked to lesser levels of integration. In fact, the Dominicans involved in the most intensive transnational activities revealed a capacity to integrate into the receiving society as easily as other Dominicans, often showing a greater dynamism in their integration. Involvement in intensive transnational activities seems to show a capacity on the part of some immigrants to grow and develop in two universes at the same time, that of the receiving and that of the sending society.
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Reyes-Santos, Irmary. "Racial geopolitics interrogating Caribbean cultural discourse in the era pf globalization /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3274592.

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Thesis (Ph. D.)--University of California, San Diego, 2007.
Title from first page of PDF file (viewed October 4, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 234-245).
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Tavares, Paulo Falcão. "O Real Convento de S. Domingos( Nossa Senhora da Consolação) de Abrantes: uma proposta de salvaguarda e valorização." Master's thesis, Universidade de Évora, 2011. http://hdl.handle.net/10174/15159.

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O convento dominicano de Nossa Senhora da Consolação é uma das imagens da identidade, da história e da memória da cidade de Abrantes, sendo actualmente o único complexo religioso cenobita existente. Imóvel classificado, de propriedade pública municipal, conheceu ao longo da sua história diversas ocupações/funções, ocorrendo a última campanha de obras de adaptação de edifício a espaços culturais na década de noventa do século XX, existindo actualmente uma nova proposta de intervenção, agora para a cerca conventual e com a demolição de alguns edifícios fradescos. A presente dissertação de Mestrado pretende, a partir de uma abordagem à história do edifício desde a sua fundação à actualidade, da sua contextualização no panorama dominicano nacional, e da sua caracterização arquitectónica sublinhar o valor patrimonial do que hoje resta do conjunto enquanto espaço conventual. Foi a partir do reconhecimento deste valor que se procurou cumprir o objectivo primacial deste trabalho: a apresentação de uma Proposta de valorização e salvaguarda para o convento e para o espaço-cerca; ABSTRACT:The Dominican Convent of Our Lady of Consolation comprises a significant part of the identity, history and memory of the City of Abrantes, being the only remaining coenobite religious complex in the city. It is a classified, public municipal landmark that has served various purposes throughout its history of occupation / function, the last having been a re-adaptation of the edifice into cultural spaces carried out in the last decade of the XX Century with extensions now projected beyond the conventual’s enclosure. The present Masters dissertation begins with an historic approach to describe its different architectural stages from the original edifice at its foundation to the present structure. This part of the dissertation also aims to present the structure within the context of the Dominican Order as well as the national flow of history. Underlining the heritage value of the architectural make-up of what remains of the grouping of the conventual’s space. After this value has been established I seek to comply with the foremost objective of this work; the presentation of a proposal to value and safeguard the convent and the surrounding space.
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Catatão, Maria dos Anjos Pecena Gonçalves. "Testamentos, doações e espiritualidade do Mosteiro de S. Domingos de Évora no período de 1440 a 1520." Master's thesis, Universidade de Évora, 2010. http://hdl.handle.net/10174/12071.

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O estudo apresentado consiste numa análise sobre testamentos e doações feitas ao mosteiro de S. Domingos, no período de 1440 a 1520, através da fonte que serviu de suporte a este trabalho, o Tombo do Convento de S. Domingos de Évora. A partir do século XIII o mosteiro estava em íntima relação com a cidade, porque os dominicanos, além de serem mais ligados ao ensino e à pregação popular, à cultura e às elites urbanas, privilegiavam as cidades mais importantes. Como espaço de implantação dos seus conventos, a crescente importância de Évora no final da Idade Média explica a instalação relativamente precoce desta Ordem e o engrandecimento deste mosteiro. Vários membros da nobreza escolheram este mosteiro dominicano para apoio espiritual ao qual acabaram por deixar em testamento, herdades, casas e outros bens em troca de favores espirituais dos frades como forma de alcançarem o céu; ### ABSTRACT: Testaments, donations and spirituality of St. Dominic’s Monastery of Évora in the period between 1440 and 1520 The present study consists of an analysis of testaments and donations to St. Dominic’s Monastery in the period between 1440 and 1520 according to the source used for this work, the Cartulary of St. Dominic’s Monastery of Évora. From the 13th century onwards the monastery was in close relationship with the city, since the Dominicans, besides being more attached to teaching and to popular preaching as well as to culture and the urban elite also favoured the most important cities. Known as a space of implantation of its convents, the growing importance of Évora at the end of the Middle Ages explains the relatively precocious installation of this Order here and the elevation of this particular monastery. Several members of the nobility chose the Dominican monastery as the place for seeking spiritual support and thus leaving it, by will, properties, houses and other valuable assets in exchange for the spiritual favours of its monks as a means to reach eternal life.
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Suriel, Richard Junior. "El Masacre se pasa a pie e a reconstrução do massacre de haitianos na fronteira domínico-haitiana: ficção e História." Universidade Federal de Roraima, 2014. http://www.bdtd.ufrr.br/tde_busca/arquivo.php?codArquivo=181.

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Esta dissertação apresenta uma reflexão sobre História e ficção a partir da reconstrução do massacre de haitianos, em 1937, na fronteira norte da República Dominicana e da República do Haiti, dois países que formavam a então ilha Hispaniola, quando da chegada de Cristóvão Colombo no Novo Mundo. O corpus ficcional deste trabalho é o romance El Masacre se pasa a pie, do escritor e advogado dominicano Freddy Prestol Castillo, publicado em 1978, na República Dominicana. Nossa hipótese para desenvolver este trabalho foi a de que para reconstruir o genocídio dos haitianos pela ficção, o autor denuncia a ditadura de Rafael Leónidas Trujillo (1930-1961), o Trujillato, focalizando o racismo, o preconceito, a violência e aspectos negativos nutridos na memória coletiva da elite dominicana para sustentar uma rejeição histórica aos haitianos. Utilizamos um referencial teórico que nos permite buscar articulações entre História e ficção no referido romance e para isso, foi necessário recorrer aos fatos históricos que registram as diversas invasões à Hispaniola, a partir dos conceitos de racismo de Memmi (1967) e de memória, de Halbwachs (1990).
This dissertation presents a reflection on history and fiction from the reconstruction of the slaughter of haitians, in 1937, on the northern border of the Dominican Republic and Haiti, two countries that then formed the island of Hispaniola , when the arrival of Christopher Columbus in the New World. The body of this fictional work in the novel The Slaughter passed on foot, the writer and lawyer dominican Freddy Prestol Castillo, published in 1978 in the Dominican Republic. Our hypothesis to develop this work was that to rebuild the haitian genocide in fiction , the author claims the dictatorship of Rafael Leónidas Trujillo (1930-1961) , the Trujillato , focusing on racism , prejudice , violence and aspects negative nourished in the collective memory of the dominican elite to support a historic rejection of haitians. We use a theoretical framework that allows us to look for links between history and fiction in the aforementioned novel and that it was necessary to seek the historical facts recorded the various invasions of Hispaniola, from the concept of racism Memmi (1967) and memory, Halbwachs (1990).
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Rangel, Jo?o Guilherme Lisb?a. "Prega??o e hist?ria: os casos de heresia na Legenda ?urea (C.1270-1298)." Universidade Federal Rural do Rio de Janeiro, 2016. https://tede.ufrrj.br/jspui/handle/jspui/1708.

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This paper aims at analyzing the cases of heresy found in the Golden Legend, which was compiled by Jacobus de Voragine. This collection of hagiographies was compiled in the second half of the thirteenth century and it was extremely successful back then. Over a thousand manuscripts in Latin and several translations to vernacular languages confirm its success. The objective of our research was to demonstrate that heresy is not a minor theme in the Golden Legend. First, we identified the texts in which cases of heresy were mentioned. Then, we came to the conclusion that this theme is major not because of its many occurrences, but due to the circumstances in which theses cases were cited - circumstances involving the Dominican Order fighting heresies (especially Catharism), preaching and writing History
A presente disserta??o analisa os casos de heresia na Legenda ?urea, obra do dominicano Jacopo de Varazze. Datada da segunda metade do s?culo XIII, esta obra gozou de profundo sucesso em sua ?poca como atestam mais de mil manuscritos latinos, bem como as tradu??es para l?nguas vern?culas. O objetivo deste trabalho foi demonstrar que a heresia n?o ? um tema menor na Legenda ?urea e isto foi feito, primeiramente, a partir da identifica??o de passagens que fazem refer?ncia aos casos de heresia. Demonstramos que a abrang?ncia do tema n?o se verifica apenas por suas recorr?ncias na fonte, mas, principalmente, pelos momentos em que aparecia na documenta??o, muito pr?ximos ao cerne da atua??o pastoral dominicana a que Jacopo de Varazze estava ligado de forma destacada: 1) as passagens relativas ao combate ?s heresias (especialmente a c?tara); 2) a prega??o; 3) a escrita da hist?ria.
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Lyon, Jacqueline. "Inheriting Illegality: Race, Statelessness, and Dominico-Haitian Activism in the Dominican Republic." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3765.

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In 2013, the Dominican Republic’s highest court ruled to revoke birthright citizenship for over 200,000 Dominicans of Haitian descent. Ruling TC 168-13 prompted dialogue about race and racism in the country, breaking the racial silence that accompanies mestizaje (racial mixture). Scholars viewed this ruling through the lens of “Black denial” whereby Dominicans’ failure to adopt Black identities, despite being largely afrodescendant, fuels the racialization of Haitians as Black. Less evident in examinations of Dominican racial politics are anti-racist and anti-xenophobic organizing. Addressing the gap in scholarship on Dominican blackness, this dissertation project adopts an ethnographic approach to examine how Domicans of Haitian descent, most notably through Reconoci.do, a movement of denationalized youth, as well as the natural hair movement, engage with race. As one of the few well-articulated areas of Dominican society engaged with blackness, the natural hair movement provides a useful counterpoint for examining the intersections between blackness and Haitianess. In this work, I propose that natural hair has the potential to destabilize Haitian racialization yet, concurrently threatens to decouple the anti-racist movement from Dominico-Haitian struggles. These intersections illuminate the complex relationships within the heterogenous anti-racist movement. Through a historically rooted examination of constructions of race and nation in immigration policies, censuses, and national identity cards, this dissertation asserts that immigration policies were designed to benefit the dominant sugarcane economy at the expense of migrants and thus state efforts in 2014 to address indocumentation continued earlier discriminatory patterns, disproportionately impacting the Haitian diaspora. These practices are best understood as spectacles (De Genova 2013) that produce migrant illegality and, in particular, an inherited illegality for Dominican-born children that violates their constitutional rights to citizenship. Furthermore, the state constructs the population as non-black while publicly undermining anti-racist organizing and this research finds that activists draw on transnational images of blackness to challenge national representations of a modern blackness. Identifying mestizaje and the color continuum as obstacles to organizing, many activists conceptualize blackness as hypodescent, whereby any African ancestry engenders a Black identity. I argue that, while essentialist, this strategy broadens identification with Dominico-Haitians.
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Books on the topic "Dominicans (Dominica)"

1

Charles, Alphonso P. Commonwealth of Dominica: The Dominica Oversea Nationals Association and me. London: Alphonso Charles Publishers, 2008.

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Meigs, Peveril. La frontera misional dominica en Baja California. [Mexicali]: Secretaría de Educación Pública, 1994.

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Andre s. Blanco Di az. La ciguapa, el pi caro y la dama: Relatos y leyendas dominicanos. Santafe de Bogota: Alfaguara., 2003.

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Cartagena, Manuel García. Historias que no cuentan: Cuentos. Santo Domingo, República Dominicana: Ediciones Librería La Trinitaria, 2003.

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Clavé, Montse. Cocina dominicana. Barcelona: Icaria, 1996.

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Antología de la pintura dominicana =: Anthology of Dominican painting. [Santo Domingo, Dominican Republic?: s.n., 1990.

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Province, Dominicans English. Directory of the English province of the Order of Preachers, 1985. Bristol: Burleigh Press, 1985.

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Ramos, Marcos Antonio. Hacia los orígenes: Dominicanos en la historia de Cuba : temas dominicanos, cubanos y españoles : dominicanos en la historia de Cuba : "Cuba, la isla fascinante" de Juan Bosch : Marcelino Menéndez y Pelayo, historiador de las religiones. Coral Gables, FL: Instituto de Investigaciones sobre la Cuenca del Caribe = Caribbean Basin Research Institute, 2010.

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Dawson, Mildred Leinweber. Over here it's different: Carolina's story. New York: Macmillan, 1993.

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Tapia, Carlisle González. El habla campesina dominicana (aspecto fonético): Español dominicano III. Ciudad Universitaria, Santo Domingo, R.D: Universidad Autónoma de Santo Domingo, 1999.

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Book chapters on the topic "Dominicans (Dominica)"

1

Hillebrands, Bernd. "Dominica." In Handbuch der Wahldaten Lateinamerikas und der Karibik, 251–57. Wiesbaden: VS Verlag für Sozialwissenschaften, 1993. http://dx.doi.org/10.1007/978-3-322-99762-3_11.

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Turner, Barry. "Dominica." In The Statesman’s Yearbook, 406–8. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1007/978-1-349-58635-6_157.

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Scantlebury, Michael. "Dominica." In Encyclopedia of Tourism, 269–70. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-01384-8_500.

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Turner, Barry. "Dominica." In The Statesman’s Yearbook 2007, 407–9. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230271357_160.

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Turner, Barry. "Dominica." In The Statesman’s Yearbook, 554–57. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230271340_158.

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Turner, Barry. "Dominica." In The Statesman’s Yearbook 2005, 560–63. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230271333_154.

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Turner, Barry. "Dominica." In The Statesman’s Yearbook, 409–12. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1007/978-1-349-67278-3_212.

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Heath-Brown, Nick. "Dominica." In The Stateman’s Yearbook, 410–13. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-349-57823-8_214.

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Turner, Barry. "Dominica." In The Statesman’s Yearbook 2010, 404–6. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1007/978-1-349-58632-5_158.

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Turner, Barry. "Dominica." In The Statesman’s Yearbook, 410–12. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1007/978-1-349-59643-0_209.

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Conference papers on the topic "Dominicans (Dominica)"

1

Buskop, Jacqueline. "SOURCES OF VOLCANIC GASES FROM DOMINICA, LESSER ANTILLES." In Keck Proceedings. Keck Geology Consortium, 2018. http://dx.doi.org/10.18277/akrsg.2019.31.06.

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Jimerson, Cole. "RIVER DEVELOPMENT AND INCISION ON DOMINICA, WEST INDIES." In Keck Proceedings. Keck Geology Consortium, 2018. http://dx.doi.org/10.18277/akrsg.2019.31.12.

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Underwood, MF, N. Batista, A. Batista, SG Revitt, and RL Cowie. "Partnership Lung Health Initiatives in a Dominican Republic Community." In American Thoracic Society 2009 International Conference, May 15-20, 2009 • San Diego, California. American Thoracic Society, 2009. http://dx.doi.org/10.1164/ajrccm-conference.2009.179.1_meetingabstracts.a3749.

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Mai, Bohao, M. Jared Thomas, Sam Heads, and Max Christie. "A NEW EARWIG (DERMAPTERA) FROM EARLY MIOCENE DOMINICAN AMBER." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-323603.

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Hickernell, Sarah. "MAGMATIC ENCLAVES AND MAGMA MIXING IN MORNE MICOTRIN, DOMINICA." In Keck Proceedings. Keck Geology Consortium, 2018. http://dx.doi.org/10.18277/akrsg.2019.31.09.

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Grullon, Mario, and Domingo Tavarez. "Progress and challenges for e-government in the Dominican Republic." In the 3rd International Conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1693042.1693135.

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Galva, Reyson Lizardo. "A tool for monitoring the public administration in Dominican Republic." In the 5th International Conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2072069.2072147.

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Bastardo-Cedeño, Mártires, María-José Rodríguez-Conde, and Antonio-Miguel Seoane-Pardo. "The Virtual Modality in Higher Education of the Dominican Republic." In TEEM'19: Technological Ecosystems for Enhancing Multiculturality. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3362789.3362928.

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Ahmed, Manjur, Fareq Malek, R. Badlishah Ahmad, and M. Z. A. Abd Aziz. "Modeling and analyzing the dielectric properties of Rhyzopertha dominica (F.)." In TENCON 2011 - 2011 IEEE Region 10 Conference. IEEE, 2011. http://dx.doi.org/10.1109/tencon.2011.6129286.

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Talbot-Wendlandt, Haley, Cole Jimerson, Kira Tomenchok, Marcus Hill, Amanda Henck Schmidt, and Holli M. Frey. "SPATIAL PATTERNS OF EROSION ON DOMINICA, A VOLCANIC TROPICAL ISLAND." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-299765.

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Reports on the topic "Dominicans (Dominica)"

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Boullión, César, Maria Fernanda Rodrigo, Agustina Schijman, Leslie F. Stone, Claudia Figueroa, Raphael Seiwald, Patricia Vargas, and Ana Ramirez-Goldin. Country Program Evaluation: Dominican Republic 2013-2016. Inter-American Development Bank, June 2017. http://dx.doi.org/10.18235/0000736.

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Novichkova, Tatiana. Political administrative map of The Dominican Republic. Edited by Nikolay Komedchikov and Alexandr Khropov. Entsiklopediya, May 2008. http://dx.doi.org/10.15356/dm2016-02-10-10.

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Truog, Susan, Emily Lawrence, Olivier Defawe, Smeldy Ramirez Rufino, and Orlando Perez Richiez. Medical Cargo Drones in Rural Dominican Republic. Inter-American Development Bank, August 2020. http://dx.doi.org/10.18235/0002573.

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Darrel, Pérez, ed. Indicadores de políticas agropecuarias: República Dominicana. Inter-American Development Bank, September 2019. http://dx.doi.org/10.18235/0001910.

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Elliott, D., M. Schwartz, R. George, S. Haymes, D. Heimiller, G. Scott, and J. Kline. Wind Energy Resource Atlas of the Dominican Republic. Office of Scientific and Technical Information (OSTI), October 2001. http://dx.doi.org/10.2172/15000080.

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Kukushkina, Nataliya. Political administrative map of the Commonwealth of Dominica. Edited by Nikolay Komedchikov and Aleksandr Khropov. Entsiklopediya, May 2008. http://dx.doi.org/10.15356/dm2015-12-12-7.

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Dumas, Víctor, Mariano Lafuente, and Juan Cruz Vieyra. Diagnóstico institucional del servicio civil: República Dominicana. Inter-American Development Bank, August 2020. http://dx.doi.org/10.18235/0002562.

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García Zaballos, Antonio, Ricardo Martínezgarza, and Enrique Iglesias Rodriguez. Plan Nacional de Infraestructura de República Dominicana. Inter-American Development Bank, August 2020. http://dx.doi.org/10.18235/0002605.

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Bouillon, César P., María Fernanda Rodrigo, Agustina Schijman, Leslie F. Stone, Claudia Figueroa, Raphael Seiwald, Patricia Vargas, and Ana Ramírez-Goldin. Approach Paper: Country Program Evaluation: Dominican Republic 2013-2016. Inter-American Development Bank, September 2016. http://dx.doi.org/10.18235/0000484.

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Roberto, de Groote. Extensionismo tecnológico en Centroamérica, Panamá y República Dominicana. Inter-American Development Bank, July 2016. http://dx.doi.org/10.18235/0000417.

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