Relevant bibliographies by topics / Dominicans – Spiritual life – Miscellanea

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Dominicans – Spiritual life – Miscellanea'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Dominicans – Spiritual life – Miscellanea"

1

Yap, OP, Jessie. "The Establishment of the Dominican Presence (1581-1631) in the Period of the First Evangelization of the Philippines." Philippiniana Sacra 56, no. 170 (2021): 993–1028. http://dx.doi.org/10.55997/4003pslvi170a2.

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The Dominican Mission in the Philippines has many facets in its establishment, animated by its first missionaries: from an arduous fighter for justice to a zealous preacher of the faith to a caring father to his spiritual children, among others. This article presents an overview of the first fifty years of the Dominican presence in the Philippines (1581-1631). It situates the mission as a response to the call of preaching, which the Dominicans hold as their dutiful task in the Church. While the Dominicans officially started their missionary works in 1587, the study traces the development of th
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2

Miławicki OP, Marek. "„Ja nie znam Ojczyzny jak Polska, w jej zmartwychwstanie wierzę jak w Boga”." Krakowskie Pismo Kresowe 13 (December 13, 2021): 51–76. http://dx.doi.org/10.12797/kpk.13.2021.13.04.

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“I DO NOT KNOW THE MOTHERLAND LIKE POLAND, I BELIEVE IN ITS RESURRECTION AS IN GOD”: DOMINICAN PIOTR ZACHARIASZ KOROTKIEWICZ (1803-1873) AS ONE OF THE SPIRITUAL LEADERS OF THE PATRIOTIC AND NATIONAL MOVEMENT IN LVIV IN 1848 
 Piotr Zachariasz Korotkiewicz (1803-1873) was one of the Polish Dominicans who played an important role in the religious, social and political life in Galicia in the 19th century. This friar was especially known for his patriotic attitude and political commitment to Poles living in the Habsburg Empire. Both through participation in political institutions and through
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3

O’Reilly, Terence. "The Spiritual Exercises and Illuminism in Spain: Dominican Critics of the Early Society of Jesus." Journal of Jesuit Studies 7, no. 3 (2020): 377–402. http://dx.doi.org/10.1163/22141332-00703002.

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The recovery of important historical texts in the last half century has provoked a reevaluation of the features of Ignatius of Loyola’s Spiritual Exercises that have been described as “mystical” (especially their contemplative dimension and their implicit pneumatology), inviting us to reconsider the history of their composition and first reception, including the relationship between the spirituality of Ignatius to which they give expression, and the teachings of the illuminists or alumbrados. This article furthers this discussion by examining criticisms directed against the Spiritual Exercises
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Rowińska-Szczepaniak, Maria. "Święci rodziny dominikańskiej w oratorstwie Fabiana Birkowskiego." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 58, no. 1 (2023): 251–67. http://dx.doi.org/10.36770/bp.784.

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In the times of Fabian Birkowski, OP, the notion of the Dominican Family comprised three forms of community life. They were represented by the preaching friars, cloistered nuns, and lay Dominicans. There were numerous saints and blessed who used to be members of those orders and the memory of them was perpetuated in, among others, the religious oratory of the 17th century. Among the preachers of those days, Father Fabian holds a prominent place as an author of Latin oratories and sermons de sanctis delivered in the Polish language. The fact that a large portion of the speeches dedicated to sai
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Röhrkasten, Jens. "Londoners and London Mendicants in the Late Middle Ages." Journal of Ecclesiastical History 47, no. 3 (1996): 446–77. http://dx.doi.org/10.1017/s0022046900076053.

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Much attention has been paid to the role and functions of the mendicant orders in their urban environment. Among the topics discussed have been the friars' importance for urban development, their coexistence with other religious institutions, their economic practices and their relations with the secular authorities. As far as their spiritual and social significance is concerned their spectacular success and rapid development in the thirteenth century are generally accepted. There were some setbacks, particularly in towns where the Dominicans or Franciscans became involved in the suppression of
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6

KERBAL, Zakia. "FRANCIS-CANS ORDER: BETWEEN HOLDING CITS ORIGIN AND REJECTING THE CHURCH ORGANIZATION." RIMAK International Journal of Humanities and Social Sciences 05, no. 06 (2023): 01–13. http://dx.doi.org/10.47832/2717-8293.26.1.

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I have studied in the previous article an interesting Subject entiteled “The personality of St.Francis of Assisi”. The Spiritual the Oricain of the Francis-cans order”. I have discussed in it aboutthis Italian young man who belonged to the region of Ombria -in the Middle Italy- . He is a son of an important trader in this city. Francis lived the first years of this life beneficted of the money which was offered to him by his family. He brought all things which he desiredand did not stop to participate to the festivals celibrated by his rich friends. After all this events, one day arrived when
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7

Laužikas, Rimvydas. "Meanings of the Gastronomic Culture of the Vilnius College Jesuit Community." Senoji Lietuvos literatūra 49 (June 2, 2020): 109–45. https://doi.org/10.51554/sll.2020.28742.

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The object of the study presented in the article is the gastronomic culture of the Vilnius College Jesuit community in the seventeenth-eighteenth centuries. The aim of the study is to define the peculiarities of the gastronomic culture of the Vilnius College Jesuit community by analysing the information found in the sources about the main dishes and drinks during fasting and regular times, and to describe the relationship of this local gastronomic culture with formal rules and community-specific informal practices governing the life of the Jesuits. The study provides a comparison of the gastro
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Dissertations / Theses on the topic "Dominicans – Spiritual life – Miscellanea"

1

Watts, Steven Edra. "'Let us run in love together' : Master Jordan of Saxony (d. 1237) and participation of women in the religious life of the Order of Preachers." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/10154.

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In this thesis I argue that Jordan of Saxony (d. 1237), Master of the Order of Preachers, fostered a culture of openness toward the participation of women in the religious life of the Dominican order. This is demonstrated, in part, through the study of the nature of Jordan's support for Diana d'Andalò (d. 1236) and her convent of Sant'Agnese and his presentation of female pastoral care in the Libellus, his history of the order. The argument is also developed by means of a chronologically-informed reading of Jordan's letters, which explores his use of familial language, his employment of the to
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Books on the topic "Dominicans – Spiritual life – Miscellanea"

1

Lippini, Pietro. La spiritualità domenicana. Edizioni Studio domenicano, 1987.

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2

Ashley, Benedict M. Spiritual direction in the Dominican tradition. Paulist Press, 1995.

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3

Bedouelle, Guy. Saint Dominic: The grace of the word. Ignatius Press, 1987.

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4

Satprem. Life without death. Institute for Evolutionary Research, 1988.

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5

Flora, Mary Ellen. Chakras: Key to spiritual opening. CDM Publications, 1993.

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Flora, Mary Ellen. Chakras: Key to spiritual opening. 2nd ed. CDM Publications, 1999.

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7

Vasudev, Sadhguru Jaggi. Essential Wisdom From A Spiritual Master. Isha Foundation, 2008.

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8

Sha, Zhi Gang. Tao I: The way of all life. Atria Books, 2010.

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9

Stagnaro, Angelo. How to pray the Dominican way: Ten ways that are both spiritual and physical. Paraclete Press, 2012.

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10

Hinze, Sarah. Coming from the light: Spiritual accounts of life before life. Pocket Books, 1997.

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Book chapters on the topic "Dominicans – Spiritual life – Miscellanea"

1

Bolognari, Marcello. "I frati Predicatori veneziani tra spiritualità e progetto culturale." In Pratiche di scrittura e contesti culturali intorno a Marco Polo. Fondazione Università Ca’ Foscari, 2025. https://doi.org/10.30687/978-88-6969-853-8/005.

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During the fourteenth century the Dominican convent of SS. Giovanni e Paolo assumes a central role in the social, spiritual, and cultural life of Venice. Through the active efforts of the friars, the convent became the main point of civic devotion, building a network that crossed all social levels. Having become familiar with the testamentary practice of the Venetians, the Dominicans became confessors, godparents, and, more generally, spiritual guides to widows, the poor, patricians, chancery officials, artisans, and resident foreigners. Simultaneously, the convent initiated the development of
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