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1

ŠTYS, PAVEL, and PETR BAŇAŘ. "Taxonomy and nomenclature of Enicocephalus flavicollis Westwood—type species of the type genus of the Enicocephalidae (Hemiptera: Heteroptera: Enicocephalomorpha)." Zootaxa 3237, no. 1 (March 16, 2012): 53. http://dx.doi.org/10.11646/zootaxa.3237.1.4.

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The status and location of the type series of Enicocephalus flavicollis Westwood, 1837 (type species of EnicocephalusWestwood, 1837, the type genus of Enicocephalidae) from St. Vincent Island (Lesser Antilles) is discussed, and insteadof two formerly assumed different ‘holotypes’ the lectotype and paralectotype are designated. Males of E. flavicollis areredescribed, the 5th instar larva is described for the first time, and diagnostic characters of the species are reviewed. Spe-cies of Enicocephalus are listed and pterygopolymorphism of females is reviewed. Enicocephalus dominica Bruner, 1924 is a correct original spelling of the species name (not E. dominicus nor E. dominicanus).
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2

COOK, JERRY L. "Two new species of Halictophagus (Strepsiptera, Halictophagidae) from the Dominican Republic." Zootaxa 3620, no. 4 (March 8, 2013): 569–78. http://dx.doi.org/10.11646/zootaxa.3620.4.6.

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Halictophagus trigonodontos Cook, n. sp. and Halictophagus dominicus Cook, n. sp. are described from the Dominican Republic. The stout and heavily-sclerotized mandibles of H. trigonodontos are unusual for the genus. The genus Halictophagus and the subfamily Halictophaginae have previously been characterized as having non-sclerotized mandibles. However, H. trigonodontos and H. dominicus have sclerotized mandibles, as do other previously describes Halictophagus species. The subfamily Halictophaginae, including genera Halictophagus and Stenocranophilus, can still be separated from Coriophaginae by not having a head capsule with sulci and sutures as is found in Coriophaginae.
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3

GARCÍA, Brian. "Interiority and Human Experience: Dominicus de Flandria on the Interior Senses." Revista Española de Filosofía Medieval 22 (January 1, 2015): 219. http://dx.doi.org/10.21071/refime.v22i.6222.

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This paper takes up the topic of the interior senses and sensible cognition as elaborated by Dominic of Flanders, a fifteenth-century Dominican thinker, in his short commentary, Expositio super libros De anima. At a time when Averroistic Aristotelianism was flourishing, and as nominalism spread across the Continent, Dominic’s account of the soul and the interior senses demonstrates a commitment to Thomas Aquinas and, more broadly, scholastic realism. Dominic adopts the fourfold model of the internal senses advanced by Thomas. He carries forth Thomas’s insistence that the sensus communis is both the root (radix) and end (terminus) of sensitivity as such and the individual senses; he follows Thomas in privileging the cogitativa, and posits a more perfect form of memoria in man. Our study concludes by looking briefly at his Quaestiones in XII libros Metaphysica, where we find an innovative account of experimentum, which reveals the thought of a capable philosopher.
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Rucquoi, A. "Gundisalvus ou Dominicus Gundisalvi?" Bulletin de Philosophie Médiévale 41 (January 1999): 85–106. http://dx.doi.org/10.1484/j.bpm.3.564.

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5

Callado Estela, Emilio. "Teresa y Luis, Luis y Teresa. Dos santos en tiempos recios." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 7, no. 7 (June 29, 2016): 150. http://dx.doi.org/10.7203/scripta.7.8474.

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Resumen: El presente artículo analiza la relación entre dos grandes santos españoles de la Contrarreforma Católica, Teresa de Jesús y el dominico fray Luis Bertrán Palabras clave: Teresa de Jesús, Luis Bertrán, Santos, Contrarreforma, Carmelitas Descalzos, Dominicos, Siglo XVI Abstract: The present article analyses the relation between two big Spanish saints of the Catholic Counter-reformation, Teresa de Jesus and the Dominican monk Luis Bertrán Keywords: Teresa de Jesus, Luis Bertrán, Saints, Counter-reformation, Discalced Carmelite, Dominicans, 16th century
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6

SOTO-BRUNA, María J. "La «causalidad del uno» en Dominicus Gundissalinus / The Causality of the One in Dominicus Gundissalinus." Revista Española de Filosofía Medieval 21 (October 1, 2014): 53. http://dx.doi.org/10.21071/refime.v21i.5905.

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This article deals with the arguments which the metaphysical work of Dominicus Gundissalinus uses in order to explain the kind of unity found in the many, as well as the status of multiplicity, which proceeds from a being who is both one and unique. From the notion of a creating cause the article will show the possibility of the existence of the many, having as background the thesis which appears in the texts of Gundissalinus: omne creatum a creante esse diversum.
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7

Moureau, François. "Friedrich Dominicus Ring, éditeur de Diderot." Recherches sur Diderot et sur l'Encyclopédie 16, no. 1 (1994): 113–23. http://dx.doi.org/10.3406/rde.1994.1250.

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8

Polloni, Nicola. "Elementi per una biografia di Dominicus Gundisalvi." Archives d'histoire doctrinale et littéraire du Moyen Âge 82, no. 1 (2015): 7. http://dx.doi.org/10.3917/ahdlm.082.0007.

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9

Fidora, Alexander. "ON THE SUPPOSED “AUGUSTINISME AVICENNISANT” OF DOMINICUS GUNDISSALINUS'." Veritas (Porto Alegre) 47, no. 3 (December 30, 2002): 387. http://dx.doi.org/10.15448/1984-6746.2002.3.34885.

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A partir da noção gilsoniana de 'agostinismo avicenisante', procura-se mostrar que o pensamento filosófico de Gundissalino é, sim, devedor de Avicena, mas que a principal fonte cristã que o orienta não é propriamente Agostinho, mas Boécio. Para tanto são analisados três tópicos da obra de Gundissalino referentes às ciências: o objeto delas, o caráter axiomático e o método.
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Storer, Robert W., and Thomas Getty. "Geographic Variation in the Least Grebe (Tachybaptus dominicus)." Ornithological Monographs, no. 36 (January 1985): 31–39. http://dx.doi.org/10.2307/40168276.

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11

Mauersberger, Gottfried. "Biological Notes on the Palm ChatDulus dominicus (L.)." Mitteilungen aus dem Museum für Naturkunde in Berlin. Zoologisches Museum und Institut für Spezielle Zoologie 〈Berlin〉 68, S16 (1992): 125–33. http://dx.doi.org/10.1002/mmnz.4830680305.

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12

Heethoff, Michael, Lukas Helfen, and Roy A. Norton. "Description of Neoliodes dominicus n. sp. (Acari, Oribatida) from dominican amber, aided by synchrotron x-ray microtomography." Journal of Paleontology 83, no. 1 (January 2009): 153–59. http://dx.doi.org/10.1017/s0022336000058224.

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The Nearly ubiquitous mite suborder Oribatida, which comprises mostly mycophages and saprophages in organic soil horizons, has a long geological history. Early derivative taxa are known from middle and late Devonian deposits (Norton et al., 1988; Subías and Arillo, 2002) and members of the highly derived cohort Brachypylina have existed since the Jurassic (Krivolutsky and Krasilov, 1977, Selden et al., 2008). The group is commonly represented as inclusion-fossils in amber, with about 100 species known worldwide. Except for four Cretaceous fossils from Siberia (Bulanova-Zachvatkina, 1974; Krivolutsky and Ryabinin, 1976) and Spain (Arillo and Subías, 2000, 2002), the named amber species are of Tertiary age. The majority of these have been discovered in the Priabonian (middle Eocene) Baltic amber deposits of northern Europe (Labandeira et al., 1997; Norton, 2006).
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Heethoff, Michael, Lukas Helfen, and Roy A. Norton. "Description of Neoliodes dominicus n. sp. (Acari, Oribatida) from Dominican Amber, Aided by Synchrotron X-ray Microtomography." Journal of Paleontology 83, no. 1 (January 2009): 153–59. http://dx.doi.org/10.1666/08-101r1.1.

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Esponera Cerdán, Alfonso, and Maria Pilar Sastre Alzamora. "Controvèrsia inquisitorial al segle XVIII entorn de la pintura d’una beata estigmatitzada." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 8 (December 13, 2016): 301. http://dx.doi.org/10.7203/scripta.0.9301.

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Resum: L’any 1738, un frare del convent de Sant Domingo de Palma havia de defensar unes «Conclusions literàries» teològiques, dedicades a la beata dominica Llúcia de Narni. El full de propaganda de l’acte que s’havia repartit duia impresa una làmina de la beata, amb les llagues dels estigmes a les mans i al costat. El tribunal de la inquisició, arran d’una denúncia dels franciscans observants, va manar que se suspengués aquest acte acadèmic. Els dominics apel·laren a Madrid i a Roma. Aquest és un exemple més de com les dones -a més d’altres estigmatitzats- foren víctimes de l’actitud monopolista dels franciscans, així com una expressió dels enfrontaments crònics entre els ordes mendicants mallorquins. Paraules clau: Estigmatitzats, Dominics, Franciscans, Mallorca Abstract: In 1738, in the church of the convent at Santo Domingo at Palma, a friar offers some theological ‘literal conclusions’ which he dedicates to the Blessed dominican Lucía de Narni. The Propaganda Act is written on a sheet, and having been distributed, mentions the stigmata on the hands and side of the blessed. The Inquisition, influenced by the Franciscans, denounces and orders the suspension of the designated academic ceremony. The Dominicans appeal to Madrid and Rome. This is another example of women, along with other stigmatized, that were victims of the monopolistic attitude of the Franciscans. It is also an expression of the chronic confrontations between the two mendicants orders in Mallorca. Keywords: Stigmatized, Dominican, Franciscan, Mallorca
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15

CLINE, ANDREW R. "Revision of the sap beetle genus Pocadius Erichson, 1843 (Coleoptera: Nitidulidae: Nitidulinae)." Zootaxa 1799, no. 1 (June 16, 2008): 1. http://dx.doi.org/10.11646/zootaxa.1799.1.1.

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A total of 47 species are included in a revisionary treatment of Pocadius Erichson. Twenty-one species are redescribed, P. yunnanensis Grouvelle is resurrected, and 25 are described as new, including: P. antennuliferus (Brazil), P. ashei (Bolivia), P. barclayi (Sulawesi), P. bicolor (Brazil), P. carltoni (Nicaragua), P. centralis (Central America), P. cochabambus (Bolivia), P. coxus (Brazil), P. crypsis (Guyana), P. dominicus (Dominican Republic), P. endroedyi (southern Africa), P. falini (Paraguay), P. fasciatus (Borneo), P. femoralis (Vietnam), P. fusiformis (Sulawesi), P. globularis (Honduras), P. insularis (Trinidad), P. kirejtshuki (Australia), P. luisalfredoi (Mexico), P. nigerrimus (Paraguay), P. okinawaensis (Okinawa), P. pecki (Venezuela), P. peruensis (Peru), P. tepicensis (Mexico), P. wappesi (Bolivia). An adult and larval description for the genus also is provided and its phylogenetic position within Nitidulinae discussed. A key to all species is included, as well as a checklist of species and their distributions.
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Grimaldi, David, and Michael S. Engel. "Fossil Liposcelididae and the lice ages (Insecta: Psocodea)." Proceedings of the Royal Society B: Biological Sciences 273, no. 1586 (December 6, 2005): 625–33. http://dx.doi.org/10.1098/rspb.2005.3337.

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Fossilized, winged adults belonging to the psocopteran family Liposcelididae are reported in amber from the mid-Cretaceous ( ca 100 Myr) of Myanmar (described as Cretoscelis burmitica , gen. et sp. n.) and the Miocene ( ca 20 Myr) of the Dominican Republic ( Belaphopsocus dominicus sp. n.). Cretoscelis is an extinct sister group to all other Liposcelididae and the family is the free-living sister group to the true lice (order Phthiraptera, all of which are ectoparasites of birds and mammals). A phylogenetic hypothesis of relationships among genera of Liposcelididae, including fossils, reveals perfect correspondence between the chronology of fossils and cladistic rank of taxa. Lice and Liposcelididae minimally diverged 100 Myr, perhaps even in the earliest Cretaceous 145 Myr or earlier, in which case the hosts of lice would have been early mammals, early birds and possibly other feathered theropod dinosaurs, as well as haired pterosaurs.
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Castillo, Santiago, Santiago Martín Costas, Martín Toledo, and Adrián Giaquinta. "New records of Tachybaptus dominicus (Linnaeus, 1766) (Aves, Podicipedidae) south of its currently known distribution in Argentina." Check List 15, no. 3 (May 24, 2019): 421–24. http://dx.doi.org/10.15560/15.3.421.

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We report on 4 records of the Least Grebe, Tachybaptus dominicus (Linnaeus, 1766), to the south of its theoretical distributional limit in Córdoba Province, Argentina. In recent years, these records and others uploaded to citizen science platforms suggest that this species’ distribution extends south of its currently known range.
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18

Debby, Nirit Ben-Aryeh. "Political Views in the Preaching of Giovanni Dominici in Renaissance Florence, 1400-1406." Renaissance Quarterly 55, no. 1 (2002): 19–48. http://dx.doi.org/10.2307/1512531.

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The Dominican friar Giovanni Dominici (1356-1419) was an influential, charismatic, and popular preacher, and an important figure in the political world of Renaissance Florence, but neglected in modern scholarship. This study offers a thorough summary of Dominici's political views as well as a biographical portrait, a bibliographical survey, and a discussion of Dominici's preaching style. The article draws on a large, unpublished collection of Dominici's sermons from the Biblioteca Riccardiana, dating from 1400 to 1406. Dominici emerges as an ambivalent participant in Florentine politics, advocating some of its civic values such as the active life and patriotism, while fiercely criticizing humanist ideals such as the use of rhetoric in politics and the rise of the professional politician
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19

Stalmann, Volker. "Das Tagebuch des preußischen Innenministers Alexander Dominicus (DDP) von 1921." Forschungen zur Brandenburgischen und Preußischen Geschichte 26, no. 1 (June 2016): 91–126. http://dx.doi.org/10.3790/fbpg.26.1.91.

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20

Zeitler, Rudolf. "Franciscus och Dominicus i en väggmålning i Mariakyrkan i Sigtuna." Konsthistorisk Tidskrift/Journal of Art History 59, no. 1-2 (January 1990): 144–50. http://dx.doi.org/10.1080/00233609008604259.

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21

Wiewiorowski, Jacek. "Christian Influence on the Roman Calendar. Comments in the Margins of C. Th. 9.35.4 = C. 3.12.5 (a. 380)1/ Wpływ chrześciaństwa na kalendarz rzymski. Uwagi na marginesie C. Th. 9.35.4 = C. 3.12.5 (a. 380)." Studia Prawnicze KUL, no. 4 (December 31, 2019): 213–33. http://dx.doi.org/10.31743/sp.10615.

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The text analyses Christianisation of the Roman calendar in the light or the Roman imperial constitutions in the 4th century. The author first of all underlines that only humans recognise religious feasts despite that human perception of time is not that remote from the apperception of time in the case of other animals and that the belief in the supernatural/religion and rituals belong to human universals, the roots of which, together with the judiciary, are to be sought in the evolutionary past of the genus Homo. Furthermore, the author deduces that the first direct Christian influence on the Roman official calendar was probably C. Th. 9,35,4 = C. 3,12,5 (a. 380), prohibiting all investigation of criminal cases by means of torture during the forty days which anticipate the Paschal season, contesting the opinion that dies solis were regarded as dies dominicus (Christian Sunday) already in C. Th. 2,8,1 and C. 3,12,2 (a. 321). Finally, on the margin of the Polish debate concerning the limitation of legal trade during Sundays, when Constantinian roots of dies dominicus were quoted frequently and with great conviction, the limitations of politics of memory are underlined.
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Mensa i Valls, Jaume. "Dominicus GUNDISSALINUS, De divisione philosophiae. Über die Einteilung der Philosophie. 2009." Enrahonar. Quaderns de filosofia 42 (January 7, 2009): 167. http://dx.doi.org/10.5565/rev/enrahonar.293.

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23

Barbeau Gardiner, Anne. "Judas-Friars Of The Popish Plot: The Catholic Perspective On Dryden's The Spanish Fryar*." Recusant History 28, no. 2 (October 2006): 225–44. http://dx.doi.org/10.1017/s0034193200011262.

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Friar Dominic, the title character of The Spanish Fryar (1681), is usually regarded as a ‘crude caricature of Catholicism,’ an advertisement for Dryden's Protestantism during the Popish Plot crisis of 1680. But there is another way of looking at him. One may ask, why does Dryden make this wicked priest a Dominican at a time when Jesuits are being singled out for vituperation? Why does he call him Friar Dominic, have him refer to Saint Dominic as a ‘sure Card’ who never fails ‘his Votaries,’ and plainly term him ‘this Jacobin’ (II.iii.2), another name for a Dominican? Evidently, he wants the reader to notice that his satire is aimed at one particular Order, not all Catholic Orders. As William Prynne noted long before, ‘no Protestants’ ever wrote ‘so bitterly against these Popish orders as themselves do one against the other.’ Dryden's choice seems odd, since Dominicans were a handful compared to the 120 Jesuits, 80 Benedictines and 55 Franciscans in the English mission. They were not even worth the historian's numbering. Besides this, Cardinal Philip Howard, Dryden's uncle by marriage, was an eminent Dominican under whose aegis Dryden would place two of his sons after the 1688 Revolution, when they went to Rome to serve the Pope.
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Weber, Michael. "GERARD OF CREMONA: THE DANGER OF BEING HALF-ACCULTURATED." Medieval Encounters 8, no. 2-3 (2002): 123–34. http://dx.doi.org/10.1163/15700670260497015.

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AbstractThis article calls for a nuanced reappraisal of the talents of Gerard of Cremona, the most prolific of the so-called "Toledan Translators" of the twelfth century. By carefully examining his translation of a wide-ranging text of al-Farabi and comparing it with the translation made by Dominicus Gundisalvus a tentative evaluation of his knowledge of specific content areas, of Islamic culture, and his skill and practices as a translator is put forth as a contribution to the increasingly sophisticated understanding of this important epoch in medieval intellectual history.
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Kaczmarek, Krzysztof. "Źródła do dziejów szkół dominikanów poznańskich w dobie nowożytnej." Biuletyn Historii Wychowania, no. 26 (March 10, 2019): 59–68. http://dx.doi.org/10.14746/bhw.2010.26.4.

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The present work aims at presenting the most important texts documenting the activity of schools in the St. Dominic Monastery in Poznań in modern times. Following a query carried out in archives, the author made a juxtaposition of relevant texts. It appears that that the most precious monuments shedding light on the Dominican educational system are to be found in Poznań-based archives and registry offices, and in the Archives of the Polish Province of Dominicans in Cracow. The archival material includes documents written by Dominicans, as well as numerous records and documents that provide detailed information on schools operating within the order and on their lecturers and disciples.
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Burnett, Charles S. F. "A new source for Dominicus Gundissalinus's account of the science of the stars?" Annals of Science 47, no. 4 (July 1990): 361–74. http://dx.doi.org/10.1080/00033799000200291.

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Burnett, Charles. "The Coherence of the Arabic-Latin Translation Program in Toledo in the Twelfth Century." Science in Context 14, no. 1-2 (June 2001): 249–88. http://dx.doi.org/10.1017/s0269889701000096.

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This article reassesses the reasons why Toledo achieved prominence as a center for Arabic-Latin translation in the second half of the twelfth century, and suggests that the two principal translators, Gerard of Cremona and Dominicus Gundissalinus, concentrated on different areas of knowledge. Moreover, Gerard appears to have followed a clear program in the works that he translated. This is revealed especially in the Vita and the “commemoration of his books” drawn up by his students after his death. A new edition of the Vita, Commemoratio librorum and Eulogium, based on all the manuscripts, concludes the article.
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Freudenthal. "Abraham Ibn Daud, Avendauth, Dominicus Gundissalinus and Practical Mathematics in Mid-Twelfth Century Toledo." Aleph 16, no. 1 (2016): 61. http://dx.doi.org/10.2979/aleph.16.1.61.

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Hayes, Floyd E. "Least Grebes (Tachybaptus dominicus) Nesting on a Non-Floating Concrete Structure at Roatán, Honduras." Waterbirds 41, no. 2 (June 2018): 183–85. http://dx.doi.org/10.1675/063.041.0211.

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Feenstra, R. "Bibliotheca frisica juridica III Bio-bibliografische notities over enkele weinig bekende Friese juristen Bibliotheca Frisica juridica III, Bio-bibliographical notes on some little known Frisian jurists." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 77, no. 3-4 (2009): 481–97. http://dx.doi.org/10.1163/004075809x12488525623245.

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AbstractThird part of a series on some early Frisian jurists who have left printed editions of their works (for the first part see TR 75 (2007), p. 125–137, for the second part see TR 76 (2008), p. 329–351). The present contribution deals with Franciscus Meinardus (1569/1570–1623), teaching as a licentiatus in Angers and professor in Poitiers, and with Dominicus Arumaeus (1579–1637), professor in Jena and one of the founders of the German science of public law. At the end some corrections and additions regarding the notes on Haring Sinnema (in part I), Joachimus Hopperus (in part II) and Thomas Herbaius (also in part II).
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Murillo-Pacheco, Johanna I., and Wilian F. Bonilla-Rojas. "New records and distribution extensions of some bird species in the Colombian Andean-Orinoco, department of Meta." Check List 12, no. 2 (April 27, 2016): 1876. http://dx.doi.org/10.15560/12.2.1876.

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Here we present new records for four bird species to the Andean foothills of the department of Meta in Colombia, and we confirm the occurrence and document range extensions for these in the basin of the Orinoco river. These species are the Pied-billed Grebe, Podilymbus podiceps (Linnaeus 1758), the Yellow-chinned Spinetail, Certhiaxis cinnamomeus (Gmelin 1788), the Yellow-browed Tyrant, Satrapa icterophrys (Viellot 1818), and the Glossy Ibis, Plegadis falcinellus (Linnaeus 1766). We also report new sightings of the Prothonotary Warbler, Protonotaria citrea (Boddaert 1783), Least Grebe, Tachybaptus dominicus (Linnaeus 1766), Oilbird, Steatornis caripensis (Humboldt 1817) and Epaulet Oriole, Icterus cayanensis (Linnaeus 1766) in the Colombian Andean-Orinoco (Meta department).
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إبراهیم, عمر عبد المنعم إمام. ""المبعوث الملکی Missus Dominicus" قراءة فی أحد الأنظمة الإداریة فی الإمبراطوریة الکارولنجیة فی القرن التاسع المیلادی." مجلة الدراسات التاریخیة والحضاریة المصریة 5, no. 9 (October 1, 2020): 218–50. http://dx.doi.org/10.21608/jhse.2020.35816.1012.

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Rommen, Timothy. "Créolité, (Im)Mobility, and Music in Dominica." Journal of Musicology 32, no. 4 (2015): 558–91. http://dx.doi.org/10.1525/jm.2015.32.4.558.

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This article examines how Dominican musicians, festival organizers, and their audiences negotiate two rather slippery concepts: the complex of creole/creolization/créolité ; and the question of borders and (im)mobilities, in other words who moves where and how. Music provides sites and sounds in which creole possibilities and mobilities of various kinds are explored, challenged, and rethought. I illustrate these ideas with reference to two types of expressly creole, Dominican popular music (cadence-lypso and bouyon) and their central role in Dominica’s World Creole Music Festival. Both genres find artists reflecting on what it means to perform creole music and how such performances might facilitate new mobilities. The World Creole Music Festival stages these genres as part of an attempt to generate global creole solidarities. The significant challenges confronting this endeavor suggest that a reevaluation of what creole can mean in Dominica and a better understanding of how these meanings are embedded in contemporary mobilities can yield new insights not only into the production and staging of Caribbean genres, but also into the nature of the creole itself.
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Ortega-Álvarez, Rubén. "Least Grebe (Tachybaptus dominicus) Breeding Outside its Range: Importance of Artificial Habitats for a Species of Waterbird." Southwestern Naturalist 58, no. 3 (September 2013): 357–88. http://dx.doi.org/10.1894/0038-4909-58.3.357.

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35

Wouk, Edward H. "A portrait of the artist as friend." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek Online 70, no. 1 (November 16, 2020): 96–117. http://dx.doi.org/10.1163/22145966-07001006.

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The Portrait of Lambert Lombard of circa 1560 is unique among early modern likenesses in its intimate portrayal of an artist as friend. This essay moves beyond the questions of attribution that have hitherto dominated discussions of the painting and focuses instead on the dialogic encounter the image establishes between sitter and beholder. That encounter, I contend, reflects a novel period concept of friendship as a social ideal and as a model for artistic practice. Working within humanist frameworks, Lombard’s pupils actively constructed an image of their teacher as scholar and affectionate pedagogue. While other images of Lombard emphasized the artist’s erudition at the expense of his personal warmth, this disarmingly nonchalant portrait negotiates a balance between the aloof scholar and engaged friend. Like Dominicus Lampsonius’s biography of the artist, published in 1565, the Portrait of Lambert Lombard envisions the artist as a friend who is both erudite and loving.
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36

Gutman, Oliver. "On the Fringes of the Corpus Aristotelicum: the Pseudo-Avicenna Liber Celi Et Mundi." Early Science and Medicine 2, no. 2 (1997): 109–28. http://dx.doi.org/10.1163/157338297x00087.

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AbstractIn this article, I examine a Latin paraphrase of Aristotle's De caelo known as the Liber celi et mundi. The text was translated from Arabic in the third quarter of the twelfth century, and thus pre-dates all four Latin translations of De caelo in the twelfth and thirteenth centuries. It was probably written by the ninth century Arab, Hunayn ibn Ishaq. I show the weakness of a previous theory that the Liber celi et mundi derives indirectly from Themistius's paraphrase of De caelo. The text was translated into Latin by Dominicus Gundissalinus and his Jewish colleague, Johannes Hispanus. From c.1250, it was mis-attributed to Avicenna, and there is evidence that it had earlier been attributed to Aristotle by certain English writers. I consider the function of the Liber cell el mundi within the corpus of early Aristotelian translations, and the date of its expulsion from the corpus.
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Esponera Cerdán, Alfonso. "La lenta segregación de los conventos de Navarra de la dominicana Provincia de Aragón culminada en 1569." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 16 (December 13, 2020): 150. http://dx.doi.org/10.7203/scripta.16.19224.

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Resumen: Desde su establecimiento en 1300, la dominicana Provincia de Aragón la fueron configurando los conventos de los Reinos de Aragón, Valencia, Navarra, Mallorca y el Principado de Cataluña con la Cerdaña y el Rosellón, Cerdeña y Sicilia. Si bien la conquista e incorporación del Reino de Navarra a Castilla fue en 1512, no ocurrió lo mismo con los conventos dominicanos navarros que después de diversos intentos de la Corona, sólo culminó su incorporación a la Provincia de España en 1569. Esta segregación ha sido un tema escasamente estudiado por los historiadores y es el que se analiza en este trabajo. Palabras clave: dominicos, Provincia de Aragón, Corona de Castilla, siglo XVAbstract: Since its establishment in 1300, the Dominican Province of Aragon was configured by the convents of the Kingdoms of Aragon, Valencia, Navarra, Mallorca and the Principality of Catalonia (with the Cerdanya and Roussillon), Sardinia and Sicily. Although the conquest and incorporation of the Kingdom of Navarre into Castile was in 1512 not happened the same with the Dominican convents of Navarre, that only after several attempts of the Crown culminated its incorporation into the Province of Spain in 1569. This segregation has been a topic rarely studied by historians and is the main topic of this paper. .Keywords: dominicans, Province of Aragon, Crown of Castile, 15th siecle
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38

Giovanna, Perini Folesani. "Dominicus Who? Solving the Riddle Posed by a Splendid “Venetian” Portrait Dated 1512, at the State Hermitage Museum." Actual Problems of Theory and History of Art 7 (2017): 542–54. http://dx.doi.org/10.18688/aa177-5-55.

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39

LoPresti, Eric, and Fernando Angulo. "New bird distribution records for Lambayeque, Peru: Nomonyx dominicus (Linneaus, 1766) (Anatidae) and Incaspiza pulchra (Sclater, 1886) (Emberizidae)." Check List 10, no. 3 (July 2014): 618–20. http://dx.doi.org/10.15560/10.3.618.

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40

Poinar, George O. "A fossil palm bruchid, Caryobruchus dominicanus sp. n. (Pachymerini: Bruchidae) in Dominican amber." Insect Systematics & Evolution 30, no. 2 (1999): 219–24. http://dx.doi.org/10.1163/187631200x00255.

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AbstractPoinar Jr, G. O.: A fossil palm bruchid, Caryobruchus dominicanus sp. n. (Pachymerini: Bruchidae) in Dominican amber. Ent. scand. 30: 219-224. Copenhagen, Denmark. July 1999. ISSN 0013-8711. The first fossil palm bruchid, Caryobruchus dominicanus sp. n. (Coleoptera; Bruchidae) is described from Dominican Republic amber. This species is closely related to extant Central American-West Indian members of the genus, all of which develop in the seeds of palms. Aside from providing indirect evidence of fan palms, especially those of the genus Sabal, in the original Dominican amber forest, the present find shows that seed predation by Caryobruchus spp. was established in the West Indies some 15-45 million years ago.
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41

Crewe, Ryan Dominic. "Pacific Purgatory: Spanish Dominicans, Chinese Sangleys, and the Entanglement of Mission and Commerce in Manila, 1580-1620." Journal of Early Modern History 19, no. 4 (June 18, 2015): 337–65. http://dx.doi.org/10.1163/15700658-12342461.

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In late-sixteenth-century Manila, Spanish Dominican missionaries sought to convert Chinese merchants from Fujian Province known as Sangleys. The Dominican-Sangley encounter unfolded in a segregated Chinese quarter known as the Parián. This local encounter had outsize implications for an emerging early modern Pacific World: it enabled a lucrative transpacific trade that connected the histories of America and Asia, and it provided a foothold in Manila for both Dominicans and Sangleys to meet their respective spiritual and commercial goals. Dominicans offered protection to Sangleys with the intention of using their networks to reach China and evangelize there, while Sangleys understood that Dominicans were essential to their residency and prosperity in this Spanish colony. Sangley leverage in transpacific commerce, however, ultimately undermined missionary aspirations. Spanish Christian universalism, honed in prior New World conquests, lost ground to the religious pluralism of maritime Asia. Manila thus became a purgatory for the Dominicans, where Spanish Christian expansionism had to coexist with a burgeoning transpacific trade that required mutual accommodations.
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42

Nowacki, Edward. "Text declamation as a determinant of melodic form in the Old Roman eighth-mode tracts." Early Music History 6 (October 1986): 193–226. http://dx.doi.org/10.1017/s0261127900000796.

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This essay presents a close examination of the Gregorian eighth-mode tracts in Old Roman transmission. Its main objective will be to show that the apparent diversity of the genre as a whole is due largely to conditioned variation, and that within subsets characterised by identical textual conditions, melodic shape is uniform, or thrifty, to a degree that is as remarkable as it is unexpected. Particular attention will be paid to the regular and, in some cases, predictable ways in which the accentuation, phrasing and syntax of the text determine melodic form. The essay will take up the subject of text expression in its classic formulation by Dominicus Johner and show how he was prevented from arriving at a satisfactory result by the very terms in which he framed the question. Finally and incidentally, some comparative observations will be made about the counterparts of the Old Roman tracts in Frankish transmission (i.e. Gregorian chant in the narrow sense) with a view to showing the aesthetic superiority of the Old Roman versions in certain respects.
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43

Roelofs, Brett, Ted Playton, Milo Barham, and Kate Trinajstic. "Upper Devonian microvertebrates from the Canning Basin, Western Australia." Acta Geologica Polonica 65, no. 1 (March 1, 2015): 69–101. http://dx.doi.org/10.1515/agp-2015-0003.

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Abstract A diverse microvertebrate fauna is described from the Virgin Hills and Napier formations, Bugle Gap Limestone Canning Basin, Western Australia. Measured sections at Horse Spring and Casey Falls (Virgin Hills Formation) and South Oscar Range (Napier Formation) comprise proximal to distal slope carbonates ranging in age from the Late Devonian Frasnian to middle Famennian. A total of 18 chondrichthyan taxa are identified based on teeth, including the first record of Thrinacodus tranquillus, Cladoides wildungensis, Protacrodus serra and Lissodus lusavorichi from the Canning Basin. A new species, Diademodus dominicus sp. nov. is also described and provides the first record of this genus outside of Laurussia. In addition, the upper range of Australolepis seddoni has been extended to Late Devonian conodont Zone 11, making it the youngest known occurrence for this species. The Virgin Hills and Napier formations microvertebrate faunas show close affinities to faunas recovered from other areas of Gondwana, including eastern Australia, Iran, Morocco and South China, which is consistent with known conodont and trilobite faunas of the same age.
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Latta, Steven C. "On the relationship among birds and Trema micrantha in montane forests of Hispaniola." Novitates Caribaea, no. 12 (July 27, 2018): 1–13. http://dx.doi.org/10.33800/nc.v0i12.79.

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Avian frugivores are of great interest to ecologists because they play an important role in ecosystem functioning, and can serve as important components in habitat restoration. In the Neotropics, observational studies have demonstrated the importance of a variety of fruit trees to numerous bird species, but undoubtedly other tree species exist that are a key resource for birds. I explored the relationship between Trema micrantha (L.) Blume, which produces superabundant fruit nearly continuously, and its disperser assemblage in Hispaniolan pine forest and montane broadleaf forest in the Sierra de Bahoruco, Dominican Republic. In 174 hours of observation at sixteen trees I recorded 513 visits by nineteen species of birds. Birds did not visit Trema in numbers reflecting their relative abundance in each habitat. The most frequent consumer of Trema fruit was the migratory Cape May Warbler, Setophaga tigrina (Gmelin, 1789), but other frequent visitors included the Black-throated Blue Warbler, S. caerulescens (Gmelin, 1789), and the endemic Palmchat, Dulus dominicus (Linnaeus, 1766), and Hispaniolan Highland-Tanager, Xenoligea montana (Chapman, 1917). I recorded 85 aggressive interactions among nine species of birds in Trema trees, with female Cape May Warblers involved in most of these. There was no evidence that Trema was dependent on any one species of bird for dispersal of its seeds, and despite the large proportion of visits by the Cape May Warbler, I found no evidence that any species of bird was dependent upon fruit from Trema. Rather, because male Cape May Warblers dominate females and defend nectar sources in these habitats, I suggest that for female Cape May Warblers, these scattered Trema trees represent a known, reliable, and accessible source of food which they can defend. Trema trees will benefit these bird species as a food resource, but may also function as a target for many other birds moving across the landscape, thereby facilitating the dispersal of a wider variety of seeds and the restoration of deforested sites.
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45

Christie, Pauline. "From English for Dominicans to Dominican English." Caribbean Quarterly 56, no. 3 (September 2010): 55–69. http://dx.doi.org/10.1080/00086495.2010.11672373.

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46

Brinkerhoff, Cristina Araujo, C. Eduardo Siqueira, Rosalyn Negrón, Natalicia Tracy, Magalis Troncoso Lama, and Linda Sprague Martinez. "‘There You Enjoy Life, Here You Work’: Brazilian and Dominican Immigrants’ Views on Work and Health in the U.S." International Journal of Environmental Research and Public Health 16, no. 20 (October 21, 2019): 4025. http://dx.doi.org/10.3390/ijerph16204025.

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Structural inequalities in the U.S. work environment place most immigrants in low paying, high-risk jobs. Understanding how work experiences and influence the health of different immigrant populations is essential to address disparities. This article explores how Brazilian and Dominican immigrants feel about their experiences working in the U.S. and how the relationship between work and culture might impact their health. In partnership with the Dominican Development Center and the Brazilian Worker Center, we held five cultural conversations (CCs) with Brazilians (n = 48) and five with Dominicans (n = 40). CCs are participatory, unstructured groups facilitated by representatives from or embedded in the community. Brazilian immigrants focused on physical health and the American Dream while Dominicans immigrants emphasized concerns about the influence of work on mental health. Dominicans’ longer tenure in the U.S. and differences in how Brazilians and Dominicans are racialized in the region might account for the variation in perspectives between groups. Future studies should further investigate the relationship between health and how immigrants’ work lives are shaped by culture, race and immigrant status.
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47

Steinkerchner, O.P., Scott. "Introduction: Dominicans and Jesuits, through the Centuries." Journal of Jesuit Studies 7, no. 3 (April 11, 2020): 357–76. http://dx.doi.org/10.1163/22141332-00703001.

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This article interprets data from five key points in the relationship between the Order of Preachers (the Dominicans) and the Society of Jesus (the Jesuits) to develop guidelines about how this relationship can help or hinder the work of these two religious orders within the Roman Catholic Church. It concludes that conflictual relationships between the groups tend to hinder their work while collaborative relationships tend to amplify their work. The particular historical events studied are: early Dominican criticism of the Spiritual Exercises of Ignatius of Loyola; the different ways that Dominicans and Jesuits employed Mary in their dealings with Muslims in the sixteenth and seventeenth centuries; the de auxiliis controversy about the relationship between grace and free will; the founding of rival Dominican and Jesuit biblical schools at the beginning of the twentieth century; and the positive collaboration between Dominican Yves Congar and Jesuit Karl Rahner at the Second Vatican Council.
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Davidson, Christina Cecelia. "Redeeming Santo Domingo: North Atlantic Missionaries and the Racial Conversion of a Nation." Church History 89, no. 1 (March 2020): 74–100. http://dx.doi.org/10.1017/s0009640720000013.

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AbstractThis article examines North Atlantic views of Protestant missions and race in the Dominican Republic between 1905 and 1911, a brief period of political stability in the years leading up to the U.S. Occupation (1916–1924). Although Protestant missions during this period remained small in scale on the Catholic island, the views of British and American missionaries evidence how international perceptions of Dominicans transformed in the early twentieth century. Thus, this article makes two key interventions within the literature on Caribbean race and religion. First, it shows how outsiders’ ideas about the Dominican Republic's racial composition aimed to change the Dominican Republic from a “black” country into a racially ambiguous “Latin” one on the international stage. Second, in using North Atlantic missionaries’ perspectives to track this shift, it argues that black-led Protestant congregations represented a possible alternative future that both elite Dominicans and white North Atlantic missionaries rejected.
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49

Geraldino-Pardilla, L., T. Kapoor, I. Canto, T. Perez-Recio, J. Then, C. Tineo, E. Loyo, and A. Askanase. "Damage accrual in systemic lupus erythematosus in Dominicans in New York City and the Dominican Republic." Lupus 27, no. 12 (August 9, 2018): 1989–95. http://dx.doi.org/10.1177/0961203318791764.

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Objectives Hispanics with systemic lupus erythematosus (SLE) in the United States have more severe disease and damage accrual compared with whites. Data on Hispanics of similar ancestry in geographically different locations is limited but essential in defining genetic and environmental factors for SLE. This study evaluates SLE disease burden in two Dominican communities, Washington Heights in New York City (NYC) and Santiago in the Dominican Republic (DR). Methods Disease activity (SLE Disease Activity Index 2000 (SLEDAI-2K)) and damage (Systemic Lupus International Collaborating Clinics/American College of Rheumatology Damage Index (SDI)) were cross-sectionally measured in 76 Dominican SLE patients from the Columbia University Lupus Cohort in NYC and compared with 75 Dominican SLE patients living in Santiago in the DR. Results Mean (±SD) age was 40 (±14) and 36 (±11) years for NYC and DR patients, respectively. Median disease duration was 8 years. Disease activity was mild in both groups (SLEDAI-2K of 3 in NYC versus 4 in the DR). NYC Dominicans had more discoid lesions, positive anti-dsDNA, and anti-SSB antibodies. Dominicans in the DR used more corticosteroids, had less medical insurance, lower educational level, and were more likely to be unemployed, whereas more Dominicans in NYC smoked. NYC patients had a higher SDI compared with SLE patients in the DR (0.96 versus 0.24, p < 0.0001). Statistical significance was maintained in adjusted analysis (1.26 versus 0.57, p < 0.0001). Conclusion SLE Dominican patients in NYC had a higher SDI than those in the DR. Longitudinal studies are needed to ascertain whether this difference is due to biological, environmental factors, immigration patterns or a survival bias.
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Pick, Lucy K. "Michael Scot in Toledo: Natura naturans and the Hierarchy of Being." Traditio 53 (1998): 93–116. http://dx.doi.org/10.1017/s0362152900012095.

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Michael Scot was a central figure both for the transmission of Arabic philosophy to the Latin West and for the development of medieval science and astrology, yet much still remains unknown about his life and career. In part of a longer article dedicated to teasing out some of the strands of Michael Scot's influences and impact, Charles Burnett poses intriguing questions about the importance of his early sojourn in Toledo. He shows that Michael, along with Salio of Padua and Mark of Toledo, continued the translating activity begun in the twelfth century in Toledo, and he wonders whether Michael — like the twelfth-century translators Dominicus Gundissalinus, Gerard of Cremona, and John Hispanus — was closely associated with the cathedral of Toledo. Burnett hypothesizes that Toledo could have been the place where Michael first came across the works of Aristotle, Avicenna, and Averroes that he is credited with translating from the Arabic, and he notes that many of Michael's sources for his astrological treatise, the Liber introductorius (hereafter LI), were available in Toledo. Burnett suggests that by Michael's final departure from Spain to Italy, around 1220, he may have already made considerable headway in both his translating and astrological activities.
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