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Journal articles on the topic 'Don Ihde'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Olsen, Jan-Kyrre Berg. "Celebrating Don Ihde." Janus Head 9, no. 2 (2006): 648–54. http://dx.doi.org/10.5840/jh20069223.

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2

Besmer, Kirk. "Don Ihde, "Medical Technics."." Philosophy in Review 40, no. 3 (2020): 118–19. http://dx.doi.org/10.7202/1071524ar.

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3

Mendieta, Eduardo, Evan Selinger, and Don Ihde. "Don Ihde Bodies in Technology." Journal of Applied Philosophy 20, no. 1 (2003): 95–111. http://dx.doi.org/10.1111/1468-5930.00238.

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4

Hardy, Lee. "Don Ihde: Husserl’s Missing Technologies." Husserl Studies 34, no. 3 (2018): 305–12. http://dx.doi.org/10.1007/s10743-018-9232-9.

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5

Fitria Rayani Rahman, Intan Oktaviani Agustina, and Yusuf Tri Herlambang. "Perwujudan Teknologi : Kontribusi Don Ihde Terhadap Filsafat Teknologi." Inspirasi Dunia: Jurnal Riset Pendidikan dan Bahasa 3, no. 1 (2023): 55–62. http://dx.doi.org/10.58192/insdun.v3i1.1777.

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Technological progress is developing very rapidly nowadays, of course it cannot be separated from the contribution of experts to the philosophy of technology, one of whom is Don Ihde. This research discusses changes in technology and Don Ihde's contribution to the Philosophy of Technology. This research method is qualitative through literature study in the form of published books and journals. The aim of this research is to find out what reproductions and contributions have been realized by Don Ihde. The method used in this research is literature study by reviewing and then analyzing several p

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6

Scharff, Robert C. "Don Ihde: Heidegger’s technologies: Postphenomenological perspectives." Continental Philosophy Review 45, no. 2 (2012): 297–306. http://dx.doi.org/10.1007/s11007-012-9215-z.

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7

French, Steven. "The multistable ontology of Don Ihde." Metascience 16, no. 3 (2007): 549–53. http://dx.doi.org/10.1007/s11016-007-9139-0.

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8

Hongladarom, Soraj. "Don Ihde: Heidegger’s Technologies: Postphenomenological Perspectives." Minds and Machines 23, no. 2 (2012): 269–72. http://dx.doi.org/10.1007/s11023-012-9296-9.

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9

Wellner, Galit. "Image, Science and Technology: a Post-phenomenological Approach. Entrevista com Don Ihde." Prometeica - Revista de Filosofía y Ciencias, no. 17 (August 3, 2018): 107–10. http://dx.doi.org/10.24316/prometeica.v0i17.234.

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10

Hardy, Lee. "Correction to: Don Ihde: Husserl’s Missing Technologies." Husserl Studies 34, no. 3 (2018): 313. http://dx.doi.org/10.1007/s10743-018-9233-8.

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11

Hartanto, Budi. "Membaca Materialitas Ilmu Berdasarkan Filsafat Teknologi Don Ihde." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 13, no. 2 (2014): 193–221. http://dx.doi.org/10.36383/diskursus.v13i2.80.

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Abstrak: Artikel ini membahas relevansi teknologi dalam diskursus filsafat ilmu. Saya merujuk pada fenomenologi instrumentasi Don Ihde yang berfokus pada pemikiran tentang intensionalitas instrumental. Instrumen bersifat non-netral yang menentukan bagaimana kita menggapai pengetahuan. Menurut Ihde, ilmu menubuh dengan teknologi. Ia berargumen filsafat ilmu mesti mempertimbangkan pentingnya praksis dan instrumentasi alih-alih teoritisasi. Selain itu akan dibahas problem persepsi dalam ilmu dengan berpijak pada pemikiran Ihde tentang hermeneutika material. Dengan hermeneutika ini, kita menyadari

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12

Rudy, Dario. "Don Ihde, Listening And Voice: Phenomenologies of Sound." Volume !, no. 10 : 1 (December 30, 2013): 304–5. http://dx.doi.org/10.4000/volume.3596.

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13

Taylor, Mark C. "Hermeneutics and Deconstruction. Hugh J. Silverman , Don Ihde." Journal of Religion 68, no. 2 (1988): 307–8. http://dx.doi.org/10.1086/487823.

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14

Leth-Espensen, Pernille. "Som at læse blindskrift med en meget lille finger. Naturvidenskabelige repræsentationer og kunstneriske fortolkninger heraf." Periskop – Forum for kunsthistorisk debat, no. 18 (August 14, 2017): 156–75. http://dx.doi.org/10.7146/periskop.v15i18.105152.

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As if Reading Braille with a Very Tiny FingerThe subject of this article is image technologies in the natural sciences, and artists that interpret these technologies with their artworks. The philosopher of technology Don Ihde argues that since a major part of the natural sciences is concerned with phenomena that are small, invisible, out in space, inside a body, etc, almost all science today is technologically mediated. According to Ihde, interpretation plays a substantial role in science, as scientific data are mediated by the use of technologies. Ihde thus wants to expand the concept of herm

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15

Gamboa Saavedra, Edith. "NATURALEZA, ESTÉTICA TRASCENDENTAL Y TECNOLOGÍA. FUNDAMENTOS FILOSÓFICOS DE LA EXPERIENCIA SENSIBLE EN KANT Y DON IHDE." Analítica, no. 3 (October 31, 2023): 64–82. http://dx.doi.org/10.48204/2805-1815.4312.

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Con respecto a la naturaleza y a la experiencia sensible, ¿Qué fundamentos encontramos en la estética trascendental de Kant y en la filosofía de la tecnología de Ihde y cómo estos se pueden relacionar? A este respecto, la presente investigación busca, a través de la reconstrucción e interpretación propositiva, aproximaciones a perspectivas epistemológicas acerca de la experiencia del conocimiento sensible y la relación con la naturaleza en un diálogo Kant – Ihde; para observar cómo existen diversas formas de acercamiento a la concepción y relaciones con la naturaleza sean mediadas o no por la

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16

Buenos Aires de Carvalho, Helder, and Gustavo Wellysson Sousa Brito. "Hermenêutica, Fenomenologia e Pragmatismo na filosofia da tecnologia de Don Ihde: Uma visada interrelacional de humanos e artefatos tecnológicos." O que nos faz pensar 32, no. 54 (2024): 7–53. https://doi.org/10.32334/oqnfp.2024n54a980.

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O artigo visa mostrar como a filosofia da tecnologia de Don Ihde, que ele denominou de pós-fenomenologia das relações humanos-tecnologias, articula hermenêutica, fenomenologia e pragmatismo para a compreensão da tecnologia e o sentido de suas inserções no mundo da vida, de modo a construir uma visão não-instrumentalista dos artefatos tecnológicos. Essa convergência triplamente teórica da pós-fenomenologia de Ihde, na perspectiva de uma filosofia da práxis, enriquece criticamente nossa compreensão do fenômeno tecnológico e nos convida a uma reflexão mais profunda de suas implicações para os nos

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17

Fellows, Roger. "Introduction." Royal Institute of Philosophy Supplement 38 (March 1995): 1–5. http://dx.doi.org/10.1017/s1358246100007244.

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The essays collected here do not constitute a philosophy of technology, in the sense which, for instance, Don Ihde requires. According to Ihde the philosopher of technology must reflectively analyse technology in such a way ‘as to illuminate features of the phenomenon of technology itself’. The contributors to this volume do not concern themselves with the essentiahst enterprise of defining technology; they more or less take it for granted that the reader is familiar with a variety of technologies such as Information Technology, and proceed from there. Hence the title is the conjunctive one of

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18

Misztal, Arkadiusz. "Beyond the canon: Don Ihde and North American philosophy of technology." Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching, no. 16/2 (June 20, 2019): 95–107. http://dx.doi.org/10.26881/bp.2019.2.06.

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The paper seeks to discuss the origin and development of North American philosophy of technology against the background of the phenomenological canon. More specifically, it traces the trajectory of Don Ihde’s thought, whose “Technics and Praxis” (1979) is usually cited as the first North American book specifically described as a philosophy of technology. While the phenomenological tradition provided a firm foundation for Ihde’s project, it has never acted as a rigid conceptual framework. Enriching his theoretical perspective with insights taken from the engagements with pragmatism, Ihde depart

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19

Riis, Søren. "Review essay: Postphenomenology: 'Festschrift' for Don Ihde (Under consideration: Evan Selinger's Postphenomenology: A Critical Companion to Ihde)." Philosophy & Social Criticism 34, no. 4 (2008): 449–57. http://dx.doi.org/10.1177/0191453708088513.

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20

Rahmatillah, Nela Suci. "Telaah Kritis terhadap Materialitas Ilmu dalam Perspektif Filsafat Teknologi Don Ihde." Jurnal Riset Agama 2, no. 3 (2022): 67–77. http://dx.doi.org/10.15575/jra.v2i3.18368.

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This research aims to discuss the instruments of science and the materiality of science in the perspective of technology philosophy Don Ihde. This research method is qualitative through library research. Therefore, this research focuses its study on sources that are literate without the need for field research. The results and discussion include scientific analysis through material hermeneutics according to Don Ihde's thinking. The findings of this study based on Don Ihde's view, it can be understood that science is hermeneutics because science is an attempt to interpret by understanding pheno

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21

Durbin, Paul T. "Chapter 10: Don Ihde and the Hermeneutics of Technological Perception." Techné: Research in Philosophy and Technology 10, no. 2 (2006): 94–101. http://dx.doi.org/10.5840/techne200610219.

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22

Pesch, Anne. "Lernen und Anderswerden in Mensch-Technologie- Relationen." Vierteljahrsschrift für wissenschaftliche Pädagogik 100, no. 3 (2024): 393–411. http://dx.doi.org/10.30965/25890581-10003008.

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Abstract Learning and Becoming Different in Human-Technology Relations. Connecting Don Ihde’s Postphenomenology and Bernhard Waldenfels’ Notion of Learning The article explores the potential of a connection between Don Ihde’s postphenomenology and phenomenological educational sciences, exemplarily taking a closer look at learning in human-technology relations. Following Ihde, different kinds of relation and the mediating influence of technologies on human-world relations come into view, while Waldenfels’ notion of learning offers a perspective on the interplay of spontaneity and habit.

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23

Gessmann, Martin. "Heidegger really goes America. Don Ihde und das Erbe kontinentaler Technikphilosophie." Philosophische Rundschau 61, no. 1 (2014): 68. http://dx.doi.org/10.1628/003181514x681183.

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24

Hickman, Larry A. "Postphenomenology and Pragmatism." Techné: Research in Philosophy and Technology 12, no. 2 (2008): 99–104. http://dx.doi.org/10.5840/techne20081226.

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In this commentary on Evan Selinger’s book Postphenomenology: A Critical Companion to Ihde, I begin with Carl Mitcham’s claim that with respect to Don Ihde’s “postphenomenology” there are “challenges both to and from pragmatism.” I discuss four points on which postphenomenology and pragmatism seem to be in agreement, and then two points on which I believe pragmatism offers a program that socially thicker.

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25

Rocha, Cleomar. "Sobre dispositivo e arte tecnológica." DAT Journal 9, no. 3 (2024): 74–81. http://dx.doi.org/10.29147/datjournal.v9i3.844.

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O artigo discute o conceito de dispositivo, tendo por base as concepções de Foucault e Agamben, seguindo a Filosofia da Tecnologia, desde Heidegger e Feenberg até as concepções de Don Ihde, em articulação com a arte tecnológica. De orientação analítica, o texto conclui que a arte tecnológica é, per si, ontologicamente vinculada à concepção de dispositivo, em seu alinhamento com a Filosofia da Tecnologia.

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26

Friesen, Norm. "Less is More." Techné: Research in Philosophy and Technology 15, no. 3 (2011): 229–34. http://dx.doi.org/10.5840/techne201115326.

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This response paper begins by countering the contributions of Don Ihde and Robert Rosenberger to this special issue, making its case in existential terms. Then, addressing Darin Barney, these arguments are developed further in aesthetic terms, making use of the “modernist” educational theory of René Arcilla. This response article concludes by returning to the realm of the educational with the help of Albert Borgmann's and Estrid Sørensen's feedback.

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27

Da Costa, Fernando Morais. "Teorias sobre voz nas décadas de 1960 e 1970 e cinema contemporâneo." Novos Olhares 6, no. 2 (2017): 22. http://dx.doi.org/10.11606/issn.2238-7714.no.2017.131600.

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A partir da recente redescoberta de determinados textos sobre voz escritos no decorrer das décadas de 1960 e 1970 por Derrida, Barthes e pelo menos evidente mas central para esta comunicação, Don Ihde, propomos, ao mesmo tempo em que fazemos a aproximação de diferentes campos com o cinema, a seguinte questão: o que tais trabalhos, conhecidos, antigos, mas recentemente reeditados, podem acrescentar ao que pensamos sobre som no cinema contemporâneo?

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28

Lindholm, Juho. "Human–Technics Intra-Action." Információs Társadalom 24, no. 3 (2024): 38. https://doi.org/10.22503/inftars.xxiv.2024.3.3.

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Don Ihde introduced the concept of multistability: the “same” thing can be experienced in multiple ways. He argued that human–technics relations are multistable: the “same” person can relate to the “same” technic in different ways. However, Ihde does not explain in detail how he understands experience. I suggest that experience be defined as organism–environment intra-action. This definition has anthropological consequences, which I will explain. In this article, I will argue that technics influence human nature, at least potentially, in two ways. First, our character consists in our habits, a

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29

Vallor, Shannon. "Ihde, Technoscience, and the Resilience of Phenomenology." Techné: Research in Philosophy and Technology 20, no. 2 (2016): 90–94. http://dx.doi.org/10.5840/techne201672550.

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My review of Don Ihde’s new book, Husserl’s Missing Technologies begins by identifying a thematic link binding its chapters: specifically, the exploration of alternative histories for the trajectory of classical Husserlian phenomenology. Ihde’s book can be seen as a meditation on questions like the following: “What might phenomenology have been had Husserl paid more attention to the essential role of instrumentation and experiment in science, or to the mediating role of technologies in perception? What road might phenomenology have taken had Husserl traveled it in conversation with John Dewey,

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Weiss, Dennis M. "Human—Technology—World." Techné: Research in Philosophy and Technology 12, no. 2 (2008): 110–19. http://dx.doi.org/10.5840/techne20081228.

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This essay examines Don Ihde’s postphenomological philosophy of technology through the lens of philosophical anthropology, that sub-discipline of philosophy concerned with the nature and place of the human being. While Ihde’s philosophical corpus and its reception in Postphenomenology: A Critical Companion to Ihde indicate rich resources for thinking about human nature, several themes receive too little attention in both, including the nature of the human being, the emergence of the posthuman, and the place of the human being in our contemporary pluriculture.

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31

fallah, pour mojtaba, and Ali sheikhmehdi. "The role of technological developments on the representation of violence in the history of cinema based on the phenomenology of Don Ihde." Role of technological developments on the representation of violence in the history of cinema based on the phenomenology of Don Ihde 30, no. 1 (2025): 61–70. https://doi.org/10.22059/jfadram.2024.375303.615879.

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Just as violence is a part of human nature and cannot be avoided, it has also been present in movies since the beginning of this art form, and it has been the subject of attention and study by various thinkers. Since violence has been evident in many films from the early years of cinema, most of us neglect to understand the amazing complexities and unexplored issues of its representation. One of these complications is understanding the effect of technologies on the representation of violence. Representation of violence in cinema is often studied from psychological and sociological perspectives

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32

Jayanti, Ashwin. "Instrumental Realisms and their Ontological Commitments." Techné: Research in Philosophy and Technology 23, no. 1 (2019): 68–82. http://dx.doi.org/10.5840/techne201951396.

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This paper shall concern itself with two variants of instrumental realism that have developed independently of each other and have made a mark on contemporary philosophies of science as well as of technology in their own respective ways. One is that of Don Ihde, the progenitor of the postphenomenological approach to technoscience, and the other that of Davis Baird, who emphasizes the epistemic centrality of instruments as bearers of knowledge in themselves. I shall juxtapose Ihde’s instrumental realism with the instrumental realism of Baird, both of whom emphasize the importance of experimenta

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33

Baird, Davis. "Instrumental Realism: The Interface between Philosophy of Science and Philosophy of Technology. Don Ihde." Isis 83, no. 3 (1992): 529–30. http://dx.doi.org/10.1086/356277.

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34

Besmer, Kirk. "Embodying a Translation Technology." Techné: Research in Philosophy and Technology 16, no. 3 (2012): 296–316. http://dx.doi.org/10.5840/techne201216319.

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In this paper, I seek to contribute to post-phenomenological descriptions of human-technological relations and the intentionalities exhibited in them by focusingon the intentionality exhibited in the use of a cochlear implant. To do so, I will use concepts developed by Don Ihde and further extended by Peter-Paul Verbeek to show that while post-phenomenological categories illuminate the intentional relationship of a cochlear implant wearer to her world, this relationship defies easy categorization. An examination of successful functioning with a cochlear implant will reveal a distinct form of t

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35

Valenti, Riccardo. "Confronting Climate Change." Studia Phaenomenologica 25 (2025): 205–16. https://doi.org/10.5840/studphaen20252510.

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The following contribution focuses on the crucial role of technology in comprehending climate change and global warming. It emphasises that this phenomenon is imperceptible and enigmatic to traditional phenomenological approaches. To answer this, the text highlights the arguments scholars such as the late Don Ihde and Timothy Morton put forth about the imperative need to utilise technology to sensibly comprehend and raise awareness of this complex reality, each employing distinct conceptual frameworks. The essay examines how it is feasible to integrate these emerging technological resources wi

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36

Mickevičius, Tomas Nemunas. "Reception of Heidegger’s Notion of the Essence of Technology in the “Empirical Turn” Philosophy of Technology." Religija ir kultūra, no. 20-21 (April 9, 2020): 68–76. http://dx.doi.org/10.15388/relig.2017.16.

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In this article some important aspects of Heidegger’s philosophy of technology is addressed. It is argued against Don Ihde’s observation that Heidegger’s philosophy of technology mostly concerns the large scale technological phenomena of industrial revolution – actually in Heidegger’s oeuvre we can find reflection on such micro-scale post-industrial technologies as cybernetics, biotechnologies etc. The critique of the essentialism of Heideggerian philosophy of technology by such authors as Andrew Feenberg, Don Ihde and Peter-Paul Verbeek is presented. It is suggested that earlier Heidegger’s c

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37

Viljoen, Marga. "Embodiment and the experience of built space: The contributions of Merleau-Ponty and Don Ihde." South African Journal of Philosophy 29, no. 3 (2010): 306–29. http://dx.doi.org/10.4314/sajpem.v29i3.59153.

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38

Mitcham, Carl. "Instrumental Realism: The Interface between Philosophy of Science and Philosophy of Technology by Don Ihde." Technology and Culture 33, no. 3 (1992): 652–53. http://dx.doi.org/10.1353/tech.1992.0100.

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39

Van Den Eede, Yoni. "Variations upon Ihde’s Husserl’s Missing Technologies." Techné: Research in Philosophy and Technology 20, no. 2 (2016): 105–11. http://dx.doi.org/10.5840/techne201672752.

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In his new book, Husserl’s Missing Technologies, Don Ihde provides yet another, and highly enriching, iteration of postphenomenology. My comments here concern a couple of observations that he makes along the way with regard to the “scientific” status of philosophy and the question of whether philosophies, like technologies, have “use-lifes.” These remarks actually pierce through to the core of the postphenomenological theoretical corpus. In particular, there are consequences for the concept of multistability that need to be discussed: Are some stabilities better than others? In asking that que

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40

Longkutoy, Natanael Febryan. "Paradigma Teknokratis: Mengendalikan atau Dikendalikan Teknologi." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja 6, no. 2 (2022): 179–91. http://dx.doi.org/10.37368/ja.v6i2.431.

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Manusia modern saat ini masuk pada fase krisis penggunaan teknologi yang ramah untuk bumi. Alih-alih menggunakan teknologi yang ramah lingkungan, manusia dibutakan oleh kenyamanan penggunaan teknologi tanpa memperhatikan dampaknya pada sekitar. Artikel ini menawarkan sebuah pendekatan yang dapat membebaskan manusia dari pengaruh teknologi yang merusak alam. Paus Fransiskus dalam Laudato Si’ menjelaskan bahwa manusia telah masuk pada paradigma teknokratis. Paradigma teknokratis memperlihatkan keadaan teknologi yang buruk telah memasuki kehidupan manusia hingga mengendalikan gaya hidup manusia m

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Lønstrup, Ansa. "Don Ihde: Listening and voice. Phenomenologies of sound. New York: State University of New York. 2007." MedieKultur: Journal of media and communication research 26, no. 48 (2010): 3. http://dx.doi.org/10.7146/mediekultur.v26i48.2622.

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42

Scott, Dan. "Field Recordings of Former South London Windmills." Organised Sound 16, no. 3 (2011): 230–33. http://dx.doi.org/10.1017/s1355771811000239.

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This is an essay exploring issues of essentialism, sound-in-itself and representation that were central to a project I completed in 2010. It covers this project in the context of theory and work by Seth Kim-Cohen, CREED, Don Ihde and Annea Lockwood.The field recording is often presented in sound art as an unproblematic account of a sonic event or environment. It also prompts a particular kind of listening that approaches the sound as somehow real or accurate. This article, and my work in general, problematises this encounter and seeks to uncover the various approaches to listening that occur w

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43

Rosenberger, Robert. "A Phenomenological Defense of Computer-Simulated Frog Dissection." Techné: Research in Philosophy and Technology 15, no. 3 (2011): 215–28. http://dx.doi.org/10.5840/techne201115325.

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Defenders of educational frog dissection tend to emphasize the claim that computer-simulated alternatives cannot replicate the same exact experience of slicing open a frog, with all its queasy and visceral impact. Without denying that point, I argue that this is not the only educational standard against which computer-simulated dissection should be evaluated. When real-world frog dissection is analyzed as a concrete technological practice rather than an assumed ideal, the particular educational advantages distinct to real-world dissection and virtual dissection can be enumerated and compared.

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44

Rosenberger, Robert. "A Preliminary Inventory of the Transformations of Scientific Imaging." Acta Baltica Historiae et Philosophiae Scientiarum 8, no. 2 (2020): 21–37. http://dx.doi.org/10.11590/abhps.2020.2.02.

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Imaging technologies “transform” an object of study into something we can visually perceive in the form of an image. In science and medicine, imaging technologies enact a large variety of transformations, sometimes changing the spatiality of an object of study (e.g., making a small thing big enough to see, bringing close something far away, etc.), or changing its temporality (e.g., providing a picture of a single moment). I make use of the postphenomenological philosophical perspective, and in particular the work of its founder, Don Ihde, for guidance in exploring the different ways that imagi

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45

Boshuijzen-van Burken, Christine. "Beyond Technological Mediation." Techné: Research in Philosophy and Technology 20, no. 3 (2016): 177–97. http://dx.doi.org/10.5840/techne201671949.

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Several philosophers of technology have argued that technology mediates human actions. For example, in the branch of post-phenomenology, authors such as Don Ihde and Peter-Paul Verbeek have described the mediating aspects of technology in terms of morality of technology (more prominent in Verbeek) as well as in the sense that technology changes our perception of ourselves and the world (more prominent in Ihde). In this article, different existing types of mediation are presented, critiqued, and enriched. The four types are illustrated by referring to military high-tech environments with a focu

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46

Pérez Olvera, Rodrigo. "La estrechez del mundo como fenómeno tecnológico contemporáneo." Estudios, no. 38 (May 29, 2019): 312–26. http://dx.doi.org/10.15517/re.v0i38.37474.

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La finalidad de estas reflexiones es realizar un análisis del papel del cuerpo en nuestra época actual, bajo el supuesto de que el cuerpo se resignifica abordaremos el tema desde la perspectiva tecnológica, ¿qué implicaciones tiene la virtualización hacia la que tiende todo el aparataje tecnológico contemporáneo en la corporeidad? La relevancia de abordar el tema desde un enfoque tecnológico es que es este, precisamente, el aspecto que media entre el cuerpo (humano) y el mundo. Hoy en día a cobrado relevancia este tema porque intuitivamente podríamos pensar que la tecnología no solo conflictua

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Li, Hongyu, and Yilin Hu. "Heidegger on Freedom and Technology." Studia Phaenomenologica 25 (2025): 325–44. https://doi.org/10.5840/studphaen20252515.

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The longstanding and often unproductive debates among North American philosophers of technology—particularly over the distinction between Technology and technologies—call for a renewed examination of Heidegger’s ideas. This paper argues that, despite their differences, both camps share a concern central to The Question Concerning Technology: the pursuit of a free relationship between human existence and technology. We show that Heidegger paradoxically holds that while modern technology reduces beings to mere resources, authentic freedom can emerge from within this very condition. Drawing on an

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Mohadeseh Vahidimehr. "Decoding Power and Meaning in the Digital Age." Journal of Information Systems Engineering and Management 10, no. 39s (2025): 952–60. https://doi.org/10.52783/jisem.v10i39s.7310.

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Problem Statement: Power institutions within societies have historically monitored and controlled individuals. After the advent of modernity, these institutions became increasingly invisible. Michel Foucault, in discussing the interdependent relationship between knowledge and power, argues that these two elements reinforce each other. As knowledge advances, power institutions gain the ability to exert control through mechanisms derived from technology. Don Ihde, in explaining the function of technology, suggests that technologies act as mediators of human knowledge. In this study, tools are ex

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Mohadeseh Vahidimehr. "Decoding Power and Meaning in the Digital Age." Power System Technology 48, no. 3 (2024): 52–66. https://doi.org/10.52783/pst.791.

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Problem Statement: Power institutions within societies have historically monitored and controlled individuals. After the advent of modernity, these institutions became increasingly invisible. Michel Foucault, in discussing the interdependent relationship between knowledge and power, argues that these two elements reinforce each other. As knowledge advances, power institutions gain the ability to exert control through mechanisms derived from technology. Don Ihde, in explaining the function of technology, suggests that technologies act as mediators of human knowledge. In this study, tools are ex

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de Boer, Bas, and Jonne Hoek. "The Advance of Technoscience and the Problem of Death Determination." Techné: Research in Philosophy and Technology 24, no. 3 (2020): 306–31. http://dx.doi.org/10.5840/techne2020128111.

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Death determination has long been a topic of intensive technoscientific and medical involvement. Due to advances in twentieth-century medical technology, the distinction between life and death has become less evident. Ambiguities appear when we start to use life-support technologies in order to save lives, bringing about “tragic artifacts” such as brain death and persistent vegetative state. In this paper we ask how this technoscientific and medical involvement shapes our understanding of death. We provide an overview of medical literature that has appeared on (brain) death determination, high

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