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Journal articles on the topic 'Donna Haraway'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 April 2025

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1

van der Hoek, Cris, and Ineke van der Burg. "Donna Haraway." Wijsgerig Perspectief 60, no. 1 (2020): 4–5. https://doi.org/10.5117/wp2020.1.001.hoek.

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2

Cudworth, Erika. "Book Review: Donna Haraway, Manifestly Haraway." Sociology 52, no. 5 (2018): 1110–12. http://dx.doi.org/10.1177/0038038517750833.

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3

van der Tuin, Iris. "Donna Haraway Live Theory." Feminist Review 88, no. 1 (2008): 189–92. http://dx.doi.org/10.1057/palgrave.fr.9400397.

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4

Grandjean, Nathalie. "Quand Donna Haraway rencontre Lynn Margulis." Multitudes 93, no. 4 (2023): 192–96. http://dx.doi.org/10.3917/mult.093.0192.

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Cet article tire quelques fils de l’influence des travaux de Lynn Margulis dans les écrits de Donna Haraway. Partant de leur sortie commune de l’exceptionnalisme humain, l’article explore d’abord comment la symbiogenèse de Lynn Margulis permet à Donna Haraway de proposer le concept d’espèces compagnes et de zones de contact ; puis comment Donna Haraway fabrique le concept de sympoïèse, en hommage à Lynn Margulis, de manière à prolonger des intuitions communes sur les dimensions bizarres et inattendues des origines du vivant et des espèces compagnes.

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5

Charbonnier, Pierre. "Donna Haraway : Réinventer la nature." Mouvements 60, no. 4 (2009): 163. http://dx.doi.org/10.3917/mouv.060.0163.

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6

Csicsery-Ronay, Istvan. "Donna Haraway, When Species Meet." Humanimalia 1, no. 2 (2010): 143–54. http://dx.doi.org/10.52537/humanimalia.10111.

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7

Young, Robert M. "Science, ideology and Donna Haraway." Science as Culture 3, no. 2 (1992): 165–207. http://dx.doi.org/10.1080/09505439209526344.

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8

Smith, C. Jason. "Review: The Haraway Reader, by Donna Haraway." Science Fiction Studies 33, Part 1 (2006): 182–84. https://doi.org/10.1525/sfs.33.1.182.

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9

Shikov, Viktor, and Saše Tasev. "A Net of Little Stories, Feministic Hunt in the Post-biological Landscape. Towards Donna Haraway, ModestWitness@Second_Millenium.FemaleMan_Meets_OncoMouse." Identities: Journal for Politics, Gender and Culture 1, no. 1 (2001): 229–31. http://dx.doi.org/10.51151/identities.v1i1.24.

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Author(s): Victor Shikov | Виктор Шиков Title (English): A Net of Little Stories, Feministic Hunt in the Post-biological Landscape. Towards Donna Haraway, ModestWitness@Second_Millenium.FemaleMan_Meets_OncoMouse Title (Macedonian): Мрежа од малечки приказни, феминистички лов во постбиолошкиот пејзаж. Кон Donna Haraway, ModestWitness@Second_Millenium.FemaleMan_Meets_OncoMouse Translated by (English to Macedonian): Saše Tasev | Саше Тасев Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center i

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10

Beregow, Elena. "Sym fiction. Storytelling als affiziertes Theoretisieren bei Donna Haraway." ZTS Zeitschrift für Theoretische Soziologie, no. 2 (January 17, 2024): 325–52. http://dx.doi.org/10.3262/zts2302325.

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Dieser Beitrag untersucht die ästhetisch-theoretische Strategie des Storytelling im Werk Donna Haraways. Vor dem Hintergrund der Werkentwicklung sowie der über die Wissenschaft hinausreichenden Popularität Haraways wird gezeigt, welche formal-stilistischen und atmosphärischen Affizierungstechniken beim Storytelling eingesetzt werden. Als zentrale Verfahren werden die Ironie, die Musterbildung und Figuren bzw. Figurationen herausgearbeitet und auf den Status der Autorinnenfigur bezogen. In einem exemplarischen Vergleich des Cyborg Manifests als Schlüsseltext des Frühwerks und dem jüngsten Buch

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11

Singer, Mona. "Donna Haraway: Die Neuerfindung der Natur." Die Philosophin 6, no. 12 (1995): 104–8. http://dx.doi.org/10.5840/philosophin199561210.

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12

BROWN, TONY C. "When Species Meetby Donna J. Haraway." Cultural Anthropology 24, no. 4 (2009): 747–51. http://dx.doi.org/10.1111/j.1548-1360.2009.01046_2.x.

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13

Crist, Eileen. "Review: Cat’s cradle with Donna Haraway." Social Studies of Science 40, no. 4 (2010): 641–46. http://dx.doi.org/10.1177/0306312710365588.

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14

Despret, Vinciane. "Rencontrer un animal avec Donna Haraway." Critique 747-748, no. 8 (2009): 745. http://dx.doi.org/10.3917/criti.747.0745.

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15

Peterson, Anna. "Donna J. Haraway, When Species Meet." Journal of Agricultural and Environmental Ethics 21, no. 6 (2008): 609–11. http://dx.doi.org/10.1007/s10806-008-9108-7.

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16

Nobre, Gabriela. "O som é um texto desmutado: como é a voz de um gravador de fitas cassete." Arte e Ensaios 30, no. 48 (2025): 300–308. https://doi.org/10.60001/ae.n48.17.

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O artigo trata da videoarte O som é um texto desmutado, do projeto de música experimental b-Aluria, da artista sonora Gabriela Nobre. A partir de pensamentos de autores como Donna Haraway, Gilbert Simondon e James Bridle, a autora passa por conceitos sobre a ética da relacionalidade e busca narrar sua experiência com seu objeto de criação, um gravador de fitas cassete, reconhecendo-o como indivíduo, e, portanto, colaborador em suas criações. Palavras-chave:Arte contemporânea. b-Aluria. Ética da relacionalidade. Gilbert Simondon. Donna Haraway. James Bridle. Abstract The article discusses the v

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17

Zedlitz, Sven Marian. "Donna J. Haraway: Staying with the Trouble." Zeitschrift für philosophische Literatur 5, no. 4 (2017): 21–30. http://dx.doi.org/10.21827/zfphl.5.4.35407.

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18

Gardey, Delphine. "Donna Haraway : poétique et politique du vivant." Cahiers du Genre 55, no. 2 (2013): 171. http://dx.doi.org/10.3917/cdge.055.0171.

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19

Penley, Constance, Andrew Ross, and Donna Haraway. "Cyborgs at Large: Interview with Donna Haraway." Social Text, no. 25/26 (1990): 8. http://dx.doi.org/10.2307/466237.

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20

Gardey, Delphine. "A propos de l’œuvre de Donna Haraway." EcoRev' N° 29, no. 1 (2008): 56–58. http://dx.doi.org/10.3917/ecorev.029.0056.

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21

Chaudhuri, Supriya. "Thinking through Symbionts: Spenser with Donna Haraway." Spenser Studies 37 (June 1, 2023): 73–94. http://dx.doi.org/10.1086/723100.

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22

Esposito La Rossa, Maurizio. "Donna Haraway, Quand les espèces se rencontrent." L'Homme, no. 243-244 (December 25, 2022): 257–58. http://dx.doi.org/10.4000/lhomme.44902.

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23

Hoquet, Thierry. "« Insaisissable Haraway »." Sociologie et sociétés 42, no. 1 (2010): 143–68. http://dx.doi.org/10.7202/043961ar.

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RésuméQui est Donna Haraway ? Historienne des sciences spécialiste des hominidés, théoricienne du féminisme cyborg, elle s’est récemment tournée vers les animaux domestiques. Nous analysons les dispositifs rhétoriques (tropes) et biologiques (métaplasmes, symbiose) par lesquels Haraway hybride les disciplines et trouble les frontières théoriques, sans tomber pour autant sous l’étiquette « postmoderne ». Haraway opère une critique des dichotomies conceptuelles qu’elle reconduit pourtant en partie en multipliant les mots-valises (naturecultures, cyborgs). Puis nous analysons la conception harawa

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24

Manghi, Nicola, Donna Haraway, and Anne Querrien. "Pourquoi diable n’es‑tu plus là, Bruno ?" Multitudes 97, no. 4 (2025): 162–71. https://doi.org/10.3917/mult.id3663322127762.pu2024-04s.sa16.art16.

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Dans cet entretien, Nicola Manghi invite Donna Haraway à revisiter les nombreuses années de proximité et d’échanges qui ont vu son travail croiser celui de Bruno Latour. Des études féministes au catholicisme, des guerres des sciences à la lutte des classes, c’est une période et une mouvance importantes de la pensée contemporaine qui se trouvent ainsi revisitées, avec en prime quelques considérations de Donna Haraway sur ses pratiques de recherche et d’écriture, ainsi que sur sa conception de Gaïa.

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25

Manghi, Nicola, Donna Haraway, and Anne Querrien. "Pourquoi diable n’es‑tu plus là, Bruno ?" Multitudes 97, no. 4 (2025): 162–71. https://doi.org/10.3917/mult.097.sa16.art16.

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Dans cet entretien, Nicola Manghi invite Donna Haraway à revisiter les nombreuses années de proximité et d’échanges qui ont vu son travail croiser celui de Bruno Latour. Des études féministes au catholicisme, des guerres des sciences à la lutte des classes, c’est une période et une mouvance importantes de la pensée contemporaine qui se trouvent ainsi revisitées, avec en prime quelques considérations de Donna Haraway sur ses pratiques de recherche et d’écriture, ainsi que sur sa conception de Gaïa.

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26

Haraway, Donna J., and Thyrza Nichols Goodeve. "Fragmentos: quanto como uma folha. entrevista com Donna Haraway." Mediações - Revista de Ciências Sociais 20, no. 1 (2015): 48. http://dx.doi.org/10.5433/2176-6665.2015v20n1p48.

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27

Garrido, Jimena Inés, and Erika Lipcen. "Ritual de lectura: las Hojarascas de Donna Haraway." Educação Online 16, no. 38 (2021): 89–111. http://dx.doi.org/10.36556/eol.v16i38.1092.

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Las prácticas de lectura son fundamentales en los procesos de conocer, aprender y enseñar: ¿Qué nos pasa cuando leemos? ¿Cómo son dibujados nuestres cuerpes al leer? ¿Qué hacemos, qué sentimos, con quiénes nos entrelazamos en las prácticas lectoras? En este escrito, proponemos un abordaje de la lectura desde la experiencia del hojarasquear: es posible recrear rituales de lectura compostando las hojas, las palabras, los encuentros, repitiendo y travistiendo formas aprendidas de leer. Las hojas del libro caen, como caen las hojas de los árboles en otoño y se amontonan en el suelo para rebrotes.

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28

Barry, Andrew. "Modest Witnesses: Donna Haraway, Science, and International Relations." Millennium: Journal of International Studies 27, no. 4 (1998): 869–83. http://dx.doi.org/10.1177/03058298980270041301.

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29

Williams, J. J. "Science Stories: An Interview with Donna J. Haraway." Minnesota Review 2010, no. 73-74 (2009): 133–63. http://dx.doi.org/10.1215/00265667-2010-73-74-133.

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30

Huff, Cynthia. "Situating Donna Haraway in the Life-Narrative Web." a/b: Auto/Biography Studies 34, no. 3 (2019): 375–84. http://dx.doi.org/10.1080/08989575.2019.1664167.

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31

Boria, Adriana. "Pensar debemos. Algunos temas ambientales en Donna Haraway." Estudios digital, no. 48 (August 10, 2022): 75–89. http://dx.doi.org/10.31050/re.vi48.38363.

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Escribir algunas líneas referidas a feminismos y problemáticas ambientales significa hablar de tramas conceptuales que desde mi punto de vista lideran el pensamiento en este siglo XXI. El conjunto de las voces (como figura metonímica) de los sujetos que hablan y piensan desde estas perspectivas nos permite visualizar las fotos del pensamiento crítico instalado en este presente de desasosiego. Si bien había un acuerdo en que ciertas explicaciones no son suficientes sin traspasar las fronteras disciplinares (hablamos mucho de inter y transdisciplinas), son muy pocas las que señalan las correspon

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32

Lippi, Silvia. "Écoperversions : Sigmund Freud à l’école de Donna Haraway." Les Temps qui restent 1, no. 1 (2024): 242–73. https://doi.org/10.3917/tqr.001.0242.

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33

Mattos, Marina Baltazar. "Ensaiar para depois do fim: além de dualismos, nós." Revista Interfaces 33, no. 2 (2024): 115–32. http://dx.doi.org/10.60001/ricla.v33.n2.8.

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A partir do questionamento do pensamento binário, hierarquizante por si só, procura-se refletir sobre os paradigmas que se encontram nos supostos polos contrários, na tentativa de ampliar as possibilidades de leitura e construção conjunta de maneiras de habitar e situar nossa habitação no mundo como parte integrante da natureza. Para tanto, um percurso sobre alguns dualismos, partindo da perspectiva ecofeminista, da transdisciplinaridade e sobretudo por meio de alguns conceitos fundamentais de Donna Haraway, será traçado, no ensaio de revisão de um fim de mundo menos metafórico e mais voltado

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34

Franklin, Sarah. "Staying with the Manifesto: An Interview with Donna Haraway." Theory, Culture & Society 34, no. 4 (2017): 49–63. http://dx.doi.org/10.1177/0263276417693290.

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Donna Haraway’s recent volume, Manifestly Haraway, offers the opportunity not only to compare two of her most influential writings side-by-side but also to revisit some of the enduring themes of her work over the past several decades. In this interview with Haraway, feminist science studies scholar Sarah Franklin explores some of the key terms in her work, looking back to some of her early work on embryology and primatology as well as exploring the more recent themes of her latest book, Staying with the Trouble.

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35

González-Abrisketa, Olatz. "Manifiesto de las especies de compañía, de Donna Haraway." AIBR. Revista de Antropología Iberoamericana 12, no. 1 (2017): 109–12. http://dx.doi.org/10.11156/aibr.v12i1.68151.

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En esta ocasión, Sans Soleil presenta al público en castellano un libro de 2003 que ha marcado uno de los campos conceptualmente más fructíferos de la Antropología de la última década: los Estudios interespecíficos. En él, Donna Haraway coloca la complicidad entre perros y humanos como un gran eje de la evolución humana (y canina), y obliga a revisar los relatos de hominización que nos presentan como agentes en solitario y virilmente sexuados, de nuestro propio progreso. Este libro, de lectura amena y accesible para lo que nos tiene acostumbradas Haraway, habla a un amplio abanico de disciplin

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36

Widder, Roman. "Katastrophenimmunisierung im Chtuluzän: Adalbert Stifters Nachkommenschaften (1864)." Literatur für Leser 44, no. 3 (2021): 215–33. http://dx.doi.org/10.3726/lfl.2021.03.02.

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Abstract Der Aufsatz greift den in der Stifter-Forschung erprobten Begriff der Katastrophenimpfung (Christian Begemann) auf, um ihn in Dialog mit neueren Theorien des Anthropozäns bzw. Chtuluzäns (Donna Haraway) zu setzen. Rekonstruiert wird zunächst Stifters schon in seinen frühesten Erzählungen Gestalt annehmende Inversion der idealistischen Erhabenheitsästhetik, deren immunitäre Struktur vor dem Hintergrund seiner Auseinandersetzung mit der zeitgenössischen Geologie zu verorten ist. Am Beispiel seiner späten Erzählung Nachkommenschaften (1864) wird sodann demonstriert, dass die Impfung gege

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37

Sekulic, Nada, Jovana Vukanic, and Vladan Nikolic. "Critique of the concept of nature by Donna Haraway." Sociologija 64, no. 3 (2022): 323–39. http://dx.doi.org/10.2298/soc2203323s.

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Starting from the fundamental importance that relationship between nature and culture has in humanities, particularly in relation to the nature of humans, including intersection with the debate on gender and sex, I examine the cyber-feminist approach of Donna Haraway. She interprets the concepts of gender, race, nature, sex as chronotopes, changing products of specific long-term histories, and not as self-evident data that would be grounded in biology. By introducing the categories of chronotope (unified space-time), cyborg (unified machine-mananimal), chthulocene (epoch of productive cacophon

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38

Wiame, Aline. "Gilles Deleuze and Donna Haraway on Fabulating the Earth." Deleuze and Guattari Studies 12, no. 4 (2018): 525–40. http://dx.doi.org/10.3366/dlgs.2018.0329.

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Inspired by Ursula Le Guin's ‘The Carrier Bag Theory of Fiction’, contemporary feminist writing in the social sciences and the humanities has been characterised by a strong renewal of interest in storytelling, as is evidenced by the works of Anna Tsing and Donna Haraway among others. How can storytelling grow with and beyond its literary origin to become a political and heuristic tool? And how does the Anthropocene – our specific geologic epoch – require the renewal of the means of expression of such an old tool as storytelling, so that it becomes a human and nonhuman process? To answer those

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39

Letiche, Hugo. "Review Article: Donna Haraway: The Schoine, Schone Dona(u)." Organization 6, no. 1 (1999): 149–66. http://dx.doi.org/10.1177/135050849961007.

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40

Soper, Kate. "Of oncomice and femalemen: Donna haraway on cyborg ontology." Women: A Cultural Review 10, no. 2 (1999): 167–72. http://dx.doi.org/10.1080/09574049908578386.

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41

Prasad, Ajnesh. "Writing the Feminine: Donna Haraway and (Feminist?) Organization Studies." Academy of Management Proceedings 2014, no. 1 (2014): 14677. http://dx.doi.org/10.5465/ambpp.2014.14677abstract.

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42

DiPalma, Carolyn. "Reading Donna Haraway: A Feminist Theoretical and Methodological Perspective." Asian Journal of Women's Studies 5, no. 1 (1999): 50–83. http://dx.doi.org/10.1080/12259276.1999.11665841.

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43

González-Abrisketa, Olatz. "Manifiesto de las especies de compañía, de Donna Haraway." AIBR. Revista de Antropología Iberoamericana 12, no. 01 (2017): 109–12. http://dx.doi.org/10.11156/aibr.120107.

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44

Putra, Bagas Dwika, and Radea Yuli Ahmad Hambali. "Cyborgs dan Perempuan Menurut Pandangan Posthumanisme Donna J. Haraway." Jurnal Penelitian Ilmu Ushuluddin 3, no. 1 (2023): 37–51. http://dx.doi.org/10.15575/jpiu.19521.

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There is a need to re-question the human condition today, and technology changes the history of human civilization and social development, so that the "condition" of Posthumanism and cyborgs is one of them. The vision of 'post-gender' cyborgs has sparked feminist interest in reclaiming technology as a tool of liberation, whose identity has always been biologically identical, but cyborgs view this differently. Because of cyborgs, women are able to create their own identity, and create a more ideal reality for women. This research uses qualitative methods and literature study approach. The data

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45

Potts, Annie, and Donna Haraway. "Kiwi chicken advocate talks with Californian dog companion." Feminism & Psychology 20, no. 3 (2010): 318–36. http://dx.doi.org/10.1177/0959353510368118.

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An influential feminist scholar in the field of human-animal studies, Donna Haraway (Professor in the History of Consciousness Department at the University of California, Santa Cruz) has over the past couple of decades provided ground-breaking critiques of such subjects as twentieth century primatology (and its links to race, gender and first-world/third-world politics), the place of nonhuman animals in laboratory science, and the phenomenon of pedigree dog breeding. Her most recent work focuses on our relationships with ‘companion species’, a term Haraway employs in her analysis of the divers

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46

Duarte, Rodrigo. "Sobre pós-história e Ciborgues (com um vislumbre da “estetosfera”)." Viso: Cadernos de estética aplicada 12, no. 23 (2018): 305–13. http://dx.doi.org/10.22409/1981-4062/v23i/269.

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47

Lucero, Guadalupe, Noelia Billi, and Paula Fleisner. "La Cuestión de la naturaleza en el pensamiento de Donna Haraway." Punto sur, no. 9 (November 29, 2023): 48–65. http://dx.doi.org/10.34096/ps.n9.12647.

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Para Donna Haraway, la naturaleza es, a la vez, un topos (un lugar) y un tropos (una figura literaria). A partir de esta convergencia entre espacio y tiempo (una narrativa que emerge de la configuración del mundo que se materializa como corporalidades de trayectorias múltiples y desordenadas), Haraway medita sostenidamente acerca del deseo manifiesto por aquel “lugar común” que la naturaleza señala, e intenta reformular lo común “natural” en términos que desafían el patriarcado y el capitalismo. Si el capitalismo puede ser comprendido como el proyecto de una creciente abolición del espacio deb

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48

Simões, Ana Beatriz. "MANIFESTO CIBORGUE: CIÊNCIA, TECNOLOGIA E FEMINISMO-SOCIALISTA NO FINAL DO SÉCULO XX." Revista Docência e Cibercultura 7, no. 1 (2023): 01–08. http://dx.doi.org/10.12957/redoc.2023.70527.

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Esta resenha dedica-se a apresentar o texto “Manifesto ciborgue: ciência, tecnologia e feminismo-socialista no final do século XX, de Donna Haraway. Discute-se o ensejo da autora em propor um mito ciborgue, profícuo a um ideário feminista emancipador, pautado na luta contra uma linguagem universal, que, ilusoriamente, seria capaz de codificar fidedignamente a realidade. Além disso, destaca-se a visão da autora acerca da escrita como uma tecnologia ciborgue, em uma luta pela linguagem contra a univocidade da comunicação e de um código que traduza a realidade de modo perfeito. Por meio destes pr

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49

Santoemma, Ilaria. "Adele Clarke, Donna Haraway, Making kin. Fare parentele, non popolazioni, edizione italiana e traduzione a cura di Angela Balzano, Antonia Ferrante, Federica Timeto, Roma, DeriveApprodi, 2022, pp. 234." Anuac 12, no. 1 (2023): 139–44. http://dx.doi.org/10.7340/anuac2239-625x-5785.

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Recensione di Adele Clarke, Donna Haraway, Making kin. Fare parentele, non popolazioni, edizione italiana e traduzione a cura di Angela Balzano, Antonia Ferrante, Federica Timeto, Roma, DeriveApprodi, 2022, pp. 234.

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50

Duque-Cardona, Natalia, and Maria Camila Restrepo-Fernández. "El conocimiento situado en la Bibliotecología y Ciencia de la Información (CI): desafíos en el Antropoceno." Liinc em Revista 18, no. 1 (2022): e5909. http://dx.doi.org/10.18617/liinc.v18i1.5909.

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Este artículo presenta el concepto de conocimiento situado desarrollado por Donna Haraway como posibilidad para transformar la perspectiva clásica de la Bibliotecología y la CI a la luz de los desafíos del Antropoceno y especialmente como idea que contribuye a la reducción de las desigualdades sociales mediante el acceso al capital cultural. Tomando como marco analítico la interculturalidad y en diálogo con teorías sociales como la interseccionalidad (Kimberlé Crenshaw; Patricia Hill Collins), el saber situado (Donna Haraway) y las escalas de justicia (Nancy Fraser) planteamos una serie de ref

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