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1

Maung, Hane Htut. "Ethical problems with ethnic matching in gamete donation." Journal of Medical Ethics 45, no. 2 (2018): 112–16. http://dx.doi.org/10.1136/medethics-2018-104894.

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Assisted reproduction using donor gametes is a procedure that allows those who are unable to produce their own gametes to achieve gestational parenthood. Where conception is achieved using donor sperm, the child lacks a genetic link to the intended father. Where it is achieved using a donor egg, the child lacks a genetic link to the intended mother. To address this lack of genetic kinship, some fertility clinics engage in the practice of matching the ethnicity of the gamete donor to that of the recipient parent. The intended result is for the child to have the phenotypic characteristics of the
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2

Foohey, Pamela. "Potential National Voluntary Gamete Donor Registry Discussed at Recent Health Law Symposium." Journal of Law, Medicine & Ethics 36, no. 3 (2008): 597–601. http://dx.doi.org/10.1017/s1073110500011530.

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Despite exponential growth in the past decades, most aspects of the assisted reproductive technology (ART) industry remain largely unregulated; recently, pressure has been mounting for coordinated study and regulation of this developing industry. On March 28, 2008, lawyers, health care professionals, representatives from sperm banks, consumers of ART services, and other stakeholders in ART industry gathered at DePaul University College of Law for its Health Law Institute’s symposium titled “Tracking Change: The Feasibility of a Voluntary Gamete Donor Registry in the United States.” The impleme
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Chien, Siobhan. "Islamic beliefs on gamete donation: The impact on reproductive tourism in the Middle East and the United Kingdom." Clinical Ethics 15, no. 3 (2020): 148–55. http://dx.doi.org/10.1177/1477750920927175.

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Approximately 15% of couples are affected by infertility worldwide. Subsequently, the use of assisted reproductive technologies is becoming increasingly popular, including the use of donor eggs, sperm and embryos. Despite ongoing ethical debate surrounding gamete donation, this is now a widely accepted practice in Western countries. Assisted reproductive technology is becoming more commonly utilised within the Muslim population; however, gamete donation remains a relatively controversial and taboo topic within this religion. Interestingly, there are significant differences in beliefs between S
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4

Haimes, E. V. "Ethics and Society: Do clinicians benefit from gamete donor anonymity?" Human Reproduction 8, no. 9 (1993): 1518–20. http://dx.doi.org/10.1093/oxfordjournals.humrep.a138290.

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5

Huele, E. H., E. M. Kool, A. M. E. Bos, B. C. J. M. Fauser, and A. L. Bredenoord. "The ethics of embryo donation: what are the moral similarities and differences of surplus embryo donation and double gamete donation?" Human Reproduction 35, no. 10 (2020): 2171–78. http://dx.doi.org/10.1093/humrep/deaa166.

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ABSTRACT Over the years, the demand for ART with donated embryos has increased. Treatment can be performed using donated ‘surplus embryos’ from IVF treatment or with embryos intentionally created through so-called ‘double gamete donation’. Embryo donation is particularly sensitive because treatment results in the absence of a genetic link between the parent(s) and the child, creating complex family structures, including full genetic siblings living in another family in the case of surplus embryo donation. In this paper, we explore the ethical acceptability of embryo donation in light of the si
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Barnes, Theresa, Gordon Abakah-Nkrumah, Oboshie Oboshie Anim-Boamah, and Promise E. Sefogah. "Legal and ethical challenges in assisted reproductive technology practice in Ghana." Ghana Medical Journal 58, no. 1 (2024): 78–85. http://dx.doi.org/10.4314/gmj.v58i1.11.

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Objective: Infertility remains a global challenge, with assisted reproductive technology (ART) progressively gaining relevance in developing countries, including Ghana. However, associated ethico-legal challenges have not received the needed policy attention. This study explored the legal and ethical challenges of ART practice in Ghana.Design: The study employed an exploratory phenomenological approach to examine ART in Ghana, focusing on ethics and law governing this practice.Participants: Respondents were ART practitioners, managers, facility owners, representatives of surrogacy/gamete donor
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7

Frith, Lucy. "Contacting gamete donors to facilitate diagnostic genetic testing for the donor-conceived child: what are the rights and obligations of gamete donors in these cases? A response to Horton et al." Journal of Medical Ethics 46, no. 3 (2019): 220–22. http://dx.doi.org/10.1136/medethics-2019-105629.

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In their paper Horton et al argue that it is acceptable to contact an anonymous egg-donor to facilitate diagnostic genetic testing for the donor conceived child, despite the donor, ‘indicating on a historical consent form that she did not wish to take part in future research, and that she did not wish to be informed if she was found to be a carrier of a “harmful inherited condition”’. There are a number of claims embedded in Horton et al’s position that it is acceptable to contact the donor and request that she at least think about participating in genetic testing. In this response. I will go
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8

Strathern, Marilyn, and Katharine Wright. "Donating bodily material: the Nuffield Council report." Clinical Ethics 6, no. 4 (2011): 191–94. http://dx.doi.org/10.1258/ce.2011.011045.

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The Nuffield Council on Bioethics' recent report on the ethics of the donation of bodily material for treatment and research ( Human Bodies: Donation for Medicine and Research. www.nuffieldbioethics.org/human-bodies ) brings to the fore the much-debated question of how far society should go in trying to encourage people to donate their bodily material. Based on conclusions reached by the Working Party with respect to the duties of the stewardship state, the role of altruism and of solidarity, public interest in health-related research, the welfare of the donor and the importance of ‘profession
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9

HESTER, D. MICAH. "Reproductive Technologies as Instruments of Meaningful Parenting: Ethics in the Age of ARTs." Cambridge Quarterly of Healthcare Ethics 11, no. 4 (2002): 401–10. http://dx.doi.org/10.1017/s0963180102114149.

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Since the decade of the 1970s, and particularly since the first successful test-tube baby in 1978, the development and use of assisted reproductive technologies (ARTs) have grown exponentially. Would-be parents—including those in so-called traditional male-female marriages, unmarried adults, postmenopausal women, and same-sex partnerships—who just over 20 years ago had no recourse for their (in)fertility issues can now pursue their desires to have children with at least a partial, if not, total, genetic and/or biological relationship. Ovulation-stimulating medications, artificial insemination
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10

Goedeke, Sonja, Daniel Shepherd, and Iolanda S. Rodino. "Support for recognition and payment options for egg and sperm donation in New Zealand and Australia." Human Reproduction 35, no. 1 (2020): 117–29. http://dx.doi.org/10.1093/humrep/dez257.

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Abstract STUDY QUESTION To what extent do infertility clinic patients, fertility industry professionals and members of the public support different forms of payment and recognition for egg and sperm donation? SUMMARY ANSWER While participants expressed support for reimbursement of expenses for both egg and sperm donation, payment constituting explicit financial advantage was regarded less favourably although potentially necessary to address donor gamete shortages. WHAT IS KNOWN ALREADY In both New Zealand and Australia, commercial inducement for the supply of gametes is prohibited. This prohib
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GOEDEKE, S., I. RODINO, and D. SHEPHERD. "Donors: To Pay, or Not to Pay." Fertility & Reproduction 04, no. 03n04 (2022): 98. http://dx.doi.org/10.1142/s2661318222740103.

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Attitudes towards and concerns about recognition and payment options for donation in New Zealand and Australia Commercial inducement for the provision of gametes is prohibited in New Zealand and Australia. This has been argued to limit access to donor gametes and contribute to the pursuit of potentially unregulated cross-border reproductive care by domestic patients. 434 participants, including those with infertility and treatment experience, donors, recipients and clinic professionals, completed an online questionnaire assessing their support for a range of recognition and payment options, an
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12

Van, Keppel Margaret, and John L. Yovich. "Best interests of the future child in ART; not well served by legislation." GSC Biological and Pharmaceutical Sciences 11, no. 3 (2020): 189–96. https://doi.org/10.5281/zenodo.4271340.

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Probably most personnel working within assisted reproductive technology (ART) have occasionally held concerns about a patient’s capacity to parent. This raises the question of responsibilities under the principle of the “best interests of the child”. This principle has long been enshrined in advisory guidelines as well as legislation, as though the meaning and intent are self-evident.  Whilst its intent is laudable, its application is problematic. Clinical practice is patient-centred, and ART personnel are highly responsive to the desire and sense of immediacy of the inf
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13

Obajimi, G. O., and O. O. Ogunbode. "Assisted Reproductive Techniques and Gamete Donation; Knowledge, Attitude and Willingness to Participate Among Students in a Nigerian Tertiary Institution." Medical Journal of Zambia 47, no. 1 (2020): 8–15. http://dx.doi.org/10.55320/mjz.47.1.634.

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Background: Infertility is a worldwide problem affecting about 10-15% of married couples and has social, economic and psychological implications1. A significant number of couples will require assisted reproduction following failure of common treatment options. Undergraduates form a rich source of potential gamete donors and it is imperative to assess their knowledge, attitude and willingness to participate in the expanding gamete donor programs in a developing country like Nigeria.
 Objectives: This study aimed to assess the knowledge and attitude of participants about assisted reproducti
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Obajimi, G. O., and G. O. Obajimi. "Assisted Reproductive Techniques and Gamete Donation; Knowledge, Attitude and Willingness to Participate Among Students in a Nigerian Tertiary Institution." Medical Journal of Zambia 47, no. 1 (2020): 8–15. http://dx.doi.org/10.55320/mjz.47.1.133.

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Background: Infertility is a worldwide problem affecting about 10-15% of married couples and has social, economic and psychological implications1. A significant number of couples will require assisted reproduction following failure of common treatment options. Undergraduates form a rich source of potential gamete donors and it is imperative to assess their knowledge, attitude and willingness to participate in the expanding gamete donor programs in a developing country like Nigeria.
 Objectives: This study aimed to assess the knowledge and attitude of participants about assisted reproducti
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15

Raguraman, S., K. Muhunthan, and R. Niroje. "Attitude and willingness on gamete donation among medical students: An experience from a state university in Sri Lanka." Asian Pacific Journal of Reproduction 13, no. 3 (2024): 120–25. http://dx.doi.org/10.4103/apjr.apjr_142_23.

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Objective: To assess the attitude and willingness of medical students of the Faculty of Medicine, University of Jaffna, regarding gamete donation. Methods: An institutional-based descriptive cross-sectional study was conducted at the Faculty of Medicine, University of Jaffna, from September 2022 to May 2023 among undergraduate medical students who gave their voluntary participation. A self-administered questionnaire was used as a study instrument to collect data regarding their attitude and willingness toward gamete donation. Results: A total of 345 participants were recruited and their socio-
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16

Blake, Valarie K., Michelle L. McGowan, and Aaron D. Levine. "Conflicts of Interest and Effective Oversight of Assisted Reproduction Using Donated Oocytes." Journal of Law, Medicine & Ethics 43, no. 2 (2015): 410–24. http://dx.doi.org/10.1111/jlme.12257.

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Assisted reproductive technology (ART) is a multibillion dollar market in the United States (U.S.), generating a continual demand for oocyte donors whose gametes contributed to 12.6% of all ART cycles in 2012. Oocyte donation is a variant of in vitro fertilization (IVF) that is typically used when an intended mother cannot produce healthy oocytes of her own and instead uses oocytes provided by a third party in an attempt to produce one or more children. When oocyte donation was first developed, oocyte donors were selected among family and friend groups but, increasingly, active solicitation of
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17

Gilman, Leah. "Tracing pathways of relatedness: how identity-release gamete donors negotiate biological (non-)parenthood." Families, Relationships and Societies 9, no. 2 (2020): 235–51. http://dx.doi.org/10.1332/204674319x15536817073756.

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This article draws on an interview study with UK ‘identity-release’ sperm and egg donors, exploring how, in the context of a new ethic of openness around donor conception, they articulate their role in relation to offspring. I show that participants neither dismissed, nor straightforwardly activated, the relational significance of the ‘biological’ substance they donated. Instead, they renegotiated its meaning in ways which do not map straightforwardly on to established kinship roles. Building on a conception of personal lives and selves as fundamentally relational (Mason, 2004; Smart, 2007; Ma
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Pennings, Guido. "Expanded carrier screening should not be mandatory for gamete donors." Human Reproduction 35, no. 6 (2020): 1256–61. http://dx.doi.org/10.1093/humrep/deaa088.

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Abstract More and more centers are imposing expanded carrier screening (ECS) on their gamete donors. In some clinics and gamete banks, gamete donors are not given this right, contrary to the freedom to decline genetic screening in the general population. The possible social and psychological burdens that are recognized for infertility patients and the general population are downplayed for gamete donors. The procedure of imposing ECS on gamete donors shows that the interests of the recipients are valued higher than those of the donors. The general ethical argument defended here is the principle
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19

Murphy, Timothy F. "Ethics and the prohibition of donor gametes in fertility medicine." Reproductive BioMedicine Online 18 (January 2009): 60–67. http://dx.doi.org/10.1016/s1472-6483(10)60117-4.

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20

Kiyashchenko, Larisa P., Svetlana A. Bronfman, and Farida G. Maylenova. "Ethical-anthropological dilemmas of gamete and embryo donation: commodification, altruism, morality, and the future of the genetic family." RUDN Journal of Philosophy 24, no. 1 (2020): 113–24. http://dx.doi.org/10.22363/2313-2302-2020-24-1-113-124.

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ART and, in particular, IVF and ICSI, are essentially a laboratory experiment, but which, due to its specificity, goes beyond the disciplinary boundaries, explicitly acquiring an ethical-axiological dimension in the interaction zone of the members of a particular community involved in child-bearing. At the same time, it is noted that the activity and choice of a way to solve problems with childbirth has a characteristic severity, due to the traditions and level of civil and social maturity of a country, due, among other things, to the level and achievements of technical equipment in this indus
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Dondorp, W., G. De Wert, G. Pennings, et al. "ESHRE Task Force on Ethics and Law 21: genetic screening of gamete donors: ethical issues." Human Reproduction 29, no. 7 (2014): 1353–59. http://dx.doi.org/10.1093/humrep/deu111.

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22

Johnson, Katherine M. "My Gametes, My Right? The Politics of Involving Donors' Partners in Egg and Sperm Donation." Journal of Law, Medicine & Ethics 45, no. 4 (2017): 621–33. http://dx.doi.org/10.1177/1073110517750601.

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Gamete donation offers a unique opportunity to compare men and women's relationships to reproductive decision-making, unlike other reproductive processes, which typically involve women's bodies much more asymmetrically. I address medical and reproductive decision-making by examining how a gamete donor's partner may be involved in the donation process. Some countries explicitly involve a donor's partner by legally requiring spousal consent for donation, but this is not the case for the U.S. In the absence of any formal regulation, what are the expectations for involving a donor's partner? Throu
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Đorđević, Biljana, Radmila Janičić, and Bojana Matejić. "Strengths and weaknesses of the reproductive bioeconomy market: Insights from the literature review." Srpski medicinski casopis Lekarske komore 6, no. 2 (2025): 177–91. https://doi.org/10.5937/smclk6-54337.

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Introduction: The economy is a field that includes products, services, and trade, and reproductive bioeconomy refers to the field of reproduction and the ways of production, services, customers, and trade of reproductive cells and tissues. This research aimed to identify the key factors that shape the reproductive bioeconomy market and pinpoint opportunities for improvement as well as potential challenges. Accordingly, the study objective includes implementing an analysis to determine the Strengths, Weaknesses, Opportunities, and Threats in the reproductive bioeconomy market (SWOT analysis); t
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Matsuzaki, Shinya, Aaron D. Masjedi, Satoko Matsuzaki, et al. "Obstetric Characteristics and Outcomes of Gestational Carrier Pregnancies: A Systematic Review and Meta-analysis." Obstetrical & Gynecological Survey 80, no. 1 (2025): 1–3. https://doi.org/10.1097/ogx.0000000000001363.

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(Abstracted from JAMA Network Open 2024;7:e2422634) Gestational carriers (GCs) are surrogates who carry a pregnancy without a genetic link to the fetus, using embryos created from the gametes of donors or intended parents. This approach offers a valuable option for individuals facing biological, ethical, medical, or psychosocial challenges to carrying a pregnancy themselves.
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PAGE, Stephen. "Practical Tips with Posthumous Use." Fertility & Reproduction 04, no. 03n04 (2022): 116. http://dx.doi.org/10.1142/s2661318222740280.

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Background: Posthumous use remains a controversial topic. Far too often, posthumous sperm retrieval occurs following the making of urgent Supreme Court orders-when both case law and statute say that such urgent orders are neither necessary or are legally dubious. The surviving parent then is often told to commence court proceedings in order to be able to either use or export the gamete-when often the best approach is not to go to court, but instead demonstrate to the clinics concerned that there has been full compliance with the law and the Ethical Guidelines’ requirements as to posthumous use
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KIM, Sang-deug. "Biblical World View and Medical Ethics: on the Reproductive Ethics." Korean Journal of Medical Ethics 2, no. 1 (1999): 95–106. http://dx.doi.org/10.35301/ksme.1999.2.1.95.

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The theme of ‘Christianity and medical ethics’ can be studied from various perspectives. However, I will discuss it from a point of biblical world view, focusing on the reproductive ethics. According to the biblical world view, God created the world and the rest of His creatures in it, so the structure of the world is originally good. Creatures can be directed into two ways ; God or idols. As Jesus cured many diseases, curing people using medicine is not contrary to God's will. Especially assisted reproductive technologies such as IVF enable sterile couples to be pregnant. But the Bible says t
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Aso, Williams Olorunfemi. "An Inquiry into the Relevance of Jürgen Habermas Discursive Ethics to the Science of Commercial-Gestational Surrogacy." GPH-International Journal of Social Science and Humanities Research 05, no. 01 (2022): 60–68. https://doi.org/10.5281/zenodo.6845220.

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<em>Gestational surrogacy is a medical science by which two genetic materials from prospective parents or sometimes one of the gametes is harvested from a donor and the two are combined in a fertility laboratory to form an embryo and implanted into the womb of a preferred surrogate mother. Fundamental bio-ethical principles justify the fact that gestational surrogacy is laudable provided it is rooted in the altruistic goal of helping a woman who is medically diagnosed with the inability to carry a pregnancy to a successful end. The altruist women for this purpose are not enough for the need of
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Gómez-Tatay, Lucía, José Miguel Hernández-Andreu, and Justo Aznar. "Verso una proposta eticamente accettabile nella prevenzione delle malattie del DNA mitocondriale / Towards an ethically acceptable proposal in the prevention of mitochondrial DNA-associated diseases." Medicina e Morale 65, no. 1 (2016): 9–17. http://dx.doi.org/10.4081/mem.2016.425.

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Le malattie dovute alle alterazioni del DNA mitocondriale (mtDNA) sono attualmente incurabili. C’è tuttavia un certo numero di metodi a vari livelli di sviluppo che potrebbe evitare la trasmissione madre-figlio di questi disturbi ereditari. Tra questi metodi ci sono due tecniche che sono attualmente attirando l’attenzione di ricercatori, decisori e pazienti: il trasferimento pronucleare (PNT) e il trasferimento del fuso materno (MST). Questi metodi comportano l’uso di mitocondri sani da un donatore. PNT ha luogo in uno zigote, mentre nell’MST, le cellule uovo sono manipolate. Questi metodi son
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Oppenheimer, Drauzio, Agatha Oppenheimer, Sthefano Vilhena, and Augusto Von Atzingen. "Shared Oocyte Donation: Ideas and Expectations in a Bioethical Context Based on a Qualitative Survey of Brazilian Women." Revista Brasileira de Ginecologia e Obstetrícia / RBGO Gynecology and Obstetrics 40, no. 09 (2018): 527–33. http://dx.doi.org/10.1055/s-0038-1672160.

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Objective Assisted reproduction combines innovative technologies and new forms of procreation through gamete donation; however, it also leads to moral and ethical issues and to the wide application of referential bioethics. The objective of the present study was to understand the bioethical context of shared oocyte donation. Methods The present qualitative study used the Collective Subject Discourse methodology to interview donors and recipients in Brazil. Results Donors suffer from infertility, and in vitro fertilization opens the possibility of having a child; however, the cost is high, and
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Mahomed, S. "Three to one – an ethicolegal outline of mitochondrial donation in the South African context." South African Journal of Bioethics and Law 16, no. 3 (2023): 95–98. http://dx.doi.org/10.7196/sajbl.2023.v16i3.1272.

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Mitochondrial donation or mitochondrial transfer enables a woman with mitochondrial disease to have a genetically related child without transmitting the disease to the child. The techniques used for mitochondrial donation or transfer which are maternal spindle transfer or pro-nuclei transfer, require three gametes to ultimately produce a healthy embryo. Both these techniques result in the child inheriting nuclear DNA from the intending parents and mitochondrial DNA from the female donor. Following the legalisation of mitochondrial donation in the UK, after a rigorous process of scientific and
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Musio, Alessio. "Il capitale in-umano. La bioetica di fronte al “lavoro clinico” / The in-human capital. Bioethics in front of "clinical work"." Medicina e Morale 65, no. 3 (2016): 293–314. http://dx.doi.org/10.4081/mem.2016.437.

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Dalla nascita della bioetica si è consolidata una situazione inedita, che emerge talvolta confusamente nel lemma “bioeconomia”, in cui i corpi umani sono iscritti tanto nella ricerca tecno-scientifica quanto nei processi del lavoro. Nella sperimentazione farmacologica su soggetti sani e nell’ambito delle tecnologie riproduttive, infatti, è sorta una nuova forma di manodopera definita ormai “lavoro clinico”. Emblematico è il caso della Fivet, il cui sviluppo ha reso possibile separare la figura della donna fornitrice di gameti da quella in cui avverrà la gestazione e il parto, dando così luogo
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Enobong, Mbang Akpambang Ph.D, and Esther Rotimi-Aremu Olufunmilayo. "Determining Legal Parentage and Nationality of a Child Born Through Assisted Reproductive Technology: A Comparative Perspective." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 02 (2023): 604–23. https://doi.org/10.5281/zenodo.7635447.

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While procreation through copulation has remained the conventional means for pregnancy and beginning the human family, advances in medical technology has now demonstrated that coitus is no more the absolute process for childbearing. Individuals like infertile couples, single persons, lesbians and gay partners have now resorted to assisted reproductive technology (ART) and surrogacy arrangements in order to start a family. Transcending the hope and joy it offers to these groups of individuals who may have been incapable of having children of their own, this new procreative technology has stirre
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van Nistelrooij, Inge, and Nicolette Woestenburg. "Response: arguments to abolish the legal age limits of access to information about the gamete donor by donor offspring." Journal of Medical Ethics, July 26, 2024, jme—2024–110230. http://dx.doi.org/10.1136/jme-2024-110230.

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TheJournal of Medical Ethicspreviously published on the debate in the UK and the Netherlands concerning the legal age limits imposed on donor-conceived people for access to information about the identity of gamete and embryo donors. In that publication, three arguments were foregrounded against lowering these age limits as a general rule for all donor-conceived people. In this contribution, we engage with these arguments and argue why we think they are insufficient to maintain the age limits. In contrast, we argue for a more suited, contextual and relational ethical framework based on care eth
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Ishii, Tetsuya, and Iñigo de Miguel Beriain. "Shifting to a model of donor conception that entails a communication agreement among the parents, donor, and offspring." BMC Medical Ethics 23, no. 1 (2022). http://dx.doi.org/10.1186/s12910-022-00756-1.

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Abstract Background Some persons conceived with donor gametes react negatively when they found their birth via donor conception. They request access to information about and seek to communicate with the donor. However, some countries mandate donor anonymity. Other countries allow donor-conceived persons to access donor information, but they can only use this access if their parents have disclosed donor conception to them. We investigated a thorny issue of donor conception: whether donor conception should be shifted from an anonymous basis to a non-anonymous basis. Methods We review the issues
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Halden, Grace. "Fatherlessness, sperm donors and ‘so what?’ parentage: arguing against the immorality of donor conception through ‘world literature’." Medical Humanities, April 25, 2022, medhum—2021–012328. http://dx.doi.org/10.1136/medhum-2021-012328.

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Is biology and knowing biological ancestral information essential to the construction of identity? Bioethicist James David Velleman believes this is the case and argues that donor gamete conception is immoral because a portion of genetic heritage will be unknown. Velleman is critical of sperm donation and the absence of a biological father in donor-assisted families. His bioethical work, specifically the 2005 article ‘Family History’, is oft-cited in articles debating the ethics surrounding gamete donations and diverse family formations. However, I wonder to what extent Velleman’s ethical stan
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Polyakov, Alex, and Genia Rozen. "Social egg freezing and donation: waste not, want not." Journal of Medical Ethics, January 5, 2021, medethics—2020–106607. http://dx.doi.org/10.1136/medethics-2020-106607.

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The trend towards postponement of childbearing has seen increasing numbers of women turning towards oocyte banking for anticipated gamete exhaustion (AGE banking), which offers a realistic chance of achieving genetically connected offspring. However, there are concerns around the use of this technology, including social/ethical implications, low rate of utilisation and its cost-effectiveness. The same societal trends have also resulted in an increased demand and unmet need for donor oocytes, with many women choosing to travel overseas for treatment. This has its own inherent social, medical, f
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Pennings, Guido. "Lowering the age limit of access to the identity of the gamete donor by donor offspring: the argument against." Journal of Medical Ethics, May 2, 2023, jme—2023–108935. http://dx.doi.org/10.1136/jme-2023-108935.

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Countries that abolished donor anonymity have imposed age limits for access to certain types of information by donor offspring. In the UK and the Netherlands, a debate has started on whether these age limits should be lowered or abolished all together. This article presents some arguments against lowering the age limits as a general rule for all donor children. The focus is on whether one should give a child the right to obtain the identity of the donor at an earlier age than is presently stipulated. The first argument is that there is no evidence that a change in age will increase the total w
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Gerdes, A. M. A., L. Birk Møller, and N. Horn. "Ethics in pre-ART genetics: a missed X-linked Menkes disease case." Journal of Assisted Reproduction and Genetics, March 30, 2023. http://dx.doi.org/10.1007/s10815-023-02778-z.

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AbstractAssisted reproductive technology (ART) has experienced dramatic progress over the last 30 years, and gamete donation is routine in fertility clinics. Major advances in genetic diagnostics are part of this development due to the ability to analyze multiple genes or whole genomes fast and to an affordable prize. This requires knowledge and capability to evaluate genetic variants correctly in a clinical setting. Here we report a Menkes disease case, born after ART, where genetic screening and variant scoring failed to identify an egg donor as carrier of this fatal X-linked disorder. The g
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39

Kahr Thomsen, Else Marie. "Cryos Symposium on Assisted Reproductive Technology." EMJ Reproductive Health, June 18, 2019, 2–9. http://dx.doi.org/10.33590/emjreprohealth/10314559.

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The Cryos Symposium took place on 3rd May 2019 in Aarhus, Denmark, and gave the invited audience from all over the world the latest news and scientific research within the field of assisted reproductive technology. Experts gave educational lectures on important topics within ethics, legislation and donor children, donor sperm and eggs, and genetics, which are the main focus areas of the Cryos International Sperm and Egg Bank. The first speaker was Dr Françoise Shenfield from University College London, London, UK, on ethics and cross-border reproductive care. Next was Prof Susan Golombok, Unive
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40

Nune. . Calonge, R., A. Guijarro, N. Santamaría, et al. "P–488 Patients’ attitudes towards the anonymity of gamete donation in Spain." Human Reproduction 36, Supplement_1 (2021). http://dx.doi.org/10.1093/humrep/deab130.487.

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Abstract Study question To what extent do infertility patients in Spain support different forms of anonymity for oocyte and sperm donation? Summary answer Most patients who undergo treatment with donated gametes in Spain consider that their children should not know the identity of the donors. What is known already Spain has a large tradition of gamete donation, probably influenced by its law that requires gamete donation to be anonymous for the donor and the recipient. Although there is a growing support for openness and identity-release in gamete donation, Spanish Society of Fertility has gen
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Porwal, Diya, Giselle Newton, Julia Mansour, and Lisa Dive. "Stakeholders’ experiences and perspectives of reproductive genetic carrier screening in gamete donation: a scoping review." Human Reproduction, July 3, 2025. https://doi.org/10.1093/humrep/deaf128.

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Abstract STUDY QUESTION What is known about stakeholders’ experiences and perspectives with reproductive genetic carrier screening (RGCS) in gamete donation? SUMMARY ANSWER RGCS has impacted donors’ autonomy, recipients’ decision-making, healthcare professionals’ confidence, and third-party service providers’ management of the donor pool. WHAT IS KNOWN ALREADY Growing acceptance of diverse family structures and advances in RGCS technology have driven demand for RGCS in gamete donation, yet its clinical, social, and ethical implications remain poorly understood. STUDY DESIGN, SIZE, DURATION A s
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42

Hodson, Nathan. "Differences between sperm sharing and egg sharing are morally relevant." Journal of Medical Ethics, January 6, 2022, medethics—2021–107887. http://dx.doi.org/10.1136/medethics-2021-107887.

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Sperm sharing arrangements involve a man (‘the sharer’) allowing his sperm to be used by people seeking donor sperm (‘the recipients’) in exchange for reduced price in vitro fertilisation. Clinics in the UK have offered egg sharing since the 1990s and the arrangement has been subjected to regulatory oversight and significant ethical analysis. By contrast, until now no published ethical or empirical research has analysed sperm sharing. Moreover the Human Fertilisation and Embryology Authority (HFEA) does not record the number of sperm sharing arrangements taking place.This paper describes the s
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43

Bokek-Cohen, Ya'arit, and Vardit Ravitsky. "Parent-initiated posthumous-assisted reproduction revisited in light of the interest in genetic origins." Journal of Medical Ethics, June 20, 2022, medethics—2022–108204. http://dx.doi.org/10.1136/medethics-2022-108204.

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A rich literature in bioethics argues against the use of anonymous gamete donation in the name of the ‘interest in knowing one’s genetic origins’. This interest stems from medical as well as psychosocial and identity reasons. The term ‘genealogical bewilderment’ has been coined to express the predicament of those deprived of access to information about their origins. Another rich body of literature in bioethics discusses arguments for and against posthumous-assisted reproduction (PAR), with a recent focus on PAR that is initiated by the parents of a deceased man (rather than his partner). This
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Hudson, N. "O-169 Advances in oocyte freezing: implications for donors, recipients, counsellors and clinics." Human Reproduction 39, Supplement_1 (2024). http://dx.doi.org/10.1093/humrep/deae108.194.

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Abstract Much of the attention given to the introduction of oocyte vitrification has focused on the implications for autologous freezing – i.e. freezing by those who wish to store their own eggs for later use. Such debates have considered, for example, the individual motivations of freezers and the ethics and practicalities of state and employer funding. Much less attention has been given to the impact of egg vitrification on the landscape of egg donation. Whilst use of frozen eggs for donation varies by country and clinic, data show that in general the practice is growing; with Spain an early
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Galhardo, A. "O-179 From secrecy to transparency: The journey of donor identity in reproductive medicine in Portugal." Human Reproduction 39, Supplement_1 (2024). http://dx.doi.org/10.1093/humrep/deae108.208.

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Abstract Thanks to significant medical advancements in reproductive medicine, people have more opportunities to achieve their parenthood goals. Third-party reproduction allows individuals and couples who might not otherwise be able to conceive to have the chance to build their family, thanks to the availability of donor gametes and gestational surrogacy. Gamete donation policy in Europe varies by country, raising ethical and legal concerns. In recent years, shifts from anonymity towards openness in donor legislation have occurred in several countries. Globally, in the last decade, there has be
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Baía, I., C. de Freitas, C. Samorinha, V. Provoost, and S. Silva. "Dual consent? Donors’ and recipients’ views about involvement in decision-making on the use of embryos created by gamete donation in research." BMC Medical Ethics 20, no. 1 (2019). http://dx.doi.org/10.1186/s12910-019-0430-6.

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Abstract Background Reasonable disagreement about the role awarded to gamete donors in decision-making on the use of embryos created by gamete donation (EGDs) for research purposes emphasises the importance of considering the implementation of participatory, adaptive, and trustworthy policies and guidelines for consent procedures. However, the perspectives of gamete donors and recipients about decision-making regarding research with EGDs are still under-researched, which precludes the development of policies and guidelines informed by evidence. This study seeks to explore the views of donors a
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Chiva, Luis. "Aspetti medici. Tecniche in uso per il trattamento della sterilità umana." Medicina e Morale 62, no. 5 (2013). http://dx.doi.org/10.4081/mem.2013.80.

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delle diverse tecniche di riproduzione assistita nel campo della infertilità umana. In tutti questi anni, sono emerse molte domande riguardo i limiti etici di questi trattamenti, ed i diritti dei pazienti e dei medici di forzare i confini dell’inizio della vita umana , mettendo a rischio la vita di milioni di embrioni umani. In questo ambito ci sono tre principi chiave per poter considerare le terapie mediche per le coppie sterili come un aiuto e non come una sostituzione dell’atto coniugale: in primo luogo, far sì che i rapporti sessuali avvengono come parte del trattamento; in secondo luogo,
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Penna, T. "P-347 Gamete donation in Italy: Ethical and legal consideration on the lack of specific regulation." Human Reproduction 37, Supplement_1 (2022). http://dx.doi.org/10.1093/humrep/deac106.013.

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Abstract Study question Given cross border reproductive care, is the lack of specific regulation on egg and sperm donation in Italy ethically acceptable nowadays? Summary answer Nowadays Italy has no national clear legal frame for donors, recipients, and donor-conceived persons. This setting hinders an ethical protection of competing interests and rights. What is known already The Italian Law on ART (40/2004) has undergone major changes; after sperm and egg donation ban lift, the Italian law n. 40 has not been replaced. Gamete donation is therefore allowed, but without specific national regula
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Chalova, Leila, Vyacheslav Lokshin, Vladimir Kiyan, Botagoz Turdaliyeva, and Arman Kinzhibayev. "Establishment of a Unified Register of Donor Sexual Gametes in the Republic of Kazakhstan." Acta Medica Academica, April 8, 2024. http://dx.doi.org/10.5644/ama2006-124.436.

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Objective. The purpose of this narrative review paper was to review the state and development of the field of donor gametes in Kazakhstan, compare its legislative and technical capabilities with other countries and identify key steps towards the establishment of a unified register of donor gametes in the Republic.&#x0D; Materials and Methods. The narrative review paper conducted an analysis of scientific publications and legal documents to examine the implementation of Assisted Reproductive Technologies (ART), focusing on Donor Sexual Gametes (DSG), globally. It utilized medical publications f
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Pinto da Silva, Sandra, Cláudia de Freitas, and Susana Silva. "Medical ethics when moving towards non-anonymous gamete donation: the views of donors and recipients." Journal of Medical Ethics, June 25, 2021, medethics—2020–106947. http://dx.doi.org/10.1136/medethics-2020-106947.

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Drawing on the views of donors and recipients about anonymity in a country that is experiencing a transition towards non-anonymous gamete donation mandated by the Constitutional Court, we explore how the intersection between rights-based approaches and an empirical framework enhances recommendations for ethical policy and healthcare. Between July 2017 and April 2018, 69 donors and 147 recipients, recruited at the Portuguese Public Bank of Gametes, participated in this cross-sectional study. Position towards anonymity was assessed through an open-ended question in a self-report questionnaire, w
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