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1
Tyernovaya, Lyudmila. Gastronomic geopolitics. ru: INFRA-M Academic Publishing LLC., 2019. http://dx.doi.org/10.12737/999872.
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The more diverse and rich a person's life is, the more areas of activity, different sides of reality he comes into contact with. People get a lot of resources from them, but at the same time each such sphere has its own vulnerability and is able to create threats to the security of people, societies and States. Most dangerous of all are the threats that affect the vital basis of human existence. These include threats to food security. They have long gone beyond biological or medical limits and received a truly geopolitical scope.
The monograph shows how these threats were born and grew, as well as what can be done not only by States or international organizations, but also by individuals to minimize such threats and risks, to return to food the original meanings of the unifying principle.
It is intended for specialists in the field of international relations, teachers and students of humanitarian and social disciplines, and will be of interest to a wide range of readers.
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Owen, Neville, Ana Goode, Takemi Sugiyama, Mohammad Javad Koohsari, Genevieve Healy, Brianna Fjeldsoe, and Elizabeth Eakin. Designing for Dissemination in Chronic Disease Prevention and Management. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190683214.003.0007.
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This chapter emphasizes the need for research that is designed and implemented explicitly with dissemination in mind. This is illustrated in relation to environmental and policy initiatives to influence physical activity through active transport, and through the example of initiatives to reduce workplace sitting. The other element of this chapter, the broad-reach intervention-dissemination case study of a health behavior-change program, highlights the need to maintain key elements of research quality in designing for dissemination, to the extent that is practically possible: a rigorous study design; the systematic tracking of implementation and related costs; and, the conduct of dose-response, maintenance and cost-effectiveness analyses. These examples of designing for dissemination illustrate not only the exciting opportunities for real-world dissemination research, but also the resourcefulness and commitment required for success.
3
Nisenbaum, Karin. Why Is There a Realm of Experience at All? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190680640.003.0006.
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This chapter shows that both Schelling’s Philosophical Investigations into the Essence of Human Freedom and his Ages of the World fragments are motivated by an attempt to explain the relation between subject and object that characterizes all states of human consciousness. Fichte’s notion of the self-positing subject issues in the view that there is a single fundamental entity (the “absolute I”), which is constituted by two forms of activity, real and ideal activity; and, on Fichte’s view, the relation between real and ideal activity is the relation between subject and object that characterizes all states of human consciousness. Yet, in the Jena period, Fichte does not provide an adequate explanation for the basic relational structure of human consciousness. Schelling hopes to explain the structure of human consciousness by developing the view that human experience is grounded in three irreducible elements—God, the natural world, and human beings—which relate to one another in three temporal dimensions: creation, revelation, and redemption.
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Gotman, Jean, and Nathan E. Crone. High-Frequency EEG Activity. Edited by Donald L. Schomer and Fernando H. Lopes da Silva. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190228484.003.0033.
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Activities with frequencies between 60 and 80 Hz and approximately 500 Hz are labeled here as high-frequency activities. They were largely ignored until the beginning of the millennium, but their importance is now well recognized. They can be divided into activities occurring in the healthy brain in relation to sensory, motor, and cognitive or memory activity and activities occurring in the epileptic brain in the form of brief events (high-frequency oscillations), which appear to be an important marker of the brain regions that are able to generate seizures of focal origin. In humans, most of the work related to these activities has been done in intracerebral electrodes, where they are relatively frequent and easy to identify. They have been recorded in scalp electroencephalograms in some circumstances, however. This chapter reviews the recording methods, the circumstances in which they occur, their mechanism of generation, and their clinical significance.
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Eileen, Denza. Professional or Commercial Activity by Diplomat. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703969.003.0049.
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This chapter examines Article 42 of the Vienna Convention on Diplomatic Relations which specifies the professional or commercial activity done by a diplomat. Article 42 states that a diplomatic agent shall not practise for personal profit any professional or commercial activity in the receiving State. The basis of the Article comes from the notion that it would give the sending State assurance that its diplomatic agents abroad would limit their activities to their official duties. It would assist the receiving State by eliminating difficult problems, and would enhance the dignity of the diplomatic corps accredited to its government. Lastly, it would serve to protect diplomatic agents from any suggestion that they might be using the prestige of their office to further their outside interests. In addition, the chapter also describes the relationship between Article 42 and Articles 31.1 (c) which deals with immunity and 34 (d) which tackles taxes on private income.
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Passy, Florence, and Gian-Andrea Monsch. Contentious Minds. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190078010.001.0001.
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Why does the mind matter for joint action? Contentious Minds is a comparative study of how cognitive and relational processes allow activists to sustain their commitment. With survey data and narratives of activists engaged in three commitment communities, the minds of activists involved in contentious politics are compared with those devoted to institutional and volunteering action. The book’s main argument is that activists of one commitment community have synchronized minds concerning the aim and means of their activism as they perceive common good (aim) and politics (means) through similar cognitive lenses. The book shows the importance of direct conversational contact with individuals in bringing about this synchronization. Assessing the synchronization within communities as well as the variation between them constitutes a major purpose of this book. It shows that activists construct and enact community-specific democratic cultures, thereby entering the public sphere through collective action. The book makes three major contributions. First, it emphasizes the necessity to return the study of the mind to research on activism, Second, it calls for an integrated relational perspective that rests on the structural, instrumental, and interpretative dimensions of social networks. Finally, it advocates a substantial integration of culture in the study of social movements by effectively valuing the role of culture in shaping a person’s mind.
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Dame Rosalyn, DBE, QC, Higgins, Webb Philippa, Akande Dapo, Sivakumaran Sandesh, and Sloan James. Part 2 The United Nations: What it is, 4 The Trusteeship Council. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780198808312.003.0004.
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The Trusteeship Council was established as a principal organ of the UN and charged with responsibility for assisting in the administration and supervision of ‘trust territories’. It carried out this function in relation to 11 trust territories between 1946 and 1994. On 25 May 1994, the process of self-government or independence for the people of Palau—the last remaining trust territory—was completed. On 1 November 1994, the Trusteeship Council suspended its functioning. Despite calls for its dissolution, the Trusteeship Council remains in existence and continues to meet periodically. However, it does not carry on any substantive activity and is instead ‘reduced to a purely formal existence’. This chapter discusses the Council’s membership, procedure and meetings, functions, objectives, trust territories, non-self-governing territories, relations with other principal organs, and reform.
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Colombetti, Giovanna, and Neil Harrison. From physiology to experience: Enriching existing conceptions of “arousal” in affective science. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0013.
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This chapter examines the notion of “arousal”, an influential notion in affective science referring to the degree of an individual’s “activation” or “excitement” during an emotional state. It considers this notion specifically in relation to interoception, defined broadly as “sensitivity to stimuli arising inside the organism.” “Physiological arousal” is distinguished from “experienced arousal” and it is argued that both need to be characterized more broadly than commonly done. Physiological arousal cannot be reduced to sympathetic activation, as it involves complex interactions between multiple functionally distinct pathways within sympathetic and parasympathetic divisions of the autonomic nervous system, as well as endocrine and immune systems, and even the gut microbiota. Relatedly, experienced arousal does not reduce to the perception of changes in the body sensed by visceral afferents in response to autonomic nervous system activity but also includes humorally mediated interoceptive pathways, somatic sensations of various kinds, and “background” bodily feelings.
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Ludwig, Kirk. Constitutive Rules and Agency. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789994.003.0007.
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Chapter 7 first analyzes the concept of a constitutive rule in terms of essentially intentional activity patterns. Then it defines a form of constitutive agency in terms of that. Finally, it contrasts the account with John Searle’s. The rules of chess are constitutive rules. Following them brings into existence a type of activity that would not exist otherwise. The rules define an activity pattern that can be instantiated unintentionally. The rules are followed when it is instantiated intentionally. Thus constitutive rules are constitutive relative to an activity type defined as the intentional instantiation of a pattern of activity. Constitutive rules make available a form of constitutive agency in which what an agent does intentionally contributes constitutively to bringing about an essentially intentional activity type. Searle says constitutive rules have the form ‘X counts as Y in C’. But these instead define certain moments in activities governed by constitutive rules.
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Lopes, Dominic McIver. Being for Beauty. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827214.001.0001.
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One question that leads us into aesthetics is: why does beauty matter? Or, what do aesthetic goods bring to my life, to make it a life that goes well? Or, how does beauty deserve the place we have evidently made for it in our lives? A theory of aesthetic value states what beauty is so as to equip us to answer this question. According to aesthetic hedonism, aesthetic values are properties of items that stand in constitutive relation to pleasure. Contemporary versions of aesthetic hedonism don’t explain what makes aesthetic values aesthetic, but they do explain what makes them normative, stating what makes it the case that aesthetic value facts lend weight to what an agent should do, for the fact that acting yields pleasure is always a reason to act. This book introduces and defends an alternative to aesthetic hedonism. According to the network theory, aesthetic value facts lend weight to its being an achievement for an agent to act. Since agents achieve by acting in coordination with one another, the theory takes seriously the sociality of aesthetic activity. The main argument for the network theory is that it better explains six facts about aesthetic activity than does aesthetic hedonism. The book also discusses the relationship between aesthetic value and pleasure, the point and distinctive character of aesthetic discourse, and the metaphysics of aesthetic value. Two final chapters use the network theory to shed light on how aesthetic value matters to us as individuals and as members of collectives.
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Kolander, Kenneth. America's Israel. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179476.001.0001.
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The U.S.-Israel relationship that most people recognize today, which includes enormous amounts of U.S. military aid to Israel, a powerful strategic alliance, and an American willingness to acquiesce to Israeli occupation of certain Arab territories taken in 1967, came into existence between 1967 and 1975. The U.S. Congress played a key role in shaping American-Israeli relations during this period (as it does today) and, therefore, occupies a central place in this book. No book-length treatment of U.S.-Israel relations focuses primarily on the role of Congress. The imbalance in the scholarly perspective has created a misleading narrative that treats the legislative branch as being incidental to foreign policymaking. But in the years between the 1967 Arab-Israeli War and the 1975 Sinai II agreement, an activist Congress, empowered by the quagmire in East Asia and popular distrust of the presidency, and increasingly influenced by the Israel lobby, played a central role in reworking U.S.-Israel relations, and U.S. relations with the Middle East more generally.
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Daniel, Stephen H. George Berkeley and Early Modern Philosophy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192893895.001.0001.
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This book focuses on how, for Berkeley, mind is related to its ideas. It does not assume that thinkers like Descartes, Malebranche, or Locke define for Berkeley the context in which he develops his own thought. Instead, it indicates how he draws on a tradition that informed his early training and that challenges much of the early modern thought with which he is often associated. Specifically, this book indicates how Berkeley’s distinctive treatment of mind (as the activity whereby objects are differentiated and related to one another) highlights how mind neither precedes the existence of objects nor exists independently of them. This distinctive way of understanding the relation of mind and objects allows Berkeley to appropriate ideas from his contemporaries in ways that so transform the issues with which he is engaged that his insights—for example, about how God creates the minds that perceive objects—are only now starting to be fully appreciated.
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Ackerly, Brooke A. Just Responsibility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190662936.001.0001.
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When disaster strikes, what is the just thing to do? When local or global crisis threatens the human rights of large parts of humanity, what is the just thing to do? Can we respond to injustices in the world in ways that do more than simply address their consequences? Just Responsibility provides a human rights theory of global justice that guides how we, each in political community together, can take responsibility for injustices wherever they are. Using empirical research into the ways that women’s human rights activists have done so under conditions of little political privilege, Just Responsibility offers a theory of global injustice and political responsibility that can guide the actions of those who are relatively privileged in relation to injustice, whether they are citizens, activists, academics, policymakers, or philanthropists. We can take responsibility for the power inequalities of injustice, what, following John Stuart Mill, the author calls “injustice itself,” regardless of our causal responsibility for the injustice and regardless of the extent of our knowledge of the injustice. Using a feminist critical methodology, Just Responsibility offers a grounded normative theory for taking political responsibility. The book integrates these ways of taking political responsibility into a rich theory of political community, accountability, and leadership in which taking responsibility for injustice itself contributes to and transforms the fabric of our political life together.
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Darcy, Shane. To Serve the Enemy. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198788898.001.0001.
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The use of informers and other collaborators by parties to an armed conflict is a common yet often concealed practice in times of war. Despite the prevalence of such activity, and the serious and at times fatal consequences that befall those who collaborate with an enemy, international law applicable in times of armed conflict does not squarely address the phenomenon. The recruitment, use, and treatment of informers and other collaborators is addressed only partially and at times indirectly by international humanitarian law. While international law recognises the widespread and enduring phenomenon of individuals cooperating with an opposing side during an armed conflict, it treats it with some ambivalence. The lawfulness of resort to the practice is generally accepted in principle, yet international law seeks to place certain limits, including restrictions on the methods employed in the recruitment, use, and treatment of informers and other collaborators during armed conflict. This book examines the development and application of the relevant rules and principles of the laws of armed conflict in relation to collaboration. The author focuses primarily on international humanitarian law as applicable to various forms of collaboration but also provides an assessment of the potential role of international human rights law. The book examines the law and practice concerning the phenomenon of collaboration during both international and non-international armed conflicts.
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Bruce, Steve. Conversion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786580.003.0007.
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Although religious conversion is rare (most people are born and socialized into their faiths), it provides an important challenge for social science. This chapter considers the relative merits of explanations (such as brainwashing) that see conversion as something done to the convert and more activist paradigms that see conversion as an accomplishment of the religious seeker. It also considers the extent to which we can take what people say when accounting for their actions as the raw material for our explanations. It argues against the view that talk is only ever another narrative. Although an account of one’s past (given in court, for example) may well be shaped by a desire to influence hearers, it can still be used as material for inferring motives. In everyday life we untangle layers of motives and distinguish between different degrees of self-understanding and honesty. We can do the same in social science.
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Gathii, James Thuo. The East African Court of Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198795582.003.0003.
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This chapter discusses how human rights advocates and business actors resort to the East African Court of Justice (EACJ). The EACJ has intermediate authority at a thin-elite level in human rights cases because urban-based, human rights nongovernmental organizations, pro-democracy activists, and governmental officials recognize the legally binding nature of the EACJ’s human rights cases and give effect to its rulings. Human rights advocates have litigated cases in the EACJ, even though the EACJ does not have explicit jurisdiction to decide human rights cases. Business actors in general, and the East African Business Council (EABC) in particular, have eschewed litigating before the EACJ. Over the last decade the EABC has pursued an administrative strategy embodied in the NTB Monitoring Mechanism for monitoring, reporting, and removing nontariff barriers (NTBs). Also discussed is the first case filed by a business actor in 2017 relating to an alleged violation of the EAC’s trade rules.
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Rothfield, Philipa. Experience and its Others. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429344.003.0005.
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This chapter draws on Deleuzian thought in order to think through the role of experience within dance and the activity of dancing more generally. It contrasts phenomenological approaches to dancing, which appeal to notions of subjective agency, with a Deleuzian re-reading of subjectivity. In the process, it refers to Deleuze’s reading of Nietzsche, using Nietzsche’s concept of force to account for the many ways in which forces combine to produce movement. The notion of force is able to explain the way action unfolds without being the product of human agency. It offers a way of rethinking phenomenological notions of agency. According to this account, relations of force underlie action, as well as the many modes of interiority (subjectivity). But these two kinds of formation (of force) are different in kind. They belong to differing types (of force). The pursuit of action, including the utilisation of experience in action, constitutes a certain type of ethos, which Deleuze calls the active type, whereas the formation of experience belongs to ‘the reactive apparatus’, that which reacts but does not act. The active type drives a wedge between the dancing and the dancer. Deleuze’s treatment of Nietzsche can be adapted to account for the variety of dance practices, their production of training and technique, custom and virtuosity. In particular, it is able to account for the specific ways in which postmodern dance displaces the subjectivity of the dancer.
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Patey, Luke. How China Loses. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190061081.001.0001.
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China wants to replace the United States as the world’s leading superpower. But what does the world want from China? In a new era of strategic competition between China and the United States, Luke Patey explores how the rest of the world is responding to China’s rise. Many fear that China’s economic power, tech innovations, and growing military might will allow it to remake the world in its own authoritarian image. But despite all its strengths, a future with China in charge is far from certain. China will rule the twenty-first century only if the world lets it. How China Loses tells the story of China’s struggles to overcome new risks and endure the global backlash against its assertive reach. Combining on-the-ground reportage with incisive analysis, Patey argues that China’s predatory economic agenda, headstrong diplomacy, and military expansion undermine its global ambitions. In travels to Africa, Latin America, East Asia, and Europe, his encounters with activists, business managers, diplomats, and thinkers show the challenges threatening China’s rising power. China’s relations with the outside world are reaching a critical juncture. Political differences and security tensions have risen, and many countries are now recognizing that economic engagement produces new strategic vulnerabilities to their competitiveness and autonomy. At a time when views from Washington and Beijing dominate the discussion, Patey’s work shows how perspectives from around the world will shape the global economy and world affairs.
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Groves, Jason. The Geological Unconscious. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288106.001.0001.
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Already in the nineteenth century, German-language writers were contending with the challenge of imagining and accounting for a planet whose volatility bore little resemblance to the images of the Earth then in circulation. In The Geological Unconcious, Jason Groves traces the withdrawal of the lithosphere as a reliable setting, unobtrusive backdrop, and stable point of reference for literature written well before the current climate breakdown, let alone the technologies that could forecast those changes. Through a series of careful readings of romantic, realist, and modernist works by Tieck, Goethe, Stifter, Benjamin, and Brecht, the author traces out a geological unconscious—in other words, unthought and sometimes actively repressed geological knowledge—where it manifests in European literature and environmental thought. This inhuman horizon of reading and interpretation offers a new literary history of the Anthropocene in a period where this novel geological epoch, though arguably already underway, remains unnamed and otherwise unmarked. These close readings also unearth an entanglement of the human and the lithic in periods well before the geological turn of cotemporary cultural studies. In those depictions of human-mineral encounters on which The Geological Unconcious lingers, the minerality of the human and the minerality of the imagination becomes apparent. While The Geological Unconcious does not explicitly set out to imagine alternatives to fossil capitalism, in elaborating a range of such encounters and in registering libidinal investments in the lithosphere that extend beyond Carboniferous deposits and beyond any carbon imaginary, it points toward alternative relations with, and less destructive mobilizations of, the geologic.
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Hedges, Paul. Religious Hatred. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781350162907.
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Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of Antisemitism, Islamophobia, and race; contemporary Western Antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and Antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western Antisemitism and Islamophobia in history and today, alongside global studies of Islamic Antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and Antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on Antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.