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Relevant bibliographies by topics / Doukhobor

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Journal articles
Dissertations / Theses
Books
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Academic literature on the topic 'Doukhobor'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Doukhobor"

1

Androsoff, Ashleigh. "A Larger Frame: “Redressing” the Image of Doukhobor-Canadian Women in the Twentieth Century." Journal of the Canadian Historical Association 18, no. 1 (2008): 81–105. http://dx.doi.org/10.7202/018255ar.

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Abstract The image of a naked “Doukhobor” woman standing before her flame-engulfed home has been used repeatedly to embody the Doukhobors’ difficult adjustment to life in Canada. Here, the author argues that public attention on Doukhobor women’s bodies predates the publication of nude imagery in the middle of the twentieth century. A review of twentieth-century descriptions of Doukhobor-Canadian women reveals that their bodies were subjected to intense public scrutiny from the moment they arrived in Canada in 1899. Publishing descriptions and photographs of Doukhobor women engaged in hard farm

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2

Makarova, Veronika. "Ex-neuter-gender nouns in Canadian Doukhobor Russian." Russian Linguistics 43, no. 3 (2019): 273–87. http://dx.doi.org/10.1007/s11185-019-09218-6.

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Abstract This paper addresses the morpho-syntactic forms of ex-neuter-gender of Canadian Doukhobor Russian nouns. Doukhobor Russian is a near-extinct variety of Russian spoken by a small group of elderly Doukhobors (a religious and ethnic minority of Russian origins) residing mostly in British Columbia, Saskatchewan and Alberta. While Standard Russian has three noun genders (feminine, masculine and neuter), this paper demonstrates that in Doukhobor Russian, a neuter gender erosion has been taking place, whereby ex-neuter-gender nouns have been shifting their declension paradigms mostly to femi

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3

Story, Joyce A. "The Doukhobor Century in Canada." Social Science Journal 38, no. 2 (2001): 348–50. http://dx.doi.org/10.1016/s0362-3319(01)00124-0.

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4

Rak, Julie. "Doukhobor Autobiography as Witness Narrative." Biography 24, no. 1 (2001): 226–41. http://dx.doi.org/10.1353/bio.2001.0020.

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Makarova, Veronika. "Saskatchewan Doukhobor Russian: A Disappearing Language." Open Journal of Modern Linguistics 02, no. 03 (2012): 90–96. http://dx.doi.org/10.4236/ojml.2012.23012.

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6

Donskov, Andrew. "Negotiated Memory: Doukhobor Autobiographical Discourse (review)." Canadian Historical Review 86, no. 1 (2005): 138–40. http://dx.doi.org/10.1353/can.2005.0065.

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Hallett, Vicki S. "Negotiated Memory: Doukhobor Autobiographical Discourse (review)." University of Toronto Quarterly 75, no. 1 (2006): 200–201. http://dx.doi.org/10.1353/utq.2006.0096.

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8

Adelman, Jeremy. "Early Doukhobor Experience on the Canadian Prairies." Journal of Canadian Studies 25, no. 4 (1991): 111–28. http://dx.doi.org/10.3138/jcs.25.4.111.

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9

Makarova, Veronika. "Doukhobor ‘freedom seeker’ nudism: Exploring the sociocultural roots." Culture and Religion 14, no. 2 (2013): 131–45. http://dx.doi.org/10.1080/14755610.2012.706228.

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Kozakavich, Stacy C. "Doukhobor Identity and Communalism at Kirilovka Village Site." Historical Archaeology 40, no. 1 (2006): 119–32. http://dx.doi.org/10.1007/bf03376718.

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Dissertations / Theses on the topic "Doukhobor"

1

Rak, Julie. "Refusing to hyphenate : Doukhobor autobiographical discourse /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/NQ42870.pdf.

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2

Sawatzky, Robert J. "A comparison of the Mennonite and Doukhobor emigrations from Russia to Canada, 1870-1920." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0009/MQ36523.pdf.

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3

Perry, Shirley Mercedes. "Selected Psalms, Old Verses and Spiritual Songs of the Canadian Doukhobors: Transcription and musical analysis." Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/185897.

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The purpose of this research was to select songs specific to the Doukhobor song repertoire which were not previously notated and to record, notate and analyze the melodies for use in music education. The first limitation of the study was to focus on the sacred repertoire which is comprised of three genre of song, namely the Psalms, the Old Verses and the Spiritual Songs. A comparison of the song titles of Old Verses and Spiritual Songs which are found in the two major Canadian Doukhobor song text collections was made with other Russian song text collections to determine a subset of songs uniqu

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4

Martin, Constance Joyce. "Migrations et mutations : l'intégration de minorités culturelles et religieuses en Amérique du Nord au XXe siècle, le cas de trois minorités russes : les doukhobors, les molokans et les vieux-croyants." Paris 4, 2007. http://www.theses.fr/2007PA040277.

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5

Bondoreff, Andrei. "Spirited differences: Doukhobor sectarianism, Freedomite terrorism and government policy." Thesis, 2008. http://hdl.handle.net/1828/2549.

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This thesis braids ethnography with political analysis to explore the nature, scope and breadth of Doukhobor sectarianism in order to illuminate the nuances of difference within the Doukhobor community. A major focus of this study is the development and functioning of the Sons of Freedom (Freedomite) branch's terrorism and its effects on the Orthodox and Independent branches as well as majoritarian society, particularly in Saskatchewan and British Columbia. Another important area of discussion concerns the formulation and application of government policy to Freedomite violence and its effects.

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6

Androsoff, Ashleigh. "Spirit Wrestling: Identity Conflict and the Canadian "Doukhobor Problem," 1899-1999." Thesis, 2011. http://hdl.handle.net/1807/29660.

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At the end of the nineteenth century, Canada sought “desirable” immigrants to “settle” the Northwest. At the same time, nearly eight thousand members of the Dukhobori (commonly transliterated as “Doukhobors” and translated as “Spirit Wrestlers”) sought refuge from escalating religious persecution perpetrated by Russian church and state authorities. Initially, the Doukhobors’ immigration to Canada in 1899 seemed to satisfy the needs of host and newcomer alike. Both parties soon realized, however, that the Doukhobors’ transition would prove more difficult than anticipated. The Doukhobors’ c

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7

White, Sonya. "History From the Heart: Difficult Pasts and Possible Futures in the Heterogeneous Doukhobor Community in Canada." Thesis, 2011. http://hdl.handle.net/1807/27370.

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This thesis shares the results of oral history interviews with members of the heterogeneous Doukhobor community in Canada. The stories and memories of fifteen different voices highlight the influence of intersecting demographic variables (age, gender, ideological affiliation, and geographic location) on the experience of Doukhobor life in Canada during times of sensationalized conflict. The interviews are framed and analyzed through broader questions of history and cultural sustainability. What considerations influence the representation of difficult Doukhobor pasts in Canada? In the contempor

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8

Lebedinskaia, Natalia. "Doubled Sense of Resistance: The Makortoff Family Collection of Photographs of Doukhobor Daily Life 1920 – 1950." Thesis, 2011. http://spectrum.library.concordia.ca/35865/1/Natalia_Lebedinskaia_Thesis_re.pdf.

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The Makortoff Family Collection consists of 153 photographs taken in the Doukhobor communities in the British Columbia Kootenay Mountains from the 1920s, through the 1950s. The Collection was compiled in 2002 by Teryll Plotnikoff, who selected the images from her family’s pictures to be added to the Doukhobor Historic Collection at Simon Fraser University. By engaging with these family snapshots and the accompanying guide, this thesis brings to the fore the role of personal agency in negotiating between assimilation and resistance within the Doukhobor communities in British Columbia. This read

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9

Cran, Gregory. "A narrative inquiry into the discourse of conflict among the Doukhobors and between the doukhobors and government." Thesis, 2003. http://hdl.handle.net/1828/7891.

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In 1899, a group o f Russian peasants called the Doukhobors immigrated to Canada, after suffering centuries of persecution in Russia. Soon after their arrival, conflict emerged between these new immigrants and the state over such issues as land ownership, refusal to register births and deaths, and to send their children to school. As positions hardened, a group known as the Sons of Freedom emerged that used nudity, arson, and bombings as their means o f protest and retaliation. These practices continued on for the better part of a century. Numerous unsuccessful attempts were made to add

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Berikoff, Ahna. "Songs of Existence: Sons of Freedom Doukhobors Within Time." Thesis, 2013. http://hdl.handle.net/1828/5108.

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The aspiration of this work was a call for justice for the Sons of Freedom Doukhobors - past, present and future. Sharing a Sons of Freedom identity, I worked within heritage; a heritage with deep cultural and spiritual roots that has encountered and responded to injustices through resistance and eventual assimilation into Canadian society. Justice as the primary motivation of this study is contingent upon hospitality or in the same breath deconstruction, derived from the work of Jacques Derrida and John Caputo. Hospitality is the theoretical, ethical and methodological pulse of this study a

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Books on the topic "Doukhobor"

1

Doukhobor daze. Heritage House, 1994.

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2

1932-, Tarasoff Koozma J., ed. Doukhobor incantations through the centuries. Legas, 1999.

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3

Lapshinoff, Steve. Doukhobor ship passenger lists, 1898-1928. S. Lapshinoff, 2001.

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4

Tarasoff, Koozma J. Spirit wrestlers: Doukhobor pioneers' strategies for living. Brooklyn, N.Y., 2002.

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5

Unlike the lilies: Doukhobor textile traditions in Canada. Royal Ontario Museum, 1986.

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6

1932-, Tarasoff Koozma J. Spirit wrestlers voices: Doukhobor pioneers' strategies for living. Legas, 2003.

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7

Tracie, Carl. Toil and peaceful life: Doukhobor village settlement in Saskatchewan, 1899-1918. Canadian Plains Research Center, University of Regina, 1996.

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8

Plotnikoff, Vi. Head cook at weddings & funerals and other stories of Doukhobor life. Polestar, 1994.

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9

Tracie, Carl J. "Toil and peaceful life": Doukhobor village settlement in Saskatchewan, 1899-1918. Canadian Plains Research Center, 1996.

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10

Ombudsman, British Columbia Office of the. Righting the wrong: The confinement of the Sons of Freedom Doukhobor children. Ombudsman, Province of the British Columbia, 1999.

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Book chapters on the topic "Doukhobor"

1

Palmer, Susan, and Shane Dussault. "The “Doukhobor Problem” in Canada." In Reactions to the Law by Minority Religions. Routledge, 2020. http://dx.doi.org/10.4324/9781003053590-7.

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2

Inikova, Svetlana A. "The New Doctrines of the Doukhobor Fasters and Tolstoyism." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_4.

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3

Verigin, Grigoriǐ Vasil’evich. "Canada and Doukhobors." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_42.

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Verigin, Grigoriǐ Vasil’evich. "The Explanatory Letters of Doukhobors to Blakemore." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_38.

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5

Verigin, Grigoriǐ Vasil’evich. "Accomplishment of the Mission. Letter of Pëtr Vasil’evich to the Doukhobors. Doukhobors’ Refusal of Military Service. Imprisonment of Vasiliǐ Verigin and Vereshchagin." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_13.

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6

Verigin, Grigoriǐ Vasil’evich. "What Happened to the Orphans’ Home. Division of the Doukhobors." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_7.

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7

Verigin, Grigoriǐ Vasil’evich. "Pëtr Vasil’evich’s Message to the Doukhobors Through Ivan Evseevich Konkin." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_9.

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Verigin, Grigoriǐ Vasil’evich. "A Conversation Between Military Minister Bowser and the Doukhobors About Registries and Schools." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_40.

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9

Verigin, Grigoriǐ Vasil’evich. "The Relaying of the Message and Its Fulfilment by the Doukhobors. The Exile of Ivan Evseevich Konkin." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_10.

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10

Verigin, Grigoriǐ Vasil’evich. "The Release of Pëtr Vasil’evich Verigin by the Russian Government and His Journey to Canada to the Doukhobors." In The Chronicles of Spirit Wrestlers' Immigration to Canada. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18525-1_30.

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