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1

Jobe, Don. "Marlowe’s Dr. Faustus." Explicator 44, no. 3 (April 1986): 12–14. http://dx.doi.org/10.1080/00144940.1986.11483924.

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2

Trzyna, Thomas. "Dear Dr. Faustus." Christianity & Literature 40, no. 1 (December 1990): 6. http://dx.doi.org/10.1177/014833319004000102.

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Trzyna, Thomas. "Dear Dr. Faustus." Christianity & Literature 50, no. 3 (June 2001): 562. http://dx.doi.org/10.1177/0148333101050003117.

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4

BROUGH, NEIL. "DR FAUSTUS AND ‘P.F.’." Notes and Queries 32, no. 1 (March 1, 1985): 15–16. http://dx.doi.org/10.1093/nq/32-1-15.

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5

Smith, Peter J. "Review: Play: Dr Faustus." Cahiers Élisabéthains: A Journal of English Renaissance Studies 52, no. 1 (October 1997): 117–18. http://dx.doi.org/10.1177/018476789705200121.

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6

Lubich, Frederick Alfred, and Rudolf Wolff. "Thomas Manns Dr. Faustus und die Wirkung." German Quarterly 58, no. 3 (1985): 471. http://dx.doi.org/10.2307/406593.

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7

GALLOWAY, ANDREW. "DR FAUSTUS AND THE CHARTER OF CHRIST." Notes and Queries 35, no. 1 (March 1, 1988): 36—b—38. http://dx.doi.org/10.1093/nq/35-1-36b.

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8

Dhar, Nikhilesh. "A Sound Magician is a Mighty God''- Marlowe's Dr Faustus in Perspective." Paripex - Indian Journal Of Research 2, no. 2 (January 15, 2012): 167–68. http://dx.doi.org/10.15373/22501991/feb2013/58.

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9

Kim, Hyun-Joo. "Educational Effects of Renaissance Drama: Marlowe’s Dr. Faustus." Korean Society for Teaching English Literature 21, no. 2 (September 30, 2017): 111–38. http://dx.doi.org/10.19068/jtel.2017.21.2.05.

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10

Riemer, A. P. "Dr. Faustus: the A-Text (review)." Parergon 7, no. 1 (1989): 144–46. http://dx.doi.org/10.1353/pgn.1989.0005.

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11

Carstensen, Hans Thomas, and Wolfgang Henningsen. "Rembrandts sog. Dr. Faustus Zur Archäologie eines Bildsinns." Oud Holland - Quarterly for Dutch Art History 102, no. 4 (1988): 290–312. http://dx.doi.org/10.1163/187501788x00492.

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12

Cho, Jaehee. "Dr. Faustus from the Perspective of A Transitional Period." NEW STUDIES OF ENGLISH LANGUAGE & LITERATURE 73 (August 31, 2019): 225–39. http://dx.doi.org/10.21087/nsell.2019.08.73.225.

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13

Ragab, Neveen Hassan Khalil. "The Linguistic Features of Pride In Marlows Dr. Faustus." مجلة بحوث الشرق الأوسط 1, no. 36 (January 1, 2016): 31–64. http://dx.doi.org/10.21608/mercj.2016.79045.

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14

Villacañas, Beatriz. "De doctores y monstruos: la ciencia como transgresión en Dr. Faustus, Frankestein y Dr. Jekyll and Mr. Hyde." Asclepio 53, no. 1 (June 30, 2001): 197–212. http://dx.doi.org/10.3989/asclepio.2001.v53.i1.177.

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15

Goldstein, Peter, Christopher Marlowe, and Roma Gill. "The Complete Works of Christopher Marlowe, Volume II: Dr. Faustus." Sixteenth Century Journal 23, no. 2 (1992): 381. http://dx.doi.org/10.2307/2541922.

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16

Cox, John D., Roma Gill, and Christopher Marlowe. "The Complete Works of Christopher Marlowe. Volume II. Dr. Faustus." Yearbook of English Studies 22 (1992): 283. http://dx.doi.org/10.2307/3508411.

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17

Weeks, Andrew. "Die antiklerikale Reformation und ihr Feindbild, der „Dr. Theologiae“ Faustus." Neophilologus 102, no. 2 (January 23, 2018): 217–40. http://dx.doi.org/10.1007/s11061-017-9550-8.

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18

McNeely, J. T. "The Integrated Design of Dr Faustus: An Essay in Iconoclasm." Cahiers Élisabéthains: A Journal of English Renaissance Studies 41, no. 1 (April 1992): 1–16. http://dx.doi.org/10.1177/018476789204100104.

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19

MOSS, BRIAN. "Climate change, nutrient pollution and the bargain of Dr Faustus." Freshwater Biology 55 (January 2010): 175–87. http://dx.doi.org/10.1111/j.1365-2427.2009.02381.x.

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20

Oliveira, Aryanna Dos Santos, and Rosely de Fátima Silva. "A travessia de um herói problemático: reverberações filosófico-literárias acerca do pacto demoníaco em Grande sertão: veredas." O Eixo e a Roda: Revista de Literatura Brasileira 28, no. 1 (March 21, 2019): 121–51. http://dx.doi.org/10.17851/2358-9787.28.1.121-151.

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Resumo: O ensaio pretende explanar sobre a travessia de Riobaldo em Grande sertão: veredas, como modelar do herói problemático na concepção proposta por Lukács, em A Teoria do Romance, através do estudo do episódio do (suposto) pacto demoníaco empreendido pelo protagonista da obra de Guimarães Rosa, nas Veredas-Mortas, feito que conduz a trajetória do herói por entre dúvidas e questionamentos, inerentes ao modelo lukacsiano. O estudo da obra rosiana será realizado por meio de análise comparativa com o pacto demoníaco realizado por Fausto, na obra homônima de Goethe, e de trechos de outras obras derivadas do tema do pacto demoníaco, como Dr. Fausto, de Thomas Mann e O mestre e Margarida, de Mikhail Bulgákov.Palavras-Chave: Grande sertão: veredas; Guimarães Rosa; Fausto; herói problemático; herói trágico; Lukács; pacto fáustico; pacto demoníaco.Abstract: The essay intends to explain the crossing of Riobaldo in Grande Sertão: Veredas as a model of the problematic hero in the conception proposed by Lukács in The Theory of the Novel, studying the episode of the (supposed) demonic pact undertaken by the protagonist of Guimarães Rosa’s novel, in “Veredas-Mortas”, moment that leads the trajectory of the hero through doubts and questions inherent to the Luckacsian model. The study over Rosa’s work will be carried out by comparative analysis with the demonic pact made by Faust, in the homonymous work of Goethe, and excerpts from other works derived from the theme of the demonic pact, such as Thomas Mann’s Doktor Faustus and Mikhail Bulgakov’s Master and Margarita.Keywords: Grande Sertão: Veredas; The Devil To Pay In The Backlands; Guimarães Rosa; Faust; problematic hero; tragic hero; Lukács; faustian pact; demonic pact.
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21

Peltrault, Claude. "De Wittenberg à Wittenberg : le thème du retour dans Dr. Faustus." Actes des congrès de la Société française Shakespeare, no. 6 (November 1, 1989): 67–80. http://dx.doi.org/10.4000/shakespeare.515.

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22

Mebane, John S. "Metadrama and the Visionary Imagination in Dr. Faustus and the Tempest." South Atlantic Review 53, no. 2 (May 1988): 25. http://dx.doi.org/10.2307/3199911.

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23

ÜSTÜN KAYA, Senem. "Dr. Faustus and ‘The Shoemaker and the Devil’: An Intertexual Analysis." KARE, no. 9 (June 30, 2020): 233–43. http://dx.doi.org/10.38060/kare.649789.

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24

Johnson, Sheila, and Helga Druxes. "The Feminization of "Dr. Faustus": Female Identity Quests from Stendhal to Morgner." South Central Review 12, no. 1 (1995): 82. http://dx.doi.org/10.2307/3189744.

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25

Paul, Georgina, and Helga Druxes. "The Feminization of Dr. Faustus: Female Identity Quests from Stendhal to Morgner." Modern Language Review 91, no. 3 (July 1996): 804. http://dx.doi.org/10.2307/3734190.

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26

Weeks, Andrew. "Correction to: Die antiklerikale Reformation und ihr Feindbild, der „Dr. Theologiae” Faustus." Neophilologus 103, no. 1 (September 27, 2018): 1–3. http://dx.doi.org/10.1007/s11061-018-9577-5.

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27

Hart, Gail K., and Helga Druxes. "The Feminization of Dr. Faustus: Female Identity Quests from Stendhal to Morgner." German Quarterly 68, no. 3 (1995): 329. http://dx.doi.org/10.2307/408262.

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28

Webb, David. "The interrogation of the Heavens in King Lear and Marlowe's Dr Faustus." Cahiers Élisabéthains: A Journal of English Renaissance Studies 61, no. 1 (May 2002): 13–29. http://dx.doi.org/10.1177/018476780206100129.

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29

Thompson, Roger. "Attitudes Towards Homosexuality in the Seventeenth-Century New England Colonies." Journal of American Studies 23, no. 1 (April 1989): 27–40. http://dx.doi.org/10.1017/s0021875800019162.

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The first play I attended at my all-boys secondary school was Marlowe's Dr Faustus. The lower boys crammed in the gallery were not wholly engaged by grandiloquent Elizabethan cadences, nor by the laboriously unfolding plot. What stopped the whispering and fidgeting and then brought the house down was the scene in which Faustus, as reward for selling his soul, is allowed to kiss the most beautiful woman in the world, Helen of Troy. In this production the hell-bent Doctor had to make do with the prettiest boy in the school. Wild whoops, mating calls, indecent suggestions for further action rained down from the gallery. At the curtain call Helen again stole the show. Next morning, the Headmaster, a Scottish Presbyterian whose zeal for the Lord was second only to his zeal for rugby football, rebuked the school for the shameful scenes and prescribed a three-mile run to cool our ardour.
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30

Müller-Hill, Benno. "From Daedalus to Mengele: the dark side of human genetics." Genome 31, no. 2 (January 15, 1989): 876–78. http://dx.doi.org/10.1139/g89-154.

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Until recently, the role of scientists in society has been considered sacrosanct. Wherever scientists had been involved in crimes, either the crimes or the quality of science was denied (that is, the science was considered merely pseudoscience). As a result it has been claimed that science can only flourish in democracies but is doomed in other states. So far experience contradicts this opinion. In this paper I discuss the origins of the view that scientists and geneticists in particular, are sacrosanct. I trace it back to the earliest mythological scientists, such as Daedalus and Dr. Faustus. I view the well-known Dr. Mengele as a successor in this tradition.Key words: philosophy, mythology, history.
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31

Odom, L. George. "Ethyl Eichelberger in "Souled out" (Or "Dr. Mary Faustus") at the Pyramid Club." Drama Review: TDR 29, no. 1 (1985): 44. http://dx.doi.org/10.2307/1145600.

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32

Cary, Cecile Williamson. "Marlowe’s “Dr Faustus” and “Tamburlaine”: Theological and Theatrical Perspectives by Johannes H. Birringer." Comparative Drama 19, no. 1 (1985): 95–96. http://dx.doi.org/10.1353/cdr.1985.0023.

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33

Kosten, Sarian, Benoît O. L. Demars, and Brian Moss. "Distinguishing autotrophic and heterotrophic respiration based on diel oxygen change curves: revisiting Dr. Faustus." Freshwater Biology 59, no. 3 (December 10, 2013): 649–51. http://dx.doi.org/10.1111/fwb.12288.

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34

Schonfield, Ernest, and Frances Lee. "Overturning 'Dr. Faustus': Rereading Thomas Mann's Novel in Light of 'Observations of a Non-Political Man'." Modern Language Review 103, no. 4 (October 1, 2008): 1160. http://dx.doi.org/10.2307/20468096.

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35

Webb, David. "The Interrogation of the Heavens in King Lear and Marlowe's Dr Faustus." Cahiers Élisabéthains 61, no. 1 (April 1, 2002): 13–29. http://dx.doi.org/10.7227/ce.61.1.3.

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36

Firoze Basu. "Goethe’s “Welt” poet in Bengal: The Influence of World Literature on Jibanananda Das and other Bengali Poets of the 1930s-40s." Creative Launcher 6, no. 3 (August 30, 2021): 1–8. http://dx.doi.org/10.53032/tcl.2021.6.3.01.

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This study aims to establish a link between the concept of “Weltliteratur” or World Literature, in terms of the free movement of literary themes and ideas between nations in original form or translation, and the Bengali poets of the thirties and forties who actively translated French and German poets. It identifies Johann Wolfgang von Goethe's (1749-1832) concept of World Literature as a vehicle for the Kallol Jug poets. Johann Wolfgang von Goethe introduced the concept of “Weltliteratur” in a few of his essays in the first half of the nineteenth century to describe the international circulation and reception of literary works in Europe, including works of non-Western origin. My emphasis will be on Jibanananda Das (1899-1954) arguably the most celebrated poet in Bengali literature who was well versed in the contemporary Western Canons of Poetry. Jibanananda’s defamiliarization of the rural Bengal Landscape, his use of exotic foreign images owe a debt to contemporary European poets. Interestingly, Jibanananda had reviewed an English translation of German author Thomas Mann’s novel “Dr Faustus’ for a Bengali magazine “Chaturanga”. In the Bengali review he states that despite prevalent misconceptions (some critics considering the novel to be superior to the original Faust epic by Goethe) Goethe’s Faust was the first text to capture the hope, despair and crisis in the modern world and articulate it in such a manner that “true” literature of the age was created in its new light. In Jibanananda’s estimation, Thomas Mann deserves credit for treating the Faust legend in a unique and creative way.
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37

KNUTSON, ROSLYN L. "Influence of the Repertory System on the Revival and Revision of The Spanish Tragedy and Dr. Faustus." English Literary Renaissance 18, no. 2 (March 1988): 257–74. http://dx.doi.org/10.1111/j.1475-6757.1988.tb00955.x.

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38

GASKILL, MALCOLM. "WITCHCRAFT, POLITICS, AND MEMORY IN SEVENTEENTH-CENTURY ENGLAND." Historical Journal 50, no. 2 (May 9, 2007): 289–308. http://dx.doi.org/10.1017/s0018246x07006073.

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This article weaves together two episodes separated by a generation. The inciting event is the trial in 1653 of Anne Bodenham, an elderly cunning woman in Salisbury, who found herself embroiled in a feud in a gentry household, set against the turbulent backdrop of a divided city. Her arrest and examination evoked painful memories of an earlier scandal, the fateful association of the duke of Buckingham with Dr John Lambe, a sorcerer whom Bodenham claimed to have served in the 1620s. These tales, in turn, echoed an even older awareness of the perils of the diabolic, most prominently the pact of Dr Faustus. Together these narrative strands demonstrate how feelings of public disgust at Stuart corruption were revived in the commonwealth era and used as a polemical device by puritan activists. Both stories are rich in gossip, rumour, rhymes, libels, anonymous notes, and the practical uses of printed works, not to mention spells and curses, visions and dreams. As such, this article also shows just how complex a witch-trial could be, and serves as a reminder of the sophistication, ingenuity, and ebullience of seventeenth-century communications and consciousness across the social order.
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39

Linde, E., and D. H. Steenberg. "Intertekstualiteit en die Bose in Kroniek van Perdepoort (Anna M. Louw)." Literator 7, no. 2 (May 7, 1986): 20–38. http://dx.doi.org/10.4102/lit.v7i2.879.

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In Anna M. Louw’s novel Kroniek van Perdepoort the primal conflict between good and evil is an important constituent element. Well-known authors in world literature have been fascinated by this problem, and it is an enriching experience to bring together allusions and to investigate points of contact with authors such as Feodor Dostoyevsky, Thomas Mann. William Faulkner and Patrick White. In Kroniek van Perdepoort there is a meeting between Klaas Kamer and the devil. Similarities between this meeting and similar meetings in Dr Faustus (Thomas Mann) and The Brothers Karamazov (Dostoyevsky) are pointed out.Subsequently the portrayal of sin in Kroniek van Perdepoort is compared with Faulkner’s novels The Sound and the Fury and Absalom, Absalom!, in which a similar theme is represented.Patrick White is also an author of religious literature to whom Anna M. Louw is attracted by her own admission. His novels. The solid Mandala and Riders in the Chariot are studied, and similarities with Kroniek van Perdepoort indicated.
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40

Charney, Maurice. "Johannes H. Birringer. Marlowe's “Dr. Faustus” and “Tamburlaine“: Theological and Theatrical Perspectives. (Trierer Studien zur Literatur, 10.) Frankfurt am Main-Bern-New York: Peter Lang, 1984. 402 pp. SF.77." Renaissance Quarterly 38, no. 1 (1985): 165–67. http://dx.doi.org/10.2307/2861354.

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41

FAUST, DAVID. "Dr. Faust Replies." American Journal of Psychiatry 144, no. 5 (May 1987): 692–93. http://dx.doi.org/10.1176/ajp.144.5.692.

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42

FAUST, DAVID. "Dr. Faust Replies." American Journal of Psychiatry 144, no. 6 (June 1987): 838—a—838. http://dx.doi.org/10.1176/ajp.144.6.838-a.

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43

Musitelli, S. "Welcome born-again Dr Faust!" Aging Male 7, no. 2 (June 2004): 170–83. http://dx.doi.org/10.1080/13685530412331284678.

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44

Couliano, Ioan Petru. "Dr. Faust, Great Sodomite and Necromancer." Revue de l'histoire des religions 207, no. 3 (1990): 261–88. http://dx.doi.org/10.3406/rhr.1990.1722.

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45

Hyland, P. "Marlowe C. (ed. R. Gill), The Complete Works of Christopher Marlowe, vol. II, Dr Faustus. Pp. xxxvii+146. Oxford: Clarendon Press, 1990. 32.50. Jonson, B. (ed. P. Ayres), Sejanus His Fall. Pp. xi + 290. Manchester and New York: Manchester University Press, 1990. Hardbound 35.00; paperbound 9.95." Notes and Queries 38, no. 3 (September 1, 1991): 372–73. http://dx.doi.org/10.1093/notesj/38.3.372.

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46

Svetina, Ivo. "Dr. Henrik Faust: “Beauty is my grave.”." Maska 31, no. 181 (December 1, 2016): 150–59. http://dx.doi.org/10.1386/maska.31.181-182.150_7.

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In this obituary, the author ponders the connections between dreams and theatre and introduces a distinction between beauty as truth and beautifulness as the desire for pleasurable things. He understands the theatrical aesthetic of Tomaž Pandur as a search for beauty and as a baroque awareness of the slide of humanity towards catastrophe. The force and beauty of the images in Pandur’s theatrical creations, like all poetic metaphors, articulate Truth.
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47

Filho, Wilson. "A LAMENTAÇÃO DO DR. FAUSTO: HUMANISMO E PARADOXO NA MODERNIDADE EM CRISE – OBSERVAÇÕES A PARTIR DO FAUSTO DE GOETHE E DO DR. FAUSTO DE THOMAS MANN." Passagens Revista Internacional de História Política e Cultura Jurídica 4, no. 2 (2012): 347–76. http://dx.doi.org/10.5533/1984-2503-20124208.

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48

Smith, Peter J., Greg Walker, Neil Allan, Jami Rogers, Nathalie Rivère de Carles, Jami Rogers, Peter J. Smith, et al. "Play Reviews: The Two Gentlemen of Verona, a New Way to Please You (or the Old Law), Julius Caesar, Macbeth, Julius Caesar, Twelfth Night, Doctor Faustus, Hamlet, Dr Faustus, Twelfth Night, the Tempest, Richard III, Coriolanus, Juli Cèsar, La Répétition des erreurs, Les Joyeuses commères de Windsor, Coriolan, Troilus et Cressida, Un songe, une nuit d'été, Comme il vous plaira, Le songe d'une nuit d'été, La Tempête, La Vie de Timon, Femmes gare aux femmes (Women Beware Women), Macbett, Hamlet." Cahiers Élisabéthains: A Journal of English Renaissance Studies 67, no. 1 (May 2005): 45–86. http://dx.doi.org/10.7227/ce.67.1.7.

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49

Pluskowski, Aleks. "Daniela Marcu Istrate, Mihai Constantinescu, and Andrei Soficaru, The Medieval Cemetery from Sibiu (Hermannstadt) Huet Square: Archaeology, Anthropology, History. (Tübinger Forschungen zur historischen Archäologie 6.) Büchenbach: Verlag Dr. Faustus, 2015. Pp. 295; many color plates, black-and-white and color figures, graphs, and tables. €59. ISBN: 978-3-933474-99-5." Speculum 93, no. 2 (April 2018): 520–22. http://dx.doi.org/10.1086/696943.

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50

Rohde, Katrin. "Nachgefragt bei Prof. Dr. med. Jeanne Nicklas-Faust." JuKiP - Ihr Fachmagazin für Gesundheits- und Kinderkrankenpflege 02, no. 02 (April 4, 2013): 77. http://dx.doi.org/10.1055/s-0033-1341651.

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