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Journal articles on the topic 'Dreams – Philosophy'

Author: Grafiati

Published: 10 December 2022

Last updated: 19 July 2025

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1

Masi, Francesca G. "Passione e immaginazione in Lucrezio: il caso dell’inganno onirico." Elenchos 39, no. 2 (2018): 257–79. http://dx.doi.org/10.1515/elen-2018-0016.

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Abstract Lucretius devotes some sections of his De rerum natura to the treatment of dreams. He is particularly interested in the phenomenon of dream deception, namely the belief that the dreamt object is the object itself. This psychological phenomenon has some both unwanted and philosophically interesting implications. Firstly, from an ethical point of view, it can stimulate uncontrolled worries and feelings in the dreamer that undermine his/her mental tranquility and health. Secondly, from a physiological perspective, it seems to reveal a failure in the mechanism undergoing the formation of

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LAJUL, WILFRED. "PRE-SCIENTIFIC AND SCIENTIFIC THEORIES OF HUMAN DREAM: AN AFRICAN PHILOSOPHICAL PERSPECTIVE." International Journal of Social Sciences and Management Review 07, no. 03 (2024): 134–44. http://dx.doi.org/10.37602/ijssmr.2024.7310.

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The concept and attitude towards human dream and what it means, mutates between the prescientific and scientific views. The pre-scientific view, basically, believes that dreams are possible channels by which God talks to humans. On the other hand, the scientific view, in general, holds that dreams are purely human psychic activity with no relation whatsoever to divine messages. The question is; what about African philosophical perspectives? This paper hypothesizes that while most African traditional societies embrace the pre-scientific view of dreams, African philosophy is much more complex in

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3

Decker, Oliver. "Philosophy of dreams." Psychoanalysis, Culture & Society 21, no. 2 (2016): 217–20. http://dx.doi.org/10.1057/pcs.2015.38.

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4

Asmaa, HF. "The Science of Dreams and Biochemistry of Midnight: A Questionnaire Study." International Journal of Biomedical Investigation 1, no. 2 (2018): 1–18. https://doi.org/10.31531/2581-4745.1000109.

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<em>Although dreaming is personal myth experience occurring in the inner world of the person while sleeping there are quite a few features and symbols regarding dreaming that is deserving being measured and investigate and may help in treating a lot of psychological diseases. The present study using, literature data, questionnaire, and the interview with 50 people to interpreting and understanding the science of dream. And to extract some form of dream story including dream recall, nightmares, lucid dreaming, philosophy towards human dreams, and the effects of dreams on awakening life. We also

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5

Tsouna, Voula. "Epicurean Dreams." Elenchos 39, no. 2 (2018): 231–56. http://dx.doi.org/10.1515/elen-2018-0015.

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Abstract Most ancient philosophers accept that dreams have prophetic powers enabling humans to relate somehow to a world beyond their own. The only philosophers known to make a clean and explicit break with that tradition are the Epicureans, beginning with Epicurus himself and reaching his last eminent follower, Diogenes of Oinoanda. They openly reject the idea that dreams mediate between the divine and the human realms, or between the world of the living and the world of the dead. They demystify the phenomenon of dreaming by explaining sleeping and dreaming in terms of their materialistic phy

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Driver, Julia. "Dream Immorality." Philosophy 82, no. 1 (2007): 5–22. http://dx.doi.org/10.1017/s0031819107319013.

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This paper focuses on an underappreciated issue that dreams raise for moral evaluation: is immorality possible in dreams? The evaluatiotial internalist is committed to answering ‘yes.’ This is because the internalist account of moral evaluation holds that the moral quality of a person's actions, what a person does, her agency in any given case is completely determined by factors that are internal to that agency, such as the person's motives and/or intentions. Actual production of either good or bad effects is completely irrelevant to the moral evaluation of that agency. Since agency can be exp

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7

Juncker, Sheldon. "Dreaming with AI." Poligrafi 28, no. 109/110 (2023): 159–94. http://dx.doi.org/10.35469/poligrafi.2023.418.

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Our goal is to highlight the capabilities of modern, generative AI systems using the widely used and accessible ChatGPT text completion models from OpenAI, focusing on how they can be used for the analysis of dreams and dream journals. We start with a brief overview of the nature of dreams, methods of dream interpretation, and the importance of the human-dream relationship. We explore the ways that technology, specifically AI, fits into this space and examine the ways in which AI can be used to help us understand our dreams. We progress from simple dream interpretations, to interpretations acc

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Soteriou, Matthew. "Dreams, agency, and judgement." Synthese 197, no. 12 (2017): 5319–34. http://dx.doi.org/10.1007/s11229-017-1496-7.

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AbstractSosa (Proc Addresses Am Philos Assoc 79(2): 7–18, 2005) argues that we should reject the orthodox conception of dreaming—the view that dream states and waking states are “intrinsically alike, though different in their causes and effects” (2005: p. 7). The alternative he proposes is that “to dream is to imagine” (2005: p. 7). According to this imagination model of dreaming, our dreamt conscious beliefs, experiences, affirmations, decisions and intentions are not “real” insofar as they are all merely imagined beliefs, experiences, affirmations, decisions and intentions. This paper assess

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9

Mento, Carmela, Maria Catena Silvestri, Amelia Rizzo, et al. "Dreams, Sleep Quality, and Collective Trauma." Poligrafi 28, no. 109/110 (2023): 105–25. http://dx.doi.org/10.35469/poligrafi.2023.402.

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The aim of the current study was to explore the impact of the COVID-19 outbreak on the dreams of a group of Italian participants. A total of 403 individuals were recruited online through a cross-sectional survey on Moodle. The qualitative content of their dreams was analysed using the Dream Interview (TKYDQ), a tool created by Bulkeley. In addition, the Pittsburgh Sleep Quality Index (PSQI) was used to assess the quantitative aspects of dreams. From the results of our study, three macro-categories of content in the participants' dreams were identified: 1) dreams with phobic content; 2) dreams

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10

Tığlı, Asiye. "Expansion or Contraction of the Prophetic Experience? An Analysis of the Prophetic Dream Theory of ʿAbd al-Karīm Surūsh". Ilahiyat Studies 12, № 1 (2021): 41–84. http://dx.doi.org/10.12730/13091719.2021.121.217.

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This paper analyzes the theory that ʿAbd al-Karīm Surūsh proposes through an article series called The Prophet Muhammad: The Messenger of Prophetic Dreams, in light of previous approaches about revelation (waḥy) with regard to dreams and imagination. For this purpose, the first chapter of this paper centers on the distinction between the word “dream” (ruʾyā), as in Surūsh’s theory, and traditional approaches to revelation to determine differences in terms of content. The second chapter associates the explanation of revelation with dreams in order to compare alternative “imagination” (خيال، متخ

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11

qizi, Dilnoza Xamroyeva Jahongir. "The dream as a narrative and symbolic device in adventure literature." International Journal Of Literature And Languages 5, no. 3 (2025): 81–85. https://doi.org/10.37547/ijll/volume05issue03-21.

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This article explores the role of the dream motif in adventure literature, focusing on Ro‘yo yoxud G‘ulistonga safar by Ahmad A’zam and comparing it with other works such as Gulliver’s Travels, The Land of Sweet Melons, and Alamozon and His Pawns. The study analyzes how dreams serve as a symbolic and narrative tool that shapes the composition, develops the protagonist’s journey, and deepens the philosophical and psychological aspects of the work. Dreams in literature often blur the boundaries between reality and fantasy, allowing authors to reflect on inner experiences, subconscious fears, and

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12

HARTNACK, JUSTUS. "Dreams." Theoria 24, no. 3 (2008): 162–71. http://dx.doi.org/10.1111/j.1755-2567.1958.tb00284.x.

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13

Cernătescu, Radu. "Eminescu și metafizica visului." Revista de filosofie 71, no. 2 (2024): 177–87. http://dx.doi.org/10.59277/rf.2024.71.2.01.

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Considering that the dominant philosophy of an era can be found most clearly expressed in works of literature, this essay attempts to demonstrate that romantic philosophy meant more than the discovery of God immanence in nature. It is about a metaphysics of dream directly lived by the romantic authors and founded on the concept of inner man, which refers to the dichotomy of interiority / exteriority as in the philosophy of St. Augustine. Around this homo interior occurs all the bringing of dream into real life operated by the romantics, an operative metaphysics exemplified here with the work o

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14

Vollmer, Laura J. "Toward a Historiography of Dreams." Poligrafi 28, no. 109/110 (2023): 83–104. http://dx.doi.org/10.35469/poligrafi.2023.414.

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The historiography of dreams has yet to emerge as a distinct field, and key changes in dream research are worthy of consideration to reflect on tacit knowledge in academia. Gesturing toward such a historiography, the historical construction of the “dream” is examined from a discursive perspective via localization in the internal/external and subjective/objective, communicative and social imagined spaces of dreams, as well as the theoretical paradigms of essentialism and contextualism. Premodern to post-postmodern epistemes are considered as shaping forces in these discourses, involving power a

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15

S., Asasta,, Agwu, U. K., Nkoma, C., et al. "Dreams and Grief Process in Selected Communities in Africa." African Journal of Social Sciences and Humanities Research 7, no. 2 (2024): 252–64. http://dx.doi.org/10.52589/ajsshr-futkaj29.

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Death is as old as life itself. The unpredictable psychological feeling called grief is usually accompanied by emotional setbacks such as anxiety, depression, insomnia, and yearning. Within these emotions also lie the reality of dreaming about the deceased. Thus, this study aimed to assess the role of dreams in grief process among selected communities in Africa and was guided by Nyerere’s philosophy of Ujamaa. The study used a phenomenological design with a sample size of 31 respondents from the Igbo (Nigeria), Tabwa (Democratic Republic of Congo), Muganda (Angola), Agni Morofoue (Cote D’ivoir

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16

Möller, Helmut. "When Musicians Dream: A Contribution to Dream Research and Interpretation in the Treatment of Musicians." Medical Problems of Performing Artists 16, no. 1 (2001): 3–7. http://dx.doi.org/10.21091/mppa.2001.1002.

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“I dreamed about an appearance. The concert was to begin with a Mahler symphony. Most of my colleagues had already gone onto the stage. In great haste, I took my violin out of its case. As I went onstage, I noticed I had no trousers on. My lower body was naked.” This is an actual dream from the professional life of a 32-year-old violinist. What does it show? On one hand, this musician wants to put his own abilities to the test; on the other hand, he feels unprotected, even naked, revealed to the view of the audience, and he feels hurried, under pressure, since all the other musicians are on st

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17

Bachorski, Hans-Jürgen. "Dreams that have Never been Dreamt at all: Interpreting Dreams in Medieval Literature." History Workshop Journal 49, no. 1 (2000): 95–127. http://dx.doi.org/10.1093/hwj/2000.49.95.

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18

Levin, Carole. "Dreaming of Death and the Dead in the Stuart Political World Imaginary." Explorations in Renaissance Culture 47, no. 2 (2021): 172–95. http://dx.doi.org/10.1163/23526963-04702003.

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Abstract William Laud played a critical role in the politics and religion in the reign of James I and especially that of his son, Charles I. There was great antagonism toward him by Puritans, and Laud’s close friendship with George Villiers, Duke of Buckingham, made Laud even more controversial, as did his fight with the king’s jester, Archy Armstrong. Dreams were seen as having great significance at time of Laud, and Laud recorded his dreams in his journal. Dreams also played a role in the early Stuart political world. This essay examines how Laud’s enemies used his own dreams against him in

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19

Morawska, Kamila. "Androgyny and a Dream: Gaston Bachelard’s Question about a New Anthropology." Analiza i Egzystencja 62 (2023): 135–46. http://dx.doi.org/10.18276/aie.2023.62-07.

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Androgyny as the idea of unity and wholeness appears in the thought of Gaston Bachelard in the context of a poetic dream. It is in it, as we learn from “Poetics of Dreams”, that the reconciliation of anima and animus, female and male in one psyche takes place. The anima dream is called by the French philosopher the philosophy of androgynous existence, which shows us a double idealization of humanity. The anima and animus, confirming the androgyny of the psyche, are Self-moments. This dual nature of mental being is expressed through two antagonisms represented by the function of reality (adapta

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20

Dreisbach, Christopher. "Dreams in the history of philosophy." Dreaming 10, no. 1 (2000): 31–41. http://dx.doi.org/10.1023/a:1009451707067.

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21

Eckerson, Todd. "Cartesian Dreams." Teaching Philosophy 25, no. 1 (2002): 104–6. http://dx.doi.org/10.5840/teachphil200225116.

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22

Gutman Mušič, Maja. "Last Sanctum of Archetypes." Poligrafi 28, no. 109/110 (2023): 221–39. http://dx.doi.org/10.35469/poligrafi.2023.411.

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Despite numerous attempts to integrate dream research into a vast array of scientific disciplines, there appears to be no consensus on why and how we dream. This millennia-old universal human phenomenon appears to be too elusive to be thoroughly understood by a single scientific discipline and too complex and data-rich to be studied only theoretically. However, another dimension to dreams and dreaming could promise an integrative approach: the culture-historical component that merges with recent advances in Artificial Intelligence. This paper briefly examines conceptual understandings of dream

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23

Keevak, Michael. "Descartes's Dreams and Their Address for Philosophy." Journal of the History of Ideas 53, no. 3 (1992): 373. http://dx.doi.org/10.2307/2709883.

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24

Bowater, Margaret. "Post-trauma dreams." Ata: Journal of Psychotherapy Aotearoa New Zealand 6, no. 1 (2000): 51–56. http://dx.doi.org/10.9791/ajpanz.2000.05.

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   Post-trauma dreams are sufficiently different from the usual symbolic nightmare to merit particular attention. Two examples are given: one from Shakespeare, and another from the author's experience. Characteristic patterns are summarised, based on research by Hartmann, Siegel, and Stoddard et. al, indicating the normal process by which such dreams evolve into nightmares. Guidelines are suggested for dreamwork to assist clients' recovery, including taking note of the 'stuck points' signalled by repetitive elements in their dreams, and underlying issues in their philosophy o

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25

Najafov, Rahil. "THE REVALATION PROBLEM IN THE PHILOSOPHY OF EASTERN PERIPATETIC SCHOOL." Science, Education and Innovations in the Context of Modern Problems 3, no. 1 (2020): 91–98. https://doi.org/10.56334/sei/3.1.13.

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In this article, the authors showed the wandering , the East consider revelations, inspirations and dreams from irrational knowledge, and they have an intuitive function as esoteric knowledge. On getting his image plays a big role. This is due to the improvement of the stage of mental cognition. But philosophers believe that divine knowledge, consisting of three sources of esoteric knowledge. Thus the philosophers of the East tried to match each other's philosophy and religion when they comment on their philosophical thought. In this article, the authors found wandering, East believe the revel

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Forrester, John. "Remembering and Forgetting Freud in Early Twentieth-Century Dreams." Science in Context 19, no. 1 (2006): 65–85. http://dx.doi.org/10.1017/s0269889705000761.

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ArgumentThe paper explores the use of Freud's methods of dream interpretation by four English writers of the early twentieth century: T. H. Pear, W. H. R. Rivers, Ernest Jones, and Alix Strachey. Each employed their own dreams in rather different ways: as part of an assessment of Freud's work as a psychological theory, as illustrative of the cogency of Freud's method and theories as part of the psychoanalytic process. Each adopted different approaches to the question of privacy and decorum. The paper argues that assessment of the impact of Freud's work must take account of the application of t

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27

Stansell, C. "Dreams." History Workshop Journal 62, no. 1 (2006): 241–52. http://dx.doi.org/10.1093/hwj/dbl021.

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Lemsine, Aïcha. "Death or exile." Index on Censorship 23, no. 4-5 (1994): 147–51. http://dx.doi.org/10.1080/03064229408535755.

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Lucas, Aude. "Dreams as Life and Life as Dreams in Seventeenth and Eighteenth-Century xiaoshuo Narratives." T’oung Pao 107, no. 5-6 (2021): 688–716. http://dx.doi.org/10.1163/15685322-10705005.

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Abstract In the depiction and analysis of various transtextual sources and rewritings, this article discusses narratives of Chinese late imperial xiaoshuo that dealt with dreams perceived as equally important if not more valuable than waking life itself. The discourse of these dream stories aimed at underlining the significance of the value granted to dreams, and consequently how this perspective on dreams could affect one’s stance towards life itself. With an emphasis on the eighteenth century, examples comprise narratives from lesser-known collections, such as Xieduo 諧鐸 by Shen Qifeng (1740?

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30

Hanfling, Oswald. "The Reality of Dreams." Philosophical Investigations 21, no. 4 (1998): 338–44. http://dx.doi.org/10.1111/1467-9205.00076.

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31

Turner, Henry S. "Worlds of Experience: Fiction, Image, and the Ontology of Ideas in Sidney and Shakespeare." SEL Studies in English Literature 1500-1900 62, no. 1 (2022): 217–44. http://dx.doi.org/10.1353/sel.2022.a922576.

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Abstract: This article examines ideas about worlds, fiction, art, images, nature, and experience in Philip Sidney's A Defence of Poetry (1580) and Shakespeare's A Midsummer Night's Dream (1595) by drawing on accounts of the image in classical culture, on dreams and shamanistic worldviews, and on John Dewey's philosophy of pragmatism. The article suggests how theater might offer resources for bringing diverging human and nonhuman worlds into new alignments by furnishing us with accounts of knowledge and collective action that differ from those of modern science.

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32

Leeuwen, Bart Van, and Karen Vintges. "“A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism." Hypatia 25, no. 3 (2010): 653–74. http://dx.doi.org/10.1111/j.1527-2001.2010.01109.x.

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The recent claiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can read them as elucidating each other and as implicitly exposing weak and stron

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33

Baggini, Julian. "DREAMS OF UTOPIA: ON THE ABSENCE OF PLACE." Think 19, no. 55 (2020): 23–32. http://dx.doi.org/10.1017/s1477175620000032.

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ABSTRACTAny philosophy which aspires to universality is caught in a perennial tension: the attempt to transcend the particularities of the individual thinker and her time and place can only be made by specific individuals in specific times and places. Anglophone philosophy deals with this tension by ignoring it.

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34

Thomas, Douglas. "Dream Tending and Play." Journal of Jungian Scholarly Studies 14 (June 11, 2019): 95–112. http://dx.doi.org/10.29173/jjs8s.

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Dream Tending is a system for working with dreams that draws from elements of Jungian psychology and archetypal psychology, focusing on encountering dream images as living entities. The element of play is a vital but unarticulated aspect of Dream Tending, which merits exploration. The concept of play has been a significant topic for psychologists such as D. W. Winnicott, as well as contributors to the fields of social history and philosophy such as J. Huizinga and H. G. Gadamer. This article reviews the theoretical basis of Dream Tending emerging from the ideas of Jung, Hillman, and H. Corbin,

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35

Tran, Tuoi Thi. "Dreams as an archetype in contemporary Vietnamese short stories." Science and Technology Development Journal 18, no. 2 (2015): 161–67. http://dx.doi.org/10.32508/stdj.v18i2.1202.

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Archetypes are understood as ‘great symbols’ deriving from ancient times and arising from the collective unconsciousness. Through my studies, I realize that, in contemporary Vietnamese short stories, dreams can be considered as an archetype. Dreams are coded in conceptual metaphors, in allegorical expressions, and they appear everywhere in the works of many contemporary authors. On the one hand, this trend is the continuation of a traditional source of inspiration in folk and medieval literature; on the other hand, it is characterized by modern senses. Authors experimentally introduce a philos

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36

Ovanesyan, S. G. "Intuition and telepathy in the life of Ovanes Tumanyan." Voprosy literatury, no. 5 (October 11, 2023): 158–66. http://dx.doi.org/10.31425/0042-8795-2023-5-158-166.

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The article is devoted to the Armenian poet O. Tumanyan, who possessed an uncanny gift of intuitive perception of the causal relationships between phenomena and reality, and whose philosophy and worldview as a result were defined by intuition and prescience. According to S. Ovanesyan, the scholar of the poet’s legacy, Tumanyan saw intuition, anticipation, prescience, and the feeling of harmony as part and parcel of talent. He insisted on relating a moment of creative concentration to the author’s inner awakening, inspiration, and intuitive feelings. Tumanyan predicted the 1905 Russian revoluti

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Bulkeley, Kelly. "New Approaches in the Empirical Study of Dreams." Poligrafi 28, no. 109/110 (2023): 195–220. http://dx.doi.org/10.35469/poligrafi.2023.412.

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Dream research is entering a new era of accelerating insights and discoveries, thanks to the rise of powerful digital analysis tools that are enabling important advances in the empirical study of dreams. This paper illustrates the use of these tools, drawing on the resources of the Sleep and Dream Database, a free online archive of information about sleep and dreaming. These tools include statistical analyses of survey responses, systematic word searches of large collections of dream reports, and a well-grounded set of baseline frequencies to help with comparative measurement. The goal of this

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Dr.Balbir, Singh Jamwal. "DEEDS AND DREAMS OF SWAMIVIVEKANANDA." Scholarly Research Journal for Interdisciplinary Studies 12, no. 78 (2023): 586–615. https://doi.org/10.5281/zenodo.8324689.

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<em>In This research paper an attempt has been made to find out the Deeds and Dreams of Swami  Vivekananda. Vivekananda emphatically advocated the spread of universal mass education. Vivekananda is an ardent lover of the masses and he desired sincerely to improve their wretched condition through education. Vivekananda sincerely believed that a nation could rise only by paying proper respect to women and raising their status. Vivekanada laid emphasis on self teaching or self-learning. As regards medium of education, Vivekananda strongly advocated the mothertongue. . Vivekananda’s Phi

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Thomas, Oliver. "NINE PASSAGES OF AESCHYLUS, AGAMEMNON." Classical Quarterly 63, no. 2 (2013): 491–500. http://dx.doi.org/10.1017/s0009838813000049.

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The Watchman's bed is not ‘supervised’ (13 ἐπισκοπουμένην) by dreams; instead, fear ‘stands in attendance’ (14 παραστατεῖ). The images are medical. He is ill; dream-filled sleep would be a good doctor, but the bad doctor fear is already on the job, preventing him from sleeping well.

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Sirridge, Mary. "Dream Bodies and Dream Pains in Augustine's "De Natura et Origine Animae"." Vivarium 43, no. 2 (2005): 213–49. http://dx.doi.org/10.1163/156853405774978308.

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AbstractIn his De Natura et Origine Animae, an answer to a work by Vincentius Victor, Augustine was drawn into attempting to answer some questions about what kind of reality dream-bodies, dream-worlds and dream-pains have. In this paper I concentrate on Augustine's attempts to show that none of Victor's arguments for the corporeality of the soul are any good, and that Victor's inflated claims about the extent of the soul's self-knowledge are the result of mistaking self-awareness for self-knowledge. Augustine takes the position that the feelings we have in dreams and the feelings of the dead,

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41

Siegel, Lee, and Wendy Doniger O'Flaherty. "Dreams, Illusion, and Other Realities." Philosophy East and West 35, no. 3 (1985): 321. http://dx.doi.org/10.2307/1399163.

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42

CHIHARA, CHARLES S. "What dreams are made on." Theoria 31, no. 3 (2008): 145–58. http://dx.doi.org/10.1111/j.1755-2567.1965.tb00574.x.

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43

Boland, Lawrence A. "On ReviewingMachine Dreams." Philosophy of the Social Sciences 36, no. 4 (2006): 480–95. http://dx.doi.org/10.1177/0048393106293458.

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44

Corngold, Stanley. "Dreams of Kafka." European Legacy 10, no. 3 (2005): 215–18. http://dx.doi.org/10.1080/10848770500084879.

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Zwicky, Jan. "Freud's Metapsychology and the Culture of Philosophy." Canadian Journal of Philosophy Supplementary Volume 25 (1999): 211–26. http://dx.doi.org/10.1080/00455091.1999.10716837.

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I don't believe in any interpretation of dreams. I don't want to believe in dream interpretation. I will not touch this last freedom.— Elias Canetti, The Secret Heart of the ClockTo begin, what I hope will be a surprise: in what follows, I will not be talking (much) about sex and its societal vicissitudes. A surprise because the linkage of Freud's name with the theme ‘civilization and oppression’ will immediately suggest to many a discussion of Freud's theories in Civilization and Its Discontents. It is there that Freud famously argues that civilization, necessary for security in the fulfilmen

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Weber, Gregor. "EPIC DREAMS." Classical Review 52, no. 2 (2002): 297–99. http://dx.doi.org/10.1093/cr/52.2.297.

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Sergeev, O. V. "Actual problems of the theory of literary dreams and the methods of their study at the present stage." Язык и текст 4, no. 2 (2017): 82–89. http://dx.doi.org/10.17759/langt.2017040210.

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In the work classical methods of interpretation of dreams are considered. The article gives examples from theoretical literary and pedagogical works of Russian humanitarian thought. The range of points of view is wide enough for a brief study: philosophy, literary history, literary psychoanalysis. The importance of national methodical thought is especially significant in comparison with the works of leading researchers of modern science. An attempt is made to comprehend the boundaries of the study of dreams in literature and to determine the prospects for the scientific comprehension of the ar

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Matalon, Nadav. "The riddle of dreams." Philosophical Psychology 24, no. 4 (2011): 517–36. http://dx.doi.org/10.1080/09515089.2011.556605.

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Halilovic, Tehran. "True dreams: Encounter of the worlds in Islamic philosophy." Kom : casopis za religijske nauke 3, no. 1 (2014): 113–29. http://dx.doi.org/10.5937/kom1401113h.

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Banaś, Agnieszka. "„[...] Kraj marzeń i romantycznych wzruszeń, bajecznego bogactwa i niewiarygodnej nędzy” – cywilizacja, religia i filozofia Indii." Studia Orientalne 29, no. 1 (2024): 43–59. http://dx.doi.org/10.15804/so2024104.

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Article “[…] A country of dreams and romantic emotions, fabulous wealth and incredible poverty” – civilization, religion and philosophy of India, depicts the rich history of Indian civilization over the centuries. The article discusses the most important issues in philosophy, religion and culture that have changed the face of today’s India over the centuries.

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