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Journal articles on the topic 'Dreams'

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1

Schredl, Michael, and Lara C. Wood. "Partners and Ex-Partners in Dreams: A Diary Study." Clocks & Sleep 3, no. 2 (2021): 289–97. http://dx.doi.org/10.3390/clockssleep3020018.

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Romantic relationships are an important part of human life and thus, according to the continuity hypothesis of dreaming, one’s romantic partner should show up in dreams quite frequently. The present study is based on 1612 dream reports provided by 425 students. The findings confirmed the hypothesis that partner dreams are more frequent than ex-partner dreams and, thus, support the continuity hypothesis of dreaming. Moreover, interactions with ex-partners within the dream were more often negatively toned compared to dreamed interactions with the partner. Unexpectedly, we also found more positiv
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2

Revzina, O. G. "Dream and Fiction." Critique and Semiotics 39, no. 1 (2021): 176–92. http://dx.doi.org/10.25205/2307-1737-2021-1-176-192.

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Dream and fiction are treated through a prism of creativity and creative capacity. The attempt is made to compare Freud’s method of dream’s analysis and different meth-ods of fiction analysis. The following topics are discussed: possible worlds of dreams and of fiction; correlations between literary meaning and depth meaning; between dreamer and teller in fiction; psychic processes in dreams and their correlates in literary fiction; expressive means of dreams and means in fiction; suggestive processes and language creativity.
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Schredl, Michael, Lilian Marie Anderson, Lea Katharina Kahlert, and Celine Sophie Kumpf. "Work-Related Dreams: An Online Survey." Clocks & Sleep 2, no. 3 (2020): 273–81. http://dx.doi.org/10.3390/clockssleep2030021.

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Professional work is an integral part of modern life. According to the continuity hypothesis of dreaming, which states that dreams reflect waking life, work-related dreams should be quite common. As most dream content analytic studies are carried out in student samples, the topic of work in dreams is understudied. A few small studies indicate that the stress levels associated with the job are especially reflected in work-related dreams. Here, a total of 1695 people (960 women, 735 men) completed an online survey that included questions about the estimated percentage of work-related dreams, the
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Richardson, Cassandra, Taylor Vigoureux, and Soomi Lee. "Will I Feel This in my Dreams? Examining Temporal Associations between Daytime and Dream Affect." Innovation in Aging 5, Supplement_1 (2021): 909. http://dx.doi.org/10.1093/geroni/igab046.3299.

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Abstract Despite the theory that dreams function to process emotions, few studies have examined how emotional experiences during daytime (“daytime affect”) are associated with the emotional tone of dreams (“dream affect”) that night, and vice versa. This study examined bidirectional associations between dream affect and daytime positive and negative affect. Participants were 84 nurses who completed two weeks of ecological momentary assessments. If participants remembered the previous night’s dreams (nparticipants=68; ndays=391), they reported the dream’s emotional tone upon waking (‘0’=very ne
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Karthikadevi, C. G., C. Jothi, and B. R. Aravind. "Journey into The Psyche: Decoding Dreams in Chitra Banerjee Divakaruni’s Queen of Dreams." World Journal of English Language 14, no. 6 (2024): 570. http://dx.doi.org/10.5430/wjel.v14n6p570.

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Chitra Banerjee Divakaruni is one among the famous South Indian writers. She has concentrated in many areas such as diaspora, immigration, alienation, frustration, cultural clashes, myth and miracles. This research paper helps to guide the readers in a different aspect of entering into the dreamy world of Chitra Banerjee Divakaruni through the novel Queen of Dreams. Most of the researchers have focused on the familiar themes of Chitra Banerjee Divakaruni. But this article analyses the parallel study of Freud’s Interpretation of Dreams and Divakaruni’s Queen of Dreams. The concept of dream, sim
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Alvstad, Erik. "Oneirocritics and Midrash. On reading dreams and the Scripture." Nordisk Judaistik/Scandinavian Jewish Studies 24, no. 1-2 (2003): 123–48. http://dx.doi.org/10.30752/nj.69603.

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In the context of ancient theories of dreams and their interpretation, the rabbinic literature offers particularly interesting loci. Even though the view on the nature of dreams is far from unambiguous, the rabbinic tradition of oneirocritics, i.e. the discourse on how dreams are interpreted, stands out as highly original. As has been shown in earlier research, oneirocritics resembles scriptural interpretation, midrash, to which it has lent some of its exegetical rules. This article will primarily investigate the interpreter’s role in the rabbinic practice of dream interpretation, as reflected
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Picard-Deland, C., M. Pastor, E. Solomonova, T. Paquette, and T. Nielsen. "0088 Gravity Dreams Following a Virtual Reality Flight Simulation." Sleep 43, Supplement_1 (2020): A35—A36. http://dx.doi.org/10.1093/sleep/zsaa056.086.

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Abstract Introduction Flying is a prevalent but infrequent experience in dreams. Despite a broad interest in such unique dream experiences, there is still no experimental procedure for reliably inducing them. Our study aimed 1) to induce flying dreams in the laboratory using virtual reality (VR), 2) to examine phenomenological correlates of flying dreams, such as lucidity and emotions and 3) to investigate the dynamics of dreamed gravity imagery in relation to participant state and trait factors. Methods A total of 137 healthy participants (24.01±4.03 y.o.; 85 F; 52 M) took part in a custom-bu
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Valjevac, Mensur. "THE METHODOLOGY OF DREAM INTERPRETATION (TE'VILU-LEHADIS) IN THE LIGHT OF ISLAMIC TRADITION." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 6 (December 15, 2008): 137–69. http://dx.doi.org/10.51728/issn.2637-1480.2008.137.

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Being a Qur’anic-Hadith category the interpretations of dreams is also a part of Islamic belief and practice. Dreams are not connected to people but to their meaning and as such they must not be a reason for repulsing people. Generally speaking, all dreams should be positively interpreted. Making up and magnifying dreams is a great sin. Bad dreams should not be narrated nor paid any attention to. Nice dreams are a gift that should be a cause for our gratitude and modesty instead of being arrogant and slightingly to other people. The only certain dream is a dream about the Prophet. Key words: d
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Zadra, Antonio L., Tore A. Nielsen, Anne Germain, Gilles Lavigne, and DC Donderi. "The Nature and Prevalence of Pain in Dreams." Pain Research and Management 3, no. 3 (1998): 155–61. http://dx.doi.org/10.1155/1998/946171.

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BACKGROUND: Little is known about the frequency and nature of pain in dreams. Several authors have suggested that pain may be beyond the representational capability of dreaming.OBJECTIVE: To obtain more detailed information on the nature and prevalence of pain in a larger sample of everyday dreams collected through home logs. To examine the context within which dreamed pain occurs and to assess participants' retrospective recall of past experiences of pain in dreams.METHOD: One hundred and eighty-five participants completed a battery of questionnaires and recorded their dreams for two consecut
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Safronov, Eugeniy V. "“DREAM HACKERS”. THE RELIABILITY OF LUCID DREAMING." Folklore: structure, typology, semiotics 3 (2020): 66–83. http://dx.doi.org/10.28995/2658-5294-2020-3-3-66-83.

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It is difficult to assess recollection of dreams by reliability of what happened despite the fact that the opposition “reality – dream” is considered a cultural universal. Such a task grows even more complex as one turns to recollection of so called lucid dreams. The article covers different types of messages published on the Dream Hackers forum. That online community is the largest Russian-language platform for publishing such texts. The dream-hackers believe that it is possible to control the dreams, create maps of the dreamed places and objects common for different dreamers and jointly expe
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Putri, Fara Hajar Puspita, and Tantri Yanuar Rahmat Syah. "The Role of Dreams of Ads and Exposure to Ads on Purchase Intention with The Moderation Effect of Price." Jurnal Manajemen Teori dan Terapan| Journal of Theory and Applied Management 14, no. 3 (2021): 280. http://dx.doi.org/10.20473/jmtt.v14i3.30244.

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This study examines dream of ads and exposure to ads on purchase intention, moderated by Price, and Dreams of Ads as mediating variables. This study aims to explore the relationship between these variables to provide additional information in marketing science and to provide information in the field of marketing in creating managerial strategies for companies. The respondents of this research are individuals who have dreamed of their dream products in Indonesia. The analysis test of this research used the method of the Structural Equation Model (SEM). The total sample in this study was 180 res
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van der Heijden, Anna C., Jade Thevis, Jill Verhaegen, and Lucia M. Talamini. "Sensational Dreams: The Prevalence of Sensory Experiences in Dreaming." Brain Sciences 14, no. 6 (2024): 533. http://dx.doi.org/10.3390/brainsci14060533.

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Dreaming, a widely researched aspect of sleep, often mirrors waking-life experiences. Despite the prevalence of sensory perception during wakefulness, sensory experiences in dreams remain relatively unexplored. Free recall dream reports, where individuals describe their dreams freely, may not fully capture sensory dream experiences. In this study, we developed a dream diary with direct questions about sensory dream experiences. Participants reported sensory experiences in their dreams upon awakening, over multiple days, in a home-based setting (n = 3476 diaries). Our findings show that vision
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Picard-Deland, Claudia, Tore Nielsen, and Michelle Carr. "Dreaming of the sleep lab." PLOS ONE 16, no. 10 (2021): e0257738. http://dx.doi.org/10.1371/journal.pone.0257738.

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The phenomenon of dreaming about the laboratory when participating in a sleep study is common. The content of such dreams draws upon episodic memory fragments of the participant’s lab experience, generally, experimenters, electrodes, the lab setting, and experimental tasks. However, as common as such dreams are, they have rarely been given a thorough quantitative or qualitative treatment. Here we assessed 528 dreams (N = 343 participants) collected in a Montreal sleep lab to 1) evaluate state and trait factors related to such dreams, and 2) investigate the phenomenology of lab incorporations u
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14

Schredl, Michael. "Clocks in Dreams: Analysis of a Long Dream Series." Clocks & Sleep 3, no. 4 (2021): 609–14. http://dx.doi.org/10.3390/clockssleep3040043.

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Many dream content analytic studies focus on dream characters, animals, social interactions and so on, but they rarely analyze the frequency of everyday objects in dreams. In the present paper, the frequency and phenomenology of clock dreams in a dream series of 12,476 dreams of a single male dreamer was analyzed. The clock dreams (0.74% of all dreams) show a variety of contexts not only related to the time management of the dreamer within the dream. Interestingly, clocks that belong to the dreamer in waking life occurred very rarely in his dreams. Given that keeping time schedules and appoint
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Masi, Francesca G. "Passione e immaginazione in Lucrezio: il caso dell’inganno onirico." Elenchos 39, no. 2 (2018): 257–79. http://dx.doi.org/10.1515/elen-2018-0016.

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Abstract Lucretius devotes some sections of his De rerum natura to the treatment of dreams. He is particularly interested in the phenomenon of dream deception, namely the belief that the dreamt object is the object itself. This psychological phenomenon has some both unwanted and philosophically interesting implications. Firstly, from an ethical point of view, it can stimulate uncontrolled worries and feelings in the dreamer that undermine his/her mental tranquility and health. Secondly, from a physiological perspective, it seems to reveal a failure in the mechanism undergoing the formation of
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16

Redfield, James. "Dreams From Homer to Plato." Archiv für Religionsgeschichte 15, no. 1 (2014): 5–16. http://dx.doi.org/10.1515/arege-2013-0002.

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Abstract In archaic and classical literature dreams often appear as independent entities that enter human consciousness as messengers or omens. In Homer a god can come in a dream-always in disguise-or can send a dream. Dreams are insubstantial, like the psychai; a psyche like a god may come in a dream. If a dream bears a message (which may be a lie) it declares itself a messenger; ominous dreams simply arrive and require interpretation-which may be erroneous. Insubstantial and deceptive, dreams occupy a territory between reality and unreality. The resultant ambiguities are explored at length i
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Richardson, Cassandra, Taylor Vigoureux, and Soomi Lee. "Emotional Tone of Dreams and Daily Affect." Innovation in Aging 4, Supplement_1 (2020): 427. http://dx.doi.org/10.1093/geroni/igaa057.1379.

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Abstract One theoretical function of dreams is emotion processing. However, few studies have examined how daily emotions in waking life (i.e., daytime affect) affect the emotional tone of dreams (i.e., dream affect) that night, and vice versa. This study examined daily bidirectional associations between dream affect and daytime positive and negative affect. Participants were 61 nurses who completed 2-weeks of ecological momentary assessments. If participants remembered the previous night’s dreams (nparticipants=50; ndays=268), they reported the dream’s emotional tone upon waking (‘0’=very nega
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18

Price, Michael, Zehra Haque, Lydia Garza, and Carmen Westerberg. "0085 Dream Bizarreness Is Related to Specific Aspects of Metacognition That Are Influenced by Personality." SLEEP 47, Supplement_1 (2024): A37—A38. http://dx.doi.org/10.1093/sleep/zsae067.0085.

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Abstract Introduction According to the continuity hypothesis, dreams reflect waking life experiences. Metacognition, the awareness of one’s thought processes, is minimal during typical dreaming but is assumed to be greater during lucid dreams, when the dreamer is aware they are dreaming and can sometimes control dream content. Therefore, one hypothesis is that lucid dreams may be more continuous with waking life than non-lucid dreams and thus contain less bizarre content than non-lucid dreams. However, support for this hypothesis is mixed and it may be incomplete, as metacognition typically in
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19

Lee, S. B. "The Sang Bok Lee traumatic dream scales for Korean college students." European Psychiatry 26, S2 (2011): 1074. http://dx.doi.org/10.1016/s0924-9338(11)72779-1.

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AimTo develop and validate traumatic dream scales by further utilizing The Sang Bok Lee Neurocognitive Dream Orientation Scales (Lee, Sang Bok: 2010, European Psychiatry) assessing the narrative dream contents.Methods2450 dream were collected form 870 Korean college students, Yongin, South Korea: 445 males (M age = 20.48 years, SD = 1.35) and 425 females (M age = 20.12, SD = 1.24). The collected dreams were analyzed by The Sang Bok Lee Traumatic Dream Scales that were designed to differentiate ordinary dreams from traumatic and PTST-related dreams.The traumatic dreams were hypothesized as havi
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Leyden, Erin. "Dream new dreams." Journal of Pediatric Epilepsy 02, no. 03 (2015): 209–14. http://dx.doi.org/10.3233/pep-13061.

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Okuyama, Shinya, Kenta Nozoe, Kazuhiko Fukuda, Takamasa Kogure, and Shoichi Asaoka. "Creating a Japanese version of the attitudes toward dreams scale: Attitude toward dreams may predict sleep disorders." PLOS One 20, no. 7 (2025): e0326732. https://doi.org/10.1371/journal.pone.0326732.

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Previous studies have identified two factors that influence people’s attitudes toward dreams: positive and negative. However, cultural differences may influence these attitudes. This study aimed to develop a Japanese version of a scale to assess attitudes toward dreams and to examine factors related to Japanese participants’ attitudes toward dreams. These factors included dream attitudes, dream-recall frequency, and various sleep-related variables (Pittsburgh Sleep Quality Index, sleep apnea, restless legs syndrome, insomnia, and rapid eye movement sleep behavior disorder), personality traits,
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Schredl, Michael. "Bad dreams, bedtime anxiety, and trait anxiety in school-aged children." Somnologie 24, no. 4 (2020): 267–73. http://dx.doi.org/10.1007/s11818-020-00268-3.

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Abstract Background and objectives Occasional nightmares (distressing dreams that awaking the sleeper) and bad dreams (distressing dreams that do not awaking the sleeper) are very common in children and adolescents. About 5% of children experience frequent nightmares (once a week or more often) and the question arises as to what factors contribute to significant nightmare distress which is basic for diagnosing a nightmare disorder. Materials and methods A sample of 624 school-aged children (10–16 years; mean age 12.45 ± 1.33 years) completed a dream questionnaire and an anxiety inventory. Resu
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Odiljon, AVAZNAZAROV. "THE ROLE OF ARTISTIC DREAMS IN THE INTERPRETATIONS OF THE ROAD, PASSENGER, TRAVEL AND ADDRESS IN ALISHER NAVOI'S EPICS." International journal oj Alisher Navoi 2, no. 3 (2022): 4. https://doi.org/10.5281/zenodo.7302528.

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This article analyzes the role of artistic dreams in the interpretation of the road, passenger, journey and address in the epics of Alisher Navoi, the poetic connection between these symbols and dreams, the importance of dreams in the plot and composition of the work. Each of the epics has been studied separately, and commonalities and differences in the use of dreams have been identified. In particular, the dreams in "Farhod and Shirin", "Layli and Majnun" and "Saddi Iskandariy" are mainly episodic, and we have classified them as "messenger dream", &quo
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Schredl, Michael. "Sharing Dreams: Sex and other Sociodemographic Variables." Perceptual and Motor Skills 109, no. 1 (2009): 235–38. http://dx.doi.org/10.2466/pms.109.1.235-238.

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Dream sharing is a common experience for most people. Factors which might be related to dream sharing in a representative German sample were investigated in the present study. As expected, the frequency of positively toned and neutral dreams and the frequency of negatively toned dreams were related to dream sharing. In addition, an effect of sex was found: women shared their dreams more often than men. Dream sharing differing by social class and education might point to class-specific attitudes toward dreams which have not yet been studied in detail.
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Pomykała, Joanna. "Kto śni w poezji Leśmiana?" Acta Universitatis Lodziensis. Folia Litteraria Polonica 7, no. 1 (2005): 349–68. https://doi.org/10.18778/1505-9057.07.21.

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In the article titled “Who is dreaming in Leśmian’s poetry?” I have been making efforts to describe dreams, which appear in poetry of the author of Meadows (Łąki). I have mainly touched there two questions. Firstly, who is dreaming in Lesmian’s poetry? Secondly, what is being dreamt? The first one is the starting point. I have separated four groups of sleeping subjects and then I have been trying to describe their dreams. I have started my reflections with sleep dreams presentation o f a man, which are the most often in Leśmian’s poetry. The Leśmian man is dreaming about the World or even, fir
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Ivanauskaitė-Šeibutienė, Vita. "Folkloric Language of the Dream: Oneiric Narratives in the Social Communication." Tautosakos darbai 48 (December 10, 2014): 53–70. http://dx.doi.org/10.51554/td.2014.29096.

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In culture research, just like in psychology, there is a tendency of defining dreams as specific language, characterized by its unique structure and meaning. Thus, distinction between absolutely individual language of the dream, which is, according to the cultural scholar Yuri Lotman, unsuited to communication, and the language of the dream narrative, which turns private oneiric experience into a public social performance, directly connected to tradition and social communication, acquires particular relevance.Here, several relevant aspects of the dream narratives as elements of the traditional
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Schwitzgebel, Eric. "Do People Still Report Dreaming in Black and White? An Attempt to Replicate a Questionnaire from 1942." Perceptual and Motor Skills 96, no. 1 (2003): 25–29. http://dx.doi.org/10.2466/pms.2003.96.1.25.

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In the 1940s and 1950s many people in the United States appear to have thought they dreamed in black and white. For example, Middleton (1942) found that 70.7% of 277 college sophomores reported “rarely” or “never” seeing colors in their dreams. The present study replicated Middleton's questionnaire and found that a sample of 124 students in 2001 reported a significantly greater rate of colored dreaming than the earlier sample, with only 17.7% saying that they “rarely” or “never” see colors in their dreams. Assuming that dreams themselves have not changed over this time period, it appears that
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Kroth, Jerry, Jasmin Lamas, Nicholas Pisca, Kristy Bourret, and Miranda Kollath. "Retrospective Dream Components and Musical Preferences." Psychological Reports 103, no. 1 (2008): 93–96. http://dx.doi.org/10.2466/pr0.103.1.93-96.

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Retrospective dream components endorsed on the KJP Dream Inventory were correlated with those on the Short Test of Musical Preference for 68 graduate students in counseling psychology (11 men). Among 40 correlations, 6 were significant between preferences for Heavy Metal and Dissociative avoidance dreams (.32), Dreaming that you are dreaming (.40), Dreaming that you have fallen unconscious or asleep (.41), Recurring pleasantness (.31), and Awakening abruptly from a dream (−.31); between preferences for Rap/Hip-Hop and Sexual dreams (.27); and between preferences for Jazz and Recurring pleasant
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Živkovič, Momčilo. "Quantitative and Qualitative Scores on Dream Test." Perceptual and Motor Skills 83, no. 3 (1996): 867–80. http://dx.doi.org/10.2466/pms.1996.83.3.867.

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A quantitative Dream Test score is defined as the ratio of the number of the key dream words selected by a subject and given a plus sign to the number of the dream words given minus sign as is done on the Initial-letter Word-association Test. The mean quantitative Dream Test score is 2+/3- with a slight prevalence of minus over plus signs and the mean number of selected key dream words of 5. The qualitative Dream Test score was formulated to represent the dream categories and subcategories in which individual dreams are classified according to manifest dream content. From a sample of 122 dream
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Lee, Sang Bok. "Lee Acculturation Dream Scale for Korean-American College Students." Psychological Reports 96, no. 2 (2005): 454–56. http://dx.doi.org/10.2466/pr0.96.2.454-456.

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This study examined acculturation as represented in dream narratives of 165 Korean immigrant college students living in the USA. A total of 165 dreams were collected and evaluated using the Lee Acculturation Dream Scale, for which locations of dream contents were coded. 39% of the dreams took place in South Korea, while 38% were in the USA. Also, 16% of the dreams included both locations, whereas 7% had no specific dream location. The dreams contained overlapping dream messages, images, scenes, and interactions in both South Korea and the USA. A two-sample t test on the mean scores of the Lee
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Irwin, Lee. "Supernal Dreaming: On Myth and Metaphysics." Religions 11, no. 11 (2020): 552. http://dx.doi.org/10.3390/rel11110552.

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The following article is an exploration of supernal dreaming, a type of dream that engages the dreamer as a profound, participatory, and often revelatory event. Dream types are not well developed in dream research; this article contributes to the development of a more typological approach to dream analysis. Four dream types are presented and contextualized with reference to their metaphysical and ontological significance. The types discussed are normative-rational dreams, mythic-imaginal dreams, psychic-intuitive dreams, and supernal-transpersonal dreams. The various types are illustrated with
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Lockheart, Julia. "Painting and Socializing COVID-19 Dreams." International Journal of Surrealism 1, no. 2 (2024): 87–108. http://dx.doi.org/10.1353/ijs.2024.a922369.

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Abstract: A catastrophic worldwide trauma occurred with the 2020 COVID-19 pandemic, which caused changes in the content of dreams worldwide. In response to this, the science art collaboration DreamsID (Dreams Interpreted and Drawn; Dreams Illustrated and Discussed) held dream salons online, from March to July 2020, to explore the effects of the pandemic on the dreams of healthcare professionals and keyworkers. In each salon a worldwide audience discussed the dream of a key worker, and the dream was painted simultaneously so as to return the dream to a visual form. Three of these dreams are des
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Hebbrecht, Mark. "Towards a New Model of Dream Interpretation?" Romanian Journal of Psychoanalysis 14, no. 1 (2021): 77–90. http://dx.doi.org/10.2478/rjp-2021-0006.

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Abstract The discussion of an analytic session which includes the dream of a patient is followed by some theoretical reflections on contemporary dream interpretation in clinical psychoanalysis. The approach to dreams is increasingly intersubjective and relational. The focus is more on the dream as a curtain of illusion. Contemporary analysts are focused on the unconscious message in the dream about transference-countertransference dynamics, the functioning of the analyst and his way of intervening, the use of the dream as play material, the portrayal of the unconscious intrapsychic and relatio
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Schredl, Michael. "Factors Influencing the Gender Difference in Dream Recall Frequency." Imagination, Cognition and Personality 22, no. 1 (2002): 33–39. http://dx.doi.org/10.2190/jr55-wyc2-1gc0-023d.

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The results of the present study confirmed earlier findings of heightened dream recall frequency in women. The variables “meaningfulness of dreams” and “occurrence of problem-solving dreams” significantly reduced the correlation coefficient between gender and dream recall frequency. However, the question of causality remains unsolved. Other variables such as emotional intensity of dreams or nightmare frequency did not affect the relationship between gender and dream recall in a substantial way. Future research should manipulate systematically the variables under consideration, e.g., attitude t
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Harlow, John, and Samuel Roll. "Frequency of Day Residue in Dreams of Young Adults." Perceptual and Motor Skills 74, no. 3 (1992): 832–34. http://dx.doi.org/10.2466/pms.1992.74.3.832.

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The percentage of dreams with day residue that could be identified by the dreamer, without free associating to the dream, was observed for a sample of 44 men and 44 women college students. The men identified day residue in 46.6% of their dreams and the women identified day residue in 48.9% of their dreams. The results were discussed in the context of Freud's idea that, while every dream likely has day residue, only some dreams have residue that can be identified without first free associating to the dream.
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Robbins, Paul R., and Roland H. Tanck. "Interest in Dreams and Dream Recall." Perceptual and Motor Skills 66, no. 1 (1988): 291–94. http://dx.doi.org/10.2466/pms.1988.66.1.291.

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Questionnaire measures of interest in dreams were obtained from 123 undergraduate students (61 males, 62 females). Of these students 98 later completed diaries of home dream recall over 10 days. The number of nights without dream recall was negatively correlated (−.23) with speculation about the meaning of one's dreams and (−.20) with the presence of beliefs or theories about the meaning of dreams. Sex differences were found in interest in dreams: chi squared tests indicated that women more frequently than men speculated about their dreams and discussed them with other people.
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Asmaa, HF. "The Science of Dreams and Biochemistry of Midnight: A Questionnaire Study." International Journal of Biomedical Investigation 1, no. 2 (2018): 1–18. https://doi.org/10.31531/2581-4745.1000109.

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<em>Although dreaming is personal myth experience occurring in the inner world of the person while sleeping there are quite a few features and symbols regarding dreaming that is deserving being measured and investigate and may help in treating a lot of psychological diseases. The present study using, literature data, questionnaire, and the interview with 50 people to interpreting and understanding the science of dream. And to extract some form of dream story including dream recall, nightmares, lucid dreaming, philosophy towards human dreams, and the effects of dreams on awakening life. We also
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Veinoglou, Augustus. "The dream scaffold." Design Ecologies 12, no. 1 (2023): 145–83. http://dx.doi.org/10.1386/des_00021_1.

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This article explores the concept of dreams as an imaginative scaffold in installation art and sculpture, focusing on my artistic practice. The exploration emphasizes the potential for immersive experiences that engage multiple senses, utilizing dream maps and drawing to organize and comprehend the dream world. Rooted in my current drawing and sculptural methodology, this article delves into potential connections between dreams, real places, architecture and immersive digital technologies, such as virtual reality (VR), acknowledging their remarkable capacity to enrich sculptural expression. Th
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Pagel, James, and Geoff Carre. "0083 The Multiplicity of Dreams Reported from Nightly Awakenings." SLEEP 48, Supplement_1 (2025): A38. https://doi.org/10.1093/sleep/zsaf090.0083.

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Abstract Introduction Dream recall has high individual variability affected by a wide spectrum of methodological variables. The possibility that multiple dreams are typically experienced each night has received minimal study. Methods 51 subjects were recruited from college psychology classes (35 F/16 M, mean age 22.2). The intake questionnaire queried subject dream recall varying from no dream recall=1, to multiple dreams from each night of sleep=7. A smart phone app with a sixty-minute delay was then used at home to induce hourly awakenings utilizing a bed side check list to notate: no dreami
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Ishida, Mayumi, Hideki Onishi, Mei Wada, et al. "Bereavement Dream? Successful antidepressant treatment for bereavement-related distressing dreams in patients with major depression." Palliative and Supportive Care 8, no. 1 (2010): 95–98. http://dx.doi.org/10.1017/s1478951509990757.

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AbstractObjective:The death of a person is a stressful event. Such stress affects the physical and psychological well-being of the bereaved. As an associated mental disorder, major depressive disorder (MDD) is common. Some dream of the deceased, and these dreams are called bereavement dreams. Some MDD patients also experience dreams. These two types of dreams are sometimes difficult to differentiate. The dream of the bereaved might be only a bereavement-related dream, yet it might be a symptom of MDD. Herein, we report one patient who had distressing dreams after the death of her mother.Method
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Isalva, Luz, Dora Valencia, Sadia Ghani, et al. "199 COVID-19 Pandemic Sleep and Dreams at the US-Mexico Border." Sleep 44, Supplement_2 (2021): A80. http://dx.doi.org/10.1093/sleep/zsab072.198.

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Abstract Introduction The impact of the COVID-19 pandemic in the border region is not well-described, including the impact of pandemic-related sleep disturbances on dream experiences, despite frequent reports of meaningful changes to dreams in the population. Methods Participants were 155 individuals who completed the Nogales Cardiometabolic Health and Sleep (NOCHES) Study and a COVID sub-study (95% Hispanic/Latino). Participants were asked whether, as a result of the pandemic, they have experienced more schedule regularity, improved/worsened sleep, more initial or middle-of-the-night insomnia
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Shofah, Novia Adibatus, Haris Shofiyuddin, and Diah Pitaloka. "The Manifest Content dan Al-Ru'ya: Kondensasi Mimpi dalam Cerpen “Perempuan Patah Hati Yang Kembali Menemukan Cinta Melalui Mimpi”." Jurnal Bahasa dan Sastra 11, no. 1 (2023): 1. http://dx.doi.org/10.24036/jbs.v11i1.121947.

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This study focuses on the same events that repeatedly appear in the main character's dreams. The contents of the dream are interpreted as instructions, so the main character carries out the instructions according to the contents of her dream and hopes it will come true. This study aims to discover how the manifest content and Al-Ru'ya appear as condensation of dreams in the short story Perempuan Patah Hati Yang Kembali Menemukan Cinta Melalui Mimpi by Eka Kurniawan. The method used in this study is qualitative, utilizing Sigmund Freud's dream interpretation theory. The data used are sentences
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Oberhelman, Steven. "Denique Onirocrites, sic erit Hippocrates:Dreams as a Diagnostic Tool in Early Modern British Medicine." Athens Journal of Health and Medical Sciences 8, no. 2 (2021): 87–106. http://dx.doi.org/10.30958/ajhms.8-2-1.

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On 7 July 1663, a young Edward Browne, who later will become a famous ethnographer and court physician, presented his two theses for a baccalaureate degree at Cambridge University. The title of the first thesis was entitled Judicium de somniis est medico utile (A Determination [of Illness] Based on Dreams Is Useful for the Physician). In a long series of Latin elegiac couplets infused with language and imagery drawn from classical Roman poets like Virgil, Ovid, and Persius, Browne argues that the contents of a dream directly relate to the conditions of a patient’s humors and that a wise person
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McNamara, Patrick, Brian Teed, Victoria Pae, Adonai Sebastian, and Chisom Chukwumerije. "Supernatural Agent Cognitions in Dreams." Journal of Cognition and Culture 18, no. 3-4 (2018): 428–50. http://dx.doi.org/10.1163/15685373-12340038.

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AbstractPurpose:To test the hypothesis that supernatural agents (SAs) appear in nightmares and dreams in association with evidence of diminished agency within the dreamer/dream ego.Methods:Content analyses of 120 nightmares and 71 unpleasant control dream narratives.Results:We found that SAs overtly occur in about one quarter of unpleasant dreams and about half of nightmares. When SAs appear in a dream or nightmare they are reliably associated with diminished agency in the dreamer. Diminished agency within the dreamer occurs in over 90% of dreams (whether nightmares or unpleasant dreams) that
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Sunčič, Maja. "In Bed with Mother: Sexual Dreams in Artemidorus’ Interpretation of Dreams." Monitor ISH 19, no. 1 (2017): 185–207. http://dx.doi.org/10.33700/1580-7118.19.1.185-207(2017).

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The paper examines Artemidorus’ treatise Interpretation of Dreams (Oneirokritika), the only surviving dream book from Greco-Roman antiquity. Being a professional dream interpreter, Artemidorus is our main source for the significance of dreams and for the process of their interpretation in antiquity. In accordance with tradition, the interpretation of dreams is represented as a form of divination and as such as a religious practice, widely accepted and used by the general public, though frowned on by educated critics and philosophers as a fraudulent and unreliable practice. Contrary to other an
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Schweitzer, Robert. "A Phenomenological Study of Dream Interpretation Among the Xhosa-Speaking People in Rural South Africa." Journal of Phenomenological Psychology 27, no. 1 (1996): 72–96. http://dx.doi.org/10.1163/156916296x00041.

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AbstractPsychologists investigating dreams in non-Western cultures have generally not considered the meanings of dreams within the unique meaning-structure of the person in his or her societal context. The study was concerned with explicating the indigenous system of dream interpretation of the Xhosa-speaking people, as revealed by acknowledged dream experts, and elaborating upon the life-world of the participants. Fifty dreams and their interpretations were collected from participants, who were traditional healers and their clients. A phenomenological methodology was adopted in explicating th
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Schredl, Michael, and Mark Blagrove. "Animals in Dreams of Children, Adolescents, and Adults: The UK Library Study." Imagination, Cognition and Personality 41, no. 1 (2021): 87–104. http://dx.doi.org/10.1177/0276236620960634.

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Animal dreams have fascinated mankind for ages. Empirical research indicated that children dream more often about animals than adults and dogs, cats, and horses are the most frequent animals that appear within dreams. Moreover, most dreamer-animal interactions are negative. The present study included 4849 participants (6 to 90 yrs. old) reporting 2716 most recent dreams. Overall, 18.30% of these dreams included animals with children reporting more animal dreams that adolescents and adults. The most frequent animals were again dogs, horses, and cats; about 20% of the dream animals were in fact
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Hidayani, Fika, and Am'mar Abdullah Arfan. "The Mysticism of Dream Interpretation from Tetamba Cirebon Manuscripts." Jurnal Studi Sosial Keagamaan Syekh Nurjati 2, no. 2 (2022): 43–60. http://dx.doi.org/10.24235/sejati.v2i2.26.

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Information on dream interpretation is always interesting to study, especially when it is connected with mystical things. Due to limited abilities, not anyone can interpret dreams. Only people who are given a ‘gift’ can read about it. This research tries to interpret dreams that the sources from manuscripts entitled the Book of Tetamba. This book was written in Pegon script and Arabic and used Javanese Cirebon and Arabic. This research used qualitative research with an analytical descriptive approach, collecting data and materials from various sources. Then the content analysis used the conten
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Kemp, Hendrika Vande. "Psycho-Spiritual Dreams in the Nineteenth Century, Part II: Metaphysics and Immortality." Journal of Psychology and Theology 22, no. 2 (1994): 109–19. http://dx.doi.org/10.1177/009164719402200204.

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The author focuses on metaphysical issues as explored in the nineteenth century periodical dream literature. The relationship between dreams of death and myths of immorality is examined first, followed by illustrations of the use of death dreams in the expositions of both realist and idealist philosophies. Specific philosophies buttressed by these dream phenomena (as argued by the nineteenth century authors) are (a) the wandering soul, (b) spiritualism and Swedenborgianism (with the subcategories of dreams and fiction and fantastic dreams, (c) Naturphilosophie, (d) atomist theory, (e) ancestra
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Wolowitz, Howard, and Timothy Anderson. "Contributions to Psychohistory: XV. Structural Characteristics as an Index of Mental Health in Freud's, His Patients' and Colleagues' Manifest Dreams." Perceptual and Motor Skills 68, no. 3 (1989): 811–19. http://dx.doi.org/10.2466/pms.1989.68.3.811.

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Evolution of psychoanalytic dream theory from the topographical-conflict model resulted in the relative ascendance of manifest dream content and structure. Correspondingly, Freud's emphasis on the latent dream, disguised unconscious wish-fulfillment function, was paralleled by the development of an ego problem-solving-conflict function demonstrably observable in subjects' and patients' nocturnal dreams in sleep-lab REM awakenings. This development culminated in clinical, theoretical, and operational adoption of binary opposition as a language of manifest dream structure and a corresponding def
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