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Journal articles on the topic 'Dreyfusism'

Author: Grafiati

Published: 17 May 2025

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1

Cooke, Roderick. "A paradox in the Dreyfus Affair: The curious case of Saint-Georges de Bouhélier." French Cultural Studies 30, no. 1 (February 2019): 3–16. http://dx.doi.org/10.1177/0957155818810680.

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During the brief flourishing of his literary movement, ‘le naturisme’, in the late 1890s, the young poet Saint-Georges de Bouhélier (1876–1947) became an active and engaged Dreyfusard, despite harbouring anti-Semitic thoughts and being an aggressive nationalist and revanchist. This article explains the ostensible paradox by tracing Bouhélier’s Dreyfusard engagement back through his evolving aesthetic doctrines of the preceding years. His conception of poetry, in which the poet was both a privileged interpreter of the hidden grandeur of common folk and a humble servant of their collective traditions, allowed him to characterise Émile Zola’s role in the Affair along similar lines. Consequently, aesthetics is able to elucidate Bouhélier’s Dreyfusism in a way that his broader ideology cannot. His intervention in the crisis is a case study in the relationship between aesthetic and political thought, demonstrating the ability of aesthetic ideas to determine political choices, rather than emanating from them.

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2

Gianinazzi, Willy. "Régionalisme, dreyfusisme et nationalisme." Mil neuf cent 26, no. 1 (2008): 143. http://dx.doi.org/10.3917/mnc.026.0143.

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3

Michel, Pierre. "Octave Mirbeau : de l'antisémitisme au dreyfusisme." Mil neuf cent 11, no. 1 (1993): 118–24. http://dx.doi.org/10.3406/mcm.1993.1093.

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4

Stengers, Jean. "La Belgique, un foyer de dreyfusisme." Revue belge de philologie et d'histoire 82, no. 1 (2004): 359–76. http://dx.doi.org/10.3406/rbph.2004.4831.

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5

Karamercan, Axel Onur. "Getting Mindful about Dreyfus’s Mindless-Skillful Coping." Journal of Speculative Philosophy 37, no. 2 (April 2023): 197–215. http://dx.doi.org/10.5325/jspecphil.37.2.0197.

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ABSTRACT This article critically discusses Hubert Dreyfus’s idea of mindless-skillful coping, arguing that this notion provides an incomplete picture of human dwelling. While contemporary scholarship addressed the problematic aspects of Dreyfus’s pragmatic approach to Martin Heidegger’s notion of being-in-the-world, a concentrated effort to show the discord between Dreyfus’s skillful coping and Heidegger’s account of dwelling is wanting. Refuting the idea that the most complete version of human dwelling only signifies immersion in bodily practical skills, the article brings into view the significance of the confrontational nature of dwelling, which requires a hermeneutic capacity of defamiliarization from our everyday worlds and habits. Explaining how humans’ relation to the world is different than those of robots or computers does not suffice to explicate authentic human dwelling. The author elucidates why Dreyfus’s prioritization of the practical over the theoretical and the corporeal over the mental leads to a dualistic mode of thinking. Finally, returning to the discussion of existential spatiality in Being and Time, the author identifies Dreyfus’s lack of an explicit understanding of place, one that would be necessary for a coherent account of poetic human dwelling.

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6

FERRUCCI, JOSEPH T. "Jack R. Dreyfuss, M.D." Radiology 155, no. 3 (June 1985): 840. http://dx.doi.org/10.1148/radiology.155.3.840-b.

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7

Mathy, Jean-Philippe. "L'EXIGENCE PROPHÉTIQUE: ZOLA, BOURDIEU ET LA MÉMOIRE DU DREYFUSISME." Contemporary French Civilization 24, no. 2 (October 2000): 321–40. http://dx.doi.org/10.3828/cfc.2000.24.2.008.

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8

Dreyfuss, Rochelle. "Introductory Remarks by Rochelle Dreyfuss." Proceedings of the ASIL Annual Meeting 114 (2020): 311–12. http://dx.doi.org/10.1017/amp.2021.51.

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I would like to thank the American Society of International Law for asking me to convene the Fifth Annual Detlev F. Vagts Roundtable on Transnational Law. When I was chosen back in 2019, I was very pleased to learn that the Society and the Vagts family were interested in hearing about international intellectual property law. As it has turned out, that choice was prescient. Given the current pressure to find and rapidly distribute treatments and vaccines to combat the COVID-19 pandemic, intellectual property rights have become a major focus of international concern. On the one hand, these rights encourage innovation. However exclusivity can also raise costs and pose obstacles to widespread distribution of the fruits of technological progress.

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9

Mahlmann, John J. "Richard Dreyfuss Meets Mr. Holland." Music Educators Journal 82, no. 4 (January 1996): 42–44. http://dx.doi.org/10.2307/3398917.

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10

Flinchum, Russell. "Dreyfuss, Design, and Human Factors." Ergonomics in Design: The Quarterly of Human Factors Applications 8, no. 1 (January 2000): 18–24. http://dx.doi.org/10.1177/106480460000800104.

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11

Flinchum, Russell A., and Ralph O. Meyer. "Henry Dreyfuss and Bell Telephones." Winterthur Portfolio 51, no. 4 (December 2017): 173–200. http://dx.doi.org/10.1086/696842.

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12

Tanzer, Mark. "On the Viability of Dreyfus's Heidegger." Studies in Practical Philosophy 4, no. 1 (2004): 146–59. http://dx.doi.org/10.5840/studpracphil20044113.

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13

Schalow, Frank. "How Viable is Dreyfus's Interpretation of Heidegger?" Heidegger Studies 20 (2004): 17–33. http://dx.doi.org/10.5840/heideggerstud2004202.

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14

Pschorn-Walcher, H., and H. Zwölfer. "Further Observations on European Dreyfusia (Adelges-) Populations." Zeitschrift für Angewandte Entomologie 46, no. 3 (August 26, 2009): 260–73. http://dx.doi.org/10.1111/j.1439-0418.1960.tb01380.x.

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15

Turanli, Aydan. "A Critical Analysis of Dreyfus’s Background Knowledge." Philosophies 10, no. 1 (January 24, 2025): 15. https://doi.org/10.3390/philosophies10010015.

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The role of background knowledge in human intelligence, knowledge, and consciousness has been a topic of discussion among several philosophers, including Ludwig Wittgenstein, John Searle, Martin Heidegger, and Hubert Dreyfus. Hubert Dreyfus criticizes what he calls the mediational approach and offers the contact theory to clarify the concept within his theoretical framework. In alignment with Heidegger’s existential phenomenological perspective, he posits that our contact and our embodied coping with the world constitute a background by which we become acquainted with preunderstanding that encompasses both prelinguistic and pre-propositional understandings. In this article, Dreyfus’s analysis of background knowledge is criticized by focusing on his latest writings. It is argued that, although Dreyfus claims to be defending horizontal foundationalism rather than vertical foundationalism, he primarily emphasizes the foundational nonlinguistic role of motor intentionality in absorbed coping. Furthermore, it is asserted that nonlinguistic embodied coping alone cannot provide the basis for linguistic communication and a humanly way of understanding. Rather than serving as a foundation, embodied coping is more appropriately situated within a linguistic context, because we perform deeds with words.

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16

Cooper, David E. "Inverting the image: Dreyfus's commentary on Heidegger∗." Inquiry 35, no. 2 (June 1992): 233–48. http://dx.doi.org/10.1080/00201749208602290.

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17

Roden, Christian T. "Henry Dreyfuss Designs the Postwar Ocean Liner." Winterthur Portfolio 49, no. 4 (December 2015): 137–73. http://dx.doi.org/10.1086/686143.

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18

Burci, Gian Luca. "Remarks by Gian Luca Burci." Proceedings of the ASIL Annual Meeting 114 (2020): 318–20. http://dx.doi.org/10.1017/amp.2021.55.

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I would like to thank Professor Dreyfuss for inviting me to participate in such an interesting panel and even more to applaud the family of late Professor Vagts for honoring his memory and keeping alive his scholarship through these annual events.

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19

Monte Sião, José Franco, and Lilian Al-Chueyr Pereira Martins. "Dobzhansky and Dreyfus’s Group: The Introduction of Natural Population Genetics Studies in Brazil (1943–1960)." Perspectives on Science 28, no. 2 (April 2020): 244–76. http://dx.doi.org/10.1162/posc_a_00340.

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An important center in which genetic research started and was carried out in Brazil during the 20th century was situated at the Faculty of Philosophy, Sciences and Linguistics of the University of São Paulo, led by André Dreyfus (1897–1952). Beginning in 1943, the Ukrainian geneticist Theodosius Dobzhansky (1900–1975) visited Dreyfus’s group four times. This paper evaluates the impact of Dobzhansky’s visits on the studies of genetics and evolution developed by the members of Dreyfus’s group during the 1940s and the 1950s. The study leads to the conclusion that Dobzhansky’s visits had an impact, not only in quantitative terms (the number of individual and joint publications), but also in qualitative terms. However, we also detect a decrease in the number of individual and joint publications related to the subject of the project during certain periods. The adoption of new experimental organisms by some members of the group; the involvement with subjects not related to the initial project, such as botany; Dobzhansky’s and his wife’s health problems during the third visit; and scientific disagreements between Dobzhansky and Brazilian researchers may have contributed to the decrease in publications.

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20

Robinson, William S. "RATIONALISM, EXPERTISE AND THE DREYFUSES' CRITIQUE OF AI RESEARCH." Southern Journal of Philosophy 29, no. 2 (June 1991): 271–90. http://dx.doi.org/10.1111/j.2041-6962.1991.tb00591.x.

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21

Berendzen, J. C. "Coping Without Foundations: On Dreyfus’s Use of Merleau‐Ponty." International Journal of Philosophical Studies 18, no. 5 (December 2010): 629–49. http://dx.doi.org/10.1080/09672559.2010.528600.

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22

Selinger, Evan. "Collins’s incorrect depiction of Dreyfus’s critique of artificial intelligence." Phenomenology and the Cognitive Sciences 7, no. 2 (January 24, 2007): 301–8. http://dx.doi.org/10.1007/s11097-006-9039-6.

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23

Smith, Nicholas H. "Rationality and Engagement: McDowell, Dreyfus and Zidane." Hegel Bulletin 34, no. 2 (August 23, 2013): 159–80. http://dx.doi.org/10.1017/hgl.2013.10.

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The article examines John McDowell's attempt to rehabilitate the classical idea of the rational animal and Hubert Dreyfus's criticisms of that attempt. After outlining the ‘engaged’ conception of rationality which, in McDowell's view, enables the idea of the rational animal to shake off its intellectualist appearance, the objections posed by Dreyfus are presented that such a conception of rationality is inconsistent with the phenomena of everyday coping, characterised by non-conceptual ‘involvement’, and expertise, characterised by non-conceptual ‘absorption’. Drawing on Michael Fried's reflections on the representation of absorption in Douglas Gordon and Philippe Parreno's film Zidane, and invoking other considerations concerning the ‘mindedness’ of skilful activity, the sharp contrast between conceptuality and rationality on the one side and absorption and skilled coping on the other that frames Dreyfus's position in the debate is questioned. The paper concludes by suggesting that in order to see why Dreyfus is so firmly committed to that contrast, we need to widen the lens so that a broader range of philosophical motivations comes into view. For it is not just that there are phenomena that go missing or are mis-described in McDowell's account, according to Dreyfus; there are ideals and excellences that go missing too.

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24

Chon, Margaret. "Remarks by Margaret Chon." Proceedings of the ASIL Annual Meeting 114 (2020): 314–16. http://dx.doi.org/10.1017/amp.2021.53.

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Thanks to Professor Dreyfuss for this invitation and to Professor Rutschman for her thought-provoking paper. Professor Rutschman is deeply engaged with the law of pharmaceutical innovation. And she is also deeply committed to a public health perspective. For many reasons, the two domains often speak past each other. Her paper provides a basis for shared vocabulary if not a common language.

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25

Vilmain, Vincent. "Mathias Dreyfuss, Aux sources juives de l’histoire de France." Archives de sciences sociales des religions, no. 200 (December 31, 2022): 200–202. http://dx.doi.org/10.4000/assr.68456.

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26

Gugelot, Frédéric. "Mathias Dreyfuss, Aux sources juives de l’histoire de France." Revue d'histoire des sciences humaines, no. 41 (December 15, 2022): 353–54. http://dx.doi.org/10.4000/rhsh.7378.

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27

Astakhov, Sergey. "Phenomenology vs Symbolic AI: Hubert Dreyfus’s Philosophy of Skill Acquisition." Philosophical Literary Journal Logos 30, no. 2 (2020): 157–93. http://dx.doi.org/10.22394/0869-5377-2020-2-157-190.

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A conflict between artificial intelligence (AI) researchers and phenomenologist Hubert Dreyfus arose in the 1960s and continued until the 2000s. The creators of the first AI programs believed that skill acquisition is a matter of solving problems by using particular mental representations,or heuristics. Dreyfus set out to prove that heuristics are not needed for skill acquisition because the human mind and body are capable of reacting to problematic situations in a flexible way without any mental representations. By clarifying the backstory of the conflict and analyzing the fundamental contradictions between the two theories of skill, the article shows how the phenomenology of skill acquisition originated from a critique of symbolic AI. Dreyfus developed his understanding of interconnections between mind and body in opposition to the associationism in the theories of Herbert Simon, Allen Newell and Edward Feigenbaum. He maintained that human beings have fringe consciousness, insight and tolerance of ambiguity and that they have a specific body structure and needs which make it possible to discriminate between relevant and irrelevant features in the environment and get a maximum grip of it. The author analyzes how theories of learning created within symbolic AI influenced Dreyfus’s five-stage model of skill acquisition. That model explained why programs by Simon and his colleagues achieved initial success, but it also exposed their limitations. To clarify the teleology of skill, Dreyfus explored how the idea of motor intentionality is connected with neural network modelling. Two perspectives on the role of Dreyfus in the history of AI are outlined together with the reasons why his philosophy had almost no effect on the AI community even though it was influential in the social sciences and humanities. Finally, current challenges facing the phenomenology of skill acquisition are explored.

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28

Hofmann, Christoph. "Die Bekämpfung der Weiβtannenlaus Dreyfusia nüsslini C. B. (= nordmannianae Eckst.)." Zeitschrift für Angewandte Entomologie 24, no. 2 (August 26, 2009): 161–80. http://dx.doi.org/10.1111/j.1439-0418.1938.tb00459.x.

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29

Delucchi, V., H. Pschorn-Walcher, and H. Zwölfer. "Cnemodon-Arten (Syrphidae) als Räuber von Dreyfusia piceae Ratz. (Adelgidae)." Zeitschrift für Angewandte Entomologie 41, no. 2-3 (August 26, 2009): 246–59. http://dx.doi.org/10.1111/j.1439-0418.1957.tb01289.x.

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30

Eichhorn, O. "Zum Überwinterungsverhalten der Tannenläuse der Gattung Dreyfusia (Hemipt., Adelgidae)1." Zeitschrift für Angewandte Entomologie 51, no. 1-4 (August 26, 2009): 358–63. http://dx.doi.org/10.1111/j.1439-0418.1962.tb04097.x.

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31

Sanjuan, Judit Rius. "Remarks by Judit Rius Sanjuan." Proceedings of the ASIL Annual Meeting 114 (2020): 320–22. http://dx.doi.org/10.1017/amp.2021.56.

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I would like to thank the Vagts family and Professor Rochelle Dreyfuss for organizing this panel and for the opportunity to contribute to the discussion. I am a long admirer of Professor Dreyfuss's work and I was honored to receive her invitation. I want to clarify that my comments in this panel do not represent any organization that I have worked with or for which I am currently working.

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32

Tietz, John. "Let's All Be There." Dialogue 32, no. 4 (1993): 795–802. http://dx.doi.org/10.1017/s0012217300011434.

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Hubert Dreyfus's commentary on Being and Time has been a long time in preparation but it has also been worth the wait. Dreyfus limits his account to the first division of Part I of Being and Time with some passages from Division II brought into the discussion. For Dreyfus, the first 230 pages of Being and Time comprise Heidegger's most important metaphysical innovations, while Division II, the “existentialist” side of Heidegger, contains discussions of death, guilt, resoluteness and Angst rarely, if ever, mentioned in any other works.

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33

Rutschman, Ana Santos. "Remarks by Ana Santos Rutschman." Proceedings of the ASIL Annual Meeting 114 (2020): 312–14. http://dx.doi.org/10.1017/amp.2021.52.

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Good afternoon—and in some cases, good evening. I am very grateful to the American Society of International Law, the Vagts family, our convener, Professor Rochelle Dreyfuss, and the panelists on this roundtable for the opportunity to reflect on the interplay between our international and global intellectual property (IP) regime and the determinants of health, which I discuss in a piece scheduled to be published by the Vanderbilt Journal of Transnational Law in early 2021.

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34

Ruppar, Andrea L., Carly A. Roberts, and Amy J. Olson. "Developing Expertise in Teaching Students With Extensive Support Needs: A Roadmap." Intellectual and Developmental Disabilities 56, no. 6 (December 1, 2018): 412–26. http://dx.doi.org/10.1352/1934-9556-56.6.412.

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Abstract Expertise among teachers of students with extensive support needs is not well understood, and beliefs about what constitutes quality education for this population vary widely. We discuss findings from prior research on teacher preparation in relation to high-leverage practices and expertise development for students with extensive support needs within the social contexts of schools. We identify four core practices of expert teachers for students with extensive support needs, and we theorize the progression from novice to expert for each core practice using Dreyfus's (2004) model of expertise.

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35

Merker, E., O. Eichhorn, and I. Kleist. "Die vernichtende Wirkung von klimatischen Kälteeinbrüchen auf Tannenläuse der Gattung Dreyfusia." Zeitschrift für Angewandte Entomologie 41, no. 2-3 (August 26, 2009): 333–52. http://dx.doi.org/10.1111/j.1439-0418.1957.tb01298.x.

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36

Kenaw, Setargew. "Hubert L. Dreyfus’s Critique of Classical AI and its Rationalist Assumptions." Minds and Machines 18, no. 2 (April 9, 2008): 227–38. http://dx.doi.org/10.1007/s11023-008-9093-7.

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37

CLARK, P. "Henry Dreyfuss, Industrial Designer: The Man in the Brown Suit." Journal of Design History 11, no. 1 (January 1, 1998): 105–6. http://dx.doi.org/10.1093/jdh/11.1.105.

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38

Maggini, Golfo. "Bodily Presence, Absence, and their Ethical Challenges." Techné: Research in Philosophy and Technology 17, no. 3 (2013): 316–32. http://dx.doi.org/10.5840/techne20141297.

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In this paper I deal with Hubert Dreyfus’s phenomenological ethics regarding information technologies and the use of the Internet. From the 1990s on, Dreyfus elaborates a multi-faceted model of ethical expertise which may find a paradigmatic field of application in the ways in which information technologies transform our sense of personal identity, as well as our view of ethical integrity and commitment. In his 2001 On the Internet, Dreyfus investigates further several of the ideas already present in his groundbreaking 1997 Disclosing New Worlds. A phenomenological ethics of the virtual aims at going beyond both the objectivist ideal of moral universalism, which departs from the dominant Cartesianism both in epistemology and in ethics, as well as from the postmodernist, Nietzsche-inspired moral relativism. By referring back to existentialism, especially to Kierkegaard, and to phenomenology, especially to Heidegger’s hermeneutic phenomenology, Dreyfus sketches a model of ethical expertise which can be particularly useful for internet users and researchers, as it combines a phenomenological anthropology of the virtual with a theory of cultural innovation and change. In my view, Dreyfus’s model may help overcome the strict either determinist or relativist accounts of the ethical challenges posed by information technologies. By endorsing a strongly anti-intellectualist view of information technologies, Dreyfus poses the necessity of identity and ethical integrity not only as abstract principles that require rational justification, but also as context-bound everyday practices that are in conformity with the “style” of a culture and several disclosive activities within it.

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39

Mizutani, Eiji. "A Proof on Equivalence of Stagewise Newton and Dreyfus's Successive Approximation Procedures." IEEE Transactions on Automatic Control 65, no. 6 (June 2020): 2716–23. http://dx.doi.org/10.1109/tac.2019.2944921.

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40

Pschorn-Walcher, Hubert, and Helmut Zwölfer. "The Predator Complex of the White-Fir Woolly Aphids (Genus Dreyfusia, Adelgidae)." Zeitschrift für Angewandte Entomologie 39, no. 1 (August 26, 2009): 63–75. http://dx.doi.org/10.1111/j.1439-0418.1956.tb01243.x.

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41

Selman, Victor, Ruth Corey Selman, Jerry Selman, and Elsie Selman. "The Mozart Effect II And Other Communication/Learning Links." College Teaching Methods & Styles Journal (CTMS) 3, no. 2 (July 22, 2011): 41. http://dx.doi.org/10.19030/ctms.v3i2.5280.

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I believe that a nation that allows music to be expendable is in danger of becoming expendable itself.Richard Dreyfuss, star of Mr. Hollands Opus @ the Grammy Awards (1996)Canst thou not minister to a mind diseased, Pluck from the memory a rooted sorrow,Raze out the written troubles of the brain, And with some sweet oblivious antidote,Cleanse the full bosom of that perilous stuff Which weights upon the heart . . .Macbeth, reflecting on music in Macbeth, ShakespeareIs a soul greater than the hum of its parts?Douglas Hofstadter, The Minds Eye

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42

Weiss, Raquel Andrade, and Rafael Faraco Benthien. "A redescoberta de um sociólogo: considerações sobre a correspondência de Émile Durkheim a Salomon Reinach." Novos Estudos - CEBRAP, no. 94 (November 2012): 133–49. http://dx.doi.org/10.1590/s0101-33002012000300007.

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O artigo apresenta um balanço das mais recentes descobertas documentais relativas ao sociólogo francês Émile Durkheim, e reflete sobre seu impacto na reavaliação, seja ela histórica e/ou teórico-metodológica, de seu legado. Almeja-se armar o leitor frente à leitura de sua correspondência com Salomon Reinach, enfatizando particularmente o debate sobre o tema do totemismo, que é um dos eixos centrais de As formas elementares da vida religiosa, obra que neste ano completa seu centenário de publicação, e o envolvimento de Durkheim no Caso Dreyfuss, que representa um dos principais aspectos de seu engajamento político.

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43

De Caro, Caio Silveira, Karla de Souza, Jéssica Lovcke, Gabriela de Almeida, Daniel Ampessan Guadagnin, and Mariana Sampaio Silva Ferelli. "Resenha do livro: Cheniaux E, Cruz T. Fogo & cinzas: as incríveis histórias de bipolares famosos." Debates em Psiquiatria 14 (April 29, 2024): 1–6. http://dx.doi.org/10.25118/2763-9037.2024.v14.1210.

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Sumário do livro Prefácio Apresentação Introdução 1. Transtorno bipolar, uma doença grave Introdução 2. Transtorno bipolar, uma doença grave que teria vantagens compensatórias Capítulo 1. Alberto Santos-Dumont Capítulo 2. Carrie Fisher Capítulo 3. Edgar Allan Poe Capítulo 4. Ernest Hemingway Capítulo 5. George III da Inglaterra Capítulo 6. Kanye West Capítulo 7. Kay Jamison Capítulo 8. Maria I de Portugal Capítulo 9. Patrick Kennedy Capítulo 10. Richard Dreyfuss Capítulo 11. Robert Schumann Capítulo 12. Stephen Fry Capítulo 13. Sylvia Plath Capítulo 14. Ulysses Guimarães Capítulo 15. Vincent Van Gogh Capítulo 16. Virginia Woolf Capítulo 17. Vivien Leigh Considerações Finais

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44

Ødegård, Magnar. "Being-Disrupted and Being-Disruptive: Coping Students in Uncertain Times." SAGE Open 9, no. 1 (January 2019): 215824401882237. http://dx.doi.org/10.1177/2158244018822378.

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In the light of Martin Heidegger and Hubert Dreyfus’s concepts of being-in-the-world and skillful coping, this article addresses disruptions students face in modern society. Such disruptions involve pressure for achievement and lack of belonging to communities. In the discussion, the article presents the terms being-disrupted and being-disruptive. These terms outline ways students could cope with disruptions in their everyday practices. These practices include students’ relations to society and other people. Further elements addressed in the discussion are students’ interrelatedness with the world, their moods, and willingness to take risks. The article is part of the research project “A Comparative Study of Disruptive Behavior Between Schools in Norway and the United States.”

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45

Delucchi, Vittorio, and Hubert Pschorn-Walcher. "Cremifania nigrocellulataCzerny(Diptera,? Chamaemyiidae), ein Räuber an Dreyfusia (Adelges) piceae Ratz. (Hemiptera, Adelgidae)." Zeitschrift für Angewandte Entomologie 36, no. 1 (August 26, 2009): 84–107. http://dx.doi.org/10.1111/j.1439-0418.1954.tb00745.x.

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46

Eichhorn, Otto. "Morphologische und papierchromatographische Untersuchungen zur Artentrennung in der Gattung Dreyfusia C. B. (Adelgidae)." Zeitschrift für Angewandte Entomologie 42, no. 3 (August 26, 2009): 278–83. http://dx.doi.org/10.1111/j.1439-0418.1958.tb00897.x.

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47

Eichhorn, O. "Über die Gallen der Arten der Gattung Dreyfusia (Adelgidae), ihre Erzeuger und Bewohner1." Zeitschrift für Angewandte Entomologie 79, no. 1-4 (August 26, 2009): 56–76. http://dx.doi.org/10.1111/j.1439-0418.1975.tb02316.x.

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Hui, Yuk. "On the Limit of Artificial Intelligence." Philosophy Today 65, no. 2 (2021): 339–57. http://dx.doi.org/10.5840/philtoday202149392.

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Abstract:

This article asks how can we articulate the limit of artificial intelligence, which virtually has no limit? Or maybe the definition of AI already implies its limit, how Marvin Minsky once declared that there is no generally accepted theory of intelligence, and that AI is only one particular way of modelling it. This article revisits the debate between Minsky and Hubert Dreyfus and repositions them in terms of an opposition between mechanism and organism, in order to expose the limit of Dreyfus’s Heideggerian critique. It suggests reflecting on the relation between noodiversity and technodiversity to methodologically broaden the concept of intelligence, and on how different concepts of intelligence could be thought by introducing the Chinese philosopher Mou Zongsan’s interpretation of Kant’s intellectual intuition.

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Hofmann, Christoph. "Freilandstudien über Auftreten, Bionomie, Ökologie und Epidemiologie der Weißtannenlaus Dreyfusia (Chermes) nüsslini C. B." Zeitschrift für Angewandte Entomologie 25, no. 1 (August 26, 2009): 1–56. http://dx.doi.org/10.1111/j.1439-0418.1939.tb01185.x.

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Eichhorn, O. "Problems of the Population Dynamics of Silver Fir Woolly Aphids, Genus Adelges (= Dreyfusia), Adelgidae." Zeitschrift für Angewandte Entomologie 61, no. 1-4 (August 26, 2009): 157–214. http://dx.doi.org/10.1111/j.1439-0418.1968.tb03886.x.

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