Academic literature on the topic 'Droit coutumier (droit romain) – Histoire'
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Journal articles on the topic "Droit coutumier (droit romain) – Histoire"
EVANS, K. J. "Review. Comment transcrire et interpreter les references juridiques (droit romain, droit canonique et droit coutumier) contenues dans les ouvrages du XVIe siecle. Reulos, Michel." French Studies 40, no. 4 (October 1, 1986): 453. http://dx.doi.org/10.1093/fs/40.4.453.
Full textConte, Emanuele, and Maria Novella Borghetti. "Droit médiéval. Un débat historiographique italien." Annales. Histoire, Sciences Sociales 57, no. 6 (December 2002): 1593–613. http://dx.doi.org/10.3406/ahess.2002.280127.
Full textMacours, G. "Het Testament Van Jan Frans Vonck En Het Romeinse Recht (1792-1814)." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 57, no. 3-4 (1989): 375–95. http://dx.doi.org/10.1163/157181989x00065.
Full textCastaldo, André. "Pouvoir royal, droit savant et droit commun coutumier dans la France du Moyen Âge. A propos de vues nouvelles II : Le droit romain est-il le droit commun ?" Droits 47, no. 1 (2008): 173. http://dx.doi.org/10.3917/droit.047.0173.
Full textMelançon, François. "La bibliothèque du Conseil supérieur de Québec (1717-1760) : formation et contenu." Mens 5, no. 2 (April 10, 2014): 277–305. http://dx.doi.org/10.7202/1024357ar.
Full textVincent, Alexandre. "Une histoire de silences." Annales. Histoire, Sciences Sociales 72, no. 3 (September 2017): 633–58. http://dx.doi.org/10.1017/s0395264918000021.
Full textMichel, Alain. "À propos de l’Édit de Nantes : la tradition latine et la tolérance." Études littéraires 32, no. 1-2 (April 12, 2005): 25–35. http://dx.doi.org/10.7202/501253ar.
Full textLewis, M. J. T. "Gérard Chouquer & François Favory. L'arpentage romain: histoire des textes, droit, techniques. 491 pages, 174 figures. 2001. Paris: Errance; 2-87772-216-3 € 42.68." Antiquity 80, no. 307 (March 1, 2006): 238–40. http://dx.doi.org/10.1017/s0003598x00093546.
Full textSänger, Patrick. "Joseph Mélèze Modrzejewski , Loi et coutume dans l’Égypte grecque et romaine: Les facteurs de formation du droit en Égypte d’Alexandre le Grand à la conquête arabe." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 134, no. 1 (October 26, 2017): 563–73. http://dx.doi.org/10.26498/zrgra-2017-1340121.
Full textMonballyu, J. "Strafbare Poging Bij Damhouder En Wielant En in De 15de- En 16de-Eeuwse Vlaamse Rechtspraktijk." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 58, no. 3 (1990): 301–17. http://dx.doi.org/10.1163/157181990x00162.
Full textDissertations / Theses on the topic "Droit coutumier (droit romain) – Histoire"
Bénou, Lisa. "Théorie et pratique juridiques à l'époque des Paléologues : Byzance XIIIe-XVe siècle : le droit de propriété et son application." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0052.
Full textA short outlook of the Byzantine law history demonstrates that said law history is dissociated from the historical reality from both jurists and historians. The aim of the present study is based on the historicity of the legal concept. The study of both texts of laws and practice and the comparison between these two categories of documents allow studying the functionality of the Byzantine legal system. In view of the fact that said functional element couldn't be conceived but in a context determined by time, territory, political power and population, the paradigm chosen is the 13th-15th centuries, the era of the last Byzantine dynasty, - the Palaiologan on the territory on which they could impose their authority. In this area, coexist various ethnic groups under different political regimes. Two civilizations are faced. The Byzantine civilization in decline, that of the Occident at the eve of the Renaissance. Mutual influences manifest themselves. The relation between positive law and custom or (and) customary law can be approached. In the "Law books" of the Byzantine jurists, we may discern a new approach concerning the classification of the legal contents, a new proposal concerning the codification of a law based on the positive law, on court decisions and customs. In other words, a combination of the two legal systems, which evolved alter the definitive fall of the Byzantine Empire: the Continental legal system, based on positive law and the Anglo-Saxon legal system based on customary law (common law)
Jeannin, Alexandre. "Formules et formulaires : Marculf et les praticiens du droit au premier Moyen Âge (Ve-Xe siècles)." Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_jeannin_a.pdf.
Full textFormulas and forms, a very special category of legal documents of the first Middle Ages, can answer some of our expectations about the understanding of the law or of its regional particularities (Roman provincial law, Gemanic laws or specific groups) ; but we need to keep in mind that the compilations conserved depend on the choices of an ecclesiastical staff favorable to unity and not inclined to preserve customary diversity or to bear witness to its existence. Mis reality must be more clearly scnitinized in order to tiy to distinguish the different types of forms that have reached us. The analysis of each of these compilations according to the manuscripts and their content - for example the laws or other forms - proves to be indispensable, so that we may put in perspective the intention of the compiler or of the successive copyists. Such a preliminary work evidences a great consistency in the apparition and the overlappings of the formulas, in which Marculf evidently holds a major place. These compilations go far beyond the simple settiug of a local practice in which they are traditionally confined. If the forms should be apprehended as a source which spreads in al1 the Carolingian empire thanks to a policy of creation and diffusion of legal manuscripts, each of these compilations hoivever remains the product of a local notarial practice : this paradox allows us to wonder about the place of these foms in the debate on the personality or the territoriality of laws. An analysis of the content of these models and of their users is necessary to determine possible local particularisms connected with the sunival of former institutions or new Germanic practices, or more simply sui generis. The forms finally permit to wonder about the emergence of a territorial common law before the 12th century
Hong, Ki-Won. "La pensée politique de François Hotman articulée sur une perspective nationale." Aix-Marseille 3, 2008. http://www.theses.fr/2008AIX32002.
Full textIn studying François Hotman’s political thought, this dissertation focuses on the new intellectual and political movement which was shaping the sixteenth-century France : national sovereignty in the law and in the politics. The need for a national code led the jurist to reject the Justinian Corpus iuris civilis, though he never meant to discard the study of ratio and aequitas, the core of the classical Roman law. National political sovereignty doesn’t permit any interference from the See of Rome. The French royal court occupied by the Lorrains and the Italo-Gaulish worried Hotman over the constitutional tradition of French monarchy, as the controversy with Jean-Papire Masson reveals Hotman’s concerns very clearly
Boumrar, Sébastien. "La coutume dans les romans de chevalerie en France au Moyen Age (XIIème-XIIIème siècle) : étude historique, anthropologique et littéraire." Paris 4, 2004. http://www.theses.fr/2004PA040009.
Full textIn the arthurian world, social organisation and chivalrous behaviour are regulated by customs that are felt to be obligatory, the lexical and thematic importance of custom reflects attitudes that were profoundly affected by traditional practice, indeed, the medieval French judicial system was based partly on the force of habit. The literature of chivalry proves, however, to be not so much a mirror of contemporary life as an echo of former beliefs, folktales and mythical narratives, which lend a highly archaic tone to "customs", ritual and obligatory confrontations and rules of conduct, Arthurian customs are literary artifices that play, along with adventures, an important role in the medieval novel from Chretien de Troyes to Ysaye le triste. They are essential evidence of the evolution of Arthurian narrative, between traditions and innovations
Mayali, Laurent. "L'exclusion des enfants dotés en droit savant et en droit coutumier au Moyen-âge." Montpellier 1, 1985. http://www.theses.fr/1985MON10005.
Full textRobert, Jean-Christophe. "Fructus belli ac victoriae : les profits de guerre et de conquête à Rome (de la première guerre punique à la mort de Trajan, 264 av. J.-C. - 117 n. è.)." Perpignan, 2002. http://www.theses.fr/2002PERP0422.
Full textFrom the first Punic war to the last conquests of Trajan in ancient Rome (264 B. C. - A. D. 117), military victory was supposed to ensure gain. As far as had been legally declared, the enemy himself, his property and territory, were booty of Roman people. Some other charges, paid in kind or in money by the Beaten, were fixed when peace was brought back and effective conquest organized. Until the last century of the Republic, Roman State kept control on fructus belli ac victoriae despite unlawful magistrates attempts at grabbing. Wealth from conquered countries flocked massively to the Treasury, to city gods, and to commanding officers who grew richer in bello. Businessmen in the provinces, army and even urban plebs, increasingly claiming since Gracchean time, had a share of the imperialism profits too. But when came the first century a. C. General crisis, great imperatores used war profit to lay their political and personal power. "Evergésies" and populism opened up imperial monocracy. The emperors will rule a still extending empire, channelling his manpower, material and financial resources to secure as well their own glory as this of Rome
Poirey, Sophie. "Droit, suicide, suicidés : histoire d'une condamnation." Dijon, 1995. http://www.theses.fr/1995DIJOD003.
Full textSuicide is a prominent phenomenon in France today. Whether an act of bravery or of cowardice, it is one of the last remaining taboos of our society. Suicide is in itself a profoundly disruptive influence, which is a serious inducement to society to protect itself through one of its key instruments of repression: the law. To the legal historian, the sanctions imagined to punish those who to take their own lives are particularly indicative of a society's attitude towards death. While tolerated to some extent in ancient Rome, suicide was radically condemned by the church, and has been condemned by secular legislation down the centuries since. Our law is still deeply marked by the religious anathema, and the stigma of this condemnation is still apparent in public and private law alike. Once a crime of divine leze-majesty, suicide now seems to have become a crime against society that the law scholar can only fully apprehend through a historical approach to legal repression, shedding light on positive law
Aubanel, Jean Luc. "Le destin historique de la romanité des origines à nos jours." Nice, 1991. http://www.theses.fr/1991NICE0020.
Full textMeyer, Julie. "Les mesures de grâce dans l'histoire du droit répressif romain : réflexion sur les rapports entre la peine, la politique et la religion." Paris 10, 2007. http://www.theses.fr/2007PA100141.
Full textThe purpose of this study is to define what was the grace as a concept for the Romans, what it implied from an antique perspective but also to find what consequential effects it still has on nowadays laws and our conceiving of the idea of power, in which it is still a key concept. Understanding the origins of grace in Roman institutions is particularly relevant, since as far back as the Republic era, the Roman lawmakers implemented many different kinds of remission. The imperial regime, concentrating all powers in the hands of a single person, had finally defined the ultimate stage of grace laws. If in the Republic times, remissions were used as political tools and thus were very common, it nevertheless evolved during the Empire and became a root of legitimacy and an attribute to the Emperor's power, up to the Christian era with which the concept of gratia is going to become key word
Wiegard, Gunda. "Die Geschichte der Klagefrist des Art. 1648 C. Civ. In der Fassung von 1804 im Vergleich mit der Entwicklung des § 477 Abs. 1 S. 1 BGB in der Fassung von 1900." Lyon 3, 2009. https://scd-resnum.univ-lyon3.fr/out/theses/2009_out_wiegard_g.pdf.
Full textThe aedilitian edicts provided in Rome a protection against goods with hidden deficiency. In general, the purchaser of a slave or cattle had six month for introducing the actio redhibitoria and one year for the quanto minoris. Some questions concerning these rules still await an answer: Which is the significance of Gai. D. 21, 1, 28, Ulp. D. 21, 1, 19, 6 and Pap. 21, 1, 55, and what is the relation between these fragments? How did the perception of these texts change between the 2nd century AD and the 6th century AD, when under Justinian the compilation of the code and the digests were accomplished? How did the later Byzantine law transform these prescription rules into national law? The first part of the thesis tries to clarify these points. The second part is dealing with the development in France: Starting with leges (Romanae) barbarorum and ending with modern law, what kind of aedilitian laws are known in French law, i. E. In the royal law, the coutumes and usages, and discussed in French literature? Which was the role of Roman law in France that the fathers of the Code civil in 1804 finally voted for the term bref délai in art. 1648 C. Civ and what is the meaning of bref délai? The third part summarizes the history of the aedilitian laws in Germany, starting with leges (Romanae) barbarorum and ending with modern law. § 477 BGB is closer to the Roman law, but contains some elements from the German regional law. The emphasis of this part lies on the differences in the development in Germany compared with the situation in France
Books on the topic "Droit coutumier (droit romain) – Histoire"
Ladjili-Mouchette, Jeanne. Histoire juridique de la Méditerranée: Droit romain, droit musulman. Tunis: Centre d'études, de recherches et de publications, Université de droit, d'économie et de gestion, 1990.
Find full textFrançois, Favory, ed. L' arpentage romain: Histoire des textes, droit, techniques. Paris: Errance, 2001.
Find full textseiziémistes, Société française des, ed. Comment transcrire et interpréter les références juridiques (droit romain, droit canonique et droit coutumier) contenues dans les ouvrages du XVIe siècle. Genève: Droz, 1985.
Find full textCoutumes et libertés: Recueil d'articles. Dijon]: Société pour l'histoire du droit et des institutions des anciens pays bourguignons, comtois et romands, 2009.
Find full textManuel d'introduction historique au droit. 6th ed. Paris: Presses universitaires de France, 2015.
Find full textGaudemet, Jean. L' Église dans l'Empire romain: IVe-Ve siècles. Paris: Sirey, 1989.
Find full textGaudemet, Jean. L' Église dans l'Empire romain: IVe-Ve siècles. Paris: Sirey, 1989.
Find full textBart, Jean. Histoire du droit privé: De la chute de l'Empire romain au XIXe siècle. Paris: Montchrestien, 1998.
Find full textBook chapters on the topic "Droit coutumier (droit romain) – Histoire"
Inglebert, Hervé. "Chapitre IV. Le droit romain." In Histoire de la civilisation romaine, 113. Presses Universitaires de France, 2005. http://dx.doi.org/10.3917/puf.ingle.2005.01.0113.
Full textArabeyre, Patrick. "Droits et histoire : les fondements de la règle de succession au royaume de France chez Guillaume Benoît (1455-1516)." In Droit romain, jus civile et droit français, 125–54. Presses de l’Université Toulouse 1 Capitole, 1999. http://dx.doi.org/10.4000/books.putc.11942.
Full textPoumarède, Jacques. "Droit romain et rédaction des coutumes dans le ressort du parlement de Bordeaux." In Itinéraire(s) d’un historien du Droit, 123–37. Presses universitaires du Midi, 2011. http://dx.doi.org/10.4000/books.pumi.29433.
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