Dissertations / Theses on the topic 'Droit coutumier (droit romain)'
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Bénou, Lisa. "Théorie et pratique juridiques à l'époque des Paléologues : Byzance XIIIe-XVe siècle : le droit de propriété et son application." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0052.
Full textA short outlook of the Byzantine law history demonstrates that said law history is dissociated from the historical reality from both jurists and historians. The aim of the present study is based on the historicity of the legal concept. The study of both texts of laws and practice and the comparison between these two categories of documents allow studying the functionality of the Byzantine legal system. In view of the fact that said functional element couldn't be conceived but in a context determined by time, territory, political power and population, the paradigm chosen is the 13th-15th centuries, the era of the last Byzantine dynasty, - the Palaiologan on the territory on which they could impose their authority. In this area, coexist various ethnic groups under different political regimes. Two civilizations are faced. The Byzantine civilization in decline, that of the Occident at the eve of the Renaissance. Mutual influences manifest themselves. The relation between positive law and custom or (and) customary law can be approached. In the "Law books" of the Byzantine jurists, we may discern a new approach concerning the classification of the legal contents, a new proposal concerning the codification of a law based on the positive law, on court decisions and customs. In other words, a combination of the two legal systems, which evolved alter the definitive fall of the Byzantine Empire: the Continental legal system, based on positive law and the Anglo-Saxon legal system based on customary law (common law)
Jeannin, Alexandre. "Formules et formulaires : Marculf et les praticiens du droit au premier Moyen Âge (Ve-Xe siècles)." Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_jeannin_a.pdf.
Full textFormulas and forms, a very special category of legal documents of the first Middle Ages, can answer some of our expectations about the understanding of the law or of its regional particularities (Roman provincial law, Gemanic laws or specific groups) ; but we need to keep in mind that the compilations conserved depend on the choices of an ecclesiastical staff favorable to unity and not inclined to preserve customary diversity or to bear witness to its existence. Mis reality must be more clearly scnitinized in order to tiy to distinguish the different types of forms that have reached us. The analysis of each of these compilations according to the manuscripts and their content - for example the laws or other forms - proves to be indispensable, so that we may put in perspective the intention of the compiler or of the successive copyists. Such a preliminary work evidences a great consistency in the apparition and the overlappings of the formulas, in which Marculf evidently holds a major place. These compilations go far beyond the simple settiug of a local practice in which they are traditionally confined. If the forms should be apprehended as a source which spreads in al1 the Carolingian empire thanks to a policy of creation and diffusion of legal manuscripts, each of these compilations hoivever remains the product of a local notarial practice : this paradox allows us to wonder about the place of these foms in the debate on the personality or the territoriality of laws. An analysis of the content of these models and of their users is necessary to determine possible local particularisms connected with the sunival of former institutions or new Germanic practices, or more simply sui generis. The forms finally permit to wonder about the emergence of a territorial common law before the 12th century
Laurent-Bonne, Nicolas. "Les donations entre époux : doctrine, coutumes et législation (XIIe-XVIe siècle)." Thesis, Paris 2, 2012. http://www.theses.fr/2012PA020064.
Full textImmediately following the juridical renaissance of the 12th century and the rediscovery of the Justinian codification of Roman law, medieval jurists were committed to creating a general principle prohibiting donations between spouses. As early as the first half of the 13th century, however, civil law experts and canonists modulated the restrictions, thereby moving from strict prohibition to a simple system of revocability. French practitioners, responding to requests from married people concerned to protect their surviving spouse, contributed to weakening the constraints of Roman and canon law; promissory oaths, renunciation clauses and donations through an intermediary comprised such contrivances, which were sometimes even improvised and fraudulent. Despite this long doctrinal slide and the palliatives drawn up by notaries, such interdictions persisted over a long period of time in most territorial legislations, redrafted and repeatedly reformed according to the standards of Roman law from the high Middle Ages to the beginning of the modern times
Hong, Ki-Won. "La pensée politique de François Hotman articulée sur une perspective nationale." Aix-Marseille 3, 2008. http://www.theses.fr/2008AIX32002.
Full textIn studying François Hotman’s political thought, this dissertation focuses on the new intellectual and political movement which was shaping the sixteenth-century France : national sovereignty in the law and in the politics. The need for a national code led the jurist to reject the Justinian Corpus iuris civilis, though he never meant to discard the study of ratio and aequitas, the core of the classical Roman law. National political sovereignty doesn’t permit any interference from the See of Rome. The French royal court occupied by the Lorrains and the Italo-Gaulish worried Hotman over the constitutional tradition of French monarchy, as the controversy with Jean-Papire Masson reveals Hotman’s concerns very clearly
Ngameni, Herman Blaise. "La diffusion du droit international pénal dans les ordres juridiques africains." Thesis, Clermont-Ferrand 1, 2014. http://www.theses.fr/2014CLF10457.
Full textToday, Africa is undoubtedly part of the world most affected by the commission of the most serious international crimes. Yet for decades, there are legal mechanisms to punish those responsible for crimes that shock the conscience of humanity. But the relative failure of these mechanisms can push the viewer to wonder if it is possible to ensure the dissemination of international criminal law on the African continent. This question is far from being incongruous, because even if a significant number of African states have ratified the Rome Statute that governs the fight against genocide, crimes against humanity, war crimes and the crime of aggression even, the fact remains that the application of the Statute in the different legal systems involved is often compromised. The main reason for this is that international criminal law does not necessarily take into account the legal peculiarities of the states that have yet the primacy of jurisdiction under the subsidiarity principle, to sanction the commission of international crimes by the conventional rules devolution of powers. In addition, it should be noted that Africa is the stomping ground of legal pluralism that promotes juxtaposition of the modern legal system and traditional law. If the first is normally receptive to criminal international standards, the second whether Muslim or customary with the example of the Rwandan Gacaca is based on a different legal philosophy from that of international criminal law. In all cases, the articulation of international criminal law with African legal systems is one of the conditions of release. This link could also be encouraged by the dialogue between national and international judges who must work in harmony to build an international criminal system; hence the need for African states to promote effective cooperation with international criminal courts. It goes without saying that all this will be possible only in democratic political systems which can waive the rules and legal practices anachronistic to press a criminal policy that can promote in a more or less distant future, a true universalism of international criminal law
Jarno, Clément-Louis-Marie. "Droit romain." Grenoble : SICD2, 2009. http://penelope.upmf-grenoble.fr/numerisation/384212101_200281_1873_4.pdf.
Full textBoumrar, Sébastien. "La coutume dans les romans de chevalerie en France au Moyen Age (XIIème-XIIIème siècle) : étude historique, anthropologique et littéraire." Paris 4, 2004. http://www.theses.fr/2004PA040009.
Full textIn the arthurian world, social organisation and chivalrous behaviour are regulated by customs that are felt to be obligatory, the lexical and thematic importance of custom reflects attitudes that were profoundly affected by traditional practice, indeed, the medieval French judicial system was based partly on the force of habit. The literature of chivalry proves, however, to be not so much a mirror of contemporary life as an echo of former beliefs, folktales and mythical narratives, which lend a highly archaic tone to "customs", ritual and obligatory confrontations and rules of conduct, Arthurian customs are literary artifices that play, along with adventures, an important role in the medieval novel from Chretien de Troyes to Ysaye le triste. They are essential evidence of the evolution of Arthurian narrative, between traditions and innovations
Kebede, Habtemariam. "Le droit coutumier éthiopien." Paris 2, 1992. http://www.theses.fr/1992PA020011.
Full textFirst chapter in the first chapter i study the fetha-nagast "the book of justice of the king" which was written by three hundred and eighteen learned persons gathered by the emperor constantin, the kelate wich corresponde to the writs or unjections of english customary law of the judges, decisions of arbiters, condemnations and execution of judgments including the law of retaliation, prison law, and finally, the procedure of inquiery called lebaschat and afersata. Chapter two persons according to ethiopian customary law, the foundation of famil derives from a totaly primitive conception : however ti recognises the concept engagement, marriage, divorce and adoption. Chapter three successions ethiopian customary law recognises the right of inheritance according to the different system of the various ethnic clusters. Concerning property law, the ownership of land is identical to other countries of the world, and is named "rest"
Deumier, Pascale. "Le droit spontané /." Paris : Économica, 2002. http://catalogue.bnf.fr/ark:/12148/cb377441954.
Full textEmerich, Yaëll. "La propriété des créances : approche comparative." Thèse, Lyon 3, 2004. http://hdl.handle.net/1866/2457.
Full textThe question as to whether ownership can bear on claims is a controversial one in Romano Germanic legal systems. Yet the on-going trend towards the dematerialisation of wealth invites legal experts to ally ownership and claims much in the same way in which, in ordinary parlance, people are said to own personal rights. Both history and economics would seem to point to a common recognition of the property nature of claims. Yet acknowledging the possibility that ownership bear on claims is no longer enough. The consequences of viewing the object of ownership as extending beyond material things must be recognized more generally. This is what the recent Civil Code of Québec appears to have done. Just as the material conception of ownership rests upon a technical infrastructure of the law of property, so too does the extension of ownership to claims require the elaboration of a technical regime. Traditionally obscured by a theory of titularity of rights, ownership as a means for explaining title to claims has the same juridical nature as ownership of things. Simply stated, ownership adapts to the object to which it attaches. Just as ownership can accommodate both movable and immovable property, so too can it be adapted to accommodate the peculiarities of claims as the object upon which it bears.
"Thèse présentée à la Faculté des études supérieures de l'Université de Montréal en vue de l'obtention du grade de Docteur en Droit (L.L.D.) et à l'Université Jean Moulin Lyon 3"
Valls, Ramounet. "Le droit coutumier gitan : approche catalane." Perpignan, 2007. http://www.theses.fr/2007PERP0786.
Full textThe purpose of this study is to highlight originality of lifestyle gipsy Catalan, conditioned by the customs must be respected by all the people claiming their affiliation to this society. Indeed, if at first glance one would think that this society is organized so anarchic, the survey carried out within this people has demonstrated that in reality, this is not the case. The rules that members of this people respect since the dawn of time have to essential object to preserve the cultural cohesion of the group. To support this demonstration, this thesis is articulated in two parts: The first part concerns the customary law intra Community, represented mainly by the family law, people are composed in the facts that a multitude of families claiming a common identity. The second part is the customary laws governing social relations extra allowance, represented, for in their relations within the framework of their professions, partly in their relations with the institutions, such as education or national democratic institutions of this country. For example, can we make a stone supplementary to the building of tolerance and mutual respect
Sihaka, Tsemo Ernestine. "Droit pénal traditionnel au Cameroun et problématique d'une nouvelle conception du droit pénal africain." Université Robert Schuman (Strasbourg) (1971-2008), 1989. http://www.theses.fr/1989STR30006.
Full textThe void created by the lack of a general theory for african law was one major reason which lead us to question ourself about a real knowledge of traditional penal law in Cameroon and the problematics for a new conception of african penal law, proceeding from a personal investigation experience in Cameroon, Senegal, Mozambique and Burkina Faso, as well as an afrocentric theoretical perspective and scope. Therefore we found it necessary to review a certain number of eurocentric theoretical approaches, insofar as it seems quite impossible to carry on, on a scientific basis, a study of the african traditional penal system without a due knowledge of the african social formations in their his torical and cultural continuity through space and time. Thus, we have attempted to grasp some of the main characteristics and features of the african judicial systems and traditional penal law: its foundations, basic values, the principles of judicial organization and procedures, etc otherwise, we have analized some of the main factors of change during the colonial and post-colonial eras, the consequences and limits of tho se changes, trying also to reflect upon the objectives and means for a new african criminal policy, based on the most positive values, rules and principles still deeply and strongly rooted in
Fasano, Raffaele. "La torture judiciaire en droit romain." Online version, 1997. http://bibpurl.oclc.org/web/29780.
Full textGiannozzi, Elena. "Le bonus vir en droit romain." Thesis, Paris 2, 2015. http://www.theses.fr/2015PA020008.
Full textThe “vir bonus” is often mentioned in the sources. However, the “vir bonus” is not only an ethical ideal, but also a hermeneutic criterion that allows us to interpret and integrate the legal acts. This is the technical meaning given to it by the jurisconsults, at least starting from the II century a.C..The “vir bonus” should be replaced in the general context of Roman arbitration and distinguished from the “arbiter ex compromisso”. In particular, the “vir bonus” is used the field of obligation and inheritance rights. Therefore, it is used in bilateral as well as unilateral judiciary stores. At times, speaking of the “vir bonus” a third party is implied, called into question through the role and actions of a “vir bonus”; however, this third party often has an objective value. In this hypothesis, an honest man’s judgment (“arbitratus boni viri”) has an abstract value. Even though there is a link between the concepts of “vir bonus” and “bona fides”, the hermeneutic criterion of the “vir bonus” is also used in the actions that are “stricti iuris”. The use of the “arbitrates”“boni viri” allows judgment to be more flexible without questioning the “stricti iuris” nature of the action
Vieux, Serge-Henri. "Le Plaçage droit coutumier et famille en Haïti." Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb37595230r.
Full textLaidani, Amar. "Le droit coutumier kabyle pendant la colonisation française." Thesis, Montpellier, 2019. http://www.theses.fr/2019MONTD035.
Full textThe main topic of our dissertation is the analysis of the phenomena of the codification and the reform of the Kabyle customary law which took place during the French colonial era.The codification and the reform are two keywords of the colonial law history of the french Second Colonial Empire. Kabyle’s customary law (droit coutumier) was the result of the codification of Kabyle’s customs that was made by a soldier, Adolphe Hanoteau and a judge, Aristide Letourneux. The result of this codification was a treatise of three volumes entitled La Kabylie et les coutumes kabyles. This customary law was officially recognized by the french colonial legislation by means of Article 2 od the Decree of August 29, 1874. This official recognition of Kabyle customs creates a special legal status, the Muslim indigenous ruled by Kabyle’s customary law. The Kabyle’s customs codified by the military were subsequently reformed by the civil regime. The first customs that have been reformed was the chefaa, followed by the guardianship of the Kabyle minors through the decree of the 01 June 1902 and the Kabyle’s customs in matters of divorce and inheritance rights of Kabyle women though the decrees of May 2nd and 19th, 1931.Our thesis is divided into two parts. In the first part, we have described the reason of the codification of Kabyle’s customs. We focused on the policy of the Arab Bureaux in Kabylia and the way in which the kabyle customs were written in the work of Hanoteau an Letourneux, entitled La Kabylie et les coutumes kabyles.In the second part of the thesis, we focused on the period of the civil regime (1871-1931) and the case law as well as the legislation that reformed the Kabyle’s customs regarding chefaa, guardianship of minors and the status of women. A final chapter is dedicated to the analysis of the postcolonial heritage of the French colonial legislation in the Algerian legal system during the years 1962-1975, as well as in the current French overseas law in Mayotte and in New Caledonia
Laidani, Amar. "Le droit coutumier Kabyle pendant la colonisation française." Doctoral thesis, Université Laval, 2020. http://hdl.handle.net/20.500.11794/40134.
Full textNotre thèse a comme sujet l’analyse des phénomènes de la codification et la réforme des coutumes kabyles qui ont eu lieu pendant la colonisation française. La « codification » et la « réforme » sont deux éléments clés du droit colonial du Second Empire colonial français. Le droit coutumier kabyle a été le résultat d’une codification des coutumes kabyles qui a été menée par un militaire, Adolphe Hanoteau, et un magistrat, Aristide Letourneux. Cette codification a pris la forme d’un ouvrage en trois volumes, intitulé La Kabylie et les coutumes kabyles. Ce droit coutumier a été officiellement reconnu par la législation coloniale française par le biais de l’article 2 du décret du 29 août 1874. Cette reconnaissance officielle des coutumes kabyles a eu comme effet la création d’un statut juridique particulier de droit privé, celui de l’indigène musulman régi par le droit coutumier kabyle. Les coutumes kabyles codifiées par le régime militaire ont été par la suite réformées par le régime civil. La première coutume à avoir été réformée a été celle de la chefaa (retrait successoral), suivie par la tutelle des mineurs kabyles par le biais du décret de 01 juin 1902 et par les coutumes kabyles en matière de matière de divorce et droit successoraux des femmes kabyles à travers les décrets du 2 et du 19 mai 1931. Notre thèse s’articule autour de deux parties. La première partie est intitulée « invention du droit coutumier kabyle », dans laquelle nous avons décrit les raisons qui ont été à l’origine de la codification des coutumes kabyles. Nous nous sommes concentrés sur la politique menée par les Bureaux Arabes en Kabylie et sur la manière dont les coutumes kabyles ont été rédigées dans l’ouvrage d’Hanoteau et Letourneux, intitulé La Kabylie et les coutumes kabyles. Dans la deuxième partie intitulée « la réforme des coutumes kabyles », nous nous sommes concentrés sur la façon dont la législation et la jurisprudence du régime civil ont réformé les coutumes kabyles en matière de chefaa, de tutelle des mineurs et de statut des femmes pendant les années 1871-1930. Un chapitre final est dédié à l’analyse de l’héritage postcolonial du droit colonial français appliqué en Algérie au sein du droit algérien durant les années 1962-1975 ainsi qu’au sein de l’actuel droit français d’Outre-mer à Mayotte et en Nouvelle-Calédonie.
The main topic of our dissertation is the analysis of the phenomena of the codification and the reform of the Kabyle customary law which took place during the French colonial era. The codification and the reform are two keywords of the colonial law history of the french Second Colonial Empire. Kabyle’s customary law (droit coutumier) was the result of the codification of Kabyle’s customs that was made by a soldier, Adolphe Hanoteau and a judge, Aristide Letourneux. The result of this codification was a treatise of three volumes entitled La Kabylie et les coutumes kabyles. This customary law was officially recognized by the french colonial legislation by means of Article 2 of the Decree of August 29, 1874. This official recognition of Kabyle customs creates a special legal status, the Muslim indigenous ruled by Kabyle’s customary law. The Kabyle’s customs codified by the military were subsequently reformed by the civil regime. The first customs that have been reformed was the chefaa, followed by the guardianship of the Kabyle minors through the decree of the 01 June 1902 and the Kabyle’s customs in matters of divorce and inheritance rights of Kabyle women though the decrees of May 2nd and 19th, 1931. Our thesis is divided into two parts. In the first part, we have described the reason of the codification of Kabyle’s customs. We focused on the policy of the Arab Bureaux in Kabylia and the way in which the kabyle customs were written in the work of Hanoteau an Letourneux, entitled La Kabylie et les coutumes kabyles. In the second part of the thesis, we focused on the period of the civil regime (1871-1931) and the case law as well as the legislation that reformed the Kabyle’s customs regarding chefaa, guardianship of minors and the status of women. A final chapter is dedicated to the analysis of the postcolonial heritage of the French colonial legislation in the Algerian legal system during the years 1962-1975, as well as in the current French overseas law in Mayotte and in New Caledonia.
Duron, Hubert. "L'aigle et le caducée : essai de reconstitution d'un droit économique et commercial, à Rome et dans la romanité, des origines au Bas Empire." Poitiers, 1998. http://www.theses.fr/1998POIT3004.
Full textBoussin, Isabelle. "Le testament dans la littérature latine au début du Principat (Ier s. Avant J. -C. - Ier s. Après J. -C. )." Paris 4, 2008. http://www.theses.fr/2008PA040067.
Full textThis thesis deals with the fascination of the Latin writers in the early Principate for the will, the legal document organizing a citizen's succession. Literature allows us to relate the evolution of the different forms of will and the elaboration of such a document. It incluses a private part, increasing the curiosity of both the family circle and society in general, and a public part which requires witnesses. Literary texts reveal the identity of heirs, legatees and the nature of the legacy, as well as the other sorts of testamentary provisions. However the will was a real source of trouble. While he was alive, the testator was surrounded by crafty legacy-hunters. After his death, his family circle, and sometimes the State itself, interceded to contest the testator’s last wishes. But the will plays an important part socially : the testator has power over the people around him in making his decisions. He is nevertheless under pressure because society is deeply concerned about respecting unwritten rules
Torrione, Henri Abi-Saab Georges. "L'Influence des conventions de codification sur la coutume en droit international public /." Fribourg (Suisse) : Ed. universitaires, 1989. http://catalogue.bnf.fr/ark:/12148/cb37662990c.
Full textMayali, Laurent. "L'exclusion des enfants dotés en droit savant et en droit coutumier au Moyen-âge." Montpellier 1, 1985. http://www.theses.fr/1985MON10005.
Full textSegura, Serge. "La cessio bonorum : étude comparée de droit romain et de droit suisse /." Zurich : Schulthess, 2005. http://aleph.unisg.ch/hsgscan/hm00137942.pdf.
Full textChevreau, Emmanuelle. "Le temps et le droit, la réponse de Rome : l'approche du droit privé." Paris 2, 2001. http://www.theses.fr/2001PA020051.
Full textBalanger, Laurent. "Etude de l'accession artificielle en droit romain." Phd thesis, Université d'Auvergne - Clermont-Ferrand I, 2004. http://tel.archives-ouvertes.fr/tel-00661386.
Full textJacob, Robert. "Les époux, le seigneur et la cité : coutume et pratiques matrimoniales des bourgeois et paysans de France du Nord au Moyen âge /." Bruxelles : Facultés universitaires Saint-Louis, 1990. http://catalogue.bnf.fr/ark:/12148/cb35455351q.
Full textRobert, Jean-Christophe. "Fructus belli ac victoriae : les profits de guerre et de conquête à Rome (de la première guerre punique à la mort de Trajan, 264 av. J.-C. - 117 n. è.)." Perpignan, 2002. http://www.theses.fr/2002PERP0422.
Full textFrom the first Punic war to the last conquests of Trajan in ancient Rome (264 B. C. - A. D. 117), military victory was supposed to ensure gain. As far as had been legally declared, the enemy himself, his property and territory, were booty of Roman people. Some other charges, paid in kind or in money by the Beaten, were fixed when peace was brought back and effective conquest organized. Until the last century of the Republic, Roman State kept control on fructus belli ac victoriae despite unlawful magistrates attempts at grabbing. Wealth from conquered countries flocked massively to the Treasury, to city gods, and to commanding officers who grew richer in bello. Businessmen in the provinces, army and even urban plebs, increasingly claiming since Gracchean time, had a share of the imperialism profits too. But when came the first century a. C. General crisis, great imperatores used war profit to lay their political and personal power. "Evergésies" and populism opened up imperial monocracy. The emperors will rule a still extending empire, channelling his manpower, material and financial resources to secure as well their own glory as this of Rome
Voell, Stéphane. "Das nordalbanische Gewohnheitsrecht und seine mündliche Dimension /." Marburg : Curupira, 2004. http://catalogue.bnf.fr/ark:/12148/cb39298239b.
Full textMalignon, Jean-François. "Théorie générale des droits spontanés objectifs." Paris 2, 2000. http://www.theses.fr/2000PA020005.
Full textAbbet, Stéphane. "De l'exceptio doli à l'interdiction de l'abus de droit : étude de droit romain et de droit suisse /." Genève : Schulthess, 2006. http://aleph.unisg.ch/hsgscan/hm00153920.pdf.
Full textSchwaibold, Erich Karl Matthias. "Brocardica Dolum per subsequentia purgari : eine englische Sammlung von Argumenten des römischen Rechts aus dem 12. Jahrhundert /." Frankfurt am Main : V. Klostermann, 1985. http://catalogue.bnf.fr/ark:/12148/cb36622818d.
Full textCombette, Céline. ""In solidum teneri" la solidarité en droit privé romain." Clermont-Ferrand 1, 2007. http://www.theses.fr/2007CLF10006.
Full textGnoundou, Yolande. "Les sources du droit privé au Gabon." Nancy 2, 1988. http://www.theses.fr/1988NAN20011.
Full textThere are two sources of private law in gabon: the first one, called traditional law was dominating homogeneously before the colonial occupation. It founds its authority on the ancestral tradition. It changes from an ethnical group to another. The second one, called modern law, was enforced by the french colonizer, but resistances of the traditional law have appeared, particularly in family relations, forcing the colonizer to agree in this field a dualism of standards. The independant gabonese state first opted for total acceptance of this dualism; then, regarding for equality and legislative unity, it has undertaken reforms, but customary laws are still resisting to reformes on marriage, on consanguinity in lineal descent. So, what is the future of the gabonese private law? two legislative polities are possible: either to define principales for influencing the ineluctable evolution of the society, or to let things go their own way and to suffer this evolution. Both of these attitudes seem to be ineffectual for elaborating a realistic private law. It is up to the judge to reconcile traditional and modern laws according to the economic and social evolution. Such a gradual application of the law must let enough time for changes to get a firm footing in the mentalities and to the legislator to set up coherent and unvarying laws
Böhr, Richard. "Das Verbot der eigenmächtigen Besitzumwandlund im römischen Privatrecht : ein Beitrag zur rechtshistorischen Spruchregelforschung /." München : K. G. Saur, 2002. http://catalogue.bnf.fr/ark:/12148/cb390861000.
Full textChiusi, Tiziana J. "Die actio de in rem verso im römischen Recht /." München : C.H. Beck, 2001. http://catalogue.bnf.fr/ark:/12148/cb38870768v.
Full textOrtiz, de Urbina Estíbaliz. "Las communidades hispanas y el derecho latino /." Vitoria : Universida del País vasco, 2000. http://catalogue.bnf.fr/ark:/12148/cb402352486.
Full textPétrau-Gay, Jean. "Evolution historique des exceptiones et des praescriptiones." Lyon : Université Lyon3, 2006. http://thesesbrain.univ-lyon3.fr/sdx/theses/lyon3/1990/petraugay_j.
Full textLaquerrière-Lacroix, Aude. "L'évolution du concept romain de propriété à l'époque post-classique." Paris 2, 2004. http://www.theses.fr/2004PA020024.
Full textCahin, Gérard. "La coutume internationale et les organisations internationales : l'incidence de la dimension institutionnelle sur le processus coutumier." Nancy 2, 1998. http://www.theses.fr/1998NAN20013.
Full textThis thesis intends to analyze systematically the growing effect of international organizations on the customary process, and specifically the extent in which the institutional context deeply modified nowadays the conditions of birth, existence and disappearance of the international customary rules. First, this effect produces an enlargement of the material sphere of these rules: on the one hand, they are concerned with the relational society, governing, not only the traditional interstate relations, but these, too, of international organizations, between themselves and with states; on the other hand, these rules are a matter for the functioning and the life of international organizations, analogous to constitutional custom or conventions of the constitution. Next, this effect tends to a relative objectivity of the customary process, favoring its appraisal, in the course of three stages, at each of which the effect of the institutional dimension is evaluated. A first part of this work illustrates the increasing diversity of the authors and the elements of practice, and the more formal process of its structuration and generalization. This thesis shows in its second part how the international organizations tend to generate more easily customary rules, facilitating their identification in texts of codification, and refining the criteria and space-time conditions of normativity. The third part of this thesis considers the impact of international organizations on the juridical effects to custom, in space-time dimension (opposability and longevity), then in their intensity: the institutional factor revels in this respect the gradual subordination of the customary rules of the organization to the constitutive treaty, the authority of custom being itself much more depending on the jurisdictional function relating to international
Acquarone, Daniel. "La coutume : réflexions sur les aspects classiques et les manifestations contemporaines d'une source du droit." Nice, 1987. http://www.theses.fr/1987NICE0017.
Full textRouquette, Rémi. "Le régime juridique des langues en France." Paris 10, 1987. https://hal.archives-ouvertes.fr/tel-01441582.
Full textDespite the variety of languages in France (with overseas territories) and Anglo-American threats against French language, French public law does not make up a consistent system. In great expansion, this law presents some very old aspects and some modern ones as well, as language seems become a more and more legal matter. After recalling the main historical and linguistic data, the author studies legislative, executive unwritten law and case-law of French and minority languages (regional languages, migrant's languages, Esperanto, Latin, Romany, the deaf's sign language) from the Villers-Cotterêts ordinance (1539) to now. Besides legal methods, he employs administrative science techniques the author analyzes the weak role of international and European institutions, the fundamental one of state institutions (departments, French academy, French language general board, terminology committees, regional languages and cultures council) and the development of local community poles (overseas territories and Corsica specifically) in spite of the inadequacy of administrative dividing lines. Then, he studies the rules governing relations between languages (in official use and in the mass media
Muttenzer, Frank. "Déforestation et droit coutumier à Madagascar : l'historicité d'une politique foncière /." Genève : Institut universitaire d'études du développement, 2006. http://www.unige.ch/cyberdocuments/theses2006/MuttenzerF/these.pdf.
Full textBabusiaux, Ulrike. "Id quod actum est : zur Ermittlung des Parteiwillens im klassischen römischen Zivilprozess /." München : C. H. Beck, 2006. http://catalogue.bnf.fr/ark:/12148/cb40923133d.
Full textSleiman, Hani. "Le droit coutumier face au droit de l'Etat, crimes et sanctions région de Baalbek-Hermel : étude ethnojuridique." Paris 7, 1985. http://www.theses.fr/1985PA07A004.
Full textWarembourg, Nicolas. "Guy Coquille et le droit français : Le droit commun coutumier dans la doctrine juridique du XVIè siècle." Lille 2, 2005. http://www.theses.fr/2005LIL20022.
Full textFor humanist legal experts of the 16th Century, the concept of French law (droit français) expresses the idea that the legal order of the kingdom is unfamiliar to the universilistic system of jus commune. This justifies the rejection of Roman law as common law and gives rise to the search for a Customary common law (droit commun coutumier). This expression is unknown to the jurisconsult from Nièvres, Guy Coquille (1523-1603). For him, the customs of provinces are the " true civil and common law of French " (" vray Civil & Commun droit des François "). However, the notion of French law (droit français) is expressed through his work as a critic. The customs of Nivernais are interpreted in light of more universal legal principles, thus acting as a veritable common law with its origins in provincial customs. Conceived in a context influenced by legal Humanism, this type of Franch law (droit français) nevertheless requires classical methods of interpretatio juris, adapted to provincial customs
Demoulin-Auzary, Florence. "Les actions relatives a l'etat des personnes en droit romano-canonique medieval (xiie-xve siecle)." Paris 11, 2001. http://www.theses.fr/2001PA111001.
Full textRiechelmann, Axel. "Paenitentia : Reue und Bindung nach römischen Rechtsquellen : Voraussetzungen und Wirkungen einseitiger Willensänderungen /." Frankfurt am Main : P. Lang, 2005. http://catalogue.bnf.fr/ark:/12148/cb40049992f.
Full textCahin, Gérard Simon Denys. "La coutume internationale et les organisations internationales : l'incidence de la dimension institutionnelle sur le processus coutumier /." Paris : A. Pédone, 2001. http://catalogue.bnf.fr/ark:/12148/cb38801576q.
Full textBibliogr. p. 715-776. Index.
Maisel, Sebastian. "Das Gewohnheitsrecht der Beduinen : der Stellenwert von Urf in den Rechtsvorstellungen tribaler Gruppen im Norden der Arabischen Halbinsel /." Frankfurt am Main : P. Lang, 2006. http://catalogue.bnf.fr/ark:/12148/cb40244330c.
Full textGadiaga, Cheikh. "La concurrence des systèmes juridiques en droit sénégalais de la famille : les coutumes, le droit musulman et le droit positif." Paris 1, 2011. http://www.theses.fr/2011PA010326.
Full textNguia, Banda Alfred. "Justice étatique et justice coutumière en matière pénale au Gabon : existence, réalités et perspectives." Montpellier 1, 2000. http://www.theses.fr/2000MON10074.
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