Relevant bibliographies by topics / Druzes

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Druzes'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Druzes"

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Fernandez, Joseph A. "Reflections on Druse, Druze, Druses, Druzes." American Speech 61, no. 4 (1986): 369. http://dx.doi.org/10.2307/454616.

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Timani, Hussam S. "KAIS M. FIRRO, The Druzes in the Jewish State: A Brief History (Leiden, Boston, and Cologne: E. J. Brill, 1999). Pp. 274." International Journal of Middle East Studies 32, no. 3 (August 2000): 432–34. http://dx.doi.org/10.1017/s0020743800002646.

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This well-researched book is a welcome contribution to the study of the Druzes, one of the most under-studied religious groups in the Middle East. The main objective of this book is to trace the historical development of the Druzes in Israel since the creation of the Jewish state in 1948 to the present, and to show that Druze ethnicity was and still is an instrument in the hands of the Israeli government officials and the Druze elite. This book also attempts to show how the Zionists used Druze ethnicity and ethnic issues to pursue their policy aims of alienating the Druzes from other Arabs. In this work, the author, a professor at the University of Haifa, revisits an area he knows well and has already presented in a previous book, A History of the Druzes.
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Lory, Pierre, and Marie Dupont. "Les Druzes." Studia Islamica, no. 82 (1995): 164. http://dx.doi.org/10.2307/1595595.

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Stucky, Rolf A. "Johann Ludwig Burckhardt (1784–1817) – der Basler Orientreisende malgré lui und sein Besuch bei den Drusen im Gebiet des Mont-Liban." Asiatische Studien - Études Asiatiques 73, no. 3 (March 26, 2020): 425–45. http://dx.doi.org/10.1515/asia-2019-0044.

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John Lewis Burckhardt from Basel (1784–1817) – the oriental traveller malgré lui and his journey to the Druzes in Mont-LibanAbstractThe characterisation of John Lewis Burckhardt alias Sheikh Ibrahim as a traveller malgré lui, in opposition to his own primary intention, may at first glance surprise one. It calls for a short introduction to his life and to his work in Basel and in London as well as to his contacts with the African Association. This text provides this introduction and then follows Burckhardt’s journey during the spring of 1812 from Damascus through Mont-Liban, the hills between the Eastern coast of the Mediterranean and the mountain chain with the famous cedars. For centuries this area, the Chouf, has been the homeland of the esoteric ethno-religious group of the Druzes. Since the time of the Enlightenment, secret religions have constituted one of the main interests of Western travellers. For only three days Burckhardt was a guest of Emir Bašīr Šihābs in his palace at Beit ed-Din. There he met also once the chief of the Druzes, Sheikh Bašīr Ǧunbalāt. His description of Druze customs and ways of life and his analysis of the rivalry between the two major authorities of Mont-Liban helps one to understand the continual tensions between Druzes and Maronites, which resulted in a series of massacres between 1825 and 1973.
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Halawi, Wissam Halabi. "Le druzisme prémoderne en Syrie : émergence du droit druze et des premières institutions religieuses." Arabica 65, no. 4 (August 31, 2018): 470–500. http://dx.doi.org/10.1163/15700585-12341502.

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Résumé Les premiers traités du Canon druze dont la rédaction remonte au Ve/XIe siècle jettent les bases d’une doctrine religieuse nouvelle et ébauchent succinctement et de manière souvent ambigüe les préceptes moraux, mais aussi juridiques et juridictionnels auxquels les adeptes devaient désormais se soumettre, les lois (šarāʾiʿ) antérieures ayant été abrogées par la Volonté divine. Les savants druzes du IXe/XVe siècle, notamment l’émir al-Sayyid (m. 884/1479) et ses disciples, tentèrent d’expliquer ces traités afin d’établir des principes juridico-religieux adaptés à leur milieu rural et des règles destinées à organiser le fonctionnement interne de la communauté des adeptes. L’historiographie traditionnelle considère toutefois que seul al-Sayyid est l’architecte de ce « renouveau druze » ; par conséquent, elle lui confère le statut de plus grand réformateur druze de tous les temps et lui attribue un ensemble d’écrits théologiques et juridiques que les initiés observent scrupuleusement depuis lors. Or, une lecture critique de ce corpus inédit datant en partie de la fin du IXe/XVe siècle révèle que l’émergence des premières institutions druzes, religieuses et judiciaires, ainsi que la théorisation et la systématisation du droit druze sont postérieures à l’action sayyidienne.
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Zonszain, Pascale. "Les Druzes israéliens." Pardès N°64-65, no. 1 (2019): 351. http://dx.doi.org/10.3917/parde.064.0351.

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Armanet, Eléonore. "Le Livre druze, entre corps et narration." Studies in Religion/Sciences Religieuses 32, no. 4 (December 2003): 395–408. http://dx.doi.org/10.1177/000842980303200401.

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Une conception originale de l'Écrit sacré et du divin marque le rapport des Druzes à leur Livre saint, reflet de l'orientation matricentrée de leur culture : présent dans chaque foyer druze, le Livre de la Sagesse (kitâb al-Hikma) est d'abord corporéité à emmailloter et abriter, avant que d'être écrit à lire et dire. Unique écrit sacré révéré par la communauté, il revêt les traits d'une théophanie sensorielle. Dans cet article, centré sur les soins d'enveloppement et la révérencieuse liturgie corporelle générés autour du Livre saint, nous décrivons d'abord l'Ouvrage des Druzes comme un objet éminemment féminin — maternel. Puis, nous appréhendons son Texte comme une parole génésique adressée à l'intime des sens, et traitée à l'instar du nouveau-né. Nous expliquons enfin que ce Texte se situe à la lisière de la parole ordinaire.
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Hazran, Yusri. "Between authenticity and alienation: The Druzes and Lebanon's history." Bulletin of the School of Oriental and African Studies 72, no. 3 (October 2009): 459–87. http://dx.doi.org/10.1017/s0041977x09990036.

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AbstractAlmost ninety years have passed since the establishment of the Lebanese state, but it still lacks a consensual and unifying historical narrative. The Druzes of Lebanon, who claim to be the real founders of the historical Lebanese entity, reject the Lebanese historiography elaborated by Christian historians as ideologically motivated, sectarian and fabricated. Furthermore, they claim that their contribution to Lebanon's history has been systematically minimized. The Druze leader, Kamāl Junblāṭ, was the first to raise public awareness of the importance of rewriting Lebanon's history, and the process of doing so has gained momentum among Druze intellectuals since the 1980s. This article discusses the efforts of the Druze intelligentsia to cultivate a historical narrative that presents an alternative to what they call the “Maronite narrative”; it focuses predominantly on the Emirate's history during the Middle Ages and the reciprocal relations between the Druze political experience within modern Lebanon and the intellectual formulation of their narrative.
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Rivoal, Isabelle. "Le poids de l’histoire Druzes du Liban, Druzes d’Israël face à l’État." Annales. Histoire, Sciences Sociales 57, no. 1 (February 2002): 49–69. http://dx.doi.org/10.3406/ahess.2002.280028.

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RésuméDans la tradition anthropologique d’inspiration maussienne dont se réclame Marcel Detienne, la comparaison suppose l’élaboration préalable d’universaux sociaux, de mécanismes de pensée transcendant les sociétés particulières, par une mise en regard de leurs différences. A partir d’une réflexion sur deux composantes de la communauté druze au Proche-Orient (en Israël et au Liban), l’article questionne cette méthode comparative autour de deux axes. Le premier est celui de la comparaison au plus proche, qui n’implique pas de transcender des différences dans l’ordre des valeurs et représentations, mais de mettre en équation l’identité pour construire sociologiquement ces différences. Le second, corollaire de cet exercice de comparaison dans la proximité, est celui de l’introduction nécessaire des dynamiques historiques comme moteurs sinon comme objets de comparaison.
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Zonszain, Pascale. "Les Druzes, une communauté mystérieuse." Pardès N°64-65, no. 1 (2019): 355. http://dx.doi.org/10.3917/parde.064.0355.

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Dissertations / Theses on the topic "Druzes"

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Abou, Chacra Iffat. "Les relations inter-druzes (libano-syro-israe͏̈liennes)." Paris 7, 1992. http://www.theses.fr/1992PA070047.

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L'étude de la réaction inter-druze constitue une recherche sur la nature des liens entre les druzes, qui représentent une minorité dispersée dans 3 pays différents au Moyen-Orient (Liban, Syrie et Israël). Dans un premier temps, nous essayerons d'exposer les fondements de la doctrine hermétique druze, qui est à la base de leur culture, ainsi qu'à leur société; ensuite sont étudiées et comparées leurs caractéristiques sociales et politiques, afin de relever leurs différences et leurs homogénéités. Notons que chaque groupe druze vit dans un contexte étatique spécifique : au Liban un état confessionnel, en Syrie un état socialiste et en Israël un état hébreu. La perspective de cette étude consiste à apporter des preuves tangibles sur l'existence ou l'absence de leurs relations et à définir les facteurs et les conditions qui favorisent leur continuité ou leur rupture. Notre étude s'insère finalement dans le cadre de la réflexion sur les conséquences qui consacrent la parenté entre religion et politique adoptée par les minorités dans le monde actuel. En somme, il s'agit d'étudier les druzes en relations avec leur entourage national, et leur lien inter-communautaire; ce qui permet de dégager les divers aspects de leurs rapports contemporains
The study of the inter-druze relationships constitues a research on the nature of the links between the druze - which are a minority spread over three different countries of the middle east (Lebanon, Syria Israel). First we try to expose the foundations of the impenetrable druze doctrine, which is the basis of their culture and their society. Then we study and compare their social and political characteristics to show up their differences and their homogeneity. We note here that each group druze lives in a different state context : a confessional state in Lebanon, a sociealist state in Syria and a hebrew state in Israel. This study is trying to bring a tangible proof on the existence or the absence of the relationships and to define the different factors and conditions which favours their continuity or breakdown. Our study tries to be a reflexion on the consequences that consecrates the relationship between religion and politics as adopted by the minorities in the actual world
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Ghabar, Najla. "Lar Druzo Brasileiro: o Druzismo verde e amarelo." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/1896.

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Made available in DSpace on 2016-04-25T19:20:27Z (GMT). No. of bitstreams: 1 Nadjala Ghabar.pdf: 4396222 bytes, checksum: 9245863b69d6e95ca898bb1eb0de3d6d (MD5) Previous issue date: 2013-06-19
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This research refers to the presence of the Druzism in Brazil, specificallly in the Lar Druzo Brasileiro de São Paulo , one of the representative institutions of the Druze community in the country. This work aims at knowing the history of this institution as well as identifying the elements which characterize it as a reference in the formation of Druze s identity in Brazil. This work has been divided in three chapter. In the first one entitled The Druzism , has been rescued the history of religion since its origins until nowadays. Subsequently, it is presented the elements of the organization, doctrine and practices that characterize this religious tradition. In the second chapter, entitled Lar Druzo Brasileiro, from past to present , it is rescued the history of this institution, as well as the actions that promote the practice of identity among peers in a Durze community. And finally, in the third chapter, entitled "O papel do Lar Druzo Brasileiro à luz dos depoimentos da própria comunidade" which discusses the role of the LDB in the Druze identity formating towards its members
Esta pesquisa se refere à presença do druzismo no Brasil, especificamente no Lar Druzo Brasileiro de São Paulo, uma das instituições representativas da comunidade druza no país. O objetivo deste trabalho é conhecer a história dessa instituição, bem como identificar os elementos que a caracterizam como uma comunidade-referência na formação da identidade druza no Brasil. Esta dissertação é composta por três capítulos. No primeiro capítulo "O Druzismo" é recuperada a história da religião, desde suas origens até assumir a forma como a conhecemos. Posteriormente, são apresentados os elementos da organização, da doutrina e das práticas que caracterizam essa tradição religiosa. No segundo capítulo "Lar Druzo Brasileiro, do passado ao presente , é feito um resgate da história dessa instituição, bem como das ações que promovem o exercício da identidade druza entre os pares da comunidade. Para finalizar, o terceiro capítulo "O papel do Lar Druzo Brasileiro à luz dos depoimentos da própria comunidade" discute o papel que o LDB ocupa na formatação da identidade druza para seus membros
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Abū, Zakī Nādīn. "Introduction aux épîtres de la sagesse : l'ésotérisme druze à la lumière de la doctrine de Çankara /." Paris ; Budapest ; Kinshasa [etc.] : l'Harmattan, 2006. http://catalogue.bnf.fr/ark:/12148/cb409277420.

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Texte remanié de: Thèse de doctorat--Philosophie--Paris 4, 2005. Titre de soutenance : Dieu personnel et impersonnalité de l'absolu selon Çankara et dans le Tawhīd.
Bibliogr. p. 211-214. Glossaire. Index.
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NATOUR, MIRAS. "Social identity conflict in Druzes living in Carmel and Golan." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2016. http://hdl.handle.net/10281/103047.

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This thesis analyzes the complexity of social identity in two groups of Druze living in separate territories in Israel: Mount Carmel in the North West of the country, and Golan heights in the North East, at the border with Syria. The two groups, belonging to the same religious minority, are different from an historical, political, and social point of view. Druze, Arab, Israeli, and Syrian identities play different roles in the two groups – hence the complexity. These different identities may be in conflict with each other. The main hypotheses are that this identity conflict is significantly different in Carmel than in the Golan; and that it may be related in different ways to psychological dimensions such as optimism, collective self-esteem, and experiences of guilt and shame. The theoretical background of this thesis is based on three central theories: optimal distinctiveness (Brewer, 1991); social identity complexity (Roccas and Brewer, 2002); and bicultural identity integration (Benet-Martinez, 2002). The advantage of these theories is that they explain a large proportion of the complexity of social identity; however, these theories emerge in research as limited in conflictual contexts such as the Arab –Israeli conflict. The main effect in multiple identification process is the relation between oppositional and compatible social identification. As a consequence, individuals aim to construct a "third" social identity defined by the integration between both original identities: e.g. Druze/Arabic or Druze/Israeli or Druze/Syrian. This process involves values and cultural aspects. The thesis uses the above theories to explain the complexity of the "third" identity of the Druze. Furthermore, it investigates the ways in which the political conflict between Israel and Arab countries influences the "third' identity of the Druze. In a first step the thesis reconstruct the ecological contest: the historic, economic, religious, cultural factors characterizing the two groups of Druzes. The research develop in two phases: A first explorative inquiry with interviews to key persons in Carmel and in Golan with the aim of a depth knowledge of the topic. On this basis in the second phase the research applied 7 scales to a balanced sample of 196 subjects : 102 in Golan, 94 in Carmel; 46% male, 54% female. The methodology is a mixed one – qualitative and quantitative – on the idea that the argument of thesis, with his multi faced dimensions, requires non only quantitative data but both analysis of discourses and statistics. From the categorial content analysis of the transcription of interviews three principal groups of categories emerges: specific of Golan, specific of Carmel and common to both groups. For the Golani subjects the main topics are the separation from Syria with the consequent discontinuations, loss of Syrian culture and tradition and lack of citizenship. For the Carmeli subjects the main topics are military service law, feeling of treason and social assimilation. In addition, there are a common topics that emerge from both group as historical aspects, cultural invention economical aspect and uncertainly future. The most important results of the quantitative research demonstrate first of all that in both groups the Druze identities remain the strongest one. In Golan emerge as salient a Druze/Syrian as third identity . In Carmel emerge with the same relevance the Druze/Arabic and Druze/Israeli identity: as consequence , in Carmel emerge more relevant conflict between these "third" identities. In addition , the results demonstrate the positive correlation between the social identity conflict and lack of optimism, sense of guilt and shame. Consequently , these psychological dimensions are more problematic in Carmel than in Golan. The psychological well being, highlighted from the explored psychological dimensions, emerge as better in Golan even if the conditions of life are worse. In addition, the integration of Carmel Druzes in Israel underline the contradiction between economic benefits and the social identity conflict
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Frangié, Zeina. "Maronites et Druzes au Liban : de la communauté à la nationa." Paris, EHESS, 1988. http://www.theses.fr/1988EHES0020.

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L'etude des deux communautes, la communaute maronite et la communaute druze au liban, porte essentiellement sur deux points : l'evolution de chaque communaute et l'evolution du pouvoir a l'interieur de chaque communaute. Etudiees des leur apparition, les deux communautes, maronite et druze, presentent trois stades d'evolution qui correspondent a trois periodes historiques distinctes. La premiere etape est celle du regroupement qui correspond au stade de la preservation. C'est l'etape ou chaque regroupement se referme sur lui-meme pour assurer sa survie et la preservation de sa foi. La seconde etape est celle de la communaute religieuse. Elle correspond a la periode de la construction de l'emirat libanais. Etendue sur un siecle et demi, cette epoque est tres vite suivie par une periode ou l'emirat libanais commence a se desintegrer. Cette desintegration provoque la mutation de la communaute religieuse en communaute confessionnelle. Cette mutation est caracterisee par le fait de l'utilisation de l'appartenance religieuse a des fins politiques. Elle est a l'origine d'une demande d'autonomie communautaire
The study of two communities, the maronite and the druze communities in lebanon, takes essentially two points in consideration : the evolution of each community and the power evolution inside each community. The two communities have been studied since their appearancethey present three stages of evolution which correspond to three distinctive historical periods. The first stage is the stage a grouping which corresponds to the period of preservation. During this stage, each grouping shut on himself to survive and preserve his faith. The second stage is the stage of the religious community. It corresponds to the period of the construction of the lebanese emirate. This period extends during a century and a half and is followed by a period where the lebanese emirate begins its own disintegration, which will provoke the transformation of the religious communities into confessional communities, caracterized by the fact that religious membership will be used for political aims. It will provoke a demand for a communautary autonomy
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Rayyan, Raed. "Rapports de parenté et de clientèle chez les druzes du Liban." Paris 8, 1994. http://www.theses.fr/1994PA080898.

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La these est une etude du pouvoir politique chez les druzes qui se fonde sur les rapports de parente et de clientele. Deux familles, les arslan et les joumblatt, appartenant au temps revolu, demeurent jusqu'a hors jours les familles dirigeantes de la communaute druze. Ces deux familles commandent deux coalitions politico-familiales qui regroupent toutes les familles druzes. Ce pouvoir s'explique par quatre facteurs : le sectarisme et ses dimensions geographique, economique, politique et ideologique; le capitalisme etranger et la marginalisation des druzes; l'ideologie de la religion druze et l'organisation des religieux druzes; et enfin le systeme politique de l'etat libanais qui s'appuie sur les rapports de parente et de clientele. La position theorique adoptee dans la these est celle du "neo-marxisme". Ainsi, j'ai defini le mode de production, la formation sociale, l'articulation et la dislocation des instances economiques, politiques et ideologique en vue d'analyser les rapports de parente et de clientele chez les druzes comme instances pracapitalistes dominantes determinees en derniere instance par l'economie sous-developee de la communaute druze
The thesis is a study of patron-client relationships among the druzes. Two aristocratic families, the arslans and the joumblatts, continue to command the destiny of the druzes. These two families head two factions that include all the druze families. Patron-client relationships could be explained by four factors : sectarianism and its geographic, economic, political and ideological dimensions, foreign capitalism and the marginalization of the druzes; the religious ideology and the organization of the druze clerics; and finally the political system of the lebanese state which is also on patronclient relationships. The theoretical stand adopted in the thesis is the "neomarxist" approach. At this point i have defined the mode of production, social formation, the articulation and the dislocation of the economic, political and ideological instances in order to study the patron-client relationships among the druzes as dominant precapitalist instances determined in the last analysis by the economic under-development of the druze community
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Frangié, Zeina. "Maronites et Druzes au Liban de la communauté à la nation /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376136766.

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Dakdouk, Amine. "Aspects psycho-socio-culturels de la réincarnation : présentation de 3 cas types." Montpellier 1, 1995. http://www.theses.fr/1995MON11059.

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Rizk, Karam. "Le Mont-Liban au XIX° siècle, de l'Emirat au Mutasarrfīya : tenants et aboutissants du Grand-Liban /." Kaslik (Liban) : Université Saint-Esprit, 1994. http://catalogue.bnf.fr/ark:/12148/cb410530680.

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Biʻaynī, Ḥasan Amīn. "Jabal al-ʻArab ṣafaḥāt min tārīkh al-Muwaḥḥidīn al-Durūz (1685-1927) /." Bayrūt : Manshūrāt ʻUwaydāt : Dār al-Nahār lil-Nashr, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16108692.html.

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A revision of the author's Thesis (master's)--al-Jāmiʻah al-Lubnānīyah, 1982.
Title on added t.p.: Pages memorables de l'histoire de druzes en Syrie et au Liban (1685-1927). Includes bibliographical references (p. 482-489) and index.
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Books on the topic "Druzes"

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Abdul-Baki, Issam. Les druzes: Essai d'étude. [Lebanon]: Dar Nelson, 2006.

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Betts, Robert Brenton. The Druze. New Haven, Conn: Yale University Press, 1988.

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Betts, Robert Brenton. The Druze. London: Yale University Press, 1990.

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Betts, Robert Brenton. The Druze. New Haven: Yale University Press, 1988.

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Swayd, Samy S. The Druzes: An annotated bibliography. Los Angeles, CA: ISES Publications, 1998.

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Ḥalabī, ʻAbbās. Les Druzes: Vivre avec l'avenir. Beyrouth: Editions Dar An-Nahar, 2005.

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Rabīʻ, Jābir, Corthay Simon translator, and Woillez Charlotte translator, eds. Les druzes de Belgrade: Roman. Paris]: Gallimard, 2015.

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Nāṭūr, Sāmiḥ. The Druze. Israel: Asia Publications, 2001.

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Khūrī, Fu'ād Ishāq. Being a Druze. London: Druze Heritage Foundation, 2004.

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Aridi, Naim. The Druze in Israel. Jerusalem: Israel Information Center, 2002.

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Book chapters on the topic "Druzes"

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Gordon, Helen Cameron. "Druzes of Lebanon." In Syria As It Is, 24–39. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003325840-3.

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Wootton, Barbara. "Drugs and Drunks." In Crime and Penal Policy, 191–205. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003315919-12.

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Letcher, Andy. "Psychedelia Britannia: Druids on Drugs." In Palgrave Studies in New Religions and Alternative Spiritualities, 97–119. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-63099-6_5.

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Stepien, Kimberly E., and Susan Downes. "Drusen." In Encyclopedia of Ophthalmology, 1. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-35951-4_82-4.

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Stepien, Kimberly E., and Susan Downes. "Drusen." In Encyclopedia of Ophthalmology, 663. Berlin, Heidelberg: Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-540-69000-9_82.

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Abu-Izzeddin, Nejla M. "A Glimpse into Early Druze History." In The Druzes, 133–41. BRILL, 1993. http://dx.doi.org/10.1163/9789004450349_015.

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Abu-Izzeddin, Nejla M. "The Druzes 1633–1840." In The Druzes, 198–220. BRILL, 1993. http://dx.doi.org/10.1163/9789004450349_019.

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Abu-Izzeddin, Nejla M. "Al-Ḥākim Bi-Amr Allāh." In The Druzes, 74–86. BRILL, 1993. http://dx.doi.org/10.1163/9789004450349_010.

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Abu-Izzeddin, Nejla M. "The Druze Woman." In The Druzes, 228–35. BRILL, 1993. http://dx.doi.org/10.1163/9789004450349_021.

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Abu-Izzeddin, Nejla M. "Druze Society." In The Druzes, 221–27. BRILL, 1993. http://dx.doi.org/10.1163/9789004450349_020.

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Conference papers on the topic "Druzes"

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Amer, Samar A., and Sami I. Almudarra. "Assessment of Drug Use Pattern among Hajj Pilgrims Saudi Arabia, 1439h (2018)." In 2nd International Conference on Public Health and Well-being. iConferences (Pvt) Ltd, 2022. http://dx.doi.org/10.32789/publichealth.2021.1009.

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Hajj pilgrimage is the biggest and longest mass gathering, thus increasing the risk of communicable and non-communicable diseases, so this study aimed to promote rational drug use and optimum provision of drugs among Hajj 1439 Pilgrims through the following objectives: To determine the prevalence and the context of the drug's use and to assess the drug use patterns among pilgrims. METHODS: A cross-sectional study was carried out on randomly selected 785 Hajj Pilgrims, stratified according to their countries before their retrial in King Abdul Aziz Airport in Jeddah: The studied pilgrims were 52.4 % male,43.9% had chronic diseases, only 70.4% of studied pilgrims received medications, most of them were antibiotics 248 (33.8%), administrated orally 470 (90.6%), for managing chronic diseases 341 (61.66%), only 50% had written prescription. Patient care indicators; more than 80% of pilgrims knowing the drug/s correct dose, and 69.4 knowing the expired date. Facility indicators; 77% of studied pilgrims reported accessibility of medications, and only 12.4% of the bought drugs had been checked, and 20.3% complained of drug side effects mainly due to drugs unavailability. Conclusions; the drug use pattern is a prevalent and problematic issue among pilgrims due to many factors.
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Bartolini, Novella, Andrea Coletta, Gaia Maselli, and Mauro Piva. "DRUBER." In MobiSys '20: The 18th Annual International Conference on Mobile Systems, Applications, and Services. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3396864.3399706.

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Mendoza, Hector, Victor G. Figueroa, Walter Gill, and Scott Sanborn. "Determining Airborne Release Fraction From DOT 7A Drums Exposed to a Thermal Insult." In 2020 International Conference on Nuclear Engineering collocated with the ASME 2020 Power Conference. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/icone2020-16755.

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Abstract Fire suppression systems for transuranic (TRU) waste facilities are designed to minimize radioactive material release to the public and to facility employees in the event of a fire. Currently, facilities with Department of Transportation (DOT) 7A drums filled with TRU waste follow guidelines that assume a fraction of the drums experience lid ejection in case of a fire. This lid loss is assumed to result in significant TRU waste material from the drum experiencing an unconfined burn during the fire, and fire suppression systems are thus designed to respond and mitigate potential radioactive material release. However, recent preliminary tests where the standard lid filters of 7A drums were replaced with a UT-9424S filter suggest that the drums could retain their lid if equipped with this filter. The retention of the drum lid could thus result in a very different airborne release fraction (ARF) of a 7A drum’s contents when exposed to a pool fire than what is assumed in current safety basis documents. This potentially different ARF is currently unknown because, while studies have been performed in the past to quantify ARF for 7A drums in a fire, no comprehensive measurements have been performed for drums equipped with a UT-9424S filter. If the ARF is lower than what is currently assumed, it could change the way TRU waste facilities operate. Sandia National Laboratories has thus developed a set of tests and techniques to help determine an ARF value for 7A drums filled with TRU waste and equipped with a UT-9424S filter when exposed to the hypothetical accident conditions (HAC) of a 30-minute hydrocarbon pool fire. In this multi-phase test series, SNL has accomplished the following: (1) performed a thermogravimetric analysis (TGA) on various combustible materials typically found in 7A drums in order to identify a conservative load for 7A drums in a pool fire; (2) performed a 30-minute pool fire test to (a) determine if lid ejection is possible under extreme conditions despite the UT-9424S filter, and (b) to measure key parameters in order to replicate the fire environment using a radiant heat setup; and (3) designed a radiant heat setup to demonstrate capability of reproducing the fire environment with a system that would facilitate measurements of ARF. This manuscript thus discusses the techniques, approach, and unique capabilities SNL has developed to help determine an ARF value for DOT 7A drums exposed to a 30-minute fully engulfing pool fire while equipped with a UT-9424S filter on the drum lid.
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Zaveri, Dishant, Rajvi Parekh, Russel Lobo, Sanika Ardekar, Vismay Vora, and Aniket Kore. "Aero Drums - Augmented Virtual Drums." In 2022 IEEE 4th International Conference on Cybernetics, Cognition and Machine Learning Applications (ICCCMLA). IEEE, 2022. http://dx.doi.org/10.1109/icccmla56841.2022.9989074.

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Monajjemi, Mani, Jens Wawerla, and Richard Vaughan. "Drums." In Middleware '15: 16th International Middleware Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2843966.2843974.

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Tolentino, Carl Timothy, Agatha Uy, and Prospero Naval. "Air Drums: Playing Drums Using Computer Vision." In 2019 International Symposium on Multimedia and Communication Technology (ISMAC). IEEE, 2019. http://dx.doi.org/10.1109/ismac.2019.8836175.

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Baba, Tetsuaki, and Kiyoshi Tomimatsu. "Freqtric drums." In ACM SIGGRAPH 2006 Emerging technologies. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1179133.1179146.

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Smus, Boris, and Mark D. Gross. "Ubiquitous drums." In the 28th of the international conference extended abstracts. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1753846.1754094.

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Baba, Tetsuaki, Taketoshi Ushiama, and Kiyoshi Tomimatsu. "Freqtric drums." In the 7th international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1279740.1279827.

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Fidan, Kaan C., Ihsan Kehribar, M. Tugce Sahin, Serhan Cosar, and Devrim Unay. "Air drums: A computer vision based drums simulator." In 2010 IEEE 18th Signal Processing and Communications Applications Conference (SIU). IEEE, 2010. http://dx.doi.org/10.1109/siu.2010.5653642.

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Reports on the topic "Druzes"

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Grange, David L. Winning the War on Drugs. Fort Belvoir, VA: Defense Technical Information Center, April 1990. http://dx.doi.org/10.21236/ada437503.

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Mehegan, Laura, and Laura Skufca. 2015 Survey on Prescription Drugs. AARP Research, April 2016. http://dx.doi.org/10.26419/res.00122.001.

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Saffer, Henry, and Frank Chaloupka. The Demand for Illicit Drugs. Cambridge, MA: National Bureau of Economic Research, August 1995. http://dx.doi.org/10.3386/w5238.

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Cockburn, Iain, and Aslam Anis. Hedonic Analysis of Arthritis Drugs. Cambridge, MA: National Bureau of Economic Research, May 1998. http://dx.doi.org/10.3386/w6574.

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Safe, Stephen. Novel Drugs that Target ErbB2. Fort Belvoir, VA: Defense Technical Information Center, May 2012. http://dx.doi.org/10.21236/ada566503.

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Safe, Stephen. Novel Drugs that Target ErbB2. Fort Belvoir, VA: Defense Technical Information Center, May 2011. http://dx.doi.org/10.21236/ada547599.

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Keenan, Teresa A. Women's Views on Prescription Drugs. Washington, DC: AARP Research, July 2021. http://dx.doi.org/10.26419/res.00476.006.

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Naulls, Stephen, and Sarah Bunn. Psychedelic drugs to treat depression. Parliamentary Office of Science and Technology, UK Parliament, August 2023. http://dx.doi.org/10.58248/rr09.

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McSpadden, James. Medication Literacy Series: Generic Drugs. Washington, DC: AARP Public Policy Institute, January 2023. http://dx.doi.org/10.26419/ppi.00182.001.

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Schondelmeyer, Stephen W., and Leigh Purvis. Price Growth for Brand Name and Specialty Drugs Offset Price Decreases for Generic Drugs. AARP Public Policy Institute, January 2024. http://dx.doi.org/10.26419/ppi.00220.001.

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