Relevant bibliographies by topics / Druzism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Reports

Academic literature on the topic 'Druzism'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Druzism"

1

Halawi, Wissam H. "Écrire et réécrire l’histoire druze des origines." Asiatische Studien - Études Asiatiques 74, no. 1 (2020): 163–93. http://dx.doi.org/10.1515/asia-2020-0017.

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AbstractIn his work ʿUmdat al-ʿārifīn, Šayḫ al-Ašrafānī, a Druze scholar living in Syria in the 11th/17th century, composed a Druze history of origins for the entire community. This universal history portrays Druzism as an inherent part of human history, like the other monotheistic doctrines. The author thus offers a theological account of the birth of Druzism by tracing a linear discourse of world history from Adam to the Druze daʿwa (preaching) in the 5th/11th century. Al-Ašrafānī also attributes an Islamic character to Druzism by drawing on the Druze sacred text as well as exegetical litera
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De Smet, Daniel. "La Loi Spirituelle (al-šar'īa l-rūhāniyya) druze selon Hamza b. 'Alī: textes canoniques et apocryphes." Arabica 58, no. 1 (2011): 100–127. http://dx.doi.org/10.1163/157005811x550318.

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AbstractDans ses épîtres appartenant aux Rasāil al-hikma, le corpus des écrits canoniques qui forment la base de la religion druze, Hamza b. ‘Alī ébauche assez sommairement les principes d'une « loi spirituelle » censée remplacer la šarī‘a musulmane abrogée par al-Hākim, et il y préconise une juridiction spécifiquement druze. Il dit avoir traité de cette loi dans un écrit intitulé al-Šarī‘a l-rūhāniyya fī ‘ilm al-latīf wa-l-basīt wa-l-kathīf, qui toutefois ne figure pas dans le Canon, bien que les Druzes actuels en possèdent des manuscrits. Or, il s'agit à coup sûr d'un texte apocryphe, de dat
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Driver, Sam, and Robert Rozhdestvenskiĭ. "Druz'iam." World Literature Today 62, no. 1 (1988): 150. http://dx.doi.org/10.2307/40144182.

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Ferletič, Katjuša. "Učeča se družina. Možnosti za neformalno izobraževanje v družinah." Andragoška spoznanja 9, no. 1 (2003): 34–50. http://dx.doi.org/10.4312/as.9.1.34-50.

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v sodobni druzbi se sreeujemo s stevilnimi priloznostmi za ucenje, saj so za uspdno in zadovoljivo bivanje dolocene spretnosti in znanja mqm. z narascajocim obsegom izobrazevanja narascajo tudi izobrazevalne naloge druzine, ceprav vse druzine niso v enaki meri kos tem nalogam. Razlike so navadno povezane s kulturnimi okoliscinami, socialnim statusom in izobrazbo starsev.
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Lory, Pierre, and Marie Dupont. "Les Druzes." Studia Islamica, no. 82 (1995): 164. http://dx.doi.org/10.2307/1595595.

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Timani, Hussam S. "KAIS M. FIRRO, The Druzes in the Jewish State: A Brief History (Leiden, Boston, and Cologne: E. J. Brill, 1999). Pp. 274." International Journal of Middle East Studies 32, no. 3 (2000): 432–34. http://dx.doi.org/10.1017/s0020743800002646.

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This well-researched book is a welcome contribution to the study of the Druzes, one of the most under-studied religious groups in the Middle East. The main objective of this book is to trace the historical development of the Druzes in Israel since the creation of the Jewish state in 1948 to the present, and to show that Druze ethnicity was and still is an instrument in the hands of the Israeli government officials and the Druze elite. This book also attempts to show how the Zionists used Druze ethnicity and ethnic issues to pursue their policy aims of alienating the Druzes from other Arabs. In
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Zonszain, Pascale. "Les Druzes israéliens." Pardès N°64-65, no. 1 (2019): 351. http://dx.doi.org/10.3917/parde.064.0351.

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Ghabar, Najla. "Najat Zahreddine, a voz do druzismo em solo brasileiro." Revista de Estudos da Religião (REVER). ISSN 1677-1222 13, no. 1 (2013): 213. http://dx.doi.org/10.21724/rever.v13i1.16135.

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Jereb, Andreja. "Upajmo si biti starši. Praktično delovanje dveh sol za starše." Andragoška spoznanja 11, no. 2 (2005): 75–87. http://dx.doi.org/10.4312/as.11.2.75-87.

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V prispevku predstavljam dva primera uspdne prakse sole za starSe. Prvi zasluzi pozornost, ker zajema vse potrebne vsebine za ozavdcanje starsev o kompleksnosti in konfliktnosti odnosov v druzini tako med zakoncema kot tudi med starsi in mladostniki. Program je pripravljen sistematicno, sreeanja so strukturirana in privlacna za starSe mladostnikov, ki marsikatero tezavo iz doma prepoznajo v stevilnih primerih iger vlog. Drugi, spanski primer, zasluzi pozornost predvsem zaradi aktivne vloge starsev pri pripravi na sreeanje, z leti vedno aktivnejSe vloge na srecanjih in v pogovorih v druZini, za
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Stucky, Rolf A. "Johann Ludwig Burckhardt (1784–1817) – der Basler Orientreisende malgré lui und sein Besuch bei den Drusen im Gebiet des Mont-Liban." Asiatische Studien - Études Asiatiques 73, no. 3 (2020): 425–45. http://dx.doi.org/10.1515/asia-2019-0044.

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John Lewis Burckhardt from Basel (1784–1817) – the oriental traveller malgré lui and his journey to the Druzes in Mont-LibanAbstractThe characterisation of John Lewis Burckhardt alias Sheikh Ibrahim as a traveller malgré lui, in opposition to his own primary intention, may at first glance surprise one. It calls for a short introduction to his life and to his work in Basel and in London as well as to his contacts with the African Association. This text provides this introduction and then follows Burckhardt’s journey during the spring of 1812 from Damascus through Mont-Liban, the hills between t
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Dissertations / Theses on the topic "Druzism"

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Ghabar, Najla. "Lar Druzo Brasileiro: o Druzismo verde e amarelo." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/1896.

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Made available in DSpace on 2016-04-25T19:20:27Z (GMT). No. of bitstreams: 1 Nadjala Ghabar.pdf: 4396222 bytes, checksum: 9245863b69d6e95ca898bb1eb0de3d6d (MD5) Previous issue date: 2013-06-19<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research refers to the presence of the Druzism in Brazil, specificallly in the Lar Druzo Brasileiro de São Paulo , one of the representative institutions of the Druze community in the country. This work aims at knowing the history of this institution as well as identifying the elements which characterize it as a reference in the fo
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2

Halawi, Wissam. "Le druzisme au IXe/XVe siècle : entre hagiographie sayyidienne et réalités sociales." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H012.

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L’historiographie traditionnelle considère que le druzisme – entendu comme la doctrine religieuse du tawḥīd propre aux Druzes – a connu son apogée au IXe/XVe siècle grâce à l’enseignement et à la direction spirituelle d’al-Sayyid (m. 884/1479). La présente étude a pour objectif d’analyser cette construction d’une figure mythifiée de grand saint et d’un récit peu ancré dans les réalités sociales au niveau local. Une telle révision est rendue possible par un double renouvellement : une lecture critique des sources et un élargissement du corpus à des manuscrits druzes inédits. Confronter les hagi
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Abou, Chacra Iffat. "Les relations inter-druzes (libano-syro-israe͏̈liennes)." Paris 7, 1992. http://www.theses.fr/1992PA070047.

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L'étude de la réaction inter-druze constitue une recherche sur la nature des liens entre les druzes, qui représentent une minorité dispersée dans 3 pays différents au Moyen-Orient (Liban, Syrie et Israël). Dans un premier temps, nous essayerons d'exposer les fondements de la doctrine hermétique druze, qui est à la base de leur culture, ainsi qu'à leur société; ensuite sont étudiées et comparées leurs caractéristiques sociales et politiques, afin de relever leurs différences et leurs homogénéités. Notons que chaque groupe druze vit dans un contexte étatique spécifique : au Liban un état confess
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Abū, Zakī Nādīn. "Introduction aux épîtres de la sagesse : l'ésotérisme druze à la lumière de la doctrine de Çankara /." Paris ; Budapest ; Kinshasa [etc.] : l'Harmattan, 2006. http://catalogue.bnf.fr/ark:/12148/cb409277420.

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Texte remanié de: Thèse de doctorat--Philosophie--Paris 4, 2005. Titre de soutenance : Dieu personnel et impersonnalité de l'absolu selon Çankara et dans le Tawhīd.<br>Bibliogr. p. 211-214. Glossaire. Index.
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Frangié, Zeina. "Maronites et Druzes au Liban de la communauté à la nation /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376136766.

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Frangié, Zeina. "Maronites et Druzes au Liban : de la communauté à la nationa." Paris, EHESS, 1988. http://www.theses.fr/1988EHES0020.

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L'etude des deux communautes, la communaute maronite et la communaute druze au liban, porte essentiellement sur deux points : l'evolution de chaque communaute et l'evolution du pouvoir a l'interieur de chaque communaute. Etudiees des leur apparition, les deux communautes, maronite et druze, presentent trois stades d'evolution qui correspondent a trois periodes historiques distinctes. La premiere etape est celle du regroupement qui correspond au stade de la preservation. C'est l'etape ou chaque regroupement se referme sur lui-meme pour assurer sa survie et la preservation de sa foi. La seconde
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Rayyan, Raed. "Rapports de parenté et de clientèle chez les druzes du Liban." Paris 8, 1994. http://www.theses.fr/1994PA080898.

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La these est une etude du pouvoir politique chez les druzes qui se fonde sur les rapports de parente et de clientele. Deux familles, les arslan et les joumblatt, appartenant au temps revolu, demeurent jusqu'a hors jours les familles dirigeantes de la communaute druze. Ces deux familles commandent deux coalitions politico-familiales qui regroupent toutes les familles druzes. Ce pouvoir s'explique par quatre facteurs : le sectarisme et ses dimensions geographique, economique, politique et ideologique; le capitalisme etranger et la marginalisation des druzes; l'ideologie de la religion druze et l
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Dakdouk, Amine. "Aspects psycho-socio-culturels de la réincarnation : présentation de 3 cas types." Montpellier 1, 1995. http://www.theses.fr/1995MON11059.

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Rizk, Karam. "Le Mont-Liban au XIX° siècle, de l'Emirat au Mutasarrfīya : tenants et aboutissants du Grand-Liban /." Kaslik (Liban) : Université Saint-Esprit, 1994. http://catalogue.bnf.fr/ark:/12148/cb410530680.

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Biʻaynī, Ḥasan Amīn. "Jabal al-ʻArab ṣafaḥāt min tārīkh al-Muwaḥḥidīn al-Durūz (1685-1927) /". Bayrūt : Manshūrāt ʻUwaydāt : Dār al-Nahār lil-Nashr, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16108692.html.

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A revision of the author's Thesis (master's)--al-Jāmiʻah al-Lubnānīyah, 1982.<br>Title on added t.p.: Pages memorables de l'histoire de druzes en Syrie et au Liban (1685-1927). Includes bibliographical references (p. 482-489) and index.
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Books on the topic "Druzism"

1

Ḥalabi, Musbaḥ. Druzim: Roman. Hafatsah, Asyah, 1987.

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Saleḥ, Shakib. Toldot ha-Druzim. Miśrad ha-biṭaḥon, 1989.

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Israel. Miśrad ha-ḥinukh, ha-tarbut ṿeha-sporṭ. та Israel. Piḳuaḥ ʻal ha-moreshet ha-Druzit., ред. Moreshet Druzit: Tokhnit limudim be-moreshet Druzit le-vet ha-sefer ha-Druzi ha-yesodi ṿeha-ʻal yesodi. Miśrad ha-ḥinukh, ha-tarbut ṿeha-sporṭ, ha-Minhal ha-pedagogi, ha-Agaf le-tokhniyot limudim, ha-Mazkirut ha-pedagogit, ha-Yeḥidah le-ḥinukh la-Druzim, ha-Piḳuaḥ ʻal ha-moreshet ha-Druzit, 1995.

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Mazeau, Jacques. La Druzina. Balland, 1987.

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Les Druzes. Editions Brepols, 1994.

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Les Druzes. Editions Publisud, 1986.

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Koren, David. Ḳesher neʾeman: Ha-Druzim ṿeha-"Haganah". Miśrad ha-biṭaḥon, 1991.

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8

Hatem, Jad. Dieu en guise d'homme dans le Druzisme. Dar Albouraq, 2006.

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ha- ʻEdah ha-Druzit. 3-тє вид. Asyah, 2003.

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Farraj-Falah, Janan. ha- Ishah ha-Druzit. Barḳaʾi sefarim, 2005.

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Book chapters on the topic "Druzism"

1

"CHAPTER III THE DRUZES." In Palestine Past and Present. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463212520-004.

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"Twenty. Druzes, Alawites, and Other Challengers." In Syria and the French Mandate. Princeton University Press, 1989. http://dx.doi.org/10.1515/9781400858392.515.

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Parsons, Laïla, and Henry Laurens. "Les druzes et la naissance d'israël." In 1948 : la guerre de Palestine. Autrement, 2002. http://dx.doi.org/10.3917/autre.rogan.2002.01.0008.

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Mouawad, Ray Jabre. "Druzes and Christians in Ottoman Mount Lebanon." In Religious Interactions in Europe and the Mediterranean World. Routledge, 2017. http://dx.doi.org/10.4324/9781315181387-24.

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Friedmann, Yohanan. "Minorities." In Islamic Political Thought. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691164823.003.0008.

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This chapter analyzes both Muslim minorities under non-Muslim rule and non-Muslim minorities under Muslim rule. The issue of minorities in the Islamic world is complex. The minorities are not restricted to Jews and Christians, some minorities belong to religious communities that existed before the emergence of Islam (Jews, Christians, Zoroastrians, Hindus, Buddhists). Others were related to Islam when they came into being but developed into distinct religions (Yazidis, Nusayris, Druzes, Babis, and Baha'is). Another group considers itself Muslim but has been placed beyond the pale of Islam by the Muslim mainstream (Ahmadis). It is important to note that whatever tolerance was practiced in most historical periods in relation to the Jews, the Christians, the Zoroastrians, and even the non-Arab polytheists were not accorded to adherents of religions that came into being after the emergence of Islam.
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"Survival and Leadership at an Interface Periphery: The Druzes in Lebanon." In Syncretistic Religious Communities in the Near East. BRILL, 1997. http://dx.doi.org/10.1163/9789004378988_019.

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"Nationalism and Confessionalism: Shiʿis, Druzes and Alawis in Syria and Lebanon." In Religious Minorities in the Middle East. BRILL, 2012. http://dx.doi.org/10.1163/9789004216846_012.

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"The Attitude of the Druzes and Calawis Vis-à-Vis Islam and Nationalism in Syria and Lebanon." In Syncretistic Religious Communities in the Near East. BRILL, 1997. http://dx.doi.org/10.1163/9789004378988_010.

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Heyberger, Bernard. "2. Peuples « sans loi, sans foi, ni prêtre » : druzes et nusayrîs de Syrie découverts par les missionnaires catholiques (XVIIe-XVIIIe siècles)." In L’Islam des marges. Karthala, 2011. http://dx.doi.org/10.3917/kart.heybe.2011.01.0045.

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Reports on the topic "Druzism"

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Prysyazhnyi, Mykhaylo. UNIQUE, BUT UNCOMPLETED PROJECTS (FROM HISTORY OF THE UKRAINIAN EMIGRANT PRESS). Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.50.11093.

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In the article investigational three magazines which went out after Second World war in Germany and Austria in the environment of the Ukrainian emigrants, is «Theater» (edition of association of artists of the Ukrainian stage), «Student flag» (a magazine of the Ukrainian academic young people is in Austria), «Young friends» (a plastoviy magazine is for senior children and youth). The thematic structure of magazines, which is inferior the association of different on age, is considered, by vital experience and professional orientation of people in the conditions of the forced emigration, paid re
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