Relevant bibliographies by topics / Druzism

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  2. Dissertations / Theses
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  4. Book chapters
  5. Reports

Academic literature on the topic 'Druzism'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Druzism"

1

Halawi, Wissam H. "Écrire et réécrire l’histoire druze des origines." Asiatische Studien - Études Asiatiques 74, no. 1 (November 18, 2020): 163–93. http://dx.doi.org/10.1515/asia-2020-0017.

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AbstractIn his work ʿUmdat al-ʿārifīn, Šayḫ al-Ašrafānī, a Druze scholar living in Syria in the 11th/17th century, composed a Druze history of origins for the entire community. This universal history portrays Druzism as an inherent part of human history, like the other monotheistic doctrines. The author thus offers a theological account of the birth of Druzism by tracing a linear discourse of world history from Adam to the Druze daʿwa (preaching) in the 5th/11th century. Al-Ašrafānī also attributes an Islamic character to Druzism by drawing on the Druze sacred text as well as exegetical literature from the late 9th/15th century, while highlighting the Islamic nature of Druzism and its pre-eminence. This rewriting of history in the 11th/17th century contributed to the popularization of Druzism, as attested in other texts from the same period. While al-Ašrafānī did not greatly influence his contemporaries, his work was of considerable importance in the Druze communities of Bilād al-Šām afterwards. Indeed, ʿUmdat al-ʿārifīn had such a substantial impact on Druze historiography that it became a historical source for writing and rewriting the Druze history of origins. Despite being quoted extensively by modern Druze historians, it remains unpublished, being kept secret in the community.
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De Smet, Daniel. "La Loi Spirituelle (al-šar'īa l-rūhāniyya) druze selon Hamza b. 'Alī: textes canoniques et apocryphes." Arabica 58, no. 1 (2011): 100–127. http://dx.doi.org/10.1163/157005811x550318.

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AbstractDans ses épîtres appartenant aux Rasāil al-hikma, le corpus des écrits canoniques qui forment la base de la religion druze, Hamza b. ‘Alī ébauche assez sommairement les principes d'une « loi spirituelle » censée remplacer la šarī‘a musulmane abrogée par al-Hākim, et il y préconise une juridiction spécifiquement druze. Il dit avoir traité de cette loi dans un écrit intitulé al-Šarī‘a l-rūhāniyya fī ‘ilm al-latīf wa-l-basīt wa-l-kathīf, qui toutefois ne figure pas dans le Canon, bien que les Druzes actuels en possèdent des manuscrits. Or, il s'agit à coup sûr d'un texte apocryphe, de date incertaine mais de loin postérieure à Hamza. En contradiction avec la doctrine développée dans les écrits canoniques, le druzisme y est présenté comme une religion révélée et scripturaire, à forte teneur « hermétique ».
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Driver, Sam, and Robert Rozhdestvenskiĭ. "Druz'iam." World Literature Today 62, no. 1 (1988): 150. http://dx.doi.org/10.2307/40144182.

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Ferletič, Katjuša. "Učeča se družina. Možnosti za neformalno izobraževanje v družinah." Andragoška spoznanja 9, no. 1 (December 1, 2003): 34–50. http://dx.doi.org/10.4312/as.9.1.34-50.

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v sodobni druzbi se sreeujemo s stevilnimi priloznostmi za ucenje, saj so za uspdno in zadovoljivo bivanje dolocene spretnosti in znanja mqm. z narascajocim obsegom izobrazevanja narascajo tudi izobrazevalne naloge druzine, ceprav vse druzine niso v enaki meri kos tem nalogam. Razlike so navadno povezane s kulturnimi okoliscinami, socialnim statusom in izobrazbo starsev.
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Lory, Pierre, and Marie Dupont. "Les Druzes." Studia Islamica, no. 82 (1995): 164. http://dx.doi.org/10.2307/1595595.

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Timani, Hussam S. "KAIS M. FIRRO, The Druzes in the Jewish State: A Brief History (Leiden, Boston, and Cologne: E. J. Brill, 1999). Pp. 274." International Journal of Middle East Studies 32, no. 3 (August 2000): 432–34. http://dx.doi.org/10.1017/s0020743800002646.

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This well-researched book is a welcome contribution to the study of the Druzes, one of the most under-studied religious groups in the Middle East. The main objective of this book is to trace the historical development of the Druzes in Israel since the creation of the Jewish state in 1948 to the present, and to show that Druze ethnicity was and still is an instrument in the hands of the Israeli government officials and the Druze elite. This book also attempts to show how the Zionists used Druze ethnicity and ethnic issues to pursue their policy aims of alienating the Druzes from other Arabs. In this work, the author, a professor at the University of Haifa, revisits an area he knows well and has already presented in a previous book, A History of the Druzes.
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Zonszain, Pascale. "Les Druzes israéliens." Pardès N°64-65, no. 1 (2019): 351. http://dx.doi.org/10.3917/parde.064.0351.

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8

Ghabar, Najla. "Najat Zahreddine, a voz do druzismo em solo brasileiro." Revista de Estudos da Religião (REVER). ISSN 1677-1222 13, no. 1 (June 30, 2013): 213. http://dx.doi.org/10.21724/rever.v13i1.16135.

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Jereb, Andreja. "Upajmo si biti starši. Praktično delovanje dveh sol za starše." Andragoška spoznanja 11, no. 2 (December 1, 2005): 75–87. http://dx.doi.org/10.4312/as.11.2.75-87.

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V prispevku predstavljam dva primera uspdne prakse sole za starSe. Prvi zasluzi pozornost, ker zajema vse potrebne vsebine za ozavdcanje starsev o kompleksnosti in konfliktnosti odnosov v druzini tako med zakoncema kot tudi med starsi in mladostniki. Program je pripravljen sistematicno, sreeanja so strukturirana in privlacna za starSe mladostnikov, ki marsikatero tezavo iz doma prepoznajo v stevilnih primerih iger vlog. Drugi, spanski primer, zasluzi pozornost predvsem zaradi aktivne vloge starsev pri pripravi na sreeanje, z leti vedno aktivnejSe vloge na srecanjih in v pogovorih v druZini, zaradi cesar je precej zahteven tako za voditelja kot za starSe, a sodee po izjavah starsev iskana in uspdna metoda dela s starsi.
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Stucky, Rolf A. "Johann Ludwig Burckhardt (1784–1817) – der Basler Orientreisende malgré lui und sein Besuch bei den Drusen im Gebiet des Mont-Liban." Asiatische Studien - Études Asiatiques 73, no. 3 (March 26, 2020): 425–45. http://dx.doi.org/10.1515/asia-2019-0044.

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John Lewis Burckhardt from Basel (1784–1817) – the oriental traveller malgré lui and his journey to the Druzes in Mont-LibanAbstractThe characterisation of John Lewis Burckhardt alias Sheikh Ibrahim as a traveller malgré lui, in opposition to his own primary intention, may at first glance surprise one. It calls for a short introduction to his life and to his work in Basel and in London as well as to his contacts with the African Association. This text provides this introduction and then follows Burckhardt’s journey during the spring of 1812 from Damascus through Mont-Liban, the hills between the Eastern coast of the Mediterranean and the mountain chain with the famous cedars. For centuries this area, the Chouf, has been the homeland of the esoteric ethno-religious group of the Druzes. Since the time of the Enlightenment, secret religions have constituted one of the main interests of Western travellers. For only three days Burckhardt was a guest of Emir Bašīr Šihābs in his palace at Beit ed-Din. There he met also once the chief of the Druzes, Sheikh Bašīr Ǧunbalāt. His description of Druze customs and ways of life and his analysis of the rivalry between the two major authorities of Mont-Liban helps one to understand the continual tensions between Druzes and Maronites, which resulted in a series of massacres between 1825 and 1973.
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Dissertations / Theses on the topic "Druzism"

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Ghabar, Najla. "Lar Druzo Brasileiro: o Druzismo verde e amarelo." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/1896.

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Made available in DSpace on 2016-04-25T19:20:27Z (GMT). No. of bitstreams: 1 Nadjala Ghabar.pdf: 4396222 bytes, checksum: 9245863b69d6e95ca898bb1eb0de3d6d (MD5) Previous issue date: 2013-06-19
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This research refers to the presence of the Druzism in Brazil, specificallly in the Lar Druzo Brasileiro de São Paulo , one of the representative institutions of the Druze community in the country. This work aims at knowing the history of this institution as well as identifying the elements which characterize it as a reference in the formation of Druze s identity in Brazil. This work has been divided in three chapter. In the first one entitled The Druzism , has been rescued the history of religion since its origins until nowadays. Subsequently, it is presented the elements of the organization, doctrine and practices that characterize this religious tradition. In the second chapter, entitled Lar Druzo Brasileiro, from past to present , it is rescued the history of this institution, as well as the actions that promote the practice of identity among peers in a Durze community. And finally, in the third chapter, entitled "O papel do Lar Druzo Brasileiro à luz dos depoimentos da própria comunidade" which discusses the role of the LDB in the Druze identity formating towards its members
Esta pesquisa se refere à presença do druzismo no Brasil, especificamente no Lar Druzo Brasileiro de São Paulo, uma das instituições representativas da comunidade druza no país. O objetivo deste trabalho é conhecer a história dessa instituição, bem como identificar os elementos que a caracterizam como uma comunidade-referência na formação da identidade druza no Brasil. Esta dissertação é composta por três capítulos. No primeiro capítulo "O Druzismo" é recuperada a história da religião, desde suas origens até assumir a forma como a conhecemos. Posteriormente, são apresentados os elementos da organização, da doutrina e das práticas que caracterizam essa tradição religiosa. No segundo capítulo "Lar Druzo Brasileiro, do passado ao presente , é feito um resgate da história dessa instituição, bem como das ações que promovem o exercício da identidade druza entre os pares da comunidade. Para finalizar, o terceiro capítulo "O papel do Lar Druzo Brasileiro à luz dos depoimentos da própria comunidade" discute o papel que o LDB ocupa na formatação da identidade druza para seus membros
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Halawi, Wissam. "Le druzisme au IXe/XVe siècle : entre hagiographie sayyidienne et réalités sociales." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H012.

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L’historiographie traditionnelle considère que le druzisme – entendu comme la doctrine religieuse du tawḥīd propre aux Druzes – a connu son apogée au IXe/XVe siècle grâce à l’enseignement et à la direction spirituelle d’al-Sayyid (m. 884/1479). La présente étude a pour objectif d’analyser cette construction d’une figure mythifiée de grand saint et d’un récit peu ancré dans les réalités sociales au niveau local. Une telle révision est rendue possible par un double renouvellement : une lecture critique des sources et un élargissement du corpus à des manuscrits druzes inédits. Confronter les hagiographies sayyidiennes aux chroniques locales permet de distinguer entre les Vitae du saint et le personnage historique d'al-Sayyid, afin d’étudier sa vision, son action et son autorité dans les contrées syriennes du Ġarb et du Šūf. Les traités de droit druze livrent par ailleurs des indications précieuses sur l’organisation nouvelle mise en place par ses disciples après sa mort et sur le fonctionnement des communautés druzes au niveau local. Enfin l’articulation du pouvoir religieux des initiés avec le pouvoir politique des émirs ḥusaynides, issus des Banū Buḥtur, est révélatrice des formes de légitimation qui apparaissent alors
Traditional historiography considers that Druzism – understood as the religious doctrine of tawḥīd specific to the Druzes – had its heyday in the 9th/15th century through teaching and spiritual guidance from al-Sayyid (d. 884/1479). The present study aims to analyse this construction of a mythical figure of a great saint as well as that of a narrative scarcely rooted in the local social realities. Such a revision was made possible by double-renewal: a critical reading of the sources and the enrichment of the corpus with unpublished Druze manuscripts. Confronting Sayyidian hagiographies to local chronicles allows us to distinguish between the Vitae of the saint and the historical character of al-Sayyid, and thus to study his vision, action, and authority in the Syrian regions of the Ġarb and Šūf. The Druze law treaties also give valuable information on the new organisation implemented by his followers after his death as well as the functioning of Druze communities at the local level. Finally, the articulation of the religious power of initiates with the political power of the Ḥusaynid emirs from the Banū Buḥtur, reveals the forms of legitimation which then appear
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Abou, Chacra Iffat. "Les relations inter-druzes (libano-syro-israe͏̈liennes)." Paris 7, 1992. http://www.theses.fr/1992PA070047.

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L'étude de la réaction inter-druze constitue une recherche sur la nature des liens entre les druzes, qui représentent une minorité dispersée dans 3 pays différents au Moyen-Orient (Liban, Syrie et Israël). Dans un premier temps, nous essayerons d'exposer les fondements de la doctrine hermétique druze, qui est à la base de leur culture, ainsi qu'à leur société; ensuite sont étudiées et comparées leurs caractéristiques sociales et politiques, afin de relever leurs différences et leurs homogénéités. Notons que chaque groupe druze vit dans un contexte étatique spécifique : au Liban un état confessionnel, en Syrie un état socialiste et en Israël un état hébreu. La perspective de cette étude consiste à apporter des preuves tangibles sur l'existence ou l'absence de leurs relations et à définir les facteurs et les conditions qui favorisent leur continuité ou leur rupture. Notre étude s'insère finalement dans le cadre de la réflexion sur les conséquences qui consacrent la parenté entre religion et politique adoptée par les minorités dans le monde actuel. En somme, il s'agit d'étudier les druzes en relations avec leur entourage national, et leur lien inter-communautaire; ce qui permet de dégager les divers aspects de leurs rapports contemporains
The study of the inter-druze relationships constitues a research on the nature of the links between the druze - which are a minority spread over three different countries of the middle east (Lebanon, Syria Israel). First we try to expose the foundations of the impenetrable druze doctrine, which is the basis of their culture and their society. Then we study and compare their social and political characteristics to show up their differences and their homogeneity. We note here that each group druze lives in a different state context : a confessional state in Lebanon, a sociealist state in Syria and a hebrew state in Israel. This study is trying to bring a tangible proof on the existence or the absence of the relationships and to define the different factors and conditions which favours their continuity or breakdown. Our study tries to be a reflexion on the consequences that consecrates the relationship between religion and politics as adopted by the minorities in the actual world
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Abū, Zakī Nādīn. "Introduction aux épîtres de la sagesse : l'ésotérisme druze à la lumière de la doctrine de Çankara /." Paris ; Budapest ; Kinshasa [etc.] : l'Harmattan, 2006. http://catalogue.bnf.fr/ark:/12148/cb409277420.

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Texte remanié de: Thèse de doctorat--Philosophie--Paris 4, 2005. Titre de soutenance : Dieu personnel et impersonnalité de l'absolu selon Çankara et dans le Tawhīd.
Bibliogr. p. 211-214. Glossaire. Index.
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Frangié, Zeina. "Maronites et Druzes au Liban de la communauté à la nation /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376136766.

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Frangié, Zeina. "Maronites et Druzes au Liban : de la communauté à la nationa." Paris, EHESS, 1988. http://www.theses.fr/1988EHES0020.

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L'etude des deux communautes, la communaute maronite et la communaute druze au liban, porte essentiellement sur deux points : l'evolution de chaque communaute et l'evolution du pouvoir a l'interieur de chaque communaute. Etudiees des leur apparition, les deux communautes, maronite et druze, presentent trois stades d'evolution qui correspondent a trois periodes historiques distinctes. La premiere etape est celle du regroupement qui correspond au stade de la preservation. C'est l'etape ou chaque regroupement se referme sur lui-meme pour assurer sa survie et la preservation de sa foi. La seconde etape est celle de la communaute religieuse. Elle correspond a la periode de la construction de l'emirat libanais. Etendue sur un siecle et demi, cette epoque est tres vite suivie par une periode ou l'emirat libanais commence a se desintegrer. Cette desintegration provoque la mutation de la communaute religieuse en communaute confessionnelle. Cette mutation est caracterisee par le fait de l'utilisation de l'appartenance religieuse a des fins politiques. Elle est a l'origine d'une demande d'autonomie communautaire
The study of two communities, the maronite and the druze communities in lebanon, takes essentially two points in consideration : the evolution of each community and the power evolution inside each community. The two communities have been studied since their appearancethey present three stages of evolution which correspond to three distinctive historical periods. The first stage is the stage a grouping which corresponds to the period of preservation. During this stage, each grouping shut on himself to survive and preserve his faith. The second stage is the stage of the religious community. It corresponds to the period of the construction of the lebanese emirate. This period extends during a century and a half and is followed by a period where the lebanese emirate begins its own disintegration, which will provoke the transformation of the religious communities into confessional communities, caracterized by the fact that religious membership will be used for political aims. It will provoke a demand for a communautary autonomy
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Rayyan, Raed. "Rapports de parenté et de clientèle chez les druzes du Liban." Paris 8, 1994. http://www.theses.fr/1994PA080898.

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La these est une etude du pouvoir politique chez les druzes qui se fonde sur les rapports de parente et de clientele. Deux familles, les arslan et les joumblatt, appartenant au temps revolu, demeurent jusqu'a hors jours les familles dirigeantes de la communaute druze. Ces deux familles commandent deux coalitions politico-familiales qui regroupent toutes les familles druzes. Ce pouvoir s'explique par quatre facteurs : le sectarisme et ses dimensions geographique, economique, politique et ideologique; le capitalisme etranger et la marginalisation des druzes; l'ideologie de la religion druze et l'organisation des religieux druzes; et enfin le systeme politique de l'etat libanais qui s'appuie sur les rapports de parente et de clientele. La position theorique adoptee dans la these est celle du "neo-marxisme". Ainsi, j'ai defini le mode de production, la formation sociale, l'articulation et la dislocation des instances economiques, politiques et ideologique en vue d'analyser les rapports de parente et de clientele chez les druzes comme instances pracapitalistes dominantes determinees en derniere instance par l'economie sous-developee de la communaute druze
The thesis is a study of patron-client relationships among the druzes. Two aristocratic families, the arslans and the joumblatts, continue to command the destiny of the druzes. These two families head two factions that include all the druze families. Patron-client relationships could be explained by four factors : sectarianism and its geographic, economic, political and ideological dimensions, foreign capitalism and the marginalization of the druzes; the religious ideology and the organization of the druze clerics; and finally the political system of the lebanese state which is also on patronclient relationships. The theoretical stand adopted in the thesis is the "neomarxist" approach. At this point i have defined the mode of production, social formation, the articulation and the dislocation of the economic, political and ideological instances in order to study the patron-client relationships among the druzes as dominant precapitalist instances determined in the last analysis by the economic under-development of the druze community
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Dakdouk, Amine. "Aspects psycho-socio-culturels de la réincarnation : présentation de 3 cas types." Montpellier 1, 1995. http://www.theses.fr/1995MON11059.

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Rizk, Karam. "Le Mont-Liban au XIX° siècle, de l'Emirat au Mutasarrfīya : tenants et aboutissants du Grand-Liban /." Kaslik (Liban) : Université Saint-Esprit, 1994. http://catalogue.bnf.fr/ark:/12148/cb410530680.

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Biʻaynī, Ḥasan Amīn. "Jabal al-ʻArab ṣafaḥāt min tārīkh al-Muwaḥḥidīn al-Durūz (1685-1927) /." Bayrūt : Manshūrāt ʻUwaydāt : Dār al-Nahār lil-Nashr, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16108692.html.

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A revision of the author's Thesis (master's)--al-Jāmiʻah al-Lubnānīyah, 1982.
Title on added t.p.: Pages memorables de l'histoire de druzes en Syrie et au Liban (1685-1927). Includes bibliographical references (p. 482-489) and index.
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Books on the topic "Druzism"

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Ḥalabi, Musbaḥ. Druzim: Roman. Dalyat al Karmel: Hafatsah, Asyah, 1987.

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Saleḥ, Shakib. Toldot ha-Druzim. [Tel Aviv]: Miśrad ha-biṭaḥon, 1989.

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Israel. Miśrad ha-ḥinukh, ha-tarbut ṿeha-sporṭ. and Israel. Piḳuaḥ ʻal ha-moreshet ha-Druzit., eds. Moreshet Druzit: Tokhnit limudim be-moreshet Druzit le-vet ha-sefer ha-Druzi ha-yesodi ṿeha-ʻal yesodi. Yerushalayim: Miśrad ha-ḥinukh, ha-tarbut ṿeha-sporṭ, ha-Minhal ha-pedagogi, ha-Agaf le-tokhniyot limudim, ha-Mazkirut ha-pedagogit, ha-Yeḥidah le-ḥinukh la-Druzim, ha-Piḳuaḥ ʻal ha-moreshet ha-Druzit, 1995.

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Mazeau, Jacques. La Druzina. [Paris]: Balland, 1987.

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Les Druzes. [Paris]: Editions Brepols, 1994.

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Les Druzes. Paris: Editions Publisud, 1986.

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Koren, David. Ḳesher neʾeman: Ha-Druzim ṿeha-"Haganah". [Tel Aviv]: Miśrad ha-biṭaḥon, 1991.

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Hatem, Jad. Dieu en guise d'homme dans le Druzisme. Beyrouth: Dar Albouraq, 2006.

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ha- ʻEdah ha-Druzit. 3rd ed. Daliyat el Karmel: Asyah, 2003.

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Farraj-Falah, Janan. ha- Ishah ha-Druzit. Rishon le-Tsiyon: Barḳaʾi sefarim, 2005.

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Book chapters on the topic "Druzism"

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"CHAPTER III THE DRUZES." In Palestine Past and Present, 65–97. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463212520-004.

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"Twenty. Druzes, Alawites, and Other Challengers." In Syria and the French Mandate, 515–34. Princeton University Press, 1989. http://dx.doi.org/10.1515/9781400858392.515.

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Parsons, Laïla, and Henry Laurens. "Les druzes et la naissance d'israël." In 1948 : la guerre de Palestine, 8–9. Autrement, 2002. http://dx.doi.org/10.3917/autre.rogan.2002.01.0008.

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Mouawad, Ray Jabre. "Druzes and Christians in Ottoman Mount Lebanon." In Religious Interactions in Europe and the Mediterranean World, 299–315. Routledge, 2017. http://dx.doi.org/10.4324/9781315181387-24.

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Friedmann, Yohanan. "Minorities." In Islamic Political Thought. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691164823.003.0008.

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This chapter analyzes both Muslim minorities under non-Muslim rule and non-Muslim minorities under Muslim rule. The issue of minorities in the Islamic world is complex. The minorities are not restricted to Jews and Christians, some minorities belong to religious communities that existed before the emergence of Islam (Jews, Christians, Zoroastrians, Hindus, Buddhists). Others were related to Islam when they came into being but developed into distinct religions (Yazidis, Nusayris, Druzes, Babis, and Baha'is). Another group considers itself Muslim but has been placed beyond the pale of Islam by the Muslim mainstream (Ahmadis). It is important to note that whatever tolerance was practiced in most historical periods in relation to the Jews, the Christians, the Zoroastrians, and even the non-Arab polytheists were not accorded to adherents of religions that came into being after the emergence of Islam.
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"Survival and Leadership at an Interface Periphery: The Druzes in Lebanon." In Syncretistic Religious Communities in the Near East, 227–46. BRILL, 1997. http://dx.doi.org/10.1163/9789004378988_019.

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"Nationalism and Confessionalism: Shiʿis, Druzes and Alawis in Syria and Lebanon." In Religious Minorities in the Middle East, 245–65. BRILL, 2012. http://dx.doi.org/10.1163/9789004216846_012.

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"The Attitude of the Druzes and Calawis Vis-à-Vis Islam and Nationalism in Syria and Lebanon." In Syncretistic Religious Communities in the Near East, 87–99. BRILL, 1997. http://dx.doi.org/10.1163/9789004378988_010.

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Heyberger, Bernard. "2. Peuples « sans loi, sans foi, ni prêtre » : druzes et nusayrîs de Syrie découverts par les missionnaires catholiques (XVIIe-XVIIIe siècles)." In L’Islam des marges, 45–80. Karthala, 2011. http://dx.doi.org/10.3917/kart.heybe.2011.01.0045.

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Reports on the topic "Druzism"

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Prysyazhnyi, Mykhaylo. UNIQUE, BUT UNCOMPLETED PROJECTS (FROM HISTORY OF THE UKRAINIAN EMIGRANT PRESS). Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11093.

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Abstract:
In the article investigational three magazines which went out after Second World war in Germany and Austria in the environment of the Ukrainian emigrants, is «Theater» (edition of association of artists of the Ukrainian stage), «Student flag» (a magazine of the Ukrainian academic young people is in Austria), «Young friends» (a plastoviy magazine is for senior children and youth). The thematic structure of magazines, which is inferior the association of different on age, is considered, by vital experience and professional orientation of people in the conditions of the forced emigration, paid regard to graphic registration of magazines, which, without regard to absence of the proper publisher-polydiene bases, marked structuralness and expressiveness. A repertoire of periodicals of Ukrainian migration is in the American, English and French areas of occupation of Germany and Austria after Second world war, which consists of 200 names, strikes the tipologichnoy vseokhopnistyu and testifies to the high intellectual level of the moved persons, desire of yaknaynovishe, to realize the considerable potential in new terms with hope on transference of the purchased experience to Ukraine. On ruins of Europe for two-three years the network of the press, which could be proud of the European state is separately taken, is created. Different was a period of their appearance: from odnogo-dvokh there are to a few hundred numbers, that it is related to intensive migration of Ukrainians to the USA, Canada, countries of South America, Australia. But indisputable is a fact of forming of conceptions of newspapers and magazines, which it follows to study, doslidzhuvati and adjust them to present Ukrainian realities. Here not superfluous will be an example of a few editions on the thematic range of which the names – «Plastun» specify, «Skob», «Mali druzi», «Sonechko», «Yunackiy shliah», «Iyzhak», «Lys Mykyta» (satire, humour), «Literaturna gazeta», «Ukraina і svit», «Ridne slovo», «Hrystyianskyi shliah», «Golos derzhavnyka», «Ukrainskyi samostiynyk», «Gart», «Zmag» (sport), «Litopys politviaznia», «Ukrains’ka shkola», «Torgivlia i promysel», «Gospodars’ko-kooperatyvne zhyttia», «Ukrainskyi gospodar», «Ukrainskyi esperantist», «Radiotehnik», «Politviazen’», «Ukrainskyi selianyn» Considering three riznovektorni magazines «Teatr» (edition of Association Mistciv the Ukrainian Stage), «Studentskyi prapor» (a magazine of the Ukrainian academic young people is in Austria), «Yuni druzi» (a plastoviy magazine is for senior children and youth) assert that maintenance all three magazines directed on creation of different on age and by the professional orientation of national associations for achievement of the unique purpose – cherishing and maintainance of environments of ukrainstva, identity, in the conditions of strange land. Without regard to unfavorable publisher-polydiene possibilities, absence of financial support and proper encouragement, release, followed the intensive necessity of concentration of efforts for achievement of primary purpose – receipt and re-erecting of the Ukrainian State.
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