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Journal articles on the topic 'Dualism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Balogun, Babalola Joseph, and Richard Taye Oyelakin. "An African Perspective on the Nature of Mind: Reflections on Yoruba Contextual Dualism." Culture and Dialogue 10, no. 2 (2022): 102–28. http://dx.doi.org/10.1163/24683949-12340116.

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Abstract The problem of the nature of mind has lingered for a long time. Generated by the question of whether the mind is an independently existing entity or merely an aspect of bodily events and processes, the problem of the nature of mind has divided Western philosophers into two opposing camps, namely dualism and physicalism. Contemporary discourse of the nature of minds, within the Western philosophical tradition, continues to privilege physicalism over dualism, because it avoids the theoretical impasse engendered by the dualist inability to account for how two radically different entities

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Berent, Iris, and Alexzander Sansiveri. "Davinci the Dualist: The Mind–Body Divide in Large Language Models and in Human Learners." Open Mind 8 (2024): 84–101. http://dx.doi.org/10.1162/opmi_a_00120.

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Abstract A large literature suggests that people are intuitive Dualists—they consider the mind ethereal, distinct from the body. Furthermore, Dualism emerges, in part, via learning (e.g., Barlev & Shtulman, 2021). Human learners, however, are also endowed with innate systems of core knowledge, and recent results suggest that core knowledge begets Dualism (Berent, 2023a; Berent et al., 2022). The resulting question, then, is whether the acquisition of Dualism requires core knowledge, or whether Dualism is learnable from experience alone, via domain-general mechanism. Since human learners ar

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3

Seager, William. "Concessionary Dualism and Physicalism." Royal Institute of Philosophy Supplement 67 (July 7, 2010): 217–37. http://dx.doi.org/10.1017/s1358246110000147.

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AbstractModern physicalists frequently offer the generous concession that although dualism is false, it is not a metaphysical impossibility. And it appears that the proper formulation of physicalism allows for this concessionary position. It would be expected that dualists also could accept that while physicalism is false, it too is a metaphysical possibility. I will argue that a careful analysis of physicalism and dualism shows that in fact these concessionary positions cannot be maintained. In particular, the nature of the metaphysical determination relation which holds between matter and mi

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McGhee, C. M., Susan A. Gelman, and Abigail J. Stewart. "Mind-Body Dualism, Health, and Well-being in University Students." Journal of Cognition and Culture 24, no. 5 (2024): 436–65. http://dx.doi.org/10.1163/15685373-12340195.

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Abstract Mind-body dualism conceptualizes mind and body as distinct, but there are different ways that dualism may be instantiated. In this study, we examined how Hierarchical Dualism (the belief that mind and body are distinct, and the mind is superior) and Mutual-Influence Dualism (the belief that mind and body are separate but interrelate) related to health behaviors and mental health in three student samples: exclusively queer, exclusively straight, and a mixed university subject pool (N = 535). Participants in each sample endorsed Mutual-Influence Dualism at a higher rate than Hierarchica

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Ispriyarso, Budi. "Penyatuan Pembinaan Pengadilan Pajak." Administrative Law and Governance Journal 2, no. 4 (2019): 650–60. http://dx.doi.org/10.14710/alj.v2i4.650-660.

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AbstractTax Courts in Indonesia based on Law Number 14 of 2002 concerning Tax Courts. Tax Court contains many weaknesses. One of its weaknesses is the dualism of building the Tax Court, namely the Ministry of Finance and the Supreme Court. This dualism of formation must be eliminated. The problem is how to eliminate the dualism of coaching. The dualism of coaching the Tax Court can be removed by uniting the coaching of the Tax Court in both the technical coaching of the judiciary and the coaching of the organization, administration, and finance under the Supreme Court. The dualism provisions o

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Gillespie, Susan D., Rudolf van Zantwijk, Rob de Ridder, and Edwin Braakhuis. "Mesoamerican Dualism/Dualismo Mesoamericano." Ethnohistory 39, no. 1 (1992): 83. http://dx.doi.org/10.2307/482575.

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7

Deutscher, Max. "Simulacra, Enactment and Feeling." Philosophy 63, no. 246 (1988): 515–28. http://dx.doi.org/10.1017/s0031819100043837.

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The general context of this writing is that of finding exits both from dualism and from reductive physicalism. Dualism—the attitude of seeing and taking things according to a fixed absolute distinction, with mind as invisible, conscious ‘containing’ the thought, feeling and sensation ‘hidden’ by body. Reductive physicalism—the attempt to grasp and be satisfied with body as left over by dualism's rape of its mentality, dualism's refusal to recognize the distinctiveness of point of view, as requiring a bodily mentality. Physicalism finally supplants an ‘inner life’ within the bodily vacancy afte

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Aaron, David. "Reconsidering Dualism: The Caribbean Court of Justice and the Growing Influence of Unincorporated Treaties in Domestic Law." Law & Practice of International Courts and Tribunals 6, no. 2 (2007): 233–68. http://dx.doi.org/10.1163/156918507x217594.

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AbstractIn dualist states, international and domestic legal commitments have traditionally existed on entirely separate planes. Despite the evolution of international legal norms since the end of the Second World War, courts in dualist states have continually opposed using international law to interpret domestic legislation. The author suggests that the traditional dualist view, in which international treaty commitments have no domestic effect until incorporated through the dualist state's domestic legislative process, is weakening.This paper begins with an overview of the monist-dualist disti

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Aprianto, Ary. "Relevansi Monisme dan Dualisme Bagi Pemberlakuan Perjanjian Internasional di Indonesia." Jurnal Konstitusi 19, no. 3 (2022): 580. http://dx.doi.org/10.31078/jk1934.

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The application of treaty is still influenced by different views on the approach chosen by Indonesia, whether monism or dualism. By using normative method, this study questions the relevance of monism-incorporation and dualism-transformation approaches in determining the application of treaty. Two key aspects will be reviewed, namely parliamentary approval and the drafting of national regulations to implement treaty. It concludes that the dichotomy of monism and dualism has various limitations, and is irrelevant for determining the application of treaty. Parliamentary approval is required for

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10

Murray, Samuel, Elise Murray, and Thomas Nadelhoffer. "Piercing the Smoke Screen: Dualism, Free Will, and Christianity." Journal of Cognition and Culture 21, no. 1-2 (2021): 94–111. http://dx.doi.org/10.1163/15685373-12340098.

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Abstract Research on the folk psychology of free will suggests that people believe free will is incompatible with determinism and that human decision-making cannot be exhaustively characterized by physical processes. Some suggest that certain elements of Western cultural history, especially Christianity, have helped to entrench these beliefs in the folk conceptual economy. Thus, on the basis of this explanation, one should expect to find three things: (1) a significant correlation between belief in dualism and belief in free will, (2) that people with predominantly incompatibilist commitments

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Nathan, N. M. L. "Substance Dualism Fortified." Philosophy 86, no. 2 (2011): 201–11. http://dx.doi.org/10.1017/s0031819111000039.

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You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not consciousness but another immaterial feature which is essential to the self, a feature in one way analogous to a non-dispositional taste. Each

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12

McKay, Noah. "Problems with the “Problems” with Psychophysical Causation." Stance: An International Undergraduate Philosophy Journal 12 (2019): 32–42. http://dx.doi.org/10.5840/stance2019123.

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In this essay, I defend a mind-body dualism, according to which human minds are immaterial substances that exercise non-redundant causal powers over bodies, against the notorious problem of psychophysical causation. I explicate and reply to three formulations of the problem: (i) the claim that, on dualism, psychophysical causation is inconsistent with physical causal closure, (ii) the claim that psychophysical causation on the dualist view is intolerably mysterious, and (iii) Jaegwon Kim’s claim that dualism fails to account for causal pairings. Ultimately, I conclude that these objections fai

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McKay, Noah. "Problems with the "Problems" with Psychophysical Causation." Stance: an international undergraduate philosophy journal 12, no. 1 (2019): 32–43. http://dx.doi.org/10.33043/s.12.1.32-43.

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In this essay, I defend a mind-body dualism, according to which human minds are immaterial substances that exercise non-redundant causal powers over bodies, against the notorious problem of psychophysical causation. I explicate and reply to three formulations of the problem: (i) the claim that, on dualism, psychophysical causation is inconsistent with physical causal closure, (ii) the claim that psychophysical causation on the dualist view is intolerably mysterious, and (iii) Jaegwon Kim’s claim that dualism fails to account for causal pairings. Ultimately, I conclude that these objections fai

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Suryani, Suci, Nurul Lailatul Hasanah, Imron Wakhid Harits, and Pavlina Hanakova. "Creation of e-Poster of The God of Small Things by the Students: Applied Method of Teaching Practice of Gender Issue." IJORER : International Journal of Recent Educational Research 6, no. 2 (2025): 451–69. https://doi.org/10.46245/ijorer.v6i2.797.

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Objective: The study focuses on teaching students about the power of dualism that contributes to the oppression of women and the exploitation of nature. Method: Descriptive qualitative research is used in this study. Results: The results of this study teach students that the oppression experienced by female characters is caused by the power of dualism, such as civilized/primitive, male/female, and subject/object dualism, which places women in a lower position. Meanwhile, the power of human/nature and reason/nature dualism is the cause of the exploitation of nature. Novelty: The analysis of dua

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15

Chlup, Radek. "Plutarch's Dualism and the Delphic Cult." Phronesis 45, no. 2 (2000): 138–58. http://dx.doi.org/10.1163/156852800510153.

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AbstractThe article interprets Plutarch's dualism in the light of the Apollo-Dionysus opposition as presented in De E 388e-389c, arguing that Plutarch is no dualist in the strict sense of the word. A comparison of De E 393f-394a with De Iside 369b-d shows that it is only in the sublunary realm of Nature that Plutarch assumes a duality of two distinct Powers; at the higher levels of reality the divine is unified and harmonious. If Plutarch fails to emphasize this point clearly enough, it is because his primary philosophical interests were ethical, not metaphysical.

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Kebede, Messay. "Beyond Dualism and Monism: Bergson's Slanted Being." Journal of French and Francophone Philosophy 24, no. 2 (2016): 106–30. http://dx.doi.org/10.5195/jffp.2016.773.

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There is an old but still unresolved debate pertaining to the question of Bergsonian monism or dualism. Scholars who think that Bergson is ultimately monist clash with those who claim that he has consistently maintained a dualist position. Others speak of contradiction and point out his failure to reconcile dualism with monism. What feeds on the debate is Bergson’s undeniable change of direction: while his first book is flagrantly dualist, his second book takes a sharp turn toward monism. Without denying the intricacy generated by the change of direction, this paper argues that the originality

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Sohibun, Agus Setiawan, and Ahmad Samsudin. "Anti-Realism Doesn't Dissolve by Realism: A Study of Epistemological Aspects, Methods of Constructing Modern Physics Knowledge on the Dualism of Light." Jurnal Filsafat Indonesia 6, no. 3 (2023): 445–54. http://dx.doi.org/10.23887/jfi.v6i3.55355.

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Artikel ini bertujuan untuk meriveuw secara epistemology untuk bagaimana mengkontruksi pengetahuan baru berdasarkan pandangan realism dan anti-realisme dalam salah satu teori fisika modern dualism cahaya. Artikel ini menyajikan pandangan –pandangan menegenai teori dualism cahaya dimulai dari epistemologi cahaya, cahaya sebagai gelombang, cahaya sebagai partikel dan dualism cahaya. Metode yang digunakan dalam studi ini adalah critical literature review, yaitu jenis tinjauan kritis untuk menganalisis dan mengevaluasi banyak sumber tentang topik fisika modern khususnya dualism cahaya dan Filosofi

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18

Moyer, Jeanna. "Why Kant and Ecofeminism Don't Mix." Hypatia 16, no. 3 (2001): 79–97. http://dx.doi.org/10.1111/j.1527-2001.2001.tb00925.x.

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This paper consists of two sections. In section one, I explore Val Plumwood's description of the features of normative dualism, and briefly discuss how these features are manifest in Immanuel Kant's view of nature. In section two, I evaluate the claims of Holly L. Wilson, who argues that Kant is not a normative dualist. Against Wilson, I will argue that Kant maintains normative dualisms between humans/nature, humans/animals, humans I culture, and men/women. As such, Kant's philosophy is antithetical to the aims of ecofeminism, which seeks to expose and dismantle such dualistic thinking.

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Rodrigues, José Gusmão. "There are no good objections to substance dualism." Philosophy 89, no. 2 (2014): 199–222. http://dx.doi.org/10.1017/s0031819114000060.

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AbstractThis article aims to review the standard objections to dualism and to argue that either they will fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete particulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The remaining sections are analyses of the standard objections to substa

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20

Bermúdez, José Luis. "Locke, metaphysical dualism and property dualism1." British Journal for the History of Philosophy 4, no. 2 (1996): 223–45. http://dx.doi.org/10.1080/09608789608570940.

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21

Oderberg, David S. "HYLEMORPHIC DUALISM." Social Philosophy and Policy 22, no. 2 (2005): 70–99. http://dx.doi.org/10.1017/s0265052505052040.

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To the extent that dualism is even taken to be a serious option in contemporary discussions of personal identity and the philosophy of mind, it is almost exclusively either Cartesian dualism or property dualism that is considered. The more traditional dualism defended by Aristotelians and Thomists, what I call hylemorphic dualism, has only received scattered attention. In this essay I set out the main lines of the hylemorphic dualist position, with particular reference to personal identity. First I argue that overemphasis of the problem of consciousness has had an unhealthy effect on recent de

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22

Olson, Eric T. "The Dualist Project and the Remote-Control Objection." Roczniki Filozoficzne 69, no. 1 (2021): 89–101. http://dx.doi.org/10.18290/rf21691-9.

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Substance dualism says that all thinking beings are immaterial. This sits awkwardly with the fact that thinking requires an intact brain. Many dualists say that bodily activity is causally necessary for thinking. But if a material thing can cause thinking, why can’t it think? No argument for dualism, however convincing, answers this question, leaving dualists with more to explain than their opponents.

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Mantey, Dorota, Wojciech Dziemianowicz, and Magdalena Cybulska. "Aspirations of local communities in the context of the dualism of the development of Polish municipalities." Bulletin of Geography. Socio-economic Series, no. 66 (December 18, 2024): 125–35. https://doi.org/10.12775/bgss-2024-0037.

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The subject of this article is the development aspirations of local communities. The aim of the paper is to assess the diversity of development aspirations of local communities in municipalities representing different development dualisms and to identify the impact of opposing features of each dualism on the aspirations expressed by representatives of these communities. Achieving this objective was accomplished by conducting in-depth interviews in 36 municipalities representing different development dualisms and their features. The results confirmed that the dimensions of dualisms – conditione

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Supriyanto, Supriyanto. "HUMAN DUALISM OF ZAKI NAQUIB MAHMUD: Philosophical Arguments of Religious Moderation." Al-Tahrir: Jurnal Pemikiran Islam 21, no. 2 (2021): 415–35. http://dx.doi.org/10.21154/altahrir.v21i2.3328.

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Abstract: Human dualism is a debatable philosophical concept in various schools of philosophy. Through their leading thinkers, Greek philosophy, Western philosophy, and Islamic philosophy have contributed to the debate in the discourse of human dualism. Zaki Naquib Mahmud, an Egyptian rationalist philosopher, opposed the previous philosophers' dichotomous concept of human dualism. This article describes the conceptual correlation of Zaki Naquib Mahmud's dualism with religious moderation. Through a literature review of Zaki Naquib Mahmud's work, the results showed that (1) Zaki tended to reject

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Markov, Alexander. "The Content-Making Heavens of Dualism: Review of a New Book by A. Safronov." Philosophy. Journal of the Higher School of Economics V, no. 4 (2021): 337–46. http://dx.doi.org/10.17323/2587-8719-2021-4-337-346.

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Rusli, Salsabilla Alya, Abd Haris Hamid, and Juliati Juliati. "ANALISIS HUKUM TANGGUNG JAWAB PERGURUAN TINGGI TERHADAP LULUSAN YANG MENGALAMI DUALISME PENYELENGGARAAN." Clavia 22, no. 3 (2024): 314–25. https://doi.org/10.56326/clavia.v22i3.5447.

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Penelitian ini Bertujuan Untuk menganalisis tanggung jawab perguruan tinggi terhadap lulusan dalam dualisme penyelenggaraan dan menganalisis Faktor – Faktor Penyebab terjadinya dualisme penyelenggaraan perguruan tinggi pada putusan Nomor: 438/Pdt.Bth/2021/Pn.Mks. Metode Penelitian ini adalah kualititatif dengan menggunakan pendekatan Normatif-Empiris. Hasil penenelitian ini menunjukkan Ada tiga faktor yang menyebabkan terjadinya dualisme penyelenggaraan perguruan tinggi antara YPTKDD dan YPTKD yaitu terjadinya dualisme antara pengurus yayasan YPTKD dengan YPTKDD Terjadinya klaim yang menyangku

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Ferreira, Gerrit, and Anel Ferreira-Snyman. "The Incorporation of Public International Law into Municipal Law and Regional Law against the Background of the Dichotomy between Monism and Dualism." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 17, no. 4 (2017): 1496. http://dx.doi.org/10.17159/1727-3781/2014/v17i4a2171.

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Monism and dualism represent two different approaches towards the relationship between public international law and municipal law. While the former views public international law and municipal law as a single legal system, the latter regards these two areas of law as separate and distinct legal systems that exist alongside each other. However, not all legal systems are clearly either monist or dualist. The dichotomy between monism and dualism no longer only concerns the relationship between public international law and municipal law, but also increasingly affects the relationship between publi

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Prystash, Justin. "“THE GRAND STILL MIRROR OF ETERNITY”: TEMPORAL DUALISM AND SUBJECTIFICATION IN CARLYLE AND DICKENS." Victorian Literature and Culture 38, no. 1 (2010): 89–106. http://dx.doi.org/10.1017/s1060150309990337.

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When Carlyle praises “wondrous Dualism” in Past and Present, he invokes a model for conceptualizing man's role in the world that held widespread, even hegemonic currency in mid-Victorian culture. The centrality of dualist discourse during the mid-Victorian period, thanks in part to Carlyle's translations of German literature and philosophy in the 1830s, cannot be overstated. Carlyle argues that dualism transhistorically frames all human activity: “In wondrous Dualism, then [in the year 1200] as now, lived nations of breathing men; alternating, in all ways, between Light and Dark; between joy a

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Dziemianowicz, Wojciech, Jan Goliński, and Jacek Szlachta. "Dualizm ekonomiczny i megatrendy – przyczynek do dyskusji o rozwoju terytorialnym." Prace i Studia Geograficzne 67, no. 1 (2022): 75–92. http://dx.doi.org/10.48128/pisg/2022-67.1-05.

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The article deals with the issue of economic dualism in the context of territorial development and is a review of the literature on this subject. The aim of the review article was to systematize the concepts related to the issues of economic dualism and megatrends in the context of their coexistence. An attempt was made to respond to the relationship between dualisms and megatrends occurring in the socio-economic system.

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Vasiliev, Nikolay. "Richard Swinburne’s Cartesian Dualism and Eleonore Stump’s Hylomorphism: Comparative Analysis." History of Philosophy 29, no. 2 (2024): 88–99. http://dx.doi.org/10.21146/2074-5869-2024-29-2-88-99.

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The article makes a comparative analysis of R. Swinburne’s Cartesian dualism and E. Stump’s Thomistic hylomorphism. These authors are among the few contemporary philosophers who argue for strong dualist positions contrary to physicalism in the philosophy of mind. The main motivation for the comparative analysis lies in the fact that Swinburne’s and Stump’s projects compete both with strong physicalist tendencies and with each other. The author of the article analyses the content of Swinburne’s and Stump’s systems, and provides the main criticism of Cartesian dualism and Thomistic hylomorphism.

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Yablo, Stephen. "The Real Distinction Between Mind and Body." Canadian Journal of Philosophy Supplementary Volume 16 (1990): 149–201. http://dx.doi.org/10.1080/00455091.1990.10717225.

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….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a difference between minds and bodies per se, it is not initially clear what he is maintaining. Maybe

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Sosa, David. "Two Forms of Dualism." Dialogue 50, no. 2 (2011): 307–13. http://dx.doi.org/10.1017/s0012217311000369.

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ABSTRACT: I distinguish two sorts of motivation for dualism. One motivation is driven by the distinctive character of conscious phenomenology. The other is driven by the special character of normativity: Is rationality an even “harder” problem than consciousness? There is no dramatic climax in which I show that these two dualist currents have a common source; in fact, I think they are relatively independent.

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Arnaudo, Elisa. "Pain and dualism: Which dualism?" Journal of Evaluation in Clinical Practice 23, no. 5 (2017): 1081–86. http://dx.doi.org/10.1111/jep.12804.

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Wee, Cecilia, and Michael Pelczar. "Descartes' Dualism and Contemporary Dualism." Southern Journal of Philosophy 46, no. 1 (2008): 145–60. http://dx.doi.org/10.1111/j.2041-6962.2008.tb00073.x.

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Francescotti, Robert. "Property Dualism without Substance Dualism?" Philosophical Papers 30, no. 2 (2001): 93–116. http://dx.doi.org/10.1080/05568640109485079.

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Mackie, Penelope. "Property Dualism and Substance Dualism." Proceedings of the Aristotelian Society (Hardback) 111, no. 1pt1 (2011): 181–99. http://dx.doi.org/10.1111/j.1467-9264.2011.00305.x.

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Czarnecki, Piotr. "If not Bogomilism than What? The Origins of Catharism in the Light of the Sources." Studia Ceranea 11 (December 30, 2021): 51–73. http://dx.doi.org/10.18778/2084-140x.11.03.

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Since the end of the twentieth Century the traditional interpretation of Catharism, assuming it’s Eastern roots and dualist character is the object of a harsh criticism, formulated by the deconstructionist scholars. The moderated version of their new interpretation assumes that dualism didn’t play an important role in Catharism, and that the Cathar “dissidence” was not influenced by the Eastern dualist heresies (especially Bogomilism), but appeared independently in the West. According to the radical version Catharism didn’t exist at all and contemporary scholars should accept a new paradigm –

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Hornsby, Jennifer. "Dualism in Action." Royal Institute of Philosophy Supplement 43 (March 1998): 377–401. http://dx.doi.org/10.1017/s1358246100004446.

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We know what one dualist account of human action looks like, because Descartes gave us one. I want to explore the extent ot which presnet-day accounts of physical action are vulnerable to the charges that may be made against Descartes's dualist account. I once put forward an account of human action, and I have always maintained that my view about the basic shape of a correct ‘theory of aciton’ can be combined with a thoroughgoing opposition to dualism. But the possibility of the combination has been doubted and it will remain doubtful until we have a better understanding of what makes an accou

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Sylla, Bernhard. "Anti-dualism in the discourse on the Anthropocene." Ethics, Politics & Society 3 (May 21, 2018): 171–88. http://dx.doi.org/10.21814/eps.3.1.107.

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18 years after its introduction into scientific vocabulary, a vast discourse on the Anthropocene has settled in very heterogeneous scientific areas, from Biology and Geology to the Arts and Humanities, including Philosophy itself. Despite its multidisciplinarity, there seems to be a common presupposition in this discourse that often becomes a demand: to abandon a false dualism allegedly responsible for the lack of answers to the challenges that the new anthropocenic age poses to us. Anti-dualism seems to be a common denominator, widely shared by the most diverse authors of the Anthropocene dis

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Vicente, Agustín, and Adrián Sampedro León. "La perspectiva de la primera persona y el naturalismo." Análisis. Revista de investigación filosófica 1, no. 1 (2014): 161. http://dx.doi.org/10.26754/ojs_arif/a.rif.20141975.

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Resumen En el presente artículo examinamos diversas respuestas a la cuestión de qué somos, fijándonos sobre todo en las propuestas reduccionistas y eliminativistas sobre las personas o los yoes. Concluimos que, a día de hoy, parece más razonable el dualismo que el naturalismo, si por tal cosa entendemos la reducción o eliminación de entidades psicológicas. Palabras clave: Persona, yo, naturalismo, dualismo, relación de constitución, experiencia y su unidad. Abstract In this paper we examine different answers to the question of what we are, focusing in particular on eliminative and reductivist

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Farhann, Mariwan Husen, and Awat Nadir Abdulkarim. "Mystic dualism in the poetry of Mahwi." Journal of University of Raparin 10, no. 2 (2023): 166–88. http://dx.doi.org/10.26750/vol(10).no(2).paper7.

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Dualism is the difference between the contradictions. Dualism is one of the prominent characteristics of Mahwi's mystic poems. This comes from the experience and the deep outcomes of the psycho journey of this Arif within materialism to reach the truth. In the consequence of evaluating the basics of dualism and paradox of Mahwi, the reader will achieve to the practical mystic's truth of this arif. The aim of the study is reaching the real results concern to the prove of mystic's idea and demonstrating the highest level of mystic's school of Mahwi and also focusing on the knowledge and his worl

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Sonenshein, Scott. "Routines and Creativity: From Dualism to Duality." Organization Science 27, no. 3 (2016): 739–58. http://dx.doi.org/10.1287/orsc.2016.1044.

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Nesic, Janko. "Dualism, mental explanations and explanatory exclusion." Theoria, Beograd 56, no. 1 (2013): 19–45. http://dx.doi.org/10.2298/theo1301017n.

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Kim?s principle of explanatory exclusion (EE) generates the problem of mental explanation for dualism. Gibb argues that Kim?s principle is metaphysically implausible, but shows that a weaker principle EE* generates a similar problem for interactive dualism. In this paper I examine a possible dualistic response to arguments from EE and EE*. It is shown that both arguments from EE and EE* rest on the premises of the argument from overdetermination - causal exclusion and causal closure. Problem of explanatory exclusion can be reduced to the problem of causal overdetermination. I will show how an

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Edgar, Brian. "Biblical Anthropology and the Intermediate State: Part II." Evangelical Quarterly 74, no. 2 (2002): 109–21. http://dx.doi.org/10.1163/27725472-07402002.

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While there has always been a tradition of theoanthropological dualism involving a disembodied, intermediate state, this tradition is neither as widespread nor as theologically central as it is often claimed. While there is clearly evidence for the intermediate state throughout the history of the church its significance has been over-stated and it has continued as a possibility primarily because it has appeared to be a philosophically logical necessity. In Part II of this article this process of deduction is illustrated with examples from medieval and modern proponents of the intermediate stat

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Point, Christophe. "La Philosophie pour enfants : une piste pour réconcilier enseignement disciplinaire et vie scolaire ?" Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (2021): 163–77. http://dx.doi.org/10.24193/subbphil.2021.1.08.

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"Philosophy for Children: a Way to Reconcile Disciplinary Teaching and School Life? Drawing mainly on John Dewey's writings, this contribution aims to extend the dualism of a traditional conception of education at the epistemological, pedagogical and organizational levels. This conception was already criticised by this author at the beginning of the 20th century and still remains widely present today among the school community. Through this approach, we demonstrate that the dualist approach is as many obstacles to be removed in the process both to improve and rebuild a better education. The hy

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Rehman, Rashad. "Disintegrating Particles, Non-Local Causation and Category Mistakes: What do Conservation Laws have to do with Dualism?" Conatus 2, no. 2 (2018): 63. http://dx.doi.org/10.12681/conatus.15963.

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The single most influential and widely accepted objection against any form of dualism, the belief that human beings are both body and soul, is the objection that dualism violates conservation laws in physics. The conservation laws objection against dualism posits that body and soul interaction is at best mysterious, and at worst impossible. While this objection has been both influential from the time of its initial formulation until present, this paper occupies itself with arguing that this objection is a fleeting one, and has successful answers from both scientific and philosophical perspecti

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Paulina Filas-Zając and Jacek Kwiatkowski. "The cyclical nature of dualistic trends in urban design. Historical analysis of the creative attitudes of selected masters over the centuries." Acta Scientiarum Polonorum. Architectura 23 (March 21, 2024): 94–111. http://dx.doi.org/10.22630/aspa.2024.23.7.

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In this article, the authors raise issues of dualistic solutions in urban design and city development. It should be noted at the outset that the very concept of duality is not obvious and is inherently ambiguous. The numerous definitions that exist are very general. We can distinguish several disciplines and scientific areas where the concept of dualism occurs or can appear. At the same time, the definition of each of these phenomena will be different, depending on the area in which it occurs. Hence, the authors have made a far-reaching reduction in the types of dualisms, narrowing the area of

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Farooqi, Ayesha, and Sundus Ijaz. "Investigation of Binaries in Maleficent through Plumwood’s Ecofeminist Theory of Dualism: An Ecocritical Analysis." Qlantic Journal of Social Sciences and Humanities 6, no. 1 (2025): 116–24. https://doi.org/10.55737/qjssh.vi-i(cp).25306.

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The human soul is a complex amalgamation of malice and benevolence, reflecting the duality inherent in human nature. As the most intelligent beings on Earth, humans exert control over various aspects of life, often subjugating what they dominate, thereby creating a continuum of binary relationships. Disney's 2014 production, Maleficent, eloquently captures this dualism by depicting the protagonist as a combination of ecological and feminine traits. This research study employs Val Plumwood's ecofeminist theory of dualism as the theoretical framework to explore Maleficent as an ecofeminist prota

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Taliaferro, Charles. "Dualism and the Problem of Individuation." Religious Studies 22, no. 2 (1986): 263–76. http://dx.doi.org/10.1017/s0034412500018254.

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H. D. Lewis once remarked he did not think ‘any case for immortality can get off the ground if we fail to make a case for dualism’. Lewis vigorously defended both mind body dualism, the theory that minds (or persons) are nonphysical, spatially unextended things in causal interaction with physical, spatially extended things, as well as the conceivability of an after life. Lewis defended the intelligibility of supposing distinct, individual persons continue existing after bodily death, possibly even after all physical objects pass out of existence. Prominent philosophers such as Plato, Augustine

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Melendez, David. "Missionaries and Borderlands: «The Mission Play» and Missionary Practices in Alta California." Pamiętnik Teatralny 70, no. 4 (2021): 61–78. http://dx.doi.org/10.36744/pt.982.

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This essay takes up a core question of this issue of Pamiętnik Teatralny: how are we to think about historiography beyond a dualism, settled in time and reflective of the status quo? With respect to the California missions, historical treatments of colonization revolve around a dualism shaped by moral dimensions of the missionary enterprise—did the missions help California Indians or harm them? Theatrical representations, like the wildly successful early twentieth century pageant drama, The Mission Play, staged a version of mission history that argued for the former. As a representation of the

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