Academic literature on the topic 'Dualist era'
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Journal articles on the topic "Dualist era"
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Edgar, Brian. "Biblical Anthropology and the Intermediate State: Part II." Evangelical Quarterly 74, no. 2 (April 16, 2002): 109–21. http://dx.doi.org/10.1163/27725472-07402002.
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While there has always been a tradition of theoanthropological dualism involving a disembodied, intermediate state, this tradition is neither as widespread nor as theologically central as it is often claimed. While there is clearly evidence for the intermediate state throughout the history of the church its significance has been over-stated and it has continued as a possibility primarily because it has appeared to be a philosophically logical necessity. In Part II of this article this process of deduction is illustrated with examples from medieval and modern proponents of the intermediate state. In the modern era dualism has been challenged by monistic theoanthropologies. The contrast of monist and dualist anthropologies has been accentuated because the modern paradigm, under the influence of Cartesianism, has exaggerated the dualism which has existed and produced an even more radical dichotomy of body and soul. An examination of Cooper’s recent double defence of the intermediate state and anthropological dualism shows that his concepts are firmly bound to Newtonian notions of time and eternity. Finally, it is argued that any dualist eschatological anthropology and the intermediate state also has difficulties establishing satisfactory concepts of the nature of the radical nature of death, the totality of the resurrection and the value and place of the body in human life. It is argued that it is preferable to view post-mortem life from a non-temporal perspective with the person understood as entering ‘immediately’ into eternal life, complete and whole, with every dimension of their being resurrected and transformed. As such, the believer never exists as a divided entity or a bodiless soul.
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Konrád, Miklós. "Jews and politics in Hungary in the Dualist era, 1867–1914." East European Jewish Affairs 39, no. 2 (July 23, 2009): 167–86. http://dx.doi.org/10.1080/13501670903016282.
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Godsey, Jr., William D. "Quarterings and Kinship: The Social Composition of the Habsburg Aristocracy in the Dualist Era." Journal of Modern History 71, no. 1 (March 1999): 56–104. http://dx.doi.org/10.1086/235196.
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Berecz, Ágoston. "The Language of Street Signs in Dualist Transylvania and the Banat." Acta Universitatis Sapientiae, Philologica 11, no. 2 (December 1, 2019): 23–36. http://dx.doi.org/10.2478/ausp-2019-0010.
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AbstractTwice in the history of late Habsburg Austria, local conflicts over the languages used on street signs spilled out into all-out political crises on the imperial level – first in 1892, when the Prague municipality’s decision to replace the city’s bilingual signs with Czech-only ones and to rename a multitude of streets after Czech national heroes sparked violent demonstrations across the Empire’s German-speaking cities. Then in 1911, a plan to display street names in three scripts in Sarajevo led to a tug of war between the Bosnian parliament and the imperial authorities. If there were no such high-profile symbolic fights over urban spaces in the contemporary Kingdom of Hungary, that was not because Magyarizing policies had successfully purged the linguistic cityscape, as the earlier literature on the era may lead one to believe. The picture that unfolds from the sources employed here is indeed diverse. But unlike in the western half of the Empire, city fathers were more interested in papering over rather than playing up national conflicts. The story of street signs in Dualist Transylvania and the Banat is one of resistance and consensus, of complex power relations and of subtle ways to signal them.
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Homoki-Nagy, Mária. "Private Law in Transylvania as Part of the Habsburg Monarchy." Acta Universitatis Sapientiae Legal Studies 9, no. 2 (January 15, 2021): 307–45. http://dx.doi.org/10.47745/ausleg.2020.9.2.06.
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In the course of our following study, we present the transformation of feudal institutions of private law in force in Transylvania in the early modern period and their modernization during the time when this historical region was under the control of the Habsburg Monarchy both in its absolutist (imperial) and dualist forms. We show that the sources of private law in this period were initially those enacted during the Middle Ages, which were gradually updated by the enlightened absolutist Habsburg rulers, resulting in norms fit for the bourgeois period of capitalist development at the end of the 19th century. We observe that law applicable to legal capacity and its exercise by natural persons and to families gradually developed to undo the feudal bonds and incapacities prevalent during the Middle Ages. The same was true for property law, as well as the law which governed inheritance. Also, a previously less significant field of law, commercial law, evolved spectacularly in this era, creating the framework for modern economic exchange, vibrant trade, and security of credit. The perspectives of Romanian legal history literature regarding this era are also presented.
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Szentgáli-Tóth, Boldizsár, and Anna Gera. "Az 1868-as nemzetiségi törvény és a politikai nemzet koncepciójának utólagos értékelése." Erdélyi Jogélet 3, no. 2 (October 27, 2020): 85–106. http://dx.doi.org/10.47745/erjog.2020.02.04.
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In our study, we attempt to provide a broad picture about the views of those authors who assessed the nationality concept of Ferenc Deák and József Eötvös, and through this analysis we would clarify how diverse approaches of the same issue might exist within the academic literature. We rely on the main relevant sources drafted under different political regimes: from the dualist period, Béla Grünwald, Lajos Mocsáry, and Oszkár Jászi are highlighted; from the era between the two world wars, Gyula Szekfű, Imre Mikó, and Kálmán Molnár will be cited; while the communist approach would be represented by Erzsébet Fazekas and Gábor Kemény G. Apart from the most influential Hungarian scholars, some authors from the neighbouring countries and the mainstream contemporary international literature on the status of national minorities will be also referred to. The core of our research is not the evaluation of the 1868 Act on nationalities or its application itself but the ex-post assessment of the political nation concept provided by Deák and Eötvös, which was a point of reference for the whole contemporary Hungarian political community and which also determined the logic of the 1868 Act on nationalities.
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OLIVEIRA (UNISINOS), Cínthia Roso, and Sofia Inês Albornoz STEIN (UNISINOS). "NEM DUALISMO, NEM MONISMO: A TOTALIDADE INDIVISA DE DAVID BOHM." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 8, no. 16 (November 7, 2016): 13–28. http://dx.doi.org/10.36311/1984-8900.2016.v8.n16.03.p13.
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Em Filosofia da Mente, as propostas mais conhecidas são a dualista e a monista, que, em geral, respectivamente, concebem que ou existem duas substâncias no mundo, uma mental e uma material, ou que só existe um tipo de substância, ideal ou material. A proposta denominada dualismo de substância é conhecida atualmente mais como objeto de crítica, sendo que prevalecem no momento diferentes versões da proposta monista, versões ou materialistas ou neutras, como o dualismo de propriedades. Nesse texto, o objetivo é interpretar e contextualizar nesses debates a teoria da totalidade indivisa de David Bohm, que chamaremos de holista. Para tanto, explicaremos inicialmente as características principais da perspectiva bohmiana. Em um segundo momento, mostraremos por que ela não pode ser considerada nem monista e nem dualista. Para num terceiro momento, defender que as características da perspectiva bohmiana se assemelham mais a um tipo de proposta holista.
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Zuhdi, Muhammad. "Construction of Dual Curriculum in Indonesian Education System During the New Order Government." TARBIYA: Journal of Education in Muslim Society 2, no. 1 (June 22, 2015): 47–60. http://dx.doi.org/10.15408/tjems.v2i1.1819.
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Abstract Indonesian education system, beside the fact that it has a single system with a single educational law, accommodates two different official curricula administered by two different ministries, i.e. The Ministry of Education and The Ministry of Religious Affairs. This kind of dual system was officially initiated by the New Order Government in 1970s. Using the social constructionism as a perspective, this study tries to re-construct the debates on educational policies during the New Order Era. While the Era has passed, the policy of having dual system remains relevant.The study is conducted using a qualitative-historical method, meaning that data are gathered from various resources using the qualitative approach combined with the historical perspective. Data are collected from various written documents as well as interviews with some resource persons. General conclusion of the paper is that the dual curriculum system has existed before the New Order government took the power. The different is that the New Order Government made the dual system official, while the previous system did not recognize religious school as parts of formal education system. Abstrak Meskipun Indonesia memiliki satu sistem pendidikan nasional dan satu Undang-undang pendidikan yang berlaku, namun ada dua kementerian yang mengelola pendidikan, yaitu Kementerian Pendidikan dan Kementerian Agama. Inilah yang dimaksud dengan dualisme sistem pendidikan Indonesia. Awalnya, pendidikan Islam berada di luar system, sehingga dualism itu tidak begitu Nampak. Namun sejak tahun 1970an dualisme ini mulai mewujud seiring dengan diakuinya pendidikan Islam sebagai bagian dari sistem pendidikan nasional oleh Pemerintah Orde Baru. Tulisan ini mencoba merekonstruksi dualisme sistem pendidikan di Era Orde Baru dengan menggunakan metode kualitatif-hsitoris. Tulisan ini membuktikan bahwa sebenarnya dualisme pendidikan telah ada sebelum masa Orde Baru. Namun, di masa Orde Baru-lah dualisme itu muncul secara aksplisit, ketika pendidikan Islam diakui sebagai institusi resmi yang berbeda dengan pendidikan sekuler. How to Cite: Zuhdi, M. (2015). Construction of Dual Curriculum in Indonesian Education System During the New Order Government. TARBIYA: Journal Of Education In Muslim Society, 2(1), 47-60. doi:10.15408/tjems.v2i1.1819. Permalink/DOI: http://dx.doi.org/10.15408/tjems.v2i1.1819
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Riggi, Nicolo, Mario-Luca Suva, and Ivan Stamenkovic. "Ewing’s sarcoma origin: from duel to duality." Expert Review of Anticancer Therapy 9, no. 8 (August 2009): 1025–30. http://dx.doi.org/10.1586/era.09.81.
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Choi, Sungho, and Ji Young Jung. "The Problem of Dualistic Worldviews in a Season of Climate Change." International Journal of Public Theology 15, no. 2 (July 13, 2021): 216–34. http://dx.doi.org/10.1163/15697320-12341655.
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Abstract This article addresses the dualistic worldview surrounding climate change to be found among evangelicals in the United States. Since the majority of the traditionalist American evangelicals identify themselves with the Republican party, their views towards climate change tends to be highly skeptical: they tend to favour policies that protect the free-market economy. The Cornwall Alliance and its evangelical constituency, in particular, has provided a ground for a critical discussion concerning an association of Christian faith with conservative political ideologies from a particular biblical viewpoint. The key framework in the Alliance’s theological claims against environmentalism in general is an assumed dualism. This interpretive lens increases political bias/prejudice thereby impeding constructive discussion and a much needed co-operation between parties in the era of climate change.
Dissertations / Theses on the topic "Dualist era"
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Bavouzet, Julia. "Entre technocrates et administrateurs de l’Ancien régime : les hauts fonctionnaires des ministères hongrois du dualisme (1867-1918)." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100175.
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Au lendemain du Compromis de 1867, l’administration ministérielle de Budapest répond à un double héritage. Elle hérite d’un côté de l’« administration noble » des comitats (nobile officium de l’auto-administration des nobles dans la fonction publique élective), tandis que de l’autre, l’empreinte du néo-absolutisme rappelle la tradition de professionnalisation de l’administration centrale de l’Autriche, qui comme la Prusse organise un « fonctionnariat » dès le milieu du XVIIIe siècle. Aussi, ce double héritage structure les deux « niveaux » de l’administration : alors que l’administration régionale reste aux mains des notables locaux, une bureaucratie d’État émerge dans les institutions centrales, dont par ailleurs le personnel s’embourgeoise.Cette thèse propose une approche empirique des enjeux que recouvre le développement de l’administration centrale de l’ « ère bourgeoise » en Hongrie. Pour cela, le personnel des ministères est abordé à travers deux axes principaux : la professionnalisation de l’administration, et l’embourgeoisement de l’élite ministérielle. Une étude détaillée du recrutement social, de la formation académique et enfin des carrières des hauts fonctionnaires de l’administration ministérielle apporte un nouvel éclairage à ces questions. Par-delà le lustre des bals de cours, des cérémonies officielles et des casinos de la capitale, c’est bien ces aspects que s’efforce de mettre à jour le présent travail, dans une démarche quantitative appuyée par des statistique descriptivesFollowing the Compromise of 1867, the ministerial administration in Budapest relates to a double inheritance. On the one side, there is the « administration of the nobles » of the counties, nobile officium of the elective public service of the noble class. On the other hand, neo-absolutism manifests itself in the tradition of the professionalization of Austria’s central administration, following the steps of Prussia’s civil service model since the mid-18th century. This way the double inheritance structures the two levels of the hungarian administration: with the regional management remaining in the hands of the local nobility, and a state bureaucracy gradually becoming « gentrified », and emerging in the central institutions.The present thesis proposes an empirical approach to the major issues of the central administration’s development in Hungary of the « bourgeois era ». The study of the ministerial personnel will proceed along two main axes: the administration’s professionalization and the bourgeoisification of the ministerial elite.Descriptive statistics provided by this quantitative study shall shed new lights on the recruitment mechanisms in relation to social status, academic formation and career of the ministerial high-ranking civil servants - sterner aspects of their lives beyond the usual scintillating court balls and grand official ceremonies
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LINS, Rodrigo Galvão Pinho. "Reformas liberais e desenvolvimento dualista : a Índia na era da desigualdade." Universidade Federal de Pernambuco, 2016. https://repositorio.ufpe.br/handle/123456789/22386.
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A presente dissertação tem como objetivo comparar o desenvolvimento socioeconômico da Índia entre os períodos pré- e pós-reforma econômica. Para tanto, primeiro é feita uma revisão da literatura sobre as teorias do desenvolvimento econômico. Em seguida, fazemos uma análise histórica da economia do país, partindo do período colonial até a época das reformas. Finalmente, fazemos nossa análise empírica, apontando a diferença de média das variáveis de interesse entre os anos de 1980 e 2001. Metodologicamente, faremos uso de análise histórica, revisão de literatura, estatística descritiva, correlação de Pearson (r) e teste-t para amostras emparelhadas. Os resultados indicam que no período pós-reforma houve melhora nos índices econômicos, mas tais melhoras não foram refletidas nos indicadores sociais.
This dissertation aims to compare the socio-economic development of India between the pre- and post-economic reform. To do so, it first made a review of the literature on theories of economic development. Then we do a historical analysis of the economy, starting from the colonial period up to the time of the reforms. Finally, we make our empirical analysis by demonstrating the mean difference of the variables of interest between the years of 1980 to 2001. In terms of methodology, we use historical analyses, literature review, descriptive statistics, Pearson correlation (r) and t-test for paired samples. The results indicate that the post-reform period had an improvement in economic indicators, but these improvements were not reflected in the social indicators.
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Van, Vuuren Monique. "Exploring the dualisms of 'belonging': Young women's performances of citizenship in Cape Town." University of the Western Cape, 2016. http://hdl.handle.net/11394/5574.
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Magister Artium - MAMy research involves a nuanced exploration of 'citizenship', through examining the liberatory potential of young women's use of social media and performance of embodied subjectivities in the post-Apartheid imaginary. By tracing expressions of self, specifically women’s highly imaginative efforts to represent what selfhood means to them and how it shapes their realities, I question conventional understandings of civic participation. The forms of communication and self-expression that many young women in Cape Town pursue are often considered apolitical, frivolous or trivial. By comprehensively exploring self-expression as a participant, I show that it is often richly but complicatedly politicized. My analysis is based on four women’s narratives and meaning-making processes, although my methodological approach involves detailed attention to my own location and interactions with participants. Guided by feminist explorations of the relevance of standpoint theorizing, I seek to understand the various visual and textual ways in which a small group of young women in Cape Town is currently making sense of their social identities, understandings of freedom and potential as social actors. I also draw on methodological work that questions the tendency, even among many feminist researchers, to reduce the knowledge of their participants to manageable data. In so doing, my aim is to try to make sense of the content and forms of young women's knowledge making on their own terms.
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Okou, Urbain. "La sécurité juridique en droit fiscal : étude comparée France-Côte d’Ivoire." Thesis, Paris 5, 2014. http://www.theses.fr/2014PA05D022.
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La France et la Côte d’Ivoire sont deux États qui présentent des similitudes dues principalement à leur passé colonial commun ; mais il s’agit également de deux États qui présentent de nombreuses différences tenant notamment à leur niveau de développement. Si les règles de droit fiscal substantiel au sein de chacun de ces deux États permettent d’étudier les exigences de sécurité juridique et les moyens par lesquels elles sont prises en compte, c’est en réalité la pratique processuelle qui révèle de manière plus substantielle l’effectivité de cette prise en compte. Au demeurant, la problématique de la sécurité juridique n’est bien souvent réduite qu’aux seules exigences d’accessibilité, de stabilité ou de prévisibilité de la norme. Ce qui témoigne au fond d’une approche partielle de l’exigence de sécurité juridique tendant à en limiter l’étude à la qualité formelle et à l’évolution temporelle des actes juridiques. La prise en compte d’une pluralité de systèmes juridiques différents révèle cependant que la notion de sécurité juridique ne ramène pas nécessairement à un contenu univoque. En effet, l’insécurité juridique ne s’exprimant pas toujours en des termes identiques d’un cadre juridique à un autre, la sécurité juridique pourrait se révéler polysémique, voire antinomique, d’un système juridique et fiscal à un autre. Ainsi donc, au-delà de la norme, la sécurité juridique s’applique également au cadre et au système juridique ainsi qu’à la pratique juridique et juridictionnelle. La sécurité juridique apparaît donc, en droit fiscal, comme l’expression de la fiabilité d’un cadre et d’un système juridiques et fiscaux, à travers des normes de qualité offrant une garantie d’accessibilité et d’intelligibilité ainsi que des moyens pour le contribuable de bâtir des prévisions ou donner satisfaction à celles légitimement bâties. En outre, au-delà du cadre imposé par la présente thèse, il convient d’aborder la problématique de la sécurité juridique dans une approche moins restrictive, afin de ne point en occulter les aspects historiques, philosophiques, sociologiques et juridiques essentiels à une étude d’ensemble de la questionFrance and Côte d'Ivoire are two countries with similarities mainly due to their common colonial past; but they are also two countries with many differences especially due to their level of development. While the rules of substantive tax law within each of these two countries make it possible to study the requirements of legal certainty and the means whereby they are taken into account, it is actually the procedural practice that reveals more substantively the effectiveness of this consideration. It should also be noted that the issue of legal certainty is often reduced to the only requirements of accessibility, stability or predictability of the standard. This actually reflects a partial approach to the requirements of legal certainty that tends to limit its study to the formal quality and the temporal evolution of legal acts. Taking into account a plurality of different legal systems, however, reveals that the concept of legal certainty does not necessarily lead to an unequivocal content. Indeed, since legal certainty is not always expressed in identical terms from one legal framework to another, legal certainty could prove to be polysemic, or even antinomic, from one legal and fiscal system to another. Thus, beyond the norm, legal certainty also applies to the legal framework and system as well as to the legal and judicial practice. Legal certainty thus, appears in tax law, as an expression of the reliability of a legal and fiscal framework and system, through quality standards, offering a guarantee of accessibility and intelligibility, as well as means for the taxpayer to build predictions or satisfy those legitimately built. Moreover, beyond the framework imposed by the present dissertation, it is important to deal with the problem of legal certainty in a less restrictive way, so as not to obscure the historical, philosophical, sociological and legal aspects essential to a holistic study of the issue
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Tarafás, Imre. "Reprezentace národnostních menšin v Uhrách: historiografie období dualismu (1867-1918)." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-339151.
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The representation of the national minorities of Hungary in the historiography of the dualistic era (1867-1918) Imre Tarafás Abstract One of the most problematic questions of Hungarian politics during the dualistic era (1867-1918) was the policy towards national minorities. The population of five nationalities reached or even exceeded one million each. These minorities were not only large in population, but they were also touched by nationalist ideologies, as a result, they declared themselves nations which the Hungarian legislation was not willing to accept. In addition, most of these minorities had federative, or even separatist aims. The 19th century also saw the birth of history as a scientific discipline. Professional historians all over Europe had a crucial task: by construction a national history narrative, they had to legitimize the existence of their nation. This meant that the pas had to be presented as a process which inevitably led to the formation of the 19th century's nation sate. Additionally, history served as a basis for both the Magyars and the nationalities in their argumentation. The central question of the paper is how Magyar historians integrated the national minorities of the country into a national history narrative. The problem is studied in five syntheses on Hungarian history...
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Morekwa, Othusitse. "Doing theology in the post liberation era of Southern Africa." Thesis, 2015. http://hdl.handle.net/10500/19585.
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The Study of Theology plays a crucial role in the construction of a sound theology in this post liberation era of Southern Africa. This exercise is conformed to the academic learning and creates an environment where theology can dialogue with other disciplines. It helps in the critical reflection on the issue of God and human beings as the object of theology in African context.
The study of theology and the doing of theology are methods which bring praxis and theory together. The doing of theology is the daily work of a pastor in a congregation. It is an exercise that put theological theories into practice. This is a methodology that guides the process of developing a contextual theology in Southern Africa. It is a process of taking theology from classroom to the congregations the community. The study of theology and the doing theology are soul mates. They work hand in hand to address contemporary situations. Human beings should know their physical organic environment. They are the object of theology. People experience God from natural science. Liberation theologies e.g. Africanist, Black and Women/Feminist theologies should use new approaches in order to meet the post liberation error challenges.
The wholesome approach is another alternative to be used by these theologies. The approach is based on the interconnectedness of God, human beings and physical organic universe (Theanthropocosmic principle). The principle of Theanthropocosmic helps to direct theology in Southern Africa to be contextual and universal. Some new contextual theologies are born because of the theanthropocosmic approaches to modern challenges. The modern society is build under principles of democracy, good governance, peace and tranquility. The major role of theology is to ensure that the society enjoys those principles.
Theology is directed to a group and individuals. The social, political and economical challenges should be approached as a group. The wholesome approach is an appropriate method to address challenges imposed by globalization ideologies. The increase rate of poverty in Southern Africa brings up other social illness in communities e.g. corruptions, crime, diseases. There is a need to engage theology in economic globalization. The concept of Botho calls everyone in the community to participate in the fight against these social illnesses in the society. Theology is obliged to restore economic justice. The Church is encouraged to participate in the cultural liberation and renewal. She is compelled to do mission work in this paradigms of cultural changes. African renaissance is an urgent thing to be implemented order to overcome challenges imposed by globalization in Southern Africa.Philosophy, Practical and Systematic Theology
D. Th. (Systematic Theology)
Books on the topic "Dualist era"
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Olkowski, Dorothea E. Beauvoir, Irigaray, and Philosophy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190275594.003.0009.
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Luce Irigaray’s view of her relationship to Beauvoir’s work is that “there are important differences between our positions.” This should not be surprising given that these two philosophers belong to different even if overlapping philosophical eras. Beauvoir is identified primarily with phenomenological–existentialism and Irigaray with psychoanalysis and linguistics. This essay takes up those differences from an ontological and epistemological point of view suggested by a number of feminist philosophers but not fully examined in the work of Beauvoir and Irigaray. This includes Beauvoir’s rejection of dualist thinking produced by the binary logic of the Law of Excluded Middle, and Irigaray’s critique of formal logic based on her psychoanalytic perspective. Beginning with Beauvoir and moving from there to Irigaray, the essay takes up the question of the ontological and epistemological structures utilized by each of these two feminist philosophers with an eye to their subsequent ethical implications.
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Alaimo, Stacy. Nature. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.28.
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The term “nature,” because of its associations with gender and racial essentialisms, its position in foundational Western dualisms, its place in the colonialist imagination, and its promotion of heteronormativity is a volatile term for feminist theory. While much feminist theory has distanced itself from the conceptual terrain of nature, environmental feminisms, material feminisms, feminist science studies, queer ecologies, and feminist posthumanisms approach “nature” differently, productively engaging with human corporeality, environments, material agency and nonhuman life. In this anthropocene era, marked by the human alteration of the biological, geological, and chemical composition of the planet, feminist theory needs to contend with “nature” in ways that are attuned not only to social justice but to the survival of a multitude of species, ecosystems, and life forms. Feminist theory is thus a vital resource for all theorists who wish to rethink the concept of nature and its theoretical, ethical, and political entanglements.
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Verdegem, Pieter, ed. AI for Everyone? Critical Perspectives. University of Westminster Press, 2021. http://dx.doi.org/10.16997/book55.
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We are entering a new era of technological determinism and solutionism in which governments and business actors are seeking data-driven change, assuming that Artificial Intelligence is now inevitable and ubiquitous. But we have not even started asking the right questions, let alone developed an understanding of the consequences. Urgently needed is debate that asks and answers fundamental questions about power. This book brings together critical interrogations of what constitutes AI, its impact and its inequalities in order to offer an analysis of what it means for AI to deliver benefits for everyone. The book is structured in three parts: Part 1, AI: Humans vs. Machines, presents critical perspectives on human-machine dualism. Part 2, Discourses and Myths About AI, excavates metaphors and policies to ask normative questions about what is ‘desirable’ AI and what conditions make this possible. Part 3, AI Power and Inequalities, discusses how the implementation of AI creates important challenges that urgently need to be addressed. Bringing together scholars from diverse disciplinary backgrounds and regional contexts, this book offers a vital intervention on one of the most hyped concepts of our times.
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Inayatullah, Naeem, and David L. Blaney. Units, Markets, Relations, and Flow: Beyond Interacting Parts to Unfolding Wholes. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190228637.013.272.
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Heterodox work in Global Political Economy (GPE) finds its motive force in challenging the ontological atomism of International Political Economy (IPE) orthodoxy. Various strains of heterodoxy that have grown out of dependency theory and World-Systems Theory (WST), for example, emphasize the social whole: Individual parts are given form and meaning within social relations of domination produced by a history of violence and colonial conquest. An atomistic approach, they stress, seems designed to ignore this history of violence and relations of domination by making bargaining among independent units the key to explaining the current state of international institutions. For IPE, it is precisely this atomistic approach, largely inspired by the ostensible success of neoclassical economics, which justifies its claims to scientific rigor. International relations can be modeled as a market-like space, in which individual actors, with given preferences and endowments, bargain over the character of international institutional arrangements. Heterodox scholars’ treatment of social processes as indivisible wholes places them beyond the pale of acceptable scientific practice. Heterodoxy appears, then, as the constitutive outside of IPE orthodoxy.Heterodox GPE perhaps reached its zenith in the 1980s. Just as heterodox work was being cast out from the temple of International Relations (IR), heterodox scholars, building on earlier work, produced magisterial studies that continue to merit our attention. We focus on three texts: K. N. Chaudhuri’s Asia Before Europe (1990), Eric Wolf’s Europe and the People Without History (1982), and L. S. Stavrianos’s Global Rift (1981). We select these texts for their temporal and geographical sweep and their intellectual acuity. While Chaudhuri limits his scope to the Indian Ocean over a millennium, Wolf and Stavrianos attempt an anthropology and a history, respectively, of European expansion, colonialism, and the rise of capitalism in the modern era. Though the authors combine different elements of material, political, and social life, all three illustrate the power of seeing the “social process” as an “indivisible whole,” as Schumpeter discusses in the epigram below. “Economic facts,” the region, or time period they extract for detailed scrutiny are never disconnected from the “great stream” or process of social relations. More specifically, Chaudhuri’s work shows notably that we cannot take for granted the distinct units that comprise a social whole, as does the IPE orthodoxy. Rather, such units must be carefully assembled by the scholar from historical evidence, just as the institutions, practices, and material infrastructure that comprise the unit were and are constructed by people over the longue durée. Wolf starts with a world of interaction, but shows that European expansion and the rise and spread of capitalism intensified cultural encounters, encompassing them all within a global division of labor that conditioned the developmental prospects of each in relation to the others. Stavrianos carries out a systematic and relational history of the First and Third Worlds, in which both appear as structural positions conditioned by a capitalist political economy. By way of conclusion, we suggest that these three works collectively inspire an effort to overcome the reification and dualism of agents and structures that inform IR theory and arrive instead at “flow.”
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Núñez, Paula Gabriela. Distancias entre la ecología y la praxis ambiental. Editorial de la Universidad Nacional de La Plata (EDULP), 2011. http://dx.doi.org/10.35537/10915/27586.
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Dado que el problema que quiero tratar involucra una exhaustiva reflexión sobre la utilización (o la relación con) del entorno o la naturaleza, sigo un camino que parte de revisar la ecología como disciplina científica, y su articulación (o no) con los movimientos ambientalistas para, desde estos sitios de acción, investigar y movilizar, avanzando sobre los temas que en ambos casos subyacen como problema, y que no terminan de explorarse desde las perspectivas habitualmente aceptadas. Indago, así, la tradición occidental de pensamiento en cuanto a los supuestos jerarquizantes se refiere, a fin de mostrar los modos en que históricamente se han edificado, tanto las prácticas en relación al uso del medioambiente (criticadas por los ambientalismos), como la producción del conocimiento científico, entendido como base legítima del saber reconocido en nuestras sociedades. Aún cuando haga mención a formas de vida no-humanas o a culturas ajenas a la tradición moderna, dirijo el foco de mi reflexión a las promesas incumplidas de la modernidad occidental, desde una perspectiva a-moderna (tal como la denomina Bruno Latour), quien revisa las expectativas de progreso a la luz de tales proyectos inconclusos. A partir de estos desarrollos inacabados reviso, entonces, las experiencias de los «perdedores» del desarrollo moderno; es decir, de los sujetos que plantean resistencias y alternativas. Indago esas resistencias, no tanto a la luz de las desigualdades económicas sino, sobre todo, desde las falencias de reconocimiento. A fin de echar luz sobre los aspectos que permitan repensar las prácticas, avanzo con el interés de entender cómo la desigualdad social y la reproducción de esa desigualdad en las prácticas cotidianas, no son independientes de los problemas ambientales. Pongo en evidencia que el modo en que se ha edificado el saber occidental, sustentado en jerarquías que implican diversos ejercicios de dominio, ha llevado a pensar a la sociedad y a la naturaleza como ámbitos aislados o independientes, pero siempre igualmente jerárquicos. Dado este modo de considerar el mundo –presente también en el contexto de globalización actual– la reducción del medioambiente al concepto de recurso es cada vez más profunda. Por eso, tomo como guía el análisis de la problemática dualidad sociedad-naturaleza sobre la que se construyó el pensamiento y la praxis moderna. La escisión antagónica y excluyente de ambos conceptos se asocia a la idea del hombre como el ser de máximo desarrollo, cuya portación de razón permitiría justificar su dominio sobre todo lo no-humano, fundamento último de evaluación de lo nonatural como «diferente» en términos peyorativos o inferiorizantes. Como muestro en este libro, no solo de eso se trata. Por tanto, exploro especialmente el modo en que históricamente se consideró «lo natural» como dependiente y concebido con potencialidades que solo lograría desarrollar en caso de que un ser racional lo dominara. En este orden de cosas, aún en el ámbito humano, los pueblos no-occidentales, los sectores económicos menos privilegiados y la población femenina, fueron algunos de los grupos que quedaron asociados necesariamente a la idea de naturaleza. Dentro de ese marco, examino con especial interés la situación femenina y el peso fundante de la metáfora que liga a la mujer a la naturaleza, no solo para dar cuenta de un problema sectorizado, sino para profundizar en el análisis de la constitución de las formas de dominio y la búsqueda de alternativas. Las mujeres –como oportunamente lo señala la australiana Val Plumwood–, parecemos estar mejor colocadas para examinar y resolver ese antiguo dualismo: podemos hablar y razonar desde la posición de –y en solidaridad con– los que han sido considerados como «la naturaleza». Ese es, en definitiva, el objetivo central de este libro.
Book chapters on the topic "Dualist era"
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Hutchinson, David A., Peter Sanders, and Jeffrey Scott Vitter. "Duality between Prefetching and Queued Writing with Parallel Disks." In Algorithms — ESA 2001, 62–73. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/3-540-44676-1_5.
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Fellows, Michael, Michael Hallett, Chantal Korostensky, and Ulrike Stege. "Analogs and Duals of the MAST Problem for Sequences and Trees." In Algorithms — ESA’ 98, 103–14. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/3-540-68530-8_9.
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Beck, Daniel A. "The Astral Messenger, The Lunar Revelation, The Solar Salvation : Dualist Cosmic Soteriology in The Early Qur’ān." In Remapping Emergent Islam. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462988064_ch03.
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Daniel A. Beck interprets the cosmological imagery of several archaic quranic passages, with special attention to their depiction of the moon as an eschatological sign and soteriological mechanism. The parallel celestial messenger’s oaths embody Manichaean cosmological concepts, in which the sun and moon were the primary cosmic vehicles of redemption during our human era. By comparing archaic quranic cosmology, ancient North Arabian devotional epigraphy, and Manichaean cosmology, he suggests that the divine speaker’s oaths were discontinuous with Old Arabic pagan devotional structures, and were instead closely related to contemporary forms of late antique Manichaean eschatology.
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"The Cultural Revolution and the leadership transition in the reform era." In Elite Dualism and Leadership Selection in China, 73–87. Routledge, 2004. http://dx.doi.org/10.4324/9780203300039-11.
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"Agricultural dualism, subsidy policies and child labour." In The Economics of Child Labour in the Era of Globalization, 120–40. Routledge, 2016. http://dx.doi.org/10.4324/9781315397504-12.
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Blagov, Yury Evgenievich, and Yulia Nikolaevna Aray. "Educational Programs in Social Entrepreneurship." In Research Anthology on Business and Technical Education in the Information Era, 868–83. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-5345-9.ch048.
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The chapter presents a review of Russian and international experience in implementing educational programs in the area of social entrepreneurship. The authors analyze the specifics of the emergence and development of these programs, which reflect the dualism of the essence of social entrepreneurship. The chapter provides a classification of programs on the global market of business education by their types and forms of implementation. The authors list the peculiarities of education in the sphere of social entrepreneurship in Russia. They examine, in detail, the complementary professional in-service training program called “Project Management for Social Entrepreneurs,” which is administered in the Graduate School of Management at St Petersburg State University with the support of the Citi Foundation since 2012. They conclude that it is important to teach business leaders attending MBA/EMBA programs to help them shape social entrepreneurship competencies aimed at creating shared value.
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"“In the Style of an Independent Sovereign”." In Contingent Citizens, edited by Brent M. Rogers, 110–27. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0008.
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This chapter talks about municipal and territorial authorities that declared martial law within the United States, in which two occurrences involved members of the Church of Jesus Christ of Latter-day Saints in the 1840s and 1850s. It investigates Mormon cases that are set against the context of contemporaneous debates about martial law that illuminate antebellum power politics. It also analyzes the perception of Latter-day Saints and minority groups in general during the era of American political culture. The chapter discusses the duality of the rhetoric surrounding martial law, which elucidates a shifting American mindset that clung to the revolutionary-era ideology invested in a weak government. It describes the tensions among local, state, and federal governments that deal with martial law declarations and reveal the fragility of sovereignty in antebellum America.
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Bimonte, Sandro, Omar Boussaid, Michel Schneider, and Fabien Ruelle. "Design and Implementation of Active Stream Data Warehouses." In Research Anthology on Decision Support Systems and Decision Management in Healthcare, Business, and Engineering, 288–311. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-9023-2.ch013.
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In the era of Big Data, more and more stream data is available. In the same way, Decision Support Systems (DSS) tools, such as data warehouses and alert systems, become more and more sophisticated, and conceptual modeling tools are consequently mandatory for successfully DSS projects. Formalisms such as UML and ER have been widely used in the context of classical information and data warehouse systems, but they have not been investigated yet for stream data warehouses to deal with alert systems. Therefore, in this article, the authors introduce the notion of Active Stream Data Warehouse (ASDW) and this article proposes a UML profile for designing Active Stream Data Warehouses. Indeed, this article extends the ICSOLAP profile to take into account continuous and window OLAP queries. Moreover, this article studies the duality of the stream and OLAP decision-making process and the authors propose a set of ECA rules to automatically trigger OLAP operators. The UML profile is implemented in a new OLAP architecture, and it is validated using an environmental case study concerning the wind monitoring.
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Mai, Gunther. "The United States in the Allied Control Council - From Dualism to Temporary Division." In The United States and Germany in the Era of the Cold War, 1945–1990, 50–56. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9781139052436.004.
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Osucha, Eden. "Black President Bush." In Neo-Passing. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041587.003.0007.
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This chapter examines fictional depictions of African American presidents as a popular trope in U.S. film, television, and literature, as producing a discourse of “black presidentialism” that implicitly embeds a logic of passing that comes into relief in sketch-comedy performances by Richard Pryor and David Chappelle. This chapter argues that Chappelle’s “counterburlesque” as “Black President Bush,” which rearticulates George W. Bush’s Iraq War policy and its justifications rearticulates in terms of black hypermasculinity and street vernacularities, exposes how popular culture’s discourse of black presidentialism, in its post–Civil Rights era instantiations, invokes what the traditional passing narrative understands as the disconnect between its protagonist’s appearance and presumed essence of his or her identity, with acute attention to the role gender plays in racial semblance. In the case of the black president trope, that dualism is recoded as the tension between the abstracted white manhood of the office of the presidency and black masculine racial particularity.
Conference papers on the topic "Dualist era"
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Campos, Maria Cristina Rezende de. "As formas e as reformas da identidade xavante: uma abordagem metodológica." In Encontro da História da Arte. Universidade Estadual de Campinas, 2006. http://dx.doi.org/10.20396/eha.2.2006.3696.
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Este estudo busca uma compreensão sobre as formas artísticas e culturais que identificam a sociedade Xavante e suas transformações acarretadas pelo contato com o homem “branco”. É um estudo comparativo sobre os aspectos observados pelos antropólogos Maybury-Lewis e Regina Müller e a pesquisa de campo que estou desenvolvendo nas Aldeias Abelhinha e Sangradouro, no Estado Mato Grosso. Evidencio a forma de organização dualista em que a Sociedade Xavante trabalha para criar uma síntese harmônica, a partir de idéias, categorias e instituições antitéticas que constituem seu modo de vida. E, também, as marcas identitárias impregnadas de códigos comunicantes, que têm na ornamentação corporal expressão simbólica.
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Utama, Nanda, Andy Suryadi, Atno Atno, and Syaiful Amin. "The Dualism Impact in Coal Business in Muara Enim Regency (South Sumatra Province) in The Reformasi Era." In Proceedings of the 1st International Conference on Environment and Sustainability Issues, ICESI 2019, 18-19 July 2019, Semarang, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.18-7-2019.2290358.
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Prat, Gemma, Julia Elena Marquez-Arrico, Laura Río-Martínez, José Francisco Navarro, Diego A. Forero, and Ana Adan. "ESTRATEGIAS DE AFRONTAMIENTO EN PACIENTES DUALES EN TRATAMIENTO CON TRASTORNO POR USO DE SUSTANCIAS Y/O TRASTORNO MENTAL SEVERO." In 22° Congreso de la Sociedad Española de Patología Dual (SEPD) 2020. SEPD, 2020. http://dx.doi.org/10.17579/sepd2020o029.
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Las estrategias de afrontamiento tienen un impacto en los trastornos por uso de sustancias (TUS) y en los trastornos mentales severos (TMS), tanto a nivel de características clínicas como de adherencia al tratamiento. Sin embargo, el conocimiento en esta área es escaso, especialmente en los pacientes con patología dual (PD). El presente trabajo explora si existen diferencias en las estrategias de afrontamiento en pacientes varones adheridos a tratamiento con diagnóstico de PD (37 con esquizofrenia y 42 con depresión mayor), TUS (80) y TMS (31 con esquizofrenia y 32 con depresión mayor). Los grupos PD y SUD no diferían en los meses de abstinencia o la severidad de la adicción, y la cocaína y el alcohol eran las sustancias principales de consumo, aunque en ambos casos prevalecía el policonsumo. Todos los pacientes con TMS se hallaban estables. Los análisis de varianza, considerando la edad como covariable, indicaron diferencias entre grupos en las estrategias de autocrítica (F (2,121)=10,75; p <0,001; ηp2=0,09) y evitación de problemas (F (2,121)=14,12; p <0,001; ηp2=0,11). Los grupos DD y TUS hacen un mayor uso de la primera y menor de la segunda respecto al grupo TMS. No se obtuvieron, en cambio, diferencias según el TMS tanto si éste era único como comórbido. Los tres grupos muestran un uso más frecuente de autocrítica, pensamiento desiderativo y retraimiento social (percentiles 70-80), y menos frecuente de resolución de problemas (percentil 40) respecto a la población normal. De los hallazgos derivan algunas implicaciones clínicas, como la necesidad de adaptar los programas de tratamiento para reducir estrategias de desconexión y potenciar un enfoque activo de resolución de problemas en los pacientes. El tratamiento para TUS debería incluir sesiones basadas en el modelo de terapia centrada en la solución o de resolución de problemas, compatible con todos los enfoques terapéuticos utilizados actualmente.
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Mozzato, Alioscia. "Le Corbusier and the “Lection of the gondola”." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.794.
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Abstract: In light of the reflections developed by Le Corbusier through the “oeuvre plastique” and his intense relationship with the city of Venice, the gondola became the paradigm of an "artistic creation" which, while having to bow to the principles of "utility" linked to the tangible world of the "machinist era" on the one hand, on the other met the expressive requirements of "beauty" connected to the spiritual needs of modern man. The encounter with the gondola describes this "duality" which pervades all the works of Le Corbusier always in search of a synthesis between "measure" and "lyricism", representing a "plastic manifestation" that points to some theoretical principles and foundations of artistic "action", outlined through the concept of “Outil”, the expression and instrument of a necessary "harmony" between mankind and the world. Resumen: A la luz de las reflexiones desarrolladas por Le Corbusier a través de la “obra plástica” y su intensa relación con la ciudad de Venecia, la góndola se convirtió en el paradigma de una "creación artística" que, si bien tiene que someterse, por un lado, a los principios de "utilidad" vinculados al mundo tangible de la "era mecánica", por otro lado cumplía los requisitos característicos de "belleza" relacionados con las necesidades espirituales del hombre moderno. El encuentro con la góndola describe esta "dualidad" que impregna toda la obra de Le Corbusier, siempre en busca de una síntesis entre "medida" y "lirismo", lo que representa una "manifestación plástica" que apunta a algunos de los principios teóricos y fundamentos de la "acción" artística perfilados a través del concepto de “Outil”, la expresión e instrumento de una necesaria "armonía" entre la humanidad y el mundo. Keywords: Le Corbusier; Gondola; Venice; Plastique acoustique; Outil; Oeuvre plastique; L'angle droit. Palabras clave: Le Corbusier; Gondola; Venecia; Plástica acústica; Outil; Obra plástica; El ángulo recto. DOI: http://dx.doi.org/10.4995/LC2015.2015.794