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Journal articles on the topic 'Dualist era'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Edgar, Brian. "Biblical Anthropology and the Intermediate State: Part II." Evangelical Quarterly 74, no. 2 (April 16, 2002): 109–21. http://dx.doi.org/10.1163/27725472-07402002.

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While there has always been a tradition of theoanthropological dualism involving a disembodied, intermediate state, this tradition is neither as widespread nor as theologically central as it is often claimed. While there is clearly evidence for the intermediate state throughout the history of the church its significance has been over-stated and it has continued as a possibility primarily because it has appeared to be a philosophically logical necessity. In Part II of this article this process of deduction is illustrated with examples from medieval and modern proponents of the intermediate state. In the modern era dualism has been challenged by monistic theoanthropologies. The contrast of monist and dualist anthropologies has been accentuated because the modern paradigm, under the influence of Cartesianism, has exaggerated the dualism which has existed and produced an even more radical dichotomy of body and soul. An examination of Cooper’s recent double defence of the intermediate state and anthropological dualism shows that his concepts are firmly bound to Newtonian notions of time and eternity. Finally, it is argued that any dualist eschatological anthropology and the intermediate state also has difficulties establishing satisfactory concepts of the nature of the radical nature of death, the totality of the resurrection and the value and place of the body in human life. It is argued that it is preferable to view post-mortem life from a non-temporal perspective with the person understood as entering ‘immediately’ into eternal life, complete and whole, with every dimension of their being resurrected and transformed. As such, the believer never exists as a divided entity or a bodiless soul.

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Konrád, Miklós. "Jews and politics in Hungary in the Dualist era, 1867–1914." East European Jewish Affairs 39, no. 2 (July 23, 2009): 167–86. http://dx.doi.org/10.1080/13501670903016282.

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3

Godsey, Jr., William D. "Quarterings and Kinship: The Social Composition of the Habsburg Aristocracy in the Dualist Era." Journal of Modern History 71, no. 1 (March 1999): 56–104. http://dx.doi.org/10.1086/235196.

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4

Berecz, Ágoston. "The Language of Street Signs in Dualist Transylvania and the Banat." Acta Universitatis Sapientiae, Philologica 11, no. 2 (December 1, 2019): 23–36. http://dx.doi.org/10.2478/ausp-2019-0010.

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AbstractTwice in the history of late Habsburg Austria, local conflicts over the languages used on street signs spilled out into all-out political crises on the imperial level – first in 1892, when the Prague municipality’s decision to replace the city’s bilingual signs with Czech-only ones and to rename a multitude of streets after Czech national heroes sparked violent demonstrations across the Empire’s German-speaking cities. Then in 1911, a plan to display street names in three scripts in Sarajevo led to a tug of war between the Bosnian parliament and the imperial authorities. If there were no such high-profile symbolic fights over urban spaces in the contemporary Kingdom of Hungary, that was not because Magyarizing policies had successfully purged the linguistic cityscape, as the earlier literature on the era may lead one to believe. The picture that unfolds from the sources employed here is indeed diverse. But unlike in the western half of the Empire, city fathers were more interested in papering over rather than playing up national conflicts. The story of street signs in Dualist Transylvania and the Banat is one of resistance and consensus, of complex power relations and of subtle ways to signal them.

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Homoki-Nagy, Mária. "Private Law in Transylvania as Part of the Habsburg Monarchy." Acta Universitatis Sapientiae Legal Studies 9, no. 2 (January 15, 2021): 307–45. http://dx.doi.org/10.47745/ausleg.2020.9.2.06.

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In the course of our following study, we present the transformation of feudal institutions of private law in force in Transylvania in the early modern period and their modernization during the time when this historical region was under the control of the Habsburg Monarchy both in its absolutist (imperial) and dualist forms. We show that the sources of private law in this period were initially those enacted during the Middle Ages, which were gradually updated by the enlightened absolutist Habsburg rulers, resulting in norms fit for the bourgeois period of capitalist development at the end of the 19th century. We observe that law applicable to legal capacity and its exercise by natural persons and to families gradually developed to undo the feudal bonds and incapacities prevalent during the Middle Ages. The same was true for property law, as well as the law which governed inheritance. Also, a previously less significant field of law, commercial law, evolved spectacularly in this era, creating the framework for modern economic exchange, vibrant trade, and security of credit. The perspectives of Romanian legal history literature regarding this era are also presented.

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Szentgáli-Tóth, Boldizsár, and Anna Gera. "Az 1868-as nemzetiségi törvény és a politikai nemzet koncepciójának utólagos értékelése." Erdélyi Jogélet 3, no. 2 (October 27, 2020): 85–106. http://dx.doi.org/10.47745/erjog.2020.02.04.

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In our study, we attempt to provide a broad picture about the views of those authors who assessed the nationality concept of Ferenc Deák and József Eötvös, and through this analysis we would clarify how diverse approaches of the same issue might exist within the academic literature. We rely on the main relevant sources drafted under different political regimes: from the dualist period, Béla Grünwald, Lajos Mocsáry, and Oszkár Jászi are highlighted; from the era between the two world wars, Gyula Szekfű, Imre Mikó, and Kálmán Molnár will be cited; while the communist approach would be represented by Erzsébet Fazekas and Gábor Kemény G. Apart from the most influential Hungarian scholars, some authors from the neighbouring countries and the mainstream contemporary international literature on the status of national minorities will be also referred to. The core of our research is not the evaluation of the 1868 Act on nationalities or its application itself but the ex-post assessment of the political nation concept provided by Deák and Eötvös, which was a point of reference for the whole contemporary Hungarian political community and which also determined the logic of the 1868 Act on nationalities.

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OLIVEIRA (UNISINOS), Cínthia Roso, and Sofia Inês Albornoz STEIN (UNISINOS). "NEM DUALISMO, NEM MONISMO: A TOTALIDADE INDIVISA DE DAVID BOHM." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 8, no. 16 (November 7, 2016): 13–28. http://dx.doi.org/10.36311/1984-8900.2016.v8.n16.03.p13.

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Em Filosofia da Mente, as propostas mais conhecidas são a dualista e a monista, que, em geral, respectivamente, concebem que ou existem duas substâncias no mundo, uma mental e uma material, ou que só existe um tipo de substância, ideal ou material. A proposta denominada dualismo de substância é conhecida atualmente mais como objeto de crítica, sendo que prevalecem no momento diferentes versões da proposta monista, versões ou materialistas ou neutras, como o dualismo de propriedades. Nesse texto, o objetivo é interpretar e contextualizar nesses debates a teoria da totalidade indivisa de David Bohm, que chamaremos de holista. Para tanto, explicaremos inicialmente as características principais da perspectiva bohmiana. Em um segundo momento, mostraremos por que ela não pode ser considerada nem monista e nem dualista. Para num terceiro momento, defender que as características da perspectiva bohmiana se assemelham mais a um tipo de proposta holista.

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Zuhdi, Muhammad. "Construction of Dual Curriculum in Indonesian Education System During the New Order Government." TARBIYA: Journal of Education in Muslim Society 2, no. 1 (June 22, 2015): 47–60. http://dx.doi.org/10.15408/tjems.v2i1.1819.

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Abstract Indonesian education system, beside the fact that it has a single system with a single educational law, accommodates two different official curricula administered by two different ministries, i.e. The Ministry of Education and The Ministry of Religious Affairs. This kind of dual system was officially initiated by the New Order Government in 1970s. Using the social constructionism as a perspective, this study tries to re-construct the debates on educational policies during the New Order Era. While the Era has passed, the policy of having dual system remains relevant.The study is conducted using a qualitative-historical method, meaning that data are gathered from various resources using the qualitative approach combined with the historical perspective. Data are collected from various written documents as well as interviews with some resource persons. General conclusion of the paper is that the dual curriculum system has existed before the New Order government took the power. The different is that the New Order Government made the dual system official, while the previous system did not recognize religious school as parts of formal education system. Abstrak Meskipun Indonesia memiliki satu sistem pendidikan nasional dan satu Undang-undang pendidikan yang berlaku, namun ada dua kementerian yang mengelola pendidikan, yaitu Kementerian Pendidikan dan Kementerian Agama. Inilah yang dimaksud dengan dualisme sistem pendidikan Indonesia. Awalnya, pendidikan Islam berada di luar system, sehingga dualism itu tidak begitu Nampak. Namun sejak tahun 1970an dualisme ini mulai mewujud seiring dengan diakuinya pendidikan Islam sebagai bagian dari sistem pendidikan nasional oleh Pemerintah Orde Baru. Tulisan ini mencoba merekonstruksi dualisme sistem pendidikan di Era Orde Baru dengan menggunakan metode kualitatif-hsitoris. Tulisan ini membuktikan bahwa sebenarnya dualisme pendidikan telah ada sebelum masa Orde Baru. Namun, di masa Orde Baru-lah dualisme itu muncul secara aksplisit, ketika pendidikan Islam diakui sebagai institusi resmi yang berbeda dengan pendidikan sekuler. How to Cite: Zuhdi, M. (2015). Construction of Dual Curriculum in Indonesian Education System During the New Order Government. TARBIYA: Journal Of Education In Muslim Society, 2(1), 47-60. doi:10.15408/tjems.v2i1.1819. Permalink/DOI: http://dx.doi.org/10.15408/tjems.v2i1.1819

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Riggi, Nicolo, Mario-Luca Suva, and Ivan Stamenkovic. "Ewing’s sarcoma origin: from duel to duality." Expert Review of Anticancer Therapy 9, no. 8 (August 2009): 1025–30. http://dx.doi.org/10.1586/era.09.81.

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Choi, Sungho, and Ji Young Jung. "The Problem of Dualistic Worldviews in a Season of Climate Change." International Journal of Public Theology 15, no. 2 (July 13, 2021): 216–34. http://dx.doi.org/10.1163/15697320-12341655.

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Abstract This article addresses the dualistic worldview surrounding climate change to be found among evangelicals in the United States. Since the majority of the traditionalist American evangelicals identify themselves with the Republican party, their views towards climate change tends to be highly skeptical: they tend to favour policies that protect the free-market economy. The Cornwall Alliance and its evangelical constituency, in particular, has provided a ground for a critical discussion concerning an association of Christian faith with conservative political ideologies from a particular biblical viewpoint. The key framework in the Alliance’s theological claims against environmentalism in general is an assumed dualism. This interpretive lens increases political bias/prejudice thereby impeding constructive discussion and a much needed co-operation between parties in the era of climate change.

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Masłowski, Michał. "Miejsce Norwida w kulturze." Studia Norwidiana 39 Specjalny (2021): 5–36. http://dx.doi.org/10.18290/sn2139s.1.

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Even in today’s “postmodern” world, Norwid cannot be reduced to a single formula. He is rather a “constellation,” requiring that readers join the “continual discussion” on issues specific to a given era. His focus is on humanity, which he regards from a dualist perspective that necessitates pursuing a synthesis of matter and spirit under the sign of ethical universalism. Norwid refers to the “cupola of ‘a monologue-that-keeps-parabolizing-itself’” andregards culture as the parable of the world. His original aesthetics of “whiteness” refers, as it were, to the biblical “gentle gust of wind,” which announces God’s presence and indicates the rejection of the Romantic veneration for volcanoes, which he contrasts with the importance of work. This kind of philosophy, developed by Brzozowski, Tischner and John Paul II, has led to the self-limiting revolution of Solidarity in the years 1980-81, and ultimately to the de-legitimization and fall of communism; finally, after the bloody myth of the French Revolution reigned for two hundred years, this philosophy altered the paradigm of historical changes around the world. Norwid elaborated on the industrial-era Romanticism and opposed martyrological messianism, developing the original idea of a “messianism of work,”linking it with a vision of human Church, which “burns through the Globe with conscience.”He would contrast the global church with the parochial “church-turned-living-room.”Human beings count more than institutions, he argued, just like goodness prevails over formal sacraments. With the ultimate goal defined as the resurrection of the world, art becomes a church of work. Norwid embraced an anthropocentric perspective, in which human beings are called upon “to un-make” [od-poczynać] the mistakes of the past, and thus to begin afresh at a whole new level. With his language and style Norwid was constructing a new social stratum: intelligentsia (Łapiński), understanding it as the nation’s copula, i.e. the unifying force of conscienceand the collective consciousness. It would form an interpersonal, horizontal transcendence spanning the length and breadth of societies. The opposite of nation and its culture is “empire” – the root of subjugation – which particularly enslaved Central and Eastern Europe. Of special importance is the clash between Asian civilization and the “Roman” one, i.e. Christianity or Western Europe. However, the poet opposes Slavs to both the Westerners and the Easterners, emphasizing the processualand not the essentialistcharacter of national cultures. The question whether Norwid’s work is fundamentally dialogic or monologic in character continues to divide scholars. However, Norwid is in a way a Master or teacherwho embodies the Other and incarnates Wisdom in his Voice and Gesture. The nature of Wisdom is anthropocentric because man is a priest, although “involuntary / And immature,” which abolishes the distinction between the sacred and the profane. Through his ethical universalism Norwid provides a solution to the Enlightenment crisis of universal reason. Emancipation of the individual should not entail abandoning a sense of belonging, which is something that Norwid’s modernism shares with that of Central Europeans (Ch. Delsol). Understood as the expression of collective desires, cultures shape responsibility and a sense of belonging, at the same time constituting an answer to the crisis of narcissistic individualism characteristic for our times.

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Horn, D. "Quarks in the bootstrap era." International Journal of Modern Physics A 29, no. 31 (December 20, 2014): 1430075. http://dx.doi.org/10.1142/s0217751x14300750.

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The quark model emerged from the Gell-Mann–Ne'eman flavor SU(3) symmetry. Its development, in the context of strong interactions, took place in a heuristic theoretical framework, referred to as the Bootstrap Era. Setting the background for the dominant ideas in strong interaction of the early 1960s, we outline some aspects of the constituent quark model. An independent theoretical development was the emergence of hadron duality in 1967, leading to a realization of the Bootstrap idea by relating hadron resonances (in the s-channel) with Regge pole trajectories (in t- and u-channels). The synthesis of duality with the quark-model has been achieved by duality diagrams, serving as a conceptual framework for discussing many aspects of hadron dynamics toward the end of the 1960s.

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Donald, Merlin. "Tough times for dualists." Behavioral and Brain Sciences 18, no. 2 (June 1995): 342–43. http://dx.doi.org/10.1017/s0140525x00038747.

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AbstractImages of mind marks a new era in human cognitive neuroscience. Despite the difficult conceptual problems associated with using group-averaged data and paired subtractions, human PET images converge well with existing data from other areas of cognitive neuroscience while opening up new theoretical and experimental possibilities. However, greater attention to individual differences might prove necessary in the study of culturally driven adaptations such as literacy.

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Bellini, Paolo. "Le dualisme et la civilization post-moderne." Caietele Echinox 40 (June 28, 2021): 78–86. http://dx.doi.org/10.24193/cechinox.2021.40.06.

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"Since its origins, Western civilization has always been marked by dualism both as a philosophical theory and on a symbolic level. Consistent with its Indo-European roots, the collective imaginary of the West has been influenced by dualism, even though, concerning the contemporary era, it is very difficult to trace some cultural phenomena that have not been conditioned by it."

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Alvarenga, Rodrigo. "Os fundamentos transcendentais da daseinsanalyse psiquiátrica de Ludwig Binswanger." Revista Latinoamericana de Psicopatologia Fundamental 20, no. 2 (April 2017): 368–81. http://dx.doi.org/10.1590/1415-4714.2017v20n2p368.10.

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Ludwig Binswanger compreendeu que era necessário reestruturar o método de investigação e abordagem dos fenômenos psicóticos, pelo afastamento da ontologia cartesiana do sujeito e do objeto, o qual pressupunha o dualismo e o solipsismo da consciência, para fundar uma abordagem intersubjetiva da psiquiatria. O objetivo desta pesquisa é justamente examinar esse percurso fenomenológico da Daseinsanalyse psiquiátrica de Ludwig Binswanger, no que se refere ao cumprimento daquilo para o qual ela própria se propôs, por meio da assimilação da investigação transcendental no campo das psicoses.

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Taraborin, R. S. "Agrarian society in transition: The adaptive potential of law." E3S Web of Conferences 282 (2021): 08005. http://dx.doi.org/10.1051/e3sconf/202128208005.

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Agrarian society is considered in terms of the functional role of law in ensuring the adaptation of individuals and social strata (estates) to the transformations that occur in its transition to an industrial (modern) state. The universal functionalism of law is described as the most important integrating factor of agrarian society in the transition era. The special importance of civil law in realization of adaptation function of law is revealed. The dualism of positive and customary law, the reasons of its formation in agrarian society and its stabilizing influence on social and class structure and its stability are analyzed. The peculiarities of civil-legal dualism in Russian agrarian society are determined. The ways of possible transformation of legal dualism in the course of system transformation of Russian society in the second part of XIX - beginning of XX centuries are analysed in details. It proves that the insoluble dual structure of Russian civil law at legislative and law-enforcement levels has created significant limitations in the implementation of the adaptive function of law in the Russian transitional era.

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Pinto, António Costa. "Elites, Single Parties and Political Decision-making in Fascist-era Dictatorships." Contemporary European History 11, no. 3 (July 31, 2002): 429–54. http://dx.doi.org/10.1017/s0960777302003053.

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This article considers four dictatorships that have each been associated with European fascism: Portuguese Salazarism, Spanish Francoism, Italian Fascism and German National Socialism. It seeks to ascertain the ‘locus’ of political decision-making authority, the composition and the recruitment channels of the dictatorships' ministerial elites during the fascist era. The interaction between the single party, the government, the state apparatus and civil society appears fundamental if we are to achieve an understanding of the different ways in which the various dictatorships of the fascist era functioned. The party and its ancillary organisations were not simply parallel institutions: they attempted to gain control of the bureaucracy and select the governing elite – forcing some dictatorships towards an unstable equilibrium in the process, even while they were the central agents for the creation and maintenance of the leader's charismatic authority. The article focuses on an analysis of the gradations of these tensions that may be illustrated by the eventual emergence of a weaker or stronger ‘dualism of power’. This ‘dualism of power’ appears to be the determining factor in explanations for the typological and classificatory variations used to qualify those dictatorships that have been historically associated with fascism, and which have been variously defined as ‘authoritarian’ and ‘totalitarian’, or as ‘authoritarian’ and ‘fascist’.

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Wang, Georgette. "Media Communication Research in the Digital Era: Moving Beyond Ontological Dualism." Communication Theory 28, no. 3 (May 30, 2018): 235–53. http://dx.doi.org/10.1093/ct/qty011.

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Rosas, Francisco, and Sergio H. Lence. "Duality theory in empirical work, revisited." European Review of Agricultural Economics 44, no. 5 (August 10, 2017): 836–59. http://dx.doi.org/10.1093/erae/jbx017.

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Banerjee, Rakhi, and Ranjanendra Narayan Nag. "FDI, Unemployment, and Welfare in the Presence of Agricultural Dualism: A Three-Sector General Equilibrium Model." Pakistan Development Review 49, no. 2 (June 1, 2010): 119–28. http://dx.doi.org/10.30541/v49i2pp.119-128.

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The present paper uses a three-sector general equilibrium framework to examine the effect of Foreign Direct Investment (FDI) on unemployment and welfare in laboursurplus economies in the post-globalisation era. We show that the expansion of landhungry export-oriented agricultural sector through FDI accentuates the problem of urban unemployment in the presence of sticky urban wage and agricultural dualism. We also note that multiple cross-effects and factor specificity play an important role in determining change in output composition and welfare in the wake of the inflow of foreign capital. JEL classification: F16, F21 Keywords: Agricultural Dualism, FDI, Unemployment, Welfare

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Cogneau, Denis, Yannick Dupraz, and Sandrine Mesplé-Somps. "Fiscal Capacity and Dualism in Colonial States: The French Empire 1830–1962." Journal of Economic History 81, no. 2 (April 6, 2021): 441–80. http://dx.doi.org/10.1017/s0022050721000140.

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What was the capacity of European colonial states? How fiscally extractive were they? What was their capacity to provide public goods and services? And did this change in the “developmentalist” era of colonialism? To answer these questions, we use archival sources to build a new dataset on colonial states of the second French colonial empire (1830–1962). French colonial states extracted a substantial amount of revenue, but they were under-administered because public expenditure entailed high wage costs. These costs remained a strong constraint in the “developmentalist” era of colonialism, despite a dramatic increase in fiscal capacity and large overseas subsidies.

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Carroll, Myles. "Narrating technonatures: discourses of biotechnology in a neoliberal era." Journal of Political Ecology 25, no. 1 (June 18, 2018): 186. http://dx.doi.org/10.2458/v25i1.22936.

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This article considers the role played by discourses of nature in structuring the cultural politics of anti-GMO activism. It argues that such discourses have been successful rhetorical tools for activists because they mobilize widely resonant nature-culture dualisms that separate the natural and human worlds. However, these discourses hold dubious political implications. In valorizing the natural as a source of essential truth, natural purity discourses fail to challenge how naturalizations have been used to legitimize sexist, racist and colonial systems of injustice and oppression. Rather, they revitalize the discursive purchase of appeals to nature as a justification for the status quo, indirectly reinforcing existing power relations. Moreover, these discourses fail to challenge the critical though contingent reality of GMOs' location within the wider framework of neoliberal social relations. Fortunately, appeals to natural purity have not been the only effective strategy for opposing GMOs. Activist campaigns that directly target the political economic implications of GMOs within the context of neoliberalism have also had successes without resorting to appeals to the purity of nature. The successes of these campaigns suggest that while nature-culture dualisms remain politically effective normative groundings, concerns over equity, farmers' rights, and democracy retain potential as ideological terrains in the struggle for social justice.

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Mayberg, Helen. "Dualism in the Era of Device Interventions: Recovery Takes More Than a Stimulator." AJOB Neuroscience 5, no. 4 (October 2, 2014): 1–2. http://dx.doi.org/10.1080/21507740.2014.959840.

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Dávila Yáñez, Ximena, and Humberto Maturana Romesín. "Hacia una era post posmoderna en las comunidades educativas." Revista Iberoamericana de Educación 49 (January 1, 2009): 135–61. http://dx.doi.org/10.35362/rie490677.

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En este ensayo, los autores nos invitan a echar una mirada diferente sobre los fenómenos fundamentales de la educación hoy, imaginando un suceder que nos pueda orientar a seguir una co-deriva que resulte en una transformación reflexiva de la educación para el año 2021. Esta invitación es asumida con seriedad, responsabilidad y audacia: seriedad por el rigor reflexivo con que los autores plantean su análisis; responsabilidad porque alientan a asumir generacionalmente las consecuencias de entender la educación en este tiempo cero; y audacia porque se trata de una propuesta que permite desplazar la mirada hacia la comprensión de los fundamentos biológico-culturales del vivir humano. Esta propuesta se lleva a cabo desde un sustrato epistemológico unitario que elude de manera consciente toda tentación dualista, ampliando el entendimiento de nuestra constitución como seres vivos y como seres humanos, invitándonos a la reflexión y a la ampliación de nuestra posibilidad de vivir en el bienestar individual y social como seres naturalmente éticos y autónomos, capaces de asumir la responsabilidad de ser conscientes del mundo que producimos con nuestro propio vivir.

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Gillings, Mark. "Embracing uncertainty and challenging dualism in the GIS-based study of a palaeo-flood plain." European Journal of Archaeology 1, no. 1 (1998): 117–44. http://dx.doi.org/10.1179/eja.1998.1.1.117.

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The following paper aims to take a critical look at the role that can be played within the broad context of landscape based archaeological research by Geographical Information Systems (GIS). It will be argued that the rapid acceptance of GIS by archaeologists has not been without its problems, with a number of archaeologists wondering whether, despite the hype, any new approaches have been introduced at all. This, it will be argued, is a direct result of GIS-based applications tending to work within a largely inherited theoretical framework and, more importantly, lacking at present a critical theory of practice.The aim of the paper is move beyond critique to suggest how GIS can provide not only an efficient means of generating simple distribution maps, but a flexible environment within which to bridge developments in theory and practice. Using an on-going case-study centred upon flood events in the palaeo-flood plain of the river Tisza, the implications of using GIS to welcome uncertainty into the analytical environment are explored and a number of approaches advocated. The significance these developments have in expanding our interpretive frameworks is explored through the fore-grounding and challenging of a number of dualistic modes of thought in that area actively encouraged and reinforced by the use of traditional GIS.

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Batista, Bruno Nunes. "Ensino de Geografia e a Doutrina da Queda (1943-1970) / Geography teaching and the Doctrine of the Fall (1943-1970)." Revista de História e Historiografia da Educação 2, no. 6 (May 8, 2019): 153. http://dx.doi.org/10.5380/rhhe.v2i6.59141.

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O artigo analisa as implicações de uma ordem do discurso no ensino de Geografia contemporâneo, com o objetivo de responder ao seguinte questionamento: qual seria a proveniência do denuncismo e do catastrofismo em seus enunciados? A discussão se estabelece tomando por base as teorizações presentes na arqueologia do saber de Michel Foucault, tratando de a) apresentar os caminhos da pesquisa na perspectiva foucaultiana; b) regressar até textos da primeira metade do século XX, a fim de descrever como o ensino de Geografia era pronunciado; c) compartilhar os principais argumentos presentes em tais documentos; d) sinalizar algumas das raízes do discurso hegemonizado, dentre elas o dualismo platônico, a doutrina da queda judaico-cristã e o pensamento da Modernidade.* * *The article analyzes the implications of an order of discourse in the teaching of contemporary geography, in order to answer the following question: what is the origin of denunciation and catastrophism in its statements? The discussion is established based on the theorizations present in the archeology of knowledge of Michel Foucault, trying to a) present the paths of research in foucaultian perspective; b) return to the texts of the first half of the 20th century, in order to describe how the teaching of Geography was pronounced; c) share the main arguments in these documents; d) to point out some of the roots of the hegemonic discourse, among them the platonic dualism, the doctrine of the Judaeo-Christian fall and the thought of Modernity.

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Ahmadi, Rizqa, and Wildani Hefni. "Polemik Otoritas Hadis dalam Pandangan Reformis dan Tradisionalis." MUTAWATIR 10, no. 1 (June 14, 2020): 27–47. http://dx.doi.org/10.15642/mutawatir.2020.10.1.27-47.

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Abstract The polemic of Hadith authority seems to be endlessly debated by Western and Eastern scholars, Muslims as well as non-muslims. Aisha Y. Musa reconstructed the debate and discourse of the authority of prophetic traditions by looking at the early manuscripts of the hadith experts. Musa also presented the narratives of the opposition of hadith in the digital era. This debate shows that the hadith did not always enjoy such widespread acceptance and authority. Opposition to the hadith has emerged among Muslims from the first century and has not been limited to one era only, but until now in the contemporary digital era. Actually, the polemics are not influenced by Western scholarship and orientalists. On the contrary, it is more response from Muslims to the elevation of the hadith with the status of duality revelation with the Qur’an. Keywords: Hadith, Authority, Scripture, Aisha Y. Musa Abstrak Polemik otoritas hadis seolah tiada henti menjadi perdebatan para sarjana Barat dan Timur, baik dari kalangan Muslim maupun non-Muslim. Aisha Y. Musa mengambil bagian pada wilayah dimana ia melakukan rekonstruksi seputar perdebatan tersebut, dengan melihat naskah-naskah awal para ahli Hadis. Musa juga menyuguhkan narasi para pengingkar sunnah di era digital yang memiliki segmen dan dinamika tersendiri. Fenomena ini menunjukkan bahwa otoritas hadis tidak selalu diterima oleh khalayak luas. Perdebatan tersebut muncul sejak abad awal Islam dan tidak berhenti pada satu era, melainkan hingga era digital kontemporer saat ini. Sesungguhnya pro-kontra tersebut bukanlah karena dipengaruhi oleh kesarjanaan Barat dan para orientalis. Justru sebaliknya, hal tersebut lebih sebagai sebuah tanggapan Muslim sendiri terhadap elevasi hadis dengan status wahyu ilahi bersanding dengan al-Qur’an (duality of revelation). Kata kunci: Hadis, Otoritas, Kitab Suci, Aisha. Y. Musa

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Winograd, Monah. "Freud é monista, dualista ou pluralista?" Ágora: Estudos em Teoria Psicanalítica 7, no. 2 (December 2004): 203–20. http://dx.doi.org/10.1590/s1516-14982004000200002.

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Este artigo trata de uma questão que surge sempre que a problemática do corpo na teoria freudiana é desdobrada. Seria Freud monista, dualista ou pluralista? Nosso primeiro esforço é definir estes termos do léxico filosófico, atentando para a sua generalidade. Em seguida, debruçamo-nos sobre a obra freudiana para mostrar que sua teoria não se encaixa nestas categorias, ou antes, ela aglomera os três termos já que trabalha simultaneamente com monismos, dualismos e pluralismos. Analisamos os conceitos de inconsciente, pulsão, equação etiológica e séries complementares para sustentar esta posição.

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Lyddon, William J. "Postmodern Cognitive Psychotherapy: Moving Beyond Modernist Dualisms." Journal of Cognitive Psychotherapy 11, no. 2 (January 1997): 119–26. http://dx.doi.org/10.1891/0889-8391.11.2.119.

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Despite their range of reactions, the rejoinders to Lyddon and Weill’s article (in this issue) converge on two fundamental issues facing cognitive psychotherapists in the postmodern era: (1) the relation between human knowing and reality and (2) contrasting constructions of the self. In this article I critically evaluate the various rejoinders with respect to these issues. I also suggest that recent developments in the cognitive sciences parallel the postmodern shift away from modernist dualisms and dichotomies toward a more complex and integrative view of psychological phenomena.

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Mahzumi, Fikri. "Dualisme Identitas Peranakan Arab di Kampung Arab Gresik." TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 8, no. 2 (December 15, 2018): 406–32. http://dx.doi.org/10.15642/teosofi.2018.8.2.403-429.

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The article attempts to ethnographically describe struggle of identity among the Arabian offspring in Indonesia in the post Reformation Era. As the descendants of the Hadrami migrants who have born in Indonesia, the Arabian offspring deal with two interrelated identities; between their responsibility to preserve the traditions of their ancestors and becoming a wholly recognized citizen of Indonesia. The debate about nationalism among the Arabian-Hadrami people appeared prior to Indonesia’s independence revolution. Anti-colonialism movements in this period had raised solidarity and solidity among the Indonesian people. This situation indubitably urged the Arabian-Hadrami people to reformulate their concept of nationalism. As a part of their nationality commitments, the Arabian Hadrami people have subsequently founded two organizations, i.e. Jamiat Khair (est. 1901) and Jamiyat al-Islah wal-Irsyad al-Arabiyah (est. 1915). In 1934, Abdurrahman Baswedan also founded Persatuan Arab Indonesia, which played pivotal role in cultivating Indonesian nationalism among the Arabian-Hadrami people. In the post Reformation Era, however, the issue of nationalism of the Arabian offspring has never been re-discussed. Employing ethnographical approach this study observes the ways the Arabian offspring, in Kampung Arab (the Arabic Town) in Gresik, compromise and negotiate with two challenges they face at once; as the heirs of Hadrami traditions and as a part of Indonesian citizens.

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Mayayo-Peralta, Isabel, Wilbert Zwart, and Stefan Prekovic. "Duality of glucocorticoid action in cancer: tumor-suppressor or oncogene?" Endocrine-Related Cancer 28, no. 6 (June 1, 2021): R157—R171. http://dx.doi.org/10.1530/erc-20-0489.

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Glucocorticoid receptor (GR) is a key homeostatic regulator involved in governing immune response, neuro-integration, metabolism and lung function. In conjunction with its pivotal role in human biology, GR action is critically linked to the pathology of various disease types, including cancer. While pharmacological activation of GR has been used for the treatment of various liquid cancers, its role in solid cancers is less clearly defined and seems to be cancer-type dependent. This review focuses on the molecular aspects of GR biology, spanning the structural and functional basis of response to glucocorticoids, as well as how this transcription factor operates in cancer, including the implications in disease development, progression and drug resistance.

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Reis, Maria Dulce. "Por uma nova interpretação das doutrinas escritas: a filosofia de Platão é triádica." Kriterion: Revista de Filosofia 48, no. 116 (December 2007): 379–98. http://dx.doi.org/10.1590/s0100-512x2007000200007.

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O presente artigo faz uma crítica da interpretação da filosofia de Platão compreendida como dualista e, a partir do texto dos diálogos, defende que ela deve ser reconhecida como triádica, ao identificar relações de mediação entre os diversos elementos que constituem a realidade.

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Reziti, I. "Testing regularity properties in static and dynamic duality models: the case of Greek agriculture." European Review of Agriculture Economics 26, no. 4 (December 1, 1999): 461–77. http://dx.doi.org/10.1093/erae/26.4.461.

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Newett, Lyndsay, Brendan Churchill, and Brady Robards. "Forming connections in the digital era: Tinder, a new tool in young Australian intimate life." Journal of Sociology 54, no. 3 (September 13, 2017): 346–61. http://dx.doi.org/10.1177/1440783317728584.

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Tinder is a location-based smartphone application used by young adults. Advertised as a popular and unique way to forge connections, Tinder’s introduction into intimate life is indicative of increased information and communication technology (ICT) usage within this sphere. While the impact of ICT use within intimate life has been debated, little sociological research has investigated Tinder within this context. This article draws on data from a small scale exploratory study, including surveys (n = 203) and interviews (n = 10), examining the use of Tinder by young Australians (aged 18 to 30) and how use contributes to intimate outcomes. While survey results provide insight regarding engagement with Tinder and its use in intimate life, two key themes – (1) Tinder’s use as an additional tool in intimate life and (2) its perceived impact on ‘connection quality’ – demonstrate Tinder’s role in intimate outcomes. Findings support Jurgenson’s depiction of today’s societies as ones characterised by augmented reality rather than digital dualism.

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Bimonte, Sandro, Omar Boussaid, Michel Schneider, and Fabien Ruelle. "Design and Implementation of Active Stream Data Warehouses." International Journal of Data Warehousing and Mining 15, no. 2 (April 2019): 1–21. http://dx.doi.org/10.4018/ijdwm.2019040101.

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In the era of Big Data, more and more stream data is available. In the same way, Decision Support Systems (DSS) tools, such as data warehouses and alert systems, become more and more sophisticated, and conceptual modeling tools are consequently mandatory for successfully DSS projects. Formalisms such as UML and ER have been widely used in the context of classical information and data warehouse systems, but they have not been investigated yet for stream data warehouses to deal with alert systems. Therefore, in this article, the authors introduce the notion of Active Stream Data Warehouse (ASDW) and this article proposes a UML profile for designing Active Stream Data Warehouses. Indeed, this article extends the ICSOLAP profile to take into account continuous and window OLAP queries. Moreover, this article studies the duality of the stream and OLAP decision-making process and the authors propose a set of ECA rules to automatically trigger OLAP operators. The UML profile is implemented in a new OLAP architecture, and it is validated using an environmental case study concerning the wind monitoring.

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Fauzi, M. Nur. "Mengurai Paradigma Pemikiran Gerakan Islamisme dan Pos-Islamisme di Era Kontemporer." Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (January 28, 2021): 181–204. http://dx.doi.org/10.33367/tribakti.v32i1.1396.

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This article discusses the paradigm of thought of Islam transnational movement to spread its ideas and discourse in the public sphere. The Islamic transnational movement on this research focused on Islamism and Post Islamism. The research tries to answer a few questions the idea and discourse, shifting paradigm of idea and discourse from Islamism to Post Islamism, and its response to the discourse that grow up from Western civilization. This research founded that it is significant of Islamic shifting paradigm from both Islamic movements. At last, the shifting of the Islamic paradigm caused the differences of thought to respond to the discourse from western modern civilization. From that different paradigm thought of the both contemporary Islamic movement has a result the difference of the product of thought and dichotomic-dualistic too. Islamisms so far reject the ideas and discourse from the Western civilization, meanwhile, Post Islamism more appreciate, accept, and critically.

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Trevisol, Jorge Antonio. "Gnose: uma via de reconhecimento das sombras do eu." Educação & Realidade 37, no. 1 (April 2012): 87–105. http://dx.doi.org/10.1590/2175-623621803.

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RESUMO Neste artigo queremos abordar a questão do fenômeno da sombra humana, como caminho de autoconhecimento e via de compreensão antropológica do ser. Para tal nos serviremos da filosofia da gnose, um velho método de autoconhecimento usado pelos filósofos gregos do século IV, os verdadeiros gnósticos, que tinham como base antropológica o modo de viver e pensar dos terapeutas do deserto do início da era cristã. Partimos da premissa de que é preciso nomear as sombras, tomar postura consciente diante delas e torná-las caminho de crescimento humano, superando assim a noção dualista de ser e respondendo ao profundo anseio humano por inteireza e comunhão com a Totalidade.

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Mendonça, Roselene Candida Barroso, and Sandra Elaine Aires de Abreu. "Ginásio Auxilium." Resgate: Revista Interdisciplinar de Cultura 29 (September 17, 2021): e021011. http://dx.doi.org/10.20396/resgate.v29i1.8663650.

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O ensino secundário brasileiro foi fortemente marcado por um sistema educacional dualista, em que aos filhos da elite estavam destinados os ensinos secundário e superior, enquanto aos filhos da classe trabalhadora restavam os ensinos primário e técnico profissional. Para as mulheres a situação era pior, pois a educação secundária foi negada a elas durante séculos. Este artigo objetiva analisar a implementação da primeira escola secundária feminina em Anápolis (GO), em 1943, destacando o caráter elitista desse nível educacional. A pesquisa utiliza-se de análise bibliográfica, documental e entrevista. Como resultado, verificou-se que as alunas do Ginásio Auxilium pertenciam a famílias privilegiadas social e economicamente.

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Fitri, Sheila Maulida. "Urgensi Pengaturan Alat Bukti Elektronik sebagai Upaya Mencapai Kepastian Hukum." Amnesti Jurnal Hukum 2, no. 1 (February 24, 2020): 1–15. http://dx.doi.org/10.37729/amnesti.v2i1.659.

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Upaya penegakan hukum mustahil dipisahkan dari proses pembuktian. Keberadaan bukti elektronik membawa suatu perubahan dalam sistem penegakan hukum di era teknologi dan informasi. Dalam perjalanannya, sistem hukum Indonesia dinilai belum lengkap mengatur prosedur penanganan bukti elektronik dan adanya dualisme penafsiran kedudukan bukti elektronik dalam sistem hukum acara pidana. Artikel ini mengkaji problematika kebijakan pengaturan bukti elektronik di Indonesia dan urgensi pengaturan bukti elektronik guna mencapai kepastian hukum. Tipe penelitian yang digunakan adalah yudiris-normatif yakni penelitian hukum yang meletakkan hukum sebagai sebuah bangunan sistem norma. Berdasarkan kajian perundang-undangan, terdapat dualisme penafsiran kedudukan bukti elektronik dalam sistem hukum acara pidana Indonesia dan ketidaklengkapan pengaturan prosedur perolehan, pemeriksaan serta pengelolaan alat bukti elektronik. Sudah seharusnya pemerintah mendukung upaya pencapaian kepastian hukum dengan mencantumkan alat bukti elektronik dalam Kitab Undang-Undang Hukum Acara Pidana (KUHAP).

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Pap, József. "Religion and politics in the era of dualism : Denominations and popular representation in the Austro-Hungarian Monarchy." Acta Universitatis de Carolo Eszterházy Nominatae. Sectio historiae 47 (2020): 179–200. http://dx.doi.org/10.46438/actauniveszterhazyhistoriae.2020.179.

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41

Candido, Francineuma Guedes, Sandro Cesar Silveira Jucá, and Solonildo Almeida Da Silva. "A Era Vargas e o reordenamento do ensino técnico profissional: a implantação do Liceu Industrial no Ceará." Research, Society and Development 8, no. 6 (March 29, 2019): e27861059. http://dx.doi.org/10.33448/rsd-v8i6.1059.

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Com a Revolução da década de 30, quando Getúlio Vargas se tornou presidente, iniciou-se uma série de mudanças profundas na organização da sociedade brasileira. Uma nova fase na história do país, que trouxe mudanças significativas para o projeto educacional do Brasil, foi então inaugurada. Este artigo pretende discutir sobre algumas reformas educacionais aprovadas durante os anos de 1930 a 1945, período em que o país foi governado por Getúlio Vargas, priorizando a reorganização do ensino técnico profissional. Para o desenvolvimento do presente estudo, foi escolhida a abordagem qualitativa, utilizando-se pesquisa bibliográfica como método de pesquisa. Para isso, apresentam-se inicialmente as reformas que reordenaram o sistema educacional brasileiro durante esse período, buscando refletir sobre a legislação que impactou diretamente no ensino técnico profissional. Por fim, conclui-se que o reordenamento do ensino técnico profissional, revelou-se, na prática, uma forma de promover a formação de mão de obra para as necessidades do mercado de trabalho, onde manteve-se o caráter dualista da educação brasileira.

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Bernardini, Michele. "Sur la question des langues dans l’Islam oriental." Eurasian Studies 18, no. 1 (September 23, 2020): 26–41. http://dx.doi.org/10.1163/24685623-12340082.

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Abstract This paper deals with the theme of the coexistence of different languages in the pre-modern Islamic world. Starting from an analysis of the concept of “Islamic language” as it was singled out by Alessandro Bausani, it traces the evolution of scholarship concerning language as a historiographical subject. With the help of samples from their literary production, some authors will be examined here, moving from the anthropological dualism of Firdawsī to reach the Ottoman era, when plurilingualism proved to be most successful, both in the domain of politics and in the culture. In this sense, the twentieth-century emergence of nationalisms produced a rupture which implied radical changes, and even the loss of a whole intellectual heritage.

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Michelis, Angela. "Seria o cosmos obra de um demiurgo inferior, como defendiam os gnósticos?" Especiaria: Cadernos de Ciências Humanas 18, no. 32 (September 26, 2018): 13–23. http://dx.doi.org/10.36113/especiaria.v18i32.2238.

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A situaç΄o cultural do mundo greco-romano no in£cio do per£odo crist΄o apresenta paralelos consider΅veis com a situaç΄o moderna, de acordo com Jonas. Ele concorda com Spengler, que chegou ao ponto de afirmar que as duas eras s΄o “contemporâneas”, no sentido de que s΄o est΅gios idênticos no ciclo de vida de suas respectivas civilizaç¦es. E, de fato, podemos reconhecer que muitos elementos da antiguidade tardia, no per£odo dos primeiros Césares, apresentam semelhanças com a situaç΄o atual. O gnosticismo é um desses elementos, embora possa n΄o ser instantaneamente reconhec£vel como tal devido à complicada elaboraç΄o de s£mbolos. Nos séculos mencionados, o movimento gn½stico, como o cristianismo, foi impulsionado por uma situaç΄o generalizada de crise nas civilizaç¦es anteriores, que afetou muitos lugares, em muitas formas e em muitas l£nguas. A atitude essencialmente dualista que fundamenta o gnosticismo e unifica uma gama de diferentes express¦es surgiu de uma reflex΄o sobre uma experiência humana profundamente sentida. Era o fim da era da afinidade percebida entre o logos do homem e o logos do cosmos, com o homem ocupando um lugar na ordem do todo. Aquele lugar agora parecia mais um acidente irracional, e o sentimento que surgiu no £ntimo do homem era de divis΄o entre o homem e o mundo.

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44

Hammond, Matthew H. "Ethnicity and the Writing of Medieval Scottish history." Scottish Historical Review 85, no. 1 (April 2006): 1–27. http://dx.doi.org/10.3366/shr.2006.0014.

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Historians have long tended to define medieval Scottish society in terms of interactions between ethnic groups. This approach was developed over the course of the long nineteenth century, a formative period for the study of medieval Scotland. At that time, many scholars based their analysis upon scientific principles, long since debunked, which held that medieval ‘peoples’ could only be understood in terms of ‘full ethnic packages’. This approach was combined with a positivist historical narrative that defined Germanic Anglo-Saxons and Normans as the harbingers of advances in Civilisation. While the prejudices of that era have largely faded away, the modern discipline still relies all too often on a dualistic ethnic framework. This is particularly evident in a structure of periodisation that draws a clear line between the ‘Celtic’ eleventh century and the ‘Norman’ twelfth. Furthermore, dualistic oppositions based on ethnicity continue, particularly in discussions of law, kingship, lordship and religion.

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Lee , Sang-man. "China-Taiwan Relations During the Era of US-China Conflict: Duality of Convergence and Diffusion." Journal of China Area Studies 6, no. 2 (August 31, 2019): 85–123. http://dx.doi.org/10.34243/jcas.6.2.4.

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MANDEL, MICHAEL. "Aggressors' Rights: The Doctrine of ‘Equality between Belligerents’ and the Legacy of Nuremberg." Leiden Journal of International Law 24, no. 3 (August 5, 2011): 627–50. http://dx.doi.org/10.1017/s0922156511000288.

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AbstractThe moral and legal debate over the separation of jus in bello from jus ad bellum generally assumes that the law of war supports this separation and the concomitant doctrine of ‘equality between belligerents’, also known as the ‘duality’ or the ‘symmetry’ principle. This article examines the Nuremberg-era precedents and legal scholarship, as well as more recent legal and scholarly material, and argues that the general assumption is wrong and that the arguments supporting the radical legal separation of the two jus's are unconvincing.

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Sun, Lizhen, Jianfu Pan, Xiaobin Zhang, Heng Wang, Lingyun Li, and Yan Yu. "Synthesis, morphology and spectroscopic properties of red-luminescent rhombohedral YOF: Yb3+, Er3+ powders." RSC Advances 5, no. 95 (2015): 77673–81. http://dx.doi.org/10.1039/c5ra12357g.

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Rhombohedral YOF: Yb³⁺, Er³⁺ prepared by calcinating exhibit duality of morphology; efficient red light emission could be obtained when the powders are excited by 980 nm laser beam.

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Araújo, Nelson. "«Salazar é que era bom»? A temática do Estado Novo nos manuais escolares portugueses do 9.º ano de escolaridade." Cem, no. 12 (2020): 135–57. http://dx.doi.org/10.21747/2182109711/cem12a9.

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A controversial and difficult discussion topic in the context of generational dialogue in Portugal, the visions of the New State as a political regime continue to be disparate and based on the duality between «good» and «evil». Functioning as a way of transmitting ideology and values, History textbooks play an important role in the way this regime is understood by the new generations. How textbooks contribute to a critical position on this political regime is the central issue of this paper

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Ramozzi-Chiarottino, Zelia, and José-Jozefran Freire. "O dualismo de Descartes como princípio de sua Filosofia Natural." Estudos Avançados 27, no. 79 (2013): 157–70. http://dx.doi.org/10.1590/s0103-40142013000300012.

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Procuraremos mostrar que o imaginário ocidental a respeito da filosofia cartesiana como um "dualismo" não superado e responsável pela ruptura do homem com cultura e natureza colide com as reais posições do filósofo. Na aurora da filosofia moderna, com Descartes, um dualismo ainda metafísico entre "dois modos da mesma substância" transforma-se num dualismo gnoseológico entre, de um lado, um sujeito do conhecimento científico (sujeito epistêmico), e, de outro, sistemas a serem explicados: corpo humano e natureza, ou seja, sistemas de conceitos bioquímicos e físicos. Assim, a filosofia de Descartes reúne em si o conteúdo filosófico de toda investigação anterior a ela, convertendo-se no centro do qual se irradiam os múltiplos caminhos e tendências da crítica do conhecimento e da filosofia das ciências.

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Sinha, Shriya, Manoj Kumar Mahata, Kaushal Kumar, S. P. Tiwari, and V. K. Rai. "Dualistic temperature sensing in Er3+/Yb3+ doped CaMoO4 upconversion phosphor." Spectrochimica Acta Part A: Molecular and Biomolecular Spectroscopy 173 (February 2017): 369–75. http://dx.doi.org/10.1016/j.saa.2016.09.039.

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