Relevant bibliographies by topics / Duns Scotus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Duns Scotus'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Duns Scotus"

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Brower, Jeffrey E. "Duns Scotus." Philosophia Christi 3, no. 1 (2001): 310–11. http://dx.doi.org/10.5840/pc20013131.

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Broadie, Alexander. "Duns Scotus, Metaphysician." International Philosophical Quarterly 37, no. 4 (1997): 482–83. http://dx.doi.org/10.5840/ipq199737450.

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Ingham, Mary Beth. "Duns Scotus, Metaphysician." Faith and Philosophy 14, no. 2 (1997): 266–67. http://dx.doi.org/10.5840/faithphil199714222.

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Noone, Timothy. "Duns Scotus, Metaphysician." American Catholic Philosophical Quarterly 72, no. 3 (1998): 471–73. http://dx.doi.org/10.5840/acpq199872334.

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Chabada, Michal. "Duns Scotus, Metaphysician." Studia Neoaristotelica 2, no. 1 (2005): 153–54. http://dx.doi.org/10.5840/studneoar20052132.

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Mcgrath, Alister. "Book Reviews : Duns Scotus." Expository Times 111, no. 11 (August 2000): 390. http://dx.doi.org/10.1177/001452460011101118.

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Perler, Dominik. "Duns Scotus on Signification." Medieval Philosophy & Theology 3 (1993): 97–120. http://dx.doi.org/10.5840/medievalpt199334.

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Cross, Richard. "Duns Scotus and Analogy." Modern Schoolman 89, no. 3 (2012): 147–54. http://dx.doi.org/10.5840/schoolman2012893/410.

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Frank, William A. "Duns Scotus. Richard Cross." Journal of Religion 82, no. 3 (July 2002): 477–78. http://dx.doi.org/10.1086/491141.

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Schufreider, Gregory. "Duns Scotus, Metaphysician (review)." Journal of the History of Philosophy 35, no. 2 (1997): 302–3. http://dx.doi.org/10.1353/hph.1997.0027.

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Dissertations / Theses on the topic "Duns Scotus"

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Delahoossaye, Gerard. "The moderating will in John Duns Scotus." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/29094.

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The thesis examines what counts as a moral act for John Duns Scotus when he considers the two innate affections (or propensities) of the will, the affection for the advantageous (affectio commode) and the affection for justice (affectio iustitiae). The affection for the advantageous inclines us to love an object as suitable to us. This affection tends naturally to produce excessive desires. The affection for justice inclines us to love its object for its own sake. In Scotus' various treatments of natural law, he does not indicate that the only moral motives are selfless motives. Selfless motives seem necessary only in certain circumstances. Friendship is one such circumstance. Scotus claims otherwise, however, in his various treatments of the will's two affections. We never act morally from self-interest alone---that is, on motives provided by the affection for the advantageous alone. But since we cannot long choose apart from the affection for the advantageous, living a moral life depends upon using the affection for justice to moderate (or order) the excesses of the propensity for the advantageous. The most sustained application of the will's two affections is found in Ordinatio II, distinction 6, question 2. The first half of the thesis provides a commentary on this crucial text. We discover that moral disorder has three basic moments. The first moment is the decision to love ourselves inordinately; the second, the decision to love a particular good inordinately; the third, the decision to hate God or neighbor as threats to our unjust desires. We also discover that Scotus has two ways of explaining each of the three moments of moral disorder. He can explain them in terms of the will's two affections, but he can also explain them in terms of the will's two positive acts, the love of desire (velle-concupiscentiae ) and the love of friendship (velle-amicitiae). By an act of the love of desire, we want or wish or choose an object for the sake of something else. By an act of the love of friendship, we want or wish or choose the good of an object for its own sake. This explanation better accounts for the first moment of moral disorder, in fact, than does the former. In Chapter Three, we examine the alterations that Scotus would need to make to his conception of natural law morality in order to accommodate it to the two affections. In Chapter Four, we flesh out Scotus' stipulation in Ordinatio II, distinction 6, question 2, that no sin proceeds from the affection for justice. The work done in this thesis is a necessary first step to further critical analysis of Scotus' treatment of the will's two affections.
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Silva, Roberto de Sousa [UNIFESP]. "A existência de Deus em Duns Scotus." Universidade Federal de São Paulo (UNIFESP), 2014. http://repositorio.unifesp.br/handle/11600/39263.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Duns Scotus, teólogo padre franciscano e filósofo do século XIII busca provar a existência de Deus através da questão “se há entre os entes um ente infinito atualmente existente” (Ordinatio I, parte 1, qq. 1-2.). O Doutor Sútil elabora uma prova dentre as mais complexas, por isso, não é uma prova fácil de ser analisada, mesmo porque temos no mínimo quatro versões: na Lectura (I, d. 2, q. 1, nn. 38- 135), na Ordinatio (I, d. 2, q. 1, nn. 1-156), na Reportatio (I, d. 2, q. 1) e no De primo principio. Vê-se que o tema é um dos problemas centrais da filosofia scotista. Nossa pesquisa enxerga na Ordinatio I (d. 2, q. 1) uma versão completa e madura da prova da existência de Deus em Scotus, além de ser uma edição crítica da resposta do mestre franciscano à questão. Por isso, é aquela que em especial exploraremos. Nessa obra, Scotus argumenta sobre a prova da existência de um princípio absolutamente simples, que seria primeiro na ordem de causalidade eficiente e final. Em seguida, demonstra que esse ente absolutamente simples é plenamente primeiro, pois é primaz em eficiência, finalidade e eminência. Também procura provar que essa tríplice primazia cabe a uma única natureza. Portanto refere-se a um único ente descrito como infinito, pois o primeiro em causalidade só pode causar a si mesmo e ser causa por si mesmo, não é causado por nada externo. Esse ente só pode ter a si mesmo como finalidade, pois, do contrário, não seria primeiro. Do mesmo modo, ele só pode ser primaz em eminência, senão não seria primeiro. Uma vez provadas a unidade e simplicidade desse ente, Scotus parte para a demonstração das propriedades absolutas de Deus. Ele as vê em duas partes: na primeira, trata da inteligência e vontade, e na segunda, da infinidade desse primeiro ente. Logo em seguida, iremos explorar os argumentos de Scotus que corroboram a afirmação da Unicidade de Deus que ele trata na Ordinatio I, parte I questão 3.
Duns Scotus, Franciscan Priest Theologian and Philosopher of the Thirteenth Century seeks to prove the existence of God through the question “If there is an infinite being among beings that actually exists" (Ordinatio I, part 1, qq. 1-2 . ). The Subtle Doctor elaborates a proof from among the more complex ones, so it is not an easy proof to analyze. We have at least four versions: in Lectura (I, d. 2, q. 1, nn. 38- 135) in the Ordinatio (I, d. 2, q. 1, nn. 1-156) in Reportatio (I, d. 2, q. 1) and the De primo principio, One sees that the theme is one of the core problems of the Philosophy Scotist. Our research sees in the Ordinatio I (d. 2, q. 1) a complete and mature version of proving the existence of God at Scotus, besides being a critical edition of Master Franciscan to reply the question. Therefore, the one that we will explore. In that work, Scotus proves the existence of a principle simple, that it would be the first about efficient causality and final. Then he demonstrates that this being simple is fully first, as its primacy in efficiency, finality and eminence. In addition, he seeks to prove that this threefold primacy belongs to one nature. He refers to a single entity described as infinite. This being can only have itself as purpose, because otherwise it would not be first. Similarly, it must be the first one in eminence, otherwise would not be the first. Once proven the unity and simplicity of this being, Scotus will demonstrate the absolute properties of God. He sees into two parts: the first deals with the intellect and will, and the second part deals with the infinity of this first being. Next, we will be exploring the arguments from Scotus that backs the Unity of God that he treats in Ordinatio I, Part I Question 3.
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Loiret, François. "Volonté et infini chez Duns Scot /." Paris : Éd. Kimé, 2003. http://catalogue.bnf.fr/ark:/12148/cb38957045q.

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Loiret, François. "Volonté et infini chez Duns Scot." Université Marc Bloch (Strasbourg) (1971-2008), 2002. http://www.theses.fr/2002STR20009.

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Le présent travail vise à dégager l'articulation de la volonté et de l'infini en acte. Il s'agira de montrer comment seule une pensée de la volonté comme telle permet l'inscription d'un infini en acte, à partir de l'oeuvre du théologien écossais Jean Duns Scot. Il s'agira d'abord d'examiner dans une première partie comment Duns Scot s'efforce de penser la volonté comme volonté. Il l'arrache à son statut traditionnel d'appétit intellectuel et l'identifie à la rationalité. Une logique de la liberté sera dégagée comme logique de la puissance absolue, assurant une réhabilitation de la contingence. La seconde partie montrera comment Duns Scot déduit l'infini en acte de la volonté et comment la logique de la liberté est une logique de l'infini actuel. Cette logique de l'étant est subordonnée à celle de l'infini en acte. Elle demande à être comprise dans une étroite connexion avec le concept de toute-puissance. Avec Duns Scot se défait l'identification de la limite et s'opère une subversion du principe
This present work aims at bringing out the articulation between the will and the infinite in actuality. Our purpose is to show how only a conception of the will as such will allow the inscription of an infinite in actuality, from the works of Scottish theologian John Duns Scot. .
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Hofmeister, Pich Roberto. "Der Begriff der wissenschaftlichen Erkenntnis nach Johannes Duns Scotus /." Bonn, 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=968534686.

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Alt, Guido Jos? Rey. "Individua??o e distin??es em J. Duns Scotus." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2018. http://tede2.pucrs.br/tede2/handle/tede/7853.

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The thesis?s objective is to examine the interconnected problems of the ontological status and the distinction of the principle of individuation, the principle that seeks to explain the numerical identity of individual substances, in the metaphysics of the scholastic philosopher and theologian John Duns Scotus (1255/56-1308). The following exposition seeks to argue for the soundness of Scotus?s analysis of the concepts of identity and distinction in the framework of his doctrine of the ?formal distinction?, which grounds his overall approach to this metaphysical principle. Our interpretative purpose is also oriented on the secondary objective of examining the consistency of an important objection posed by Ockham?s Problem.
O objetivo central da presente disserta??o ? examinar os problemas interrelacionados do estatuto ontol?gico e da distin??o do princ?pio de individua??o, a saber, o princ?pio que visa explicar a identidade num?rica de subst?ncias individuais, na metaf?sica do fil?sofo e te?logo escol?stico J. Duns Scotus (c. 1265/6-1308). A exposi??o subsequente visa argumentar pela cog?ncia da an?lise de Scotus dos conceitos de identidade e distin??o no quadro da sua doutrina da ?distin??o formal?, a qual fundamenta a sua abordagem a este princ?pio metaf?sico. Nosso prop?sito interpretativo ? orientado, ademais, pelo exame da consist?ncia de uma obje??o importante a esta an?lise colocada pelo Problema de Ockham.
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Davison, Andrew Paul. "The conceptualisation of finitude in Thomas Aquinas and John Duns Scotus." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607873.

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Cezar, Cesar Ribas. "O conhecimento abstrativo em Duns Escoto." [s.n.], 1995. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281752.

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Orientador: Carlos Arthur Ribeiro do Nascimento
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Chabada, Michal. "Cognitio intuitiva et abstractiva : die ontologischen Implikationen der Erkenntnislehre des Johannes Duns Skotus mit der Gegenüberstellung zu Aristoteles und I. Kant /." Mönchengladbach : B. Kühlen, 2005. http://catalogue.bnf.fr/ark:/12148/cb400959826.

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Leite, Thiago Soares. "O estatuto transcendente das perfectiones simpliciter na metafísica de João Duns Scotus." Pontifícia Universidade Católica do Rio Grande do Sul, 2013. http://hdl.handle.net/10923/3424.

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This PhD thesis aims to defend the transcendent status of pure perfections. In order to confirm our hypothesis, this study adopts the following route: in the introduction, we present the main elements of metaphysics before Duns Scotus that most influenced the Doctor Subtilis’s system. There are three steps: the conception of science and metaphysics of substance put forward by Aristotle; the discussion about the object of study of first philosophy between the medieval Arabs, in particular, in the philosophies of Avicenna and Averroes; the concepts of being and essential order on Henry of Ghent. Holding these elements in mind, the first chapter contextualizes the scotistic conception of metaphysics. It deals with the following themes: the concept and the object of metaphysics according to Duns Scotus; the concept of being as the first object of human intellect; the univocity of being; the so called "second beginning of metaphysics". Since being is the first class of transcendent notions, scotistic metaphysics is configured not only as ontology, but also as a transcendent science. In this sense, it is necessary to clarify the concept of transcendent proposed by Duns Scotus, as well as dealing with transcendent classes too, namely: the coextensive attributes, the disjunctive attributes and the pure perfections. To carry out this task is the goal of our second chapter. As far as is known, the De primo principio is the first philosophical treatise entirely dedicated to prove the existence of God written by a Medieval Latin philosopher. Therefore, we center our discussion in this work which is the aim of the third chapter of the present study. Finally, our fourth and last chapter presents two ways in favor of the transcendent status of pure perfections.
A presente tese de doutoramento tem por finalidade defender o estatuto transcendente das perfeições puras. A fim de confirmarmos nossa hipótese, o presente trabalho adota o seguinte percurso: na Introdução, apresentamos os principais elementos da metafísica pré-scotista que mais influenciaram o sistema do Doctor Subtilis. Três são os passos dados: a concepção de ciência e a de metafísica da substância apresentadas por Aristóteles; a discussão acerca do objeto de estudo da filosofia primeira ocorrida entre os árabes medievais, em especial, nas filosofias de Avicena e Averróis; os conceitos de ente e de ordem essencial em Henrique de Gand. De posse desses elementos, o capítulo primeiro contextualiza a concepção scotista de metafísica. Aborda-se os seguintes temas: o conceito e o objeto da metafísica de acordo com Duns Scotus; o conceito “ente” como primeiro objeto do intelecto humano; a univocidade do termo “ente”; o assim denominado “segundo começo da metafísica”. Visto ser o ente a primeira classe das noções transcendentes, a metafísica scotista se configura não apenas como ontologia, mas também como ciência dos transcendentes. Nesse sentido, torna-se necessário explicitar a noção de transcendente proposta por Duns Scotus, bem como abordar as demais classes de transcendentes, a saber: os atributos coextensíveis com o ente, os atributos disjuntivos e as perfeições puras. Levar a cabo essa tarefa constitui-se no objetivo de nosso segundo capítulo. Até onde se conhece, o De primo principio é o primeiro tratado absolutamente filosófico dedicado a provar a existência de Deus escrito por um filósofo latino medieval. Por conseguinte, essa é a obra de análise mais detida no cerne de nossa tese e que se constitui no terceiro capítulo do presente trabalho. Por fim, nosso quarto e último capítulo apresenta duas vias a favor do estatuto transcendente das perfeições puras.
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Books on the topic "Duns Scotus"

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Frank, William A. Duns Scotus, metaphysician. West Lafayette, Ind: Purdue University Press, 1995.

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Vos, A. Johannes Duns Scotus. Leiden: Uitgeverij J.J. Groen En Zoon, 1994.

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Herbert, Schneider, and Solinas Stefano, eds. Duns Scoto nell'arte: Duns Scotus in der Kunst. Alberobello (Bari): AGA, 2001.

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Lauriola, Giovanni. Duns Scoto nell'arte =: Duns Scotus in der Kunst. Alberobello (Bari): Arti grafiche Alberobello, 2001.

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Lauriola, Giovanni. Duns Scoto nell'arte =: Duns Scotus in der Kunst. Alberobello (Bari): AGA, 2001.

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Lauriola, Giovanni. Duns Scoto nell'arte =: Duns Scotus in der Kunst. Alberobello (Bari): AGA, 2001.

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1924-, O'Neill Blane, ed. John Duns Scotus: Mary's architect. Quincy, Ill: Franciscan Press, 1993.

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Ludger, Honnefelder, Wood Rega, and Dreyer Mechthild 1955-, eds. John Duns Scotus: Metaphysics and ethics. Leiden: E.J. Brill, 1996.

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Scotus, John Duns. Duns Scotus' political and economic philosophy. Santa Barbara, CA: Old Mission Santa Barbara, 1989.

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Scotus, John Duns. Opera philosophica: B. Ioannis Duns Scotus. St. Bonaventure, N.Y: Franciscan Institute, 1999.

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Book chapters on the topic "Duns Scotus"

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Williams, Thomas. "Duns Scotus." In A Companion to the Philosophy of Action, 466–72. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323528.ch57.

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Beckmann, Jan P. "Johannes Duns Scotus." In Kindler Kompakt: Philosophie des Mittelalters, 152–54. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04327-6_44.

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Williams, Thomas. "John Duns Scotus." In Encyclopedia of Medieval Philosophy, 1–11. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_267-2.

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Mensching, Günther. "Duns Scotus, Johannes." In Metzler Philosophen Lexikon, 231–35. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_83.

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Dumont, Stephen D. "John Duns Scotus." In A Companion to Philosophy in the Middle Ages, 353–69. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996669.ch66.

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Beckmann, Jan P. "Duns Scotus, Johannes." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9544-1.

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Ingham, Mary Beth. "Duns Scotus, John." In Encyclopedia of the Philosophy of Law and Social Philosophy, 799–802. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_885.

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Rupp, Teresa, Edward Grant, Stefano Caroti, Ivan Christov, Alessandro Palazzo, Burkhard Mojsisch, Orrin Finn Summerell, et al. "Duns Scotus, John." In Encyclopedia of Medieval Philosophy, 279. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_150.

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Izbicki, Thomas M., Russell L. Friedman, R. W. Dyson, Vilém Herold, Ota Pavlíček, Harro Höpfl, Pekka Kärkkäinen, et al. "John Duns Scotus." In Encyclopedia of Medieval Philosophy, 611–19. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_267.

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Williams, Thomas. "John Duns Scotus." In Encyclopedia of Medieval Philosophy, 944–54. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_267.

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Conference papers on the topic "Duns Scotus"

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Fiorentino, Francesco. "The idea in John Duns Scotus’ turn-about." In DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.18.

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Augusto Damin Custodio, Marcio, and Diego Ramos Lanciote. "A univocidade de ser (ens) em Duns Scotus." In XXIII Congresso de Iniciação Científica da Unicamp. Campinas - SP, Brazil: Galoá, 2015. http://dx.doi.org/10.19146/pibic-2015-37188.

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Zamorev, Anton. "THE DUNS SCOTUS LAW: A CLASSICAL SOLUTION TO THE PARADOX OF MATERIAL IMPLICATION." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/21/s06.045.

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Silva, Carlos Vinicius Sarmento. "A DISTINÇÃO DE ESSÊNCIA E EXISTÊNCIA: SUA GÊNESE E SUA DISCUSSÃO EM TOMÁS DE AQUINO E DUNS SCOTUS." In Anais do Encontro Nacional de Pós-graduação em Filosofia da UnB. Recife, Brasil: Even3, 2022. http://dx.doi.org/10.29327/162322.1-6.

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Carrara, Maurício Alves. "“Omenes homines naturaliter scire desiderant”: A Natureza do Conhecimento no Beatus John Duns Scot." In V Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2011. http://dx.doi.org/10.4025/5cih.pphuem.2220.

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6

Yue, Shaolin, Huan Zhou, and Rui Wang. "On the effect of dunes migration on maximum scour depth at Bridge Pier." In Proceedings of the 39th IAHR World Congress From Snow to Sea. Spain: International Association for Hydro-Environment Engineering and Research (IAHR), 2022. http://dx.doi.org/10.3850/iahr-39wc2521711920221652.

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7

Danchenkov, Aleksandr, and Aleksandr Danchenkov. "MODERN TECHNOLOGY IN DUNE COMPLEXES MONITORING ON THE VISTULA SPIT." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.31519/conferencearticle_5b1b93b8dc3ab4.15459971.

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Modern technologies, which provide fast and accurate acquisition of high-resolution spatial data, have found widespread application in the monitoring of coastal processes. This paper reports the results of four years’ monitoring of a huge deflation/blowout/wind-scour basin dynamics at the Vistula Spit (southeast coast of the Baltic Sea). Information about the volume and size dynamics together with deflation/accumulation schemes and 3D elevation maps is presented. Basing on the obtained results, forecast of the deflation basin dynamics for 2016 was proposed. This paper implements the Terrestrial Laserscanning (TLS) method to the coastal processes investigation and demonstrates its high potential in this field.
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Danchenkov, Aleksandr, and Aleksandr Danchenkov. "MODERN TECHNOLOGY IN DUNE COMPLEXES MONITORING ON THE VISTULA SPIT." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.21610/conferencearticle_58b43173e38ee.

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Abstract:
Modern technologies, which provide fast and accurate acquisition of high-resolution spatial data, have found widespread application in the monitoring of coastal processes. This paper reports the results of four years’ monitoring of a huge deflation/blowout/wind-scour basin dynamics at the Vistula Spit (southeast coast of the Baltic Sea). Information about the volume and size dynamics together with deflation/accumulation schemes and 3D elevation maps is presented. Basing on the obtained results, forecast of the deflation basin dynamics for 2016 was proposed. This paper implements the Terrestrial Laserscanning (TLS) method to the coastal processes investigation and demonstrates its high potential in this field.
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Parr, Alfred D. "A Laboratory Study of Sediment Transport in Free Surface Flow." In ASME 2005 Fluids Engineering Division Summer Meeting. ASMEDC, 2005. http://dx.doi.org/10.1115/fedsm2005-77336.

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This paper discusses an undergraduate fluid mechanics laboratory session. The lab allows the students to observe various sediment transport phenomena in a hands-on manner. The experiments are performed in a glass-walled, tilting sediment flume. The following sediment transport phenomena are created and observed by the students — bed load, suspended load, bed forms (ripples, dunes, antidunes...), surface waves over various bed forms and local scour at flow obstructions including bridge piers and abutments. Students are able to observe local scour using PVC pipes for bridge piers and dimension lumber for abutment scour. Since the flume is 12.2-m long, a large group of students can spread out along both sides of the flume to observe bed forms and to perform local scour tests.
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NEVES, LUCIANA DAS, MARIA DE LURDES LOPES, FERNANDO VELOSO-GOMES, and FRANCISCO TAVEIRA-PINTO. "PHYSICAL MODELLING STUDY ON BEACH LOWERING AND 2D SCOUR IN FRONT OF A DUNE EROSION CONTROL SYSTEM CONSTRUCTED FROM GEOTEXTILES." In The Proceedings of the Coastal Sediments 2011. World Scientific Publishing Company, 2011. http://dx.doi.org/10.1142/9789814355537_0116.

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