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Relevant bibliographies by topics / Durand of St.-Pourçain

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Academic literature on the topic 'Durand of St.-Pourçain'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Durand of St.-Pourçain"

1

Hartman, Peter John. "Durand of St.-Pourçain on Reflex Acts and State Consciousness." Vivarium 59, no. 3 (2021): 215–40. http://dx.doi.org/10.1163/15685349-12341404.

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Abstract Some of my mental states are conscious and some of them are not. Sometimes I am so focused on the wine in front of me that I am unaware that I am thinking about it. But sometimes, of course, I take a reflexive step back and become aware of my thinking about the wine in front of me. What marks the difference between a conscious mental state and an unconscious one? In this article, the author focuses on Durand of St.-Pourçain’s rejection of the higher-order theory of state consciousness, according to which a mental act is conscious when there is another, suitably related, mental (reflex) act that exists at the same time with it. Durand rejects such higher-order theories on the grounds that they violate the thesis that a given mental power can have or elicit only one mental act at a given time. The author first goes over some of Durand’s general arguments for this thesis. He then turns to Durand’s application of the thesis to the issue of state consciousness and reflex acts. He closes by considering the objection that Durand’s same-order theory of state consciousness makes consciousness ubiquitous.

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Löwe, Can Laurens. "The Blessed Virgin and the Two Time-Series: Hervaeus Natalis and Durand of St. Pourçain on Limit Decision." Vivarium 55, no. 1-3 (2017): 36–59. http://dx.doi.org/10.1163/15685349-12341332.

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This paper examines the accounts of limit decision advanced by Hervaeus Natalis and Durand of St. Pourçain in their respective discussions of the sanctification of the Blessed Virgin. Hervaeus and Durand argue, against Aristotle, that the temporal limits of certain changes, including Mary’s sanctification, should be assigned in discrete rather than continuous time. The paper first considers Hervaeus’ discussion of limit decision and argues that, for Hervaeus, a solution of temporal limits in terms of discrete time can coexist with an Aristotelian continuous time solution because Hervaeus takes continuous and discrete time to be two non-intersecting, but correlated time-series. The paper next examines Durand’s account of limit decision and argues that Durand rejects Hervaeus’ correlation assumption as well as Aristotle’s continuous time solution.

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Silva, Maria Clara Pereira e. "The causa sine qua non of Human Cognition for Durand f St. Pourçain." Mediaevalia Textos e estudos 37 (2018): 91–122. http://dx.doi.org/10.21747/21836884/med37a5.

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This article aims to analyze the notion of sine qua non cause of the cognitive theory of Durand’ of St. Pourçain Commentary on the Sentences of Peter Lombard [A] and [C]. For Durand, when the intellect acts by a cognitive act, no absolute entity is added to it. The cognition, or thought, is treated by the author as a relative entity, not as something that belongs to the intellect, or as something that is added to it. The sensible species of the material object, spread in the medium, affects the external sensory organs. Therefore, the sensory faculty notices the changes that occurred in the body and is capable of producing a sensation and the cognitive faculty, on its turn, can produce a conception due to the intuition of the changes that happened in the body to which it is associated. Consequently, there is no need to affirm that a cognitive act is the result of an abstractive process. The culmination of his cognitive theory is the rejection of the existence of an agent intellect responsible for abstracting.

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4

Toth, Zita V. "Perfect Subjects, Shields, and Retractions: Three Models of Impassibility." Vivarium 59, no. 1-2 (2021): 79–101. http://dx.doi.org/10.1163/15685349-12341398.

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Abstract According to theological consensus at least from the thirteenth century, at the End of Times our body will be resurrected and reunited with our soul. The resurrected body, although numerically identical to our present one, will be quite different: it will possess clarity, agility, subtility, and the inability to suffer. It is the last of these characteristics that will be of most concern in the present article. There are two reasons why impassibility presents a problem in the medieval framework. The first has to do with how to characterize impassibility more precisely; the second arises because at first it may seem that impassibility is not metaphysically possible at all. The article will look at three attempts to tackle these problems: those of Thomas Aquinas, Durand of St.-Pourçain, and Peter of Palude. As the article aims to show, looking at how causal powers work on the New Earth may shed some light on how medieval thinkers thought they worked on the present one.

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Iribarren, Isabel. "La christologie de Durand de Saint-Pourçain dans le contexte de l'émergence du thomisme au XIVe siècle." Revue des sciences philosophiques et théologiques TOME 92, no. 2 (2008): 241. http://dx.doi.org/10.3917/rspt.922.0241.

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6

Iribarren, Isabel. "Some Points of Contention in Medieval Trinitarian Theology: The Case of Durandus of Saint-Pourçain in the Early Fourteenth Century." Traditio 57 (2002): 289–315. http://dx.doi.org/10.1017/s0362152900002774.

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In this article I propose to examine the Trinitarian controversy that developed in the years 1308 to 1325 between the Dominican Durandus of St Pourçain (ca. 1275–1334) and his order, especially in the connection between this controversy and the growth of a Dominican sense of corporate identity. The connection is not at first obvious, but we shall see how the evolution of Durandus's theological thought reflects to a great degree the doctrinal transformation of his order, a transformation which is also illustrative of the doctrinal preoccupations of fourteenth-century Scholasticism.

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Jeschke, T., F. Retucci, G. Guldentops, and A. Speer. "Durandus von St. Pourçain und sein Sentenzenkommentar: Eine kritische Edition der A- und B-Redaktion." Bulletin de Philosophie Médiévale 51 (January 2009): 113–43. http://dx.doi.org/10.1484/j.bpm.3.609.

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8

Dumont, Stephen D. "The Propositio Famosa Scoti: Duns Scotus and Ockham on the Possibility of a Science of Theology." Dialogue 31, no. 3 (1992): 415–30. http://dx.doi.org/10.1017/s0012217300012063.

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Duns Scotus's famous proposition was first attacked in a short polemical treatise attributed to Thomas of Sutton. By the time of Ockham, the proposition was known as the propositio famosa, so called by Walter Chatton, Ockham's colleague at Oxford and London, who defended it against Ockham's lengthy critique. At Paris, during the same period, it was called the propositio vulgata and was used approvingly by Francis of Meyronnes, Peter of Navarre and Durandus St. Pourçain. This “famous proposition” was so controverted because on it depended the acceptance, with Duns Scotus, or the rejection, with Ockham, of theology as a strict, propter quid science. As its detractors and defenders must have realized, it also struck at the heart of the divergent philosophical outlooks of Duns Scotus and Ockham. For all of this, Duns Scotus's famous proposition and its history have all but escaped notice.

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9

Prügl, Thomas. "The Contested Theological Authority of Thomas Aquinas: The Controversies between Hervaeus Natalis and Durandus of St. Pourçain. Elizabeth Lowe." Speculum 80, no. 2 (2005): 627–28. http://dx.doi.org/10.1017/s0038713400000737.

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Stelmach, Kathryn. "The Contested Theological Authority of Thomas Aquinas: The Controversies between Hervaeus Natalis and Durandus of St. Pourçain by Elizabeth Lowe." Comitatus: A Journal of Medieval and Renaissance Studies 35, no. 1 (2004): 239–41. http://dx.doi.org/10.1353/cjm.2004.0010.

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Dissertations / Theses on the topic "Durand of St.-Pourçain"

1

Pfaffe, Daniel M. "The major applied project to examine, understand, and address the attitudes the fathers of St. John's Lutheran Church of Durand, Wisconsin have toward worship." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p020-0244.

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2

Hartman, Peter. "Durand of St.-Pourçain on Cognitive Acts: Their Cause, Ontological Status, and Intentional Character." Thesis, 2012. http://hdl.handle.net/1807/65475.

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The present dissertation concerns cognitive psychology--theories about the nature and mechanism of perception and thought--during the High Middle Ages (1250-1350). Many of the issues at the heart of philosophy of mind today--intentionality, mental representation, the active/passive nature of perception--were also the subject of intense investigation during this period. I provide an analysis of these debates with a special focus on Durand of St.-Pourçain, a contemporary of John Duns Scotus and William of Ockham. Durand was widely recognized as a leading philosopher until the advent of the early modern period, yet his views have been largely neglected in the last century. The aim of my dissertation, then, is to provide a new understanding of Durand's cognitive psychology and to establish a better picture of developments in cognitive psychology during the period. Most philosophers in the High Middle Ages held, in one form or another, the thesis that most forms of cognition (thought, perception) involve the reception of the form of the object into the mind. Such forms in the mind explain what a given episode of cognition is about, its content. According to what has been called the conformality theory of content, the content of our mental states is fixed by this form in the mind. Durand rejects this thesis, and one of the primary theses that I pursue is that Durand replaces the conformality theory of content with a causal theory of content, according to which the content of our mental states is fixed by its cause. When I think about Felix and not Graycat, this is to be explained not by the fact that I have in my mind the form of Felix and not Graycat, but rather by the fact that Felix and not Graycat caused my thought. This is both a controversial interpretation and, indeed, a controversial theory. It is a controversial interpretation because Durand seems to reject the thesis that objects are the causes of our mental states. In the first half of the present dissertation, I argue that Durand does not reject this thesis but he rejects another nearby thesis: that objects as causes give to us 'forms'. On Durand's view, an object causes a mental state even though it does not give to us a new 'form'. In the second half of the dissertation I defend Durand's causal theory of content against salient objections to it.

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Books on the topic "Durand of St.-Pourçain"

1

Durand of Saint-Pourçain and his sentences commentary: Historical, philosophical, and theological issues. Peeters, 2014.

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2

1449, Pignon Laurens d., and Durandus, of Saint Pourçain, Bishop of Meaux, ca. 1275-1334., eds. Laurens Pignon, OP, confessor of Philip the Good: Ideas on jurisdiction and the estates : including the texts of his treatises and Durand of St. Pourçain's De origine iurisdictionum. J. Miélot, 1985.

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3

Pasnau, Robert, ed. Oxford Studies in Medieval Philosophy Volume 7. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198845515.001.0001.

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Oxford Studies in Medieval Philosophy annually collects the best current work in the field of medieval philosophy. The various volumes print original essays, reviews, critical discussions, and editions of texts. The aim is to contribute to an understanding of the full range of themes and problems in all aspects of the field, from late antiquity into the Renaissance, and extending over the Jewish, Islamic, and Christian traditions. Volume 6 includes work on a wide range of topics, including Davlat Dadikhuda on Avicenna, Christopher Martin on Abelard’s ontology, Jeremy Skrzypek and Gloria Frost on Aquinas’s ontology, Jean‐Luc Solère on instrumental causality, Peter John Hartman on Durand of St.‐Pourçain, and Kamil Majcherek on Chatton’s rejection of final causality. The volume also includes an extended review of Thomas Williams of a new book on Aquinas’s ethics by Colleen McCluskey.

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4

Vanderjagt, A. J. Lauren Pignon, OP: Confessor of Philip the Good. Ideas on jurisdiction and the estates. Including the texts of his treatises and Durand of St. Pourcain's 'De origine iurisdictionum'. J. Mielot, 1985.

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Book chapters on the topic "Durand of St.-Pourçain"

1

Iribarren, Isabel. "Durand of St. Pourçain." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_151-2.

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2

Rupp, Teresa, Edward Grant, Stefano Caroti, et al. "Durand of St. Pourçain." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_151.

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3

Friedman, Russell L. "Durand of St. Pourçain." In A Companion to Philosophy in the Middle Ages. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996669.ch37.

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4

Iribarren, Isabel. "Durand of St. Pourçain." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_151.

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5

Hartman, Peter John. "Durand of St.-Pourçain and John Buridan on Species: Direct Realism with and without Representation." In Historical-Analytical Studies on Nature, Mind and Action. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51763-6_7.

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6

Hartman, Peter John. "Durand of St.-Pourçain and Cognitive Habits (Sent. A/B III, d. 23, qq. 1–2)." In The Language of Thought in Late Medieval Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66634-1_21.

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7

Hartman, Peter John. "Are Cognitive Habits in the Intellect? Durand of St.-Pourçain and Prosper de Reggio Emilia on Cognitive Habits." In Historical-Analytical Studies on Nature, Mind and Action. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00235-0_12.

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8

Piché, David. "Raisons de croire et vouloir croire: le débat entre Durand de Saint-Pourçain, Gauthier Chatton et Guillaume d’Ockham." In The Language of Thought in Late Medieval Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66634-1_13.

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9

Guldentops, Guy. "Struggling with Authority: Durand of Saint-Pourçain on the Origin of Power and on Obedience to the Pope." In Philosophy and Theology in the 'Studia' of the Religious Orders and at Papal and Royal Courts. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.rpm-eb.1.100974.

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10

"The Blessed Virgin and the Two Time-Series: Hervaeus Natalis and Durand of St. Pourçain on Limit Decision." In The Instant of Change in Medieval Philosophy and Beyond. BRILL, 2018. http://dx.doi.org/10.1163/9789004368736_005.

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Conference papers on the topic "Durand of St.-Pourçain"

1

Clara Pereira E Silva, Maria, and Marcio Augusto Damin Custodio. "A Crítica de Durandus de St. Pourçain à Teoria da Abstração de Tomás de Aquino." In XXIV Congresso de Iniciação Científica da UNICAMP - 2016. Galoa, 2016. http://dx.doi.org/10.19146/pibic-2016-51546.

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