Relevant bibliographies by topics / Dutch Bible stories

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Academic literature on the topic 'Dutch Bible stories'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Dutch Bible stories"

1

Firdaus, Yogi Fitra. "Lay Missionary Movement and the Establishment of the Peranakan Chinese Christian Community in West Java 1858-1889." Veritas: Jurnal Teologi dan Pelayanan 22, no. 1 (2023): 19–37. http://dx.doi.org/10.36421/veritas.v22i1.591.

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The lay missionary movement became characteristic of the Chinese Peranakan identity and community in West Java in the mid-19th century. Lay evangelists played a major role in the formation of Christian Peranakan communities in Indramayu, Cirebon, Batavia, and Bandung. Peranakan communities were formed long before the Dutch mission agency paid attention to the Chinese community. While it is true that pioneers of the Christian Peranakan community first heard the gospel message from Dutch pastors, it does not mean that Chinese churches in West Java were merely a zending heritage. Peranakan lay pe
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2

Rosier, Bart. "De Illustraties in Doen Pieterszoons Uitgave Van Het Evangelie Naar Mattheus (Amsterdam 1522)." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 74, no. 1 (1994): 21–50. http://dx.doi.org/10.1163/002820394x00020.

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AbstractIn 1522 the Amsterdam printer Doen Pieterszoon published the first edition of the gospel according to St. Matthew in the vernacular. The text by Johan Pelt was a translation of Erasmus's Novum testamentum of 1516. The titlepage shows a woodcut of the evangelist of a type recurrent in several dutch bibles. Furthermore, the gospel contains six woodcuts of a rather emblematical character. Five of these depict an angel (the symbol for Matthew) holding in his hands, and surrounded by it, several objects, figures, and little scenes. Each of these are accompanied by a number, and are thus rel
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Harkantiningsih, Naniek. "Seni Hias Tempel Keramik Kesultanan Cirebon: Toleransi dalam Kebinekaan." Kapata Arkeologi 13, no. 2 (2017): 233. http://dx.doi.org/10.24832/kapata.v13i2.442.

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The Sultanate of Cirebon is the center of the Islamic empire that grew from the 15th century, in fact not only grew in the religious, bureaucratic, and commercial sphere, but also established cooperation with the Dutch, especially in the early 18th century, even become to region of the territory of VOC until the Dutch East Indies government. One of the proofs of the relationship, is the form of ceramic tiles from the Netherlands which until now used as decoration wall of the palace, mosque, and tombs. The pattern of ceramic tiles is biblical story. The existence of ceramic tiles of the biblica
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Muganiwa, Josephine. "Justice or Injustice: An Analysis of Selected Stories in Petina Gappah’s Rotten Row." Imbizo 15, no. 1 (2024). https://doi.org/10.25159/2663-6565/17317.

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Taking a purely literary analytic approach, this article explores use of the notion of justice in Petina Gappah’s collection of short stories entitled Rotten Row. Each story begins with a quotation from the Bible and reflects on the abortion of justice in the context of applied system; Roman-Dutch law, mob justice, karma or Ngozi (retributive spirit). The article explores the ironies represented in the stories with regard to the expectations of the execution of justice and what actually happens. Gappah seems to be calling on humanity to reflect on their actions in as much as they impact on oth
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5

Kloppers, Elsabé, and Wian Kloppers. "Glas in beeld – beeld in glas. Verkondiging in fragment en fragmente van verkondiging ..." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.3044.

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Glass in the image – image in glass. Preaching in fragments and fragments of preaching . . . The view that the sermon is an ‘open work of art’, promoted the awareness that the ‘meaning’ of a sermon is not fixed, but that possibilities are presented for the listeners to ‘assign meaning’. ‘Assigning meaning’ does not mean something fully ad libitum: ‘meaning’ is formed within the guidelines of the text from which a sermon stems. Visual works of art could also be based on Biblical texts or stories, analysed and interpreted by the artist. The artist could mould the encounter with the Biblical text
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6

Flynn, Bernadette. "Towards an Aesthetics of Navigation." M/C Journal 3, no. 5 (2000). http://dx.doi.org/10.5204/mcj.1875.

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Introduction Explorations of the multimedia game format within cultural studies have been broadly approached from two perspectives: one -- the impact of technologies on user interaction particularly with regard to social implications, and the other -- human computer interactions within the framework of cybercultures. Another approach to understanding or speaking about games within cultural studies is to focus on the game experience as cultural practice -- as an activity or an event. In this article I wish to initiate an exploration of the aesthetics of player space as a distinctive element of
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Books on the topic "Dutch Bible stories"

1

Hoyo, Luiz Ruiz. Schimmen uit de nevels: De Ster van Zion - Een ware mythe over het meesterras. Free Musketeers, 2009.

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2

Claes, Jo. De bijbel: Schatkamer van kunst en taal. Davidsfonds, 2004.

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Spier, Peter. El Arca de Noé. Editorial Lumen, 1990.

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Spier, Peter. Noah's Ark. Dell Dragonfly Books, 2002.

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Rudolf, Padberg, ed. Kindern heute Gott erschliessen: Theorie und Praxis einer Evangelisation durch Erzählen ; mit einem Geleitwort von Rudolf Padberg. F. Schöningh, 1986.

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Yorinks, Arthur. Hey, Al. Farrar, Straus and Giroux, 1986.

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Yorinks, Arthur. Hey, Al. Farrar, Straus and Giroux, 1989.

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Yorinks, Arthur. Hey, Al. Collins, 1986.

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Yorinks, Arthur. Hey, Al. Hamilton Children's, 1989.

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Richard, Egielski, ed. Hey, Al. Farrar, Straus and Giroux, 1986.

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