Relevant bibliographies by topics / Dynastie Stuart

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Dynastie Stuart'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 June 2024

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Journal articles on the topic "Dynastie Stuart"

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Griffey, Erin. "‘Sacred Vessels’: Stuart Maternity, Infertility and Dynastic Politics at the Stuart Court." Court Historian 29, no. 1 (2024): 50–71. http://dx.doi.org/10.1080/14629712.2024.2321784.

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Betts, Sarah. "Murray, Imaging Stuart Family Politics: Dynastic Crisis and Continuity (Routledge, 2017)." Royal Studies Journal 5, no. 1 (2018): 212. http://dx.doi.org/10.21039/rsj.134.

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Groundwater, Anna. "Imaging Stuart Family Politics: Dynastic Crisis and Continuity, by Catriona Murray." English Historical Review 133, no. 565 (2018): 1615–516. http://dx.doi.org/10.1093/ehr/cey296.

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Hower, Jessica S. "Under One (Inherited) Imperial Crown: The Tudor Origins of Britain and its Empire, 1603–1625." Britain and the World 8, no. 2 (2015): 160–80. http://dx.doi.org/10.3366/brw.2015.0189.

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This article investigates the existence in early Stuart Britain of a vibrant, conscious, and global imperial inheritance, as well as the meaning and significance of this legacy for British interactions with the wider world in the seventeenth century. It explores the ways in which a new, transnational and colonial approach to a still-stubbornly insular Tudor History unearths over a century of British experimentation from 1485 in Europe, the Isles, the Americas, Africa, and the East, mutually-reinforced by consolidation and identity-formation at home. I examine the tangible, enduring importance of these examples – that is, the continued relevance of ideology and practice forged in sixteenth-century interactions beyond England – to the subsequent development of Britain and its Empire. The New British History, New Imperial History, and Atlantic History have transformed and complicated our understanding of Britain and the connections between Britain and Empire. Yet these turns have had greater success in privileging the seventeenth century, the Isles, and Anglo-America, relegating Britain to latecomer status in the New World and elsewhere while reinforcing dynastic periodization and obscuring an essential basis of Jacobean and later global involvement. This article seeks to cross the historiographic divides between chronological boundaries, between Tudor and Stuart, insular and global, using 1603–1625 as a case study. With interests sparked, sustained, and legitimized by experience, British subjects active in Ireland, Newfoundland, Virginia, and Guiana in the first quarter of the new century carefully deployed, manipulated, even shucked elements of Tudor nation and empire. Continuity in personnel and the survival of popular texts merged with changes wrought by or circa the new dynasty, as Jacobean flatters and critics fashioned history to fit their ends. By recalling Tudor policy, they acknowledged and memorialized an extra-national past, perpetuating certain images, diction, objectives, and regions of interest across 1603 to influence Stuart global engagement. This paper demonstrates that we cannot understand the development of Britain in the transformative seventeenth century and beyond without looking back and overseas.
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Hartner, Marcus. "Turkish History on the Early Stuart Stage." Critical Survey 34, no. 2 (2022): 52–66. http://dx.doi.org/10.3167/cs.2022.340205.

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This article explores the role of the strange and spectacular in early modern dramatic (re)presentations of the Islamic world by discussing two sixteenth-century tragedies by Thomas Goffe that engage with Turkish dynastic history. No longer employing the fantastical elements used in medieval literature to mark the East as a spectacular space, Goffe presents a vision of Turkish otherness based on a new (mundane) notion of strangeness that relies on the staging of ‘unnaturally’ excessive behaviour and strangely hyperbolic passions. This strategy emphasises the supposed antagonistic alterity of the Muslim other. However, it also (inadvertently) undermines conventional Ottoman stereotypes by offering points of (emotional) contact and recognition between the audience and the Turkish characters on stage.
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Gordienko, Dmitry O. "«Ultimum ratio of the Great century»: the development of the English Royal regular army in the XVII century." Samara Journal of Science 9, no. 3 (2020): 199–203. http://dx.doi.org/10.17816/snv202093204.

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The paper analyses the processes of a modern state development on the example of a regular army development as a basis of the national military system. The author considers the relationship between the development of foreign and domestic policy issues under the Late Tudors. The author analyzes the role of force-based decision-making of the most important issues in decision-making by the Crown under the First Stuarts. The author also analyzes the heavy legacy of the Protectorate regime in terms of the populations acceptance of the idea of a regular army existence. The difficulties encountered by the Stuart dynasty in solving this problem are shown. The problems of financing the Royal army were the main reasons why the active part of the population didnt support the existence of a regular army. The process of creating the Royal regular army is shown on the background of broad European practices of the Great century. The main vectors of British foreign policy development are shown from the continental confrontation with the United Provinces and France to the colonial coexistence with Spain and France. In addition, a conclusion is drawn about the continuity of military construction by the ruling regimes in England of the XVII century. Practices undertaken by the Tudors, James I, Charles I, Lord Protector Cromwell and the age of Restoration sovereigns are shown.
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Böhm, Marcin. "Kildare rebellion (1534-1535) in the Annals of the Four Masters." Open Military Studies 1, no. 1 (2020): 36–43. http://dx.doi.org/10.1515/openms-2020-0103.

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AbstractOne of the most important Irish historical sources, which are the Annals of the Four Masters, written in the modern period, provide us with unusually valuable information about the history of the Emerald Island. In addition to data from the ancient or medieval periods, it also contains material from the difficult 16th and 17th centuries for Ireland, when it came under the yoke of English Protestants, who were initially represented by the Tudors and then by the Stuart dynasty. The Annals of the Four Masters also witnesses the resistance of the Irish, both those from Hiberno Normans and Gaelic Irish, to the demands of new authorities, including the rejection of Catholicism and total submission to the power of the kings of England. One such attempt, although unsuccessful, was the Kildare rebellion undertaken by Silken Thomas Earl of Kildare in the late 1630s. The laconic nature of Annales’ accounts, as well as the omission by this source of many important data, makes it an auxiliary material related to military history in the case of the Kildare rebellion. This is interesting because, in the context of later revolts that broke out in Ireland against the authority of the Tudors or Stuarts, in the era of further conquest of the island, this source is very valuable research material in this field.
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Robinson-Hammerstein, Helga. "The confessionalisation of Ireland? Assessment of a paradigm." Irish Historical Studies 32, no. 128 (2001): 567–78. http://dx.doi.org/10.1017/s0021121400015285.

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Historians feel the need to label their research. These labels can be either descriptive, for example by dynasties, such as ‘Tudor and Stuart history’, or interpretative (analytical), such as ‘the age of Reformation and Counter-Reformation’. Alternatively, labels can be used as heuristic devices: ‘confessionalisation’ in preference to ‘Reformation and Counter-Reformation’. The theoretical approach expressed in the ‘confessionalisation paradigm’ claims to open up a perspective on all the essential forces at work in the era, whereas the empirical research, assumed to be covered by the more conventional labels, is deemed too compartmentalised.
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Jackson, Clare. "Caldari and Wolfson (eds), Stuart Marriage Diplomacy. Dynastic Politics in their European Context, 1604–1630." Scottish Historical Review 98, no. 2 (2019): 313–15. http://dx.doi.org/10.3366/shr.2019.0412.

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Marini, Mirella. "The dynastic diplomacy of the Princely Count of Arenberg at the Stuart court in 1603." Seventeenth Century 36, no. 3 (2021): 389–411. http://dx.doi.org/10.1080/0268117x.2021.1924987.

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Dissertations / Theses on the topic "Dynastie Stuart"

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Kafantaris, Mira Assaf. "Royal Marriage and the Politics of Transition in Stuart Drama 1603-1630." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1406260472.

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Desplanches, Sophie. "Andrew Michael Ramsay (1686-1743) : religion, philosophie et pensée maçonnique." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA078.

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Andrew Michael Ramsay fut un intellectuel écossais du Siècle des Lumières, à la fois "aventurier religieux", auteur politique et franc-maçon. Élevé dans le protestantisme, il rechercha un équilibre spirituel et une doctrine plus conformes à ses vœux. Il voyagea dans de nombreux pays pour atteindre ce but et finalement trouva auprès de Fénelon, archevêque de Cambrai, et de Madame Guyon, adepte du "Pur Amour", un père et une mère spirituels. Sous leur influence, il finit par adhérer à un catholicisme de nature gallicane caractérisé par un appel constant à l’intériorité. De son œuvre, émergent quatre traités : l’Essai sur le gouvernement civil(1721) dans lequel il démontre que la meilleure forme de gouvernement est la monarchie absolue, héréditaire, de droit divin. Fervent jacobite, il espérait le retour de la dynastie Stuart sur le trône d’Angleterre. L’Histoire de la vie de Fénelon (1727) traite principalement des péripéties de sa conversion par le prélat; Les Voyages de Cyrus (1727), roman didactique, apologétique et politique, raconte la formation d’un jeune prince accompli, rempli de sagesse et de piété. Son ouvrage central, Les principes philosophiques de la religion naturelle et révélée (1749), communément appelé le "Great Work" ne parut qu’après sa mort. Le franc-maçon perçait alors sous le philosophe. Son Discours (1737) fait remonter les origines de l’Ordre aux croisades et, surtout, fixe les obligations auxquelles est soumis tout franc-maçon, qui lui sont rappelées au moment de son initiation. Cet homme, complexe, mystique et politique réussit l’exploit de faire changer radicalement cette organisation très attachée à ses traditions qu’est la Franc-maçonnerie<br>Andrew Michael Ramsay was a Scottish intellectual of the Enlightenment and was at the same time a "religious adventurer", a political author and a freemason. Born into a Protestant family, he undertook a search for spiritual stability and for a doctrine more in line with his aspirations. In this quest, he journeyed through several countries, and he eventually found in the company of Fénelon, archbishop of Cambrai, and of Madame Guyon, an advocate of the doctrine of "Pure Love", a spiritual father and mother. Inspired by them, he finally converted to a Gallican variety of Catholicism which was at the root of his call to a life of constant soul-searching. From his work four treatises emerge: An Essay upon Civil Government (1721), in which he sought to show that the best form of government is an absolute, hereditary monarchy, based on divine right. As a zealous Jacobite, he longed for the return of the Stuarts to the British throne. The Life of Fénelon (1727) deals mainly with the various stages leading up to his conversion by the prelate. The Travel of Cyrus (1727) is a didactic, apologetic and political novel which relates the education of a young accomplished prince endowed with wisdom and piety. His most considerable work is The Philosophical Principles of Natural and Revealed Religion (1749), commonly called the "Great Work", which was published posthumously. Here the freemason can be seen beneath the philosopher. His Discourse (1737) traces the origins of Freemasonry back to the crusades, and also sets out the obligations that every freemason must adhere to and which he is reminded of during his initiation. His success in radically changing this organization so deeply attached to its customs remains the lasting legacy of this complex, mystical and political figure who is Andrew Michael Ramsay
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Desplanches, Sophie. "Andrew Michael Ramsay (1686-1743) : religion, philosophie et pensée maçonnique." Electronic Thesis or Diss., Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA078.

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Andrew Michael Ramsay fut un intellectuel écossais du Siècle des Lumières, à la fois "aventurier religieux", auteur politique et franc-maçon. Élevé dans le protestantisme, il rechercha un équilibre spirituel et une doctrine plus conformes à ses vœux. Il voyagea dans de nombreux pays pour atteindre ce but et finalement trouva auprès de Fénelon, archevêque de Cambrai, et de Madame Guyon, adepte du "Pur Amour", un père et une mère spirituels. Sous leur influence, il finit par adhérer à un catholicisme de nature gallicane caractérisé par un appel constant à l’intériorité. De son œuvre, émergent quatre traités : l’Essai sur le gouvernement civil(1721) dans lequel il démontre que la meilleure forme de gouvernement est la monarchie absolue, héréditaire, de droit divin. Fervent jacobite, il espérait le retour de la dynastie Stuart sur le trône d’Angleterre. L’Histoire de la vie de Fénelon (1727) traite principalement des péripéties de sa conversion par le prélat; Les Voyages de Cyrus (1727), roman didactique, apologétique et politique, raconte la formation d’un jeune prince accompli, rempli de sagesse et de piété. Son ouvrage central, Les principes philosophiques de la religion naturelle et révélée (1749), communément appelé le "Great Work" ne parut qu’après sa mort. Le franc-maçon perçait alors sous le philosophe. Son Discours (1737) fait remonter les origines de l’Ordre aux croisades et, surtout, fixe les obligations auxquelles est soumis tout franc-maçon, qui lui sont rappelées au moment de son initiation. Cet homme, complexe, mystique et politique réussit l’exploit de faire changer radicalement cette organisation très attachée à ses traditions qu’est la Franc-maçonnerie<br>Andrew Michael Ramsay was a Scottish intellectual of the Enlightenment and was at the same time a "religious adventurer", a political author and a freemason. Born into a Protestant family, he undertook a search for spiritual stability and for a doctrine more in line with his aspirations. In this quest, he journeyed through several countries, and he eventually found in the company of Fénelon, archbishop of Cambrai, and of Madame Guyon, an advocate of the doctrine of "Pure Love", a spiritual father and mother. Inspired by them, he finally converted to a Gallican variety of Catholicism which was at the root of his call to a life of constant soul-searching. From his work four treatises emerge: An Essay upon Civil Government (1721), in which he sought to show that the best form of government is an absolute, hereditary monarchy, based on divine right. As a zealous Jacobite, he longed for the return of the Stuarts to the British throne. The Life of Fénelon (1727) deals mainly with the various stages leading up to his conversion by the prelate. The Travel of Cyrus (1727) is a didactic, apologetic and political novel which relates the education of a young accomplished prince endowed with wisdom and piety. His most considerable work is The Philosophical Principles of Natural and Revealed Religion (1749), commonly called the "Great Work", which was published posthumously. Here the freemason can be seen beneath the philosopher. His Discourse (1737) traces the origins of Freemasonry back to the crusades, and also sets out the obligations that every freemason must adhere to and which he is reminded of during his initiation. His success in radically changing this organization so deeply attached to its customs remains the lasting legacy of this complex, mystical and political figure who is Andrew Michael Ramsay
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Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a new standard for legal validity. This new standard rejects the uncertainties and inconsistencies inherent in natural law theory. It also rejects the narrow linguistic methodology of legal positivism. In their stead, this dissertation adopts a pragmatic methodology that develops a standard for legal validity based on actual legal experience. This approach focuses on the operations of law and its effects upon ongoing human activities, and it evaluates legal principles by applying the experimental method to the social consequences they produce. Because legal history provides a long record of past experimentation with legal principles, legal history is an essential feature of this method. This new validity standard contains three principles. The principle of reason requires legal systems to respect every subject as a rational creature with a free will. The principle of reason also requires procedural due process to protect against the punishment of the innocent and the tyranny of the majority. Legal systems that respect their subjects' status as rational creatures with free wills permit their subjects to orient their own behavior. The principle of reason therefore requires substantive due process to ensure that laws provide dependable guideposts to individuals in orienting their behavior. The principle of consent recognizes that the legitimacy of law derives from the consent of those subject to its power. Common law custom, the doctrine of stare decisis, and legislation sanctioned by the subjects' legitimate representatives all evidence consent. The principle of autonomy establishes the authority of law. Laws must wield supremacy over political rulers, and political rulers must be subject to the same laws as other citizens. Political rulers may not arbitrarily alter the law to accord to their will. Legal history demonstrates that, in the absence of a validity standard based on these principles, legal systems will not treat their subjects as ends in themselves. They will inevitably treat their subjects as mere means to other ends. Once laws do this, men have no rest from evil.
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Books on the topic "Dynastie Stuart"

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Axel, Oprotkowitz, ed. Stuarts: Die Geschichte einer Dynastie. König, 2000.

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Asch, Ronald G. Die Stuarts: Geschichte Einer Dynastie. C. H. Beck'sch Verlagsbuchhandlung, 2011.

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Stuart Dynastic Policy And Religious Politics 16211625. Cambridge University Press, 2010.

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Imaging Stuart Family Politics: Dynastic Crisis and Continuity. Taylor & Francis Group, 2016.

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Murray, Catriona. Imaging Stuart Family Politics: Dynastic Crisis and Continuity. Taylor & Francis Group, 2017.

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Murphy, Suzanne. Kings and Queens of the Tudor and Stuart Dynasties. Independently Published, 2018.

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Hone, Joseph. Elections and the Church of England. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198814078.003.0006.

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Having explored in previous chapters how the circumstances of Anne’s accession affected portrayals of Stuart rule, this chapter turns to the impact of those representations on the general elections. Parliamentary elections in the sixteenth and seventeenth centuries had been largely uncontested. By the start of the eighteenth century elections had become violently partisan. This chapter explores how domestic party politics became entangled with international dynastic and religious matters at a time when the Catholic Stuarts were in exile and the Protestant House of Brunswick beckoned from Hanover. By situating major works such as Clarendon’s History of the Rebellion (1702–4) and Defoe’s The Shortest-Way with the Dissenters (1702) in the midst of these elections, it uncovers rhetorical strategies and meanings that have been lost to recent scholarship.
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Caldari, Valentina, Valentina Caldari, Sara J. Wolfson, Sara J. Wolfson, and Adam Marks. Stuart Marriage Diplomacy: Dynastic Politics in Their European Context, 1604-1630. Boydell & Brewer, Incorporated, 2018.

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Stuart Marriage Diplomacy - Dynastic Politics in Their European Context, 1604-1630. Boydell & Brewer, Limited, 2018.

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A Brief History Of Britain 14851660 The Tudor And Stuart Dynasties. Robinson Publishing, 2011.

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Book chapters on the topic "Dynastie Stuart"

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Strunck, Christina. "Ein erster Überblick über englisch-deutsche Kunstkontakte im Zeitraum 1660–1727: Künstler- und Objektmobilität, Reisenarrative, Kunstaufträge mit Bezug zum Hosenbandorden und deutsch-englische Kontakte in der Monumentalmalerei." In Neues von der Insel. Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-66949-5_14.

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ZusammenfassungThis article gives the first overview of a hitherto almost unexplored field, British-German artistic exchange in the period between 1660 and 1727. This period was characterized by a dynastic crisis of the Stuart monarchy that finally led to the establishment of the Hanoverian dynasty in Great Britain. The text focuses on five fields of inquiry: (1) the discussion of works of art and architecture in travel narratives, (2) artistic commissions related to the Order of the Garter, (3) travelling artists and the careers of German artists who settled permanently in England, (4) the movement of objects from Britain to Germany and vice versa, (5) the depiction of German-English contacts and the cross-cultural reception of aesthetic models in monumental painting.
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Hitchmough, Wendy. "Queenship and the Currency of Arts Patronage as Propaganda at the Early Stuart Court." In Royal Women and Dynastic Loyalty. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75877-0_10.

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Norrie, Aidan, and Joseph Massey. "The Tudor and Stuart Consorts: Power, Influence, Dynasty." In Queenship and Power. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95197-9_1.

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Sarti, Cathleen. "Losing an Unexpected Throne: Deposing Second Sons of the Stuart Dynasty." In Unexpected Heirs in Early Modern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55294-1_8.

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Betts, Sarah. "Matriarchs of the Royal House of Stuart: Negotiating Personal and Dynastic Ambition, Motherhood, and Adversity (1613–1662)." In Royal Mothers and their Ruling Children. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1007/978-1-137-51312-0_4.

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Smuts, R. Malcolm. "Royal Mothers, Sacred History, and Political Polemic." In Stuart Succession Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778172.003.0015.

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In addition to participating in individual successions, queens consort provided for future successions by giving birth to heirs to the throne. In doing so they also perpetuated ties of kinship between the Stuarts and foreign dynasties. Under James VI and I, royal marriage and procreation were treated as religious mysteries, by which God perpetuated legitimate rule through successive generations, and sometimes unified kingdoms through the laws of dynastic inheritance. But the Catholic religion of several Stuart queens rendered this attitude problematical, giving rise to a counter-current of polemical literature portraying consorts as threats to British Protestantism. This chapter explores literature concerning the roles of British queens as royal wives and mothers, and vehicles for dynastic alliances, over the century 1585–1685. It argues that both positive and negative depictions of queens were much more varied than scholars have often recognized, due in part to constantly changing contextual circumstances produced by the highly complex interplay of confessional and dynastic politics.
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Sharpe, Kevin. "Figuring Stuart Dynasty." In Image Wars. Yale University Press, 2010. http://dx.doi.org/10.12987/yale/9780300162004.003.0003.

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Sharpe, Kevin. "Staging Stuart Dynasty." In Image Wars. Yale University Press, 2010. http://dx.doi.org/10.12987/yale/9780300162004.003.0004.

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"CHAPTER 3. STAGING STUART DYNASTY." In Image Wars. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300164909-006.

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"CHAPTER 2. FIGURING STUART DYNASTY." In Image Wars. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300164909-005.

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Conference papers on the topic "Dynastie Stuart"

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Гордиенко, Д. О. "“WOODEN WALLS”: THE ROYAL NAVY UNDER THE STUARTS – FEATURES OF INSTITUTIONAL DEVELOPMENT." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.98.38.005.

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Статья посвящена анализу становления английского военно-морского флота в «долгом XVII веке». В конце правления династии Тюдоров английский флот был слабым. К началу углубляв-шихся англо-голландских противоречий администрация Карла I развернула широкомасштабное строительство современного флота. Обратной стороной этого процесса стало недовольство сосло-вий налоговой политикой короны. Обновленный флот проявил себя в Первой англо-голландской войне. В эпоху Реставрации флот стал основой английского могущества. К началу XVIII в. Вели-кобритания становится великой морской державой. The article is devoted to the analysis of the formation of the English navy in the “long XVIIth century”. At the end of the Tudor dynasty, the English navy was weak. By the beginning of the deepening Anglo-Dutch contradictions, the administration of Charles I launched a large-scale construction of a modern fleet. The reverse side of this process was the dissatisfaction of the estates with the tax policy of the Crown. The updated navy proved itself in the First Anglo-Dutch War. During the Restoration, the navy became the foundation of the English power. By the beginning of the XVIIIth century Great Britain is becoming a great maritime power.
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