Relevant bibliographies by topics / Early Judaism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Early Judaism'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Early Judaism"

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Goodblatt, David M. "Early Judaism." Journal of Jewish Studies 49, no. 1 (April 1, 1998): 158–59. http://dx.doi.org/10.18647/2081/jjs-1998.

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Debel, Hans. "Eenheid en verscheidenheid in het vroege jodendom: De ‘jodendommen’ uit de Tweede Tempeltijd." NTT Journal for Theology and the Study of Religion 67, no. 4 (November 18, 2013): 257–71. http://dx.doi.org/10.5117/ntt2013.67.257.debe.

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Elaborating upon the ‘Groningen Hypothesis’ on the origins of the Qumran community, Gabriele Boccaccini has developed a typology of different ‘Judaisms’ in Early Judaism. After presenting this hypothesis of a distinct ‘Enochic’ Judaism and its relationship to ‘Zadokite’ and ‘Sapiental’ Judaism, this contribution seeks to briefly evaluate the merits and limitations of this approach. More specifically, it points out that texts should be distinguished from socio-religious realities, and maintains that Early Judaism should be understood in terms of an orthopraxy rather than as a normative ideology.
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McKay, Heather A. "Book Reviews: Early Judaism." Expository Times 113, no. 1 (October 2001): 31–32. http://dx.doi.org/10.1177/001452460111300112.

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Youde, Fu, and Wang Qiangwei. "A Comparison of Filial Piety in Ancient Judaism and Early Confucianism." Journal of Chinese Humanities 1, no. 2 (May 27, 2015): 280–312. http://dx.doi.org/10.1163/23521341-01010016.

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Filial piety is one of the most comparable ethical elements in the Jewish and Confucian traditions, both of which possess a clear overall ethical orientation. Ancient Judaism and early Confucianism advocate extremely similar expressions of filial piety, such as providing for and respecting one’s parents, inheriting their legacy, properly burying and mourning them, and tactful remonstration of elders. However, ancient Judaism and early Confucianism differ on the degree to which one should be filial, the scope of filial piety, and its status within each respective ethical system. Confucianism advocates a more comprehensive and nuanced version of respect for parents than Judaism, while both systems hold distinctive views regarding the extent and scope of filial piety. Both traditions advocate similar kinds of filial piety primarily because they are based on bonds of familial affection and gratitude, and their differences are cultural in nature. Two such decisive cultural factors are Judaism’s theocentrism and Confucianism’s humanism. Furthermore, the different social institutions and systems of governance brought about by these cultural differences account for the dissimilarities in Jewish and Confucian filial piety. The transcendent nature and emphasis on equality between individuals inherent in Judaism can play an informative role in the revival and reestablishment of Confucian ethics.
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LIEU, JUDITH. "‘Impregnable Ramparts and Walls Of Iron’: Boundary and Identity in Early ‘Judaism’ and ‘Christianity’." New Testament Studies 48, no. 3 (July 2002): 297–313. http://dx.doi.org/10.1017/s002868850200019x.

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The metaphor of a boundary as that which separates ‘us’ from ‘the other’ is central in modern discussion of identity as constructed, yet it is also recognized that such boundaries both articulate power and are permeable. The model is readily applicable to the Greco-Roman world where kinship, history, language, customs, and the gods supposedly separated ‘us’ from barbarians, but also enabled interaction; Jews and Christians engaged in the same strategies. At the textual level it is the different ways in which boundaries are constructed, particularly using diet and sexuality, that invite attention. This may offer a way of addressing questions of unity and diversity, of Judaism versus Judaisms, and of how ‘Christianity’ emerges as separate from ‘Judaism’.
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Lupovitch, Howard. "Neolog: Reforming Judaism in a Hungarian Milieu." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 3 (September 12, 2020): 327–54. http://dx.doi.org/10.1093/mj/kjaa012.

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Abstract This article explores the mentality of Neolog Judaism and how its early proponents fashioned a centrist, non-ideological alternative to both Orthodoxy and German-Jewish style Reform Judaism, an alternative that emphasized Judaism’s inherent compatibility with and adaptability to the demands of citizenship. Early proponents of this Neolog mentality, such as Aron Chorin and Leopold Löw, argued that adapting Jewish practice within the framework and systemic rules of Jewish law, precedent, and custom would not undermine a commitment to traditional Judaism in any way, as Orthodox jeremiads predicted; nor would it require the sort of re-definition of Judaism that Reform Jews advocated. Four aspects of Neolog mentality, in particular, laid the foundation for this outlook: a belief that Judaism has always been inherently malleable and diverse; a willingness to see leniency as no less authentic an option than stringency (in contrast to the “humra culture” that has defined Orthodox Judaism for the last two centuries); a preference for unity over schism (contra the secession of Orthodox communities in Germany and Hungary); and the use of halachic precedent and argumentation as a mandatory part of the rationale for innovation.
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Wright, J. Edward, and James C. VanderKam. "An Introduction to Early Judaism." Journal of the American Oriental Society 122, no. 1 (January 2002): 174. http://dx.doi.org/10.2307/3087715.

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Grafton, Karla Fackler. "Eerdmans Dictionary of Early Judaism." Theological Librarianship 4, no. 1 (April 7, 2011): 103–4. http://dx.doi.org/10.31046/tl.v4i1.184.

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Williams, C. H. "An Introduction to Early Judaism." Journal of Semitic Studies 49, no. 1 (March 1, 2004): 195–96. http://dx.doi.org/10.1093/jss/49.1.195-b.

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Mendelson, Alan. "Early Christianity and Hellenistic Judaism." History: Reviews of New Books 26, no. 1 (October 1997): 37. http://dx.doi.org/10.1080/03612759.1997.10525322.

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Dissertations / Theses on the topic "Early Judaism"

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Dacy, Marianne Josephine, and Marianne Josephine Dacy. "The Separation of Early Christianity from Judaism." University of Sydney. Semitic Studies, 2000. http://hdl.handle.net/2123/837.

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The Separation of Early Christianity from Judaism The moving apart of early Christianity from Judaism was a gradual process of de- judaisation, with separation taking place on several levels. Chapter One looks at the spread of Christianity and the physical moving apart of Jews and Christians by observing the geographical locations of the bishops attending various councils. Chapter Two examines the question of the Jewish-Christians who attempted to be both Jewish and Christian at the same time. In Chapter Three, statements about Jews in the early church councils which reveal judaising practices have been examined. Chapter Four studies the process of juridical separation of Jews from Christians as shown by an examination of the Theodosian Code. The fifth chapter examines the Jewish roots of Christian liturgy and focuses on the element that radically differentiated Christian from Jewish liturgy - its christological focus. Chapter Six speaks of the separation of Sabbath observance from Sunday observance, outlining the struggle to prevent Christians, who were accused of judaising, from celebrating the Sabbath as well as Sunday. Chapter Seven concentrates on the separation of Passover from Easter. While Chapter Eight investigates the development of a distinctly Christian archaeology, the ninth area of separation concerns the subject of Christianity in the rabbinic writings. In the nine areas studied, two pervasive causes of separation have been identified. The first concerns the non-practice of Jewish ritual law, when Christianity became predominantly a religion of non-Jews. Christianity, in order to define itself closed its ranks to Jewish practices. The second cause leading to separation was the messianic movement centred on Jesus, and the growing emphasis on the divinity of Jesus. This was reflected in the developing Christian liturgy, in the christianisation of Passover, the Eucharist and the practice of Sunday over and above the Jewish Sabbath.
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Lindqvist, Pekka. "Sin at Sinai : early Judaism encounters Exodus 32 /." Åbo, 2007. http://catalogue.bnf.fr/ark:/12148/cb40981535z.

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Truesdell, Stefany D. "Conversion| An element of ethno-religious nation building in early Judaism." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523161.

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Using theories of nationalism from Anthony D. Smith, Benedict Anderson, and Barry Shenker, alterity as discussed by Kim Knott and Jonathan Z. Smith, and conversion theories from Joseph Rosenbloom, Lewis Rambo, and Andrew Buckser, this thesis examines four "snapshots" of Israelite/Jewish history for evidence of the use of conversion as a necessary component of "nation building." Periods analyzed include the Israelite Period, Post-Exilic Ezra and Nehemiah, Second Temple Hasmonean Kingdom, and the Late Antique Mishnaic Period. By analyzing primary sources and related scholarship, this thesis seeks to show that conversion is not only a necessary component of building an intentional community, but also that the early Jewish community leaders employed conversion as a means to ensure the continuity of their people and history.

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Victor, Royce Manojkumar. "Colonial education and class formation in early Judaism a postcolonial reading /." Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-04272007-131311/unrestricted/victor_kb.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.
Title from dissertation title page (viewed May 15, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
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Lai, Kenny K. "Adam in Romans 5:12-21 in relation to early Judaism." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Taylor, Miriam S. "Anti-judaism and early christian identity : a critique of the scholarly consensus /." Leiden : E. J. Brill, 1995. http://catalogue.bnf.fr/ark:/12148/cb35722329q.

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Rutherford, Will. "Enochic traditions in Second Temple Judaism and the early church historical aids for understanding 1 Peter 3:19-21 /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Boase, Elizabeth. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature /." Boase, Elizabeth (2003) The fulfilment of doom?: the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature. PhD thesis, Murdoch University, 2003. http://researchrepository.murdoch.edu.au/390/.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahweh's decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation to Lamentations, there has been a tendency to group all the prophetic books together as if they existed as a homogeneous whole, and shared amongst themselves a singular outlook. This tendency to simplify the theological complexity of the prophetic literature coincides with a similar tendency to reduce the theology of Lamentations to simple, monolithic assertions. Drawing on the literary insights of Mikhail Bakhtin, this study aims to explore in detail the nature of the relationship between Lamentations and the pre-exilic/exilic prophetic literature. Drawing on notions of dialogism, Polyphony and double voicing, the study argues that Lamentations enters i8nto a dialogic relationship with the prophetic literature, a relationship that both affirms and subverts that literature. Central to the acknowledgement of the dialogic interaction between Lamentations and the prophetic literature is the recognition of Lamentations as a multivalent, polyphonic text in which unmerged viewpoints exist in a tension filled relationship.
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Hewitt, Jay Thomas. "In Messiah : Messiah discourse in Ancient Judaism and 'In Christ' language in Paul." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31138.

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Modern interpreters of Paul, confronted with the ubiquitous and enigmatic phrase “in Christ,” have generally ignored “messiah” as a determinative category for explaining the idiom. This is due in part to a scholarly tradition which holds that Paul did not use χριστός with its conventional sense of “messiah.” However, recent scholarship on early messianology, emphasizing the creative interpretation of scripture in the production of messiah texts, has found that Paul’s usage follows the conventions of ancient Jewish messiah language. Drawing upon this revisionist model, I argue that Paul’s use of the phrase ἐν χριστῷ and its variants is explicable in terms of his messianic re-appropriation of authoritative literary traditions. Put differently, Paul’s “in Christ” language is an innovation that nevertheless follows the customs of ancient Jewish messiah speculation. Chapter one, recounting modern treatments of “participationism” and associated language in Paul, illustrates a virtually uniform neglect of messiahship in describing his “in Christ” language. Chapter two reviews the rise of revisionist accounts of ancient Jewish messiah language which eschew the totalizing concept of “the messianic idea” and emphasize instead linguistic conventions common to messiah texts: the creative re-appropriation of scripture, the reuse of messiah syntagms in new literary contexts, and the frequent recourse to a relatively small pool of literary sources to generate conceptions of messiahship. Chapter three, a study of Paul’s messianic interpretation of the promises concerning Abraham’s seed, concludes that the phraseology “in Christ” derives from the Jewish scriptural words “in your seed,” and that the use of the idiom to denote Christ’s instrumentality in God’s actions and the identification of people as believers arises from this tradition. Chapter four, a study of Paul’s messianic interpretation of the victory of the Danielic heavenly man, concludes that Paul’s concept of solidarity with the messiah is based on that between Daniel’s “one like a son of man” and the people of God and is often expressed with the phrase “in Christ.” Finally, chapter five is a two-part catalog of “in Christ” language in Paul’s letters, part one consisting of a syntactical analysis of every instance and part two a conceptual analysis of every instance in light of the findings of chapters three and four. In sum, Paul’s “in Christ” language, like ancient Jewish messiah language generally, is the product of its author’s creative interpretative enterprise to understand and explain his messiah.
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Sutcliffe, Adam David. "Reason, religion, toleration : Judaism and the European early Enlightenment, c. 1665 - c.1730." Thesis, University College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406182.

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Books on the topic "Early Judaism"

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Jaffee, Martin S. Early Judaism. Upper Saddle River, N.J: Prentice Hall, 1997.

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Early Judaism. Upper Saddle River, NJ: Prentice Hall, 1996.

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From early Judaism to early Church. London: SCM Press, 1986.

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From early Judaism to early church. Philadelphia: Fortress Press, 1986.

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Marks, Susan, and Hal Taussig, eds. Meals in Early Judaism. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794.

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Early Judaism: A comprehensive overview. Grand Rapids, Mich: William B. Eerdmans, 2012.

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Early Judaism: Religious worlds of the first Judaic millennium. 2nd ed. Bethesda: University Press of Maryland, 2006.

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Jaffee, Martin S. Early Judaism: Religious worlds of the first Judaic millennium. 2nd ed. Bethesda: University Press of Maryland, 2005.

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Neusner, Jacob. Symbol and theology in early Judaism. Atlanta, Ga: Scholars Press, 1999.

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Neusner, Jacob. Symbol and theology in early Judaism. Minneapolis: Fortress Press, 1991.

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Book chapters on the topic "Early Judaism"

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Newman, Judith H. "The World of Early Judaism." In The Blackwell Companion to the New Testament, 38–48. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444318937.ch2.

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A. Montgomery, James. "ASCETIC STRAINS IN EARLY JUDAISM." In Ascetic Strains in Early Judaism, 1–44. Piscataway, NJ, USA: Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463214296-001.

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Noss, David S., and Blake R. Grangaard. "Judaism in Its Early Phases." In A History of the World's Religions, 388–425. 14th edition. | New York : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315097886-13.

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Glaser, Eliane. "Anglo-Jewish History and Early Modern England." In Judaism without Jews, 7–29. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230599932_2.

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Cohn-Sherbok, Dan. "Biblical and Early Rabbinic Views." In Judaism and Other Faiths, 25–42. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230373068_3.

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Marks, Susan. "Introduction." In Meals in Early Judaism, 1–12. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_1.

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Brumberg-Kraus, Jonathan. "Contrasting Banquets: A Literary Commonplace in Philo’s On the Contemplative Life and Other Greek and Roman Symposia." In Meals in Early Judaism, 163–73. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_10.

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Smith, Dennis E. "Next Steps: Placing This Study of Jewish Meals in the Larger Picture of Meals in the Ancient World, Early Judaism, and Early Christianity." In Meals in Early Judaism, 175–81. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_11.

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Brumberg-Kraus, Jonathan, Susan Marks, and Jordan D. Rosenblum. "Ten Theses Concerning Meals and Early Judaism." In Meals in Early Judaism, 13–39. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_2.

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Hauptman, Judith. "Thinking about the Ten Theses in Relation to the Passover Seder and Women’s Participation." In Meals in Early Judaism, 43–57. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_3.

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Conference papers on the topic "Early Judaism"

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo's place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.
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