Relevant bibliographies by topics / Early Judaism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Early Judaism'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Early Judaism"

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Debel, Hans. "Eenheid en verscheidenheid in het vroege jodendom: De ‘jodendommen’ uit de Tweede Tempeltijd." NTT Journal for Theology and the Study of Religion 67, no. 4 (2013): 257–71. http://dx.doi.org/10.5117/ntt2013.67.257.debe.

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Elaborating upon the ‘Groningen Hypothesis’ on the origins of the Qumran community, Gabriele Boccaccini has developed a typology of different ‘Judaisms’ in Early Judaism. After presenting this hypothesis of a distinct ‘Enochic’ Judaism and its relationship to ‘Zadokite’ and ‘Sapiental’ Judaism, this contribution seeks to briefly evaluate the merits and limitations of this approach. More specifically, it points out that texts should be distinguished from socio-religious realities, and maintains that Early Judaism should be understood in terms of an orthopraxy rather than as a normative ideology
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Goodblatt, David M. "Early Judaism." Journal of Jewish Studies 49, no. 1 (1998): 158–59. http://dx.doi.org/10.18647/2081/jjs-1998.

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Lupovitch, Howard. "Neolog: Reforming Judaism in a Hungarian Milieu." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 3 (2020): 327–54. http://dx.doi.org/10.1093/mj/kjaa012.

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Abstract This article explores the mentality of Neolog Judaism and how its early proponents fashioned a centrist, non-ideological alternative to both Orthodoxy and German-Jewish style Reform Judaism, an alternative that emphasized Judaism’s inherent compatibility with and adaptability to the demands of citizenship. Early proponents of this Neolog mentality, such as Aron Chorin and Leopold Löw, argued that adapting Jewish practice within the framework and systemic rules of Jewish law, precedent, and custom would not undermine a commitment to traditional Judaism in any way, as Orthodox jeremiads
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Youde, Fu, and Wang Qiangwei. "A Comparison of Filial Piety in Ancient Judaism and Early Confucianism." Journal of Chinese Humanities 1, no. 2 (2015): 280–312. http://dx.doi.org/10.1163/23521341-01010016.

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Filial piety is one of the most comparable ethical elements in the Jewish and Confucian traditions, both of which possess a clear overall ethical orientation. Ancient Judaism and early Confucianism advocate extremely similar expressions of filial piety, such as providing for and respecting one’s parents, inheriting their legacy, properly burying and mourning them, and tactful remonstration of elders. However, ancient Judaism and early Confucianism differ on the degree to which one should be filial, the scope of filial piety, and its status within each respective ethical system. Confucianism ad
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LIEU, JUDITH. "‘Impregnable Ramparts and Walls Of Iron’: Boundary and Identity in Early ‘Judaism’ and ‘Christianity’." New Testament Studies 48, no. 3 (2002): 297–313. http://dx.doi.org/10.1017/s002868850200019x.

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The metaphor of a boundary as that which separates ‘us’ from ‘the other’ is central in modern discussion of identity as constructed, yet it is also recognized that such boundaries both articulate power and are permeable. The model is readily applicable to the Greco-Roman world where kinship, history, language, customs, and the gods supposedly separated ‘us’ from barbarians, but also enabled interaction; Jews and Christians engaged in the same strategies. At the textual level it is the different ways in which boundaries are constructed, particularly using diet and sexuality, that invite attenti
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McKay, Heather A. "Book Reviews: Early Judaism." Expository Times 113, no. 1 (2001): 31–32. http://dx.doi.org/10.1177/001452460111300112.

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Kupiński, Krzysztof. "Judeochrześcijańskie korzenie antyglobalizmu." Edukacja Humanistyczna, no. 1 (40) 2019 (April 21, 2022): 63–76. https://doi.org/10.5281/zenodo.6475692.

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Artykuł podejmuje problem globalizmu i antyglobalizmu z perspektywy, jaką fundują judaizmi chrześcijaństwo. Teza zawarta w tytule jest prowokacją i pokazaniem innego możliwego oglądu prze-mian w świecie obserwowanych i opisywanych od początku lat sześćdziesiątych XX wieku. <em><strong>The Judaic and Christian roots of anti-globalism</strong> The article addresses the problem of globalism and anti-globalization from the perspective of Judaism and Christianity. The thesis contained in the title is a provocation and shows another possible&nbsp;view&nbsp;of the&nbsp;changes observed and described&
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Lightstone, Jack N. "Early Christianity’s Polemical views of Jews and Judaism: a Sociological Perspective." Culture 7, no. 2 (2021): 3–10. http://dx.doi.org/10.7202/1078962ar.

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Early Christians had no single, shared perception of Jews and of Judaism. For some, Jews are demonic, while for others, they provide access to heaven’s blessings. It appears difficult to account for such variation in theological terms alone. Rather, distinctive social patterns extant in Late Antique Christianity better explain either the abhorrence of, or fascination with, Jews and Judaic rites. One such social pattern characterizes emergent Roman orthodoxy. Another reflects an earlier, more decentralized Christianity which persisted alongside the former well into the late 4th century, if not
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Grafton, Karla Fackler. "Eerdmans Dictionary of Early Judaism." Theological Librarianship 4, no. 1 (2011): 103–4. http://dx.doi.org/10.31046/tl.v4i1.184.

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Wright, J. Edward, and James C. VanderKam. "An Introduction to Early Judaism." Journal of the American Oriental Society 122, no. 1 (2002): 174. http://dx.doi.org/10.2307/3087715.

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Dissertations / Theses on the topic "Early Judaism"

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Dacy, Marianne Josephine, and Marianne Josephine Dacy. "The Separation of Early Christianity from Judaism." University of Sydney. Semitic Studies, 2000. http://hdl.handle.net/2123/837.

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The Separation of Early Christianity from Judaism The moving apart of early Christianity from Judaism was a gradual process of de- judaisation, with separation taking place on several levels. Chapter One looks at the spread of Christianity and the physical moving apart of Jews and Christians by observing the geographical locations of the bishops attending various councils. Chapter Two examines the question of the Jewish-Christians who attempted to be both Jewish and Christian at the same time. In Chapter Three, statements about Jews in the early church councils which reveal judaising practices
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Lindqvist, Pekka. "Sin at Sinai : early Judaism encounters Exodus 32 /." Åbo, 2007. http://catalogue.bnf.fr/ark:/12148/cb40981535z.

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Victor, Royce Manojkumar. "Colonial education and class formation in early Judaism a postcolonial reading /." Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-04272007-131311/unrestricted/victor_kb.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.<br>Title from dissertation title page (viewed May 15, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
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Truesdell, Stefany D. "Conversion| An element of ethno-religious nation building in early Judaism." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523161.

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<p> Using theories of nationalism from Anthony D. Smith, Benedict Anderson, and Barry Shenker, alterity as discussed by Kim Knott and Jonathan Z. Smith, and conversion theories from Joseph Rosenbloom, Lewis Rambo, and Andrew Buckser, this thesis examines four "snapshots" of Israelite/Jewish history for evidence of the use of conversion as a necessary component of "nation building." Periods analyzed include the Israelite Period, Post-Exilic Ezra and Nehemiah, Second Temple Hasmonean Kingdom, and the Late Antique Mishnaic Period. By analyzing primary sources and related scholarship, this thesis
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Lai, Kenny K. "Adam in Romans 5:12-21 in relation to early Judaism." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Taylor, Miriam S. "Anti-judaism and early christian identity : a critique of the scholarly consensus /." Leiden : E. J. Brill, 1995. http://catalogue.bnf.fr/ark:/12148/cb35722329q.

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Rutherford, Will. "Enochic traditions in Second Temple Judaism and the early church historical aids for understanding 1 Peter 3:19-21 /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Hewitt, Jay Thomas. "In Messiah : Messiah discourse in Ancient Judaism and 'In Christ' language in Paul." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31138.

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Modern interpreters of Paul, confronted with the ubiquitous and enigmatic phrase “in Christ,” have generally ignored “messiah” as a determinative category for explaining the idiom. This is due in part to a scholarly tradition which holds that Paul did not use χριστός with its conventional sense of “messiah.” However, recent scholarship on early messianology, emphasizing the creative interpretation of scripture in the production of messiah texts, has found that Paul’s usage follows the conventions of ancient Jewish messiah language. Drawing upon this revisionist model, I argue that Paul’s use
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Boase, Elizabeth. "The fulfilment of doom?: the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature." Thesis, Boase, Elizabeth (2003) The fulfilment of doom?: the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature. PhD thesis, Murdoch University, 2003. https://researchrepository.murdoch.edu.au/id/eprint/390/.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahweh's decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation
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Boase, Elizabeth. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature /." Boase, Elizabeth (2003) The fulfilment of doom?: the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature. PhD thesis, Murdoch University, 2003. http://researchrepository.murdoch.edu.au/390/.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahweh's decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation
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Books on the topic "Early Judaism"

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Jaffee, Martin S. Early Judaism. Prentice Hall, 1997.

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Marks, Susan, and Hal Taussig, eds. Meals in Early Judaism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794.

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1933-, Ferguson Everett, ed. Early Christianity and Judaism. Garland, 1993.

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1935-, Richardson Peter, Granskou David M, Wilson S. G, Canadian Corporation for Studies in Religion., Canadian Society of Biblical Studies. Meeting, and Canadian Society of Biblical Studies. Meeting, eds. Anti-Judaism in early Christianity. Published for the Canadian Corporation for Studies in Religion by Wilfrid Laurier University Press, 1986.

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Jaffee, Martin S. Early Judaism: Religious worlds of the first Judaic millennium. 2nd ed. University Press of Maryland, 2005.

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A, Kraft Robert, and Nickelsburg, George W. E., 1934-, eds. Early Judaism and its modern interpreters. Scholars Press, 1986.

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Neusner, Jacob. Symbol and theology in early Judaism. Scholars Press, 1999.

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Neusner, Jacob. Symbol and theology in early Judaism. Fortress Press, 1991.

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J, Chalcraft David, and Society of Biblical Literature. Meeting, eds. Sectarianism in early Judaism: Sociological advances. Equinox Pub., 2007.

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Sheridan, Ruth. Law and lawlessness in early Judaism and early Christianity. Mohr Siebeck, 2019.

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Book chapters on the topic "Early Judaism"

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Newman, Judith H. "The World of Early Judaism." In The Blackwell Companion to the New Testament. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444318937.ch2.

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A. Montgomery, James. "ASCETIC STRAINS IN EARLY JUDAISM." In Ascetic Strains in Early Judaism. Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463214296-001.

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Noss, David S., and Blake R. Grangaard. "Judaism in Its Early Phases." In A History of the World's Religions. Routledge, 2017. http://dx.doi.org/10.4324/9781315097886-13.

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Glaser, Eliane. "Anglo-Jewish History and Early Modern England." In Judaism without Jews. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230599932_2.

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Cohn-Sherbok, Dan. "Biblical and Early Rabbinic Views." In Judaism and Other Faiths. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230373068_3.

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Marks, Susan. "Introduction." In Meals in Early Judaism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_1.

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Brumberg-Kraus, Jonathan. "Contrasting Banquets: A Literary Commonplace in Philo’s On the Contemplative Life and Other Greek and Roman Symposia." In Meals in Early Judaism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_10.

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Smith, Dennis E. "Next Steps: Placing This Study of Jewish Meals in the Larger Picture of Meals in the Ancient World, Early Judaism, and Early Christianity." In Meals in Early Judaism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_11.

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Brumberg-Kraus, Jonathan, Susan Marks, and Jordan D. Rosenblum. "Ten Theses Concerning Meals and Early Judaism." In Meals in Early Judaism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_2.

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Hauptman, Judith. "Thinking about the Ten Theses in Relation to the Passover Seder and Women’s Participation." In Meals in Early Judaism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137363794_3.

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Conference papers on the topic "Early Judaism"

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “ex
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