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Books on the topic 'Early memories – South Africa'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Mission memories II: In apartheid South Africa. Kirk House Publishers, 2009.

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2

Memories of Africa: Stories from a pioneer missionary. Nazarene Pub., 1993.

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3

Memories of several years in south-western Africa: (1866-1871). Namibia Scientific Society, 2004.

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4

Oral history, community and displacement: Imagining memories in post-apartheid South Africa. Palgrave Macmillan, 2012.

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5

Heather-Ann, Campbell, ed. Dutch South Africa: Early settlers at the Cape, 1652-1708. Matador, 2005.

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6

Mapping South Africa: A historical survey of South African maps and charts. Jacana Media (Pty) Ltd., 2011.

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7

Anthony, Abrahams Cecil, ed. Memories of home: The writings of Alex La Guma. Africa World Press, 1991.

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8

Seeking change: Early childhood education for the disadvantaged in South Africa. High/Scope Press, 1985.

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9

Atmore, Eric. Affordable early childhood development provision for preschool children in South Africa. HSRC, 1996.

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10

White, Midge. Remembering the Old South: Memories through letters and images of the deep South in the early 1940s. Warwick House Pub., 2001.

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11

Lindfors, Bernth. Early Black South African writing in English. Africa World Press, 2011.

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12

Erika Sutter: Seen with other eyes : memories of a Swiss eye doctor in rural South Africa. Basler Afrika Bibliographien, 2013.

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13

World of letters: Reading communities and cultural debates in early apartheid South Africa. University of KwaZulu-Natal Press, 2014.

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14

The ANC's early years: Nation, class and place in South Africa before 1940. Unisa Press, 2010.

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15

Erlmann, Veit. The early social history of Zulu migrant workers' choral music in South Africa. Das Arabische Buch, 1990.

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16

Borstelmann, Thomas. Apartheid's reluctant uncle: The United States and southern Africa in the early Cold War. Oxford University Press, 1993.

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17

1956-, Prochner Laurence Wayne, ed. Shades of globalization in three early childhood settings: Views from India, South Africa, and Canada. Sense Publishers, 2010.

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18

Early slavery at the Cape of Good Hope, 1652-1717. Protea Boekhuis, 2007.

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19

Sudan's blood memory: The legacy of war, ethnicity, and slavery in early South Sudan. University of Rochester Press, 2004.

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20

A history of the African people of South Africa: From the early Iron Age to the 1970s. Croom Helm, 1986.

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21

Maylam, Paul. A history of the African people of South Africa: From the early Iron Age to 1970's. Croom Helm, 1986.

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22

A history of the African people of South Africa: From the early Iron Age to the 1970s. St. Martin's Press, 1986.

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23

Mohlamme, Jacob Saul. The early development of education in Soweto as seen in the story of Pimville School. Skotaville Publishers, 1990.

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24

Mayat, Zuleikha M. A treasure trove of memories: A reflection on the experiences of the peoples of Potchefstroom. Madiba Publishers in association with the Women's Cultural Group, 1996.

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25

Barrow, John. An Auto-Biographical Memoir of Sir John Barrow, Bart, Late of the Admiralty: Including Reflections, Observations, and Reminiscences at Home and Abroad, from Early Life to Advanced Age. Cambridge University Press, 2009.

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26

Garson, Yvonne. From myth to reality in the cartography of the colonial era: Historical maps of South Africa and islands off its coasts in the John G. Gubbins Africana Library, University of the Witwatersrand, Johannesburg. University of the Witwatersrand Library, 2003.

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27

Di Blasi, Luca, Manuele Gragnolati, and Christoph F. E. Holzhey, eds. The Scandal of Self-Contradiction. Turia + Kant, 2012. http://dx.doi.org/10.37050/ci-06.

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Pier Paolo Pasolini (1922-1975) was both a writer and filmmaker deeply rooted in European culture, as well as an intellectual who moved between different traditions, identities and positions. Early on he looked to Africa and Asia for possible alternatives to the hegemony of Western Neocapitalism and Consumerism, and in his hands the Greek and Judeo-Christian Classics morphed into unsettling multistable figures constantly shifting between West and East, North and South, the present and the past, rationality and myth, identity and otherness. The contributions in this volume, which belong to diff

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28

Mojapelo, Max, and Sello Galane. Beyond Memory. African Minds, 2009. http://dx.doi.org/10.47622/9781920299286.

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South Africa possesses one of the richest popular music traditions in the world - from marabi to mbaqanga, from boeremusiek to bubblegum, from kwela to kwaito. Yet the risk that future generations of South Africans will not know their musical roots is very real. Of all the recordings made here since the 1930s, thousands have been lost for ever, for the powers-that-be never deemed them worthy of preservation. And if one peruses the books that exist on South African popular music, one still finds that their authors have on occasion jumped to conclusions that were not as foregone as they had assu

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29

A Brighter Tomorrow: Memories of a South Africa Childhood. Old Rugged Cross Pr, 1994.

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30

Baines, Gary. South Africa's 'Border War': Contested Narratives and Conflicting Memories. Bloomsbury Academic, 2015.

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31

Oral History, Community, and Displacement: Imagining Memories in Post-Apartheid South Africa. Palgrave Macmillan, 2012.

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32

Mitchell, Peter. Early Farming Communities of Southern and South-Central Africa. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199569885.013.0045.

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33

Ebrahim, Hasina Banu. Early Childhood Education for Muslim Children: Rationales and Practices in South Africa. Taylor & Francis Group, 2018.

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34

African Intellectuals in 19th and Early 20th Century South Africa. Human Sciences Research Council, 2008.

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35

Early Childhood Education for Muslim Children in South Africa: Rationales and Practices. Taylor & Francis Group, 2016.

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36

Hamilton, Carolyn, Robert Ross, and Bernard K. Mbenga. Cambridge History of South Africa: Volume 1, from Early Times To 1885. University of Cambridge ESOL Examinations, 2020.

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37

Francesco, D'Errico, and Backwell Lucinda, eds. From tools to symbols: From early hominids to modern humans. Witwatersrand University Press, 2005.

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38

Galbraith, John S. Crown and Charter: The Early Years of the British South Africa Company. University of California Press, 2021.

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39

Galbraith, John S. Crown and Charter: The Early Years of the British South Africa Company. University of California Press, 2021.

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40

Almore, Eric. Affordable Early Childhood Development Provision for Pre-School Children in South Africa. HSRC Press, 1996.

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41

(Editor), Hieromonk Patapios, and Chrysostomos (Editor), eds. Manna from Athos: The Issue of Frequent Communion on the Holy Mountain in the Late Eighteenth And Early Nineteenth Centuries (Byantine and Neohellenic Studies). Peter Lang Publishing, 2006.

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42

Falck, Susan T. Remembering Dixie. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496824400.001.0001.

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Nearly seventy years after the Civil War, Natchez, Mississippi, sold itself to Depression-era tourists as a place “Where the Old South Still Lives.” Tourists flocked to view the town’s decaying antebellum mansions, hoop-skirted hostesses, and a pageant saturated in sentimental Lost Cause imagery. Organized by the town’s female garden club, the Pilgrimage created a popular culture experience that appealed to 1930s tourists. This book traces how the selective white historical memories of a small southern community originated from the hardships of the Civil War, changed over time, and culminated

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43

Mars, Maurice. Telemental Health in South Africa. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190622725.003.0004.

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South Africa is a large and diverse nation with the majority of the population living in rural areas. It was an early leader in telemedicine on the African continent, but telemedicine stagnated for nearly ten 10 years after failure of a National Telemedicine System. This chapter reviews the provision of mental health services through videoconference-based telemental health and mHealth in South Africa. The use of this technology to provide Tele-education to improve staff knowledge and raise awareness, and the provision of forensic services are also discussed. In addition, obstacles to implement

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44

Sean, Field, and Centre for Popular Memory (University of Cape Town), eds. Lost communities, living memories: Remembering forced removals in Cape Town. D. Philip, 2001.

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45

Borstelmann, Thomas. Apartheid's Reluctant Uncle: The United States and Southern Africa in the Early Cold War. Replica Books, 2002.

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46

The Early Mission in South Africa =: Die Vroee Sending in Suid-Afrika, 1799-1819. Not Avail, 2005.

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47

South Africa's Struggle to Remember: Contested Memories of Squatter Resistance in the Western Cape. Routledge, 2016.

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48

Williams, Sonja D. Remembering. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039874.003.0001.

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This chapter recounts Richard Durham's memorial service at Rayner's funeral home in his hometown Chicago. Durham died unexpectedly of a heart attack on April 27, 1984, during a business trip in New York City. Among those who paid tribute to the complicated family man, friend, and mentor—as well as the writer and dedicated freedom fighter—were Durham's thirty-four-year-old son, Mark; one of Mark's uncles, his mother's oldest brother, Robert Davis; Pulitzer Prize–winning author Louis Terkel; and Margaret Burroughs, the visual artist, writer, and co-founder of the South Side's Du Sable Museum of

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49

Toponymy on the Periphery: Placenames of the Eastern Desert, Red Sea, and South Sinai in Egyptian Documents from the Early Dynastic until the End of the New Kingdom. BRILL, 2020.

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50

Field, Sean. Disappointed Remains: Trauma, Testimony, and Reconciliation in Post-apartheid South Africa. Edited by Donald A. Ritchie. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195339550.013.0010.

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The apartheid regime in South Africa and the fight against the same, followed by the reconciliation is the crux of this article. The first democratic elections held on April 27, 1994, were surprisingly free of violence. Then, in one of its first pieces of legislation, the new democratic parliament passed the Promotion of National Unity and Reconciliation Act of 1995, which created the Truth and Reconciliation Commission. At the outset, the South African TRC promised to “uncover the truth” about past atrocities, and forge reconciliation across a divided country. As oral historians, we should co

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