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Journal articles on the topic 'Early modern English literature and culture'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Graham, Kenneth J. E., and Hannibal Hamlin. "Psalm Culture and Early Modern English Literature." Sixteenth Century Journal 36, no. 3 (October 1, 2005): 862. http://dx.doi.org/10.2307/20477518.

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2

Brennan, M. G. "Review: Psalm Culture and Early Modern English Literature." Notes and Queries 52, no. 1 (March 1, 2005): 115–17. http://dx.doi.org/10.1093/notesj/gji155.

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3

Breen, Dan, David Loewenstein, and John Marshall. "Heresy, Literature and Politics in Early Modern English Culture." Sixteenth Century Journal 39, no. 3 (October 1, 2008): 792. http://dx.doi.org/10.2307/20479029.

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4

Quitslund, Beth. "Psalm Culture and Early Modern English Literature ? Hannibal Hamlin." Milton Quarterly 40, no. 3 (October 2006): 250–51. http://dx.doi.org/10.1111/j.1094-348x.2006.00146.x.

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5

Achinstein, S. "Heresy, Literature and Politics in Early Modern English Culture." English Historical Review CXXV, no. 516 (July 15, 2010): 1243–45. http://dx.doi.org/10.1093/ehr/ceq186.

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6

Huttar, Charles A. "Book Review: Psalm Culture and Early Modern English Literature." Christianity & Literature 54, no. 4 (September 2005): 609–11. http://dx.doi.org/10.1177/014833310505400409.

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7

Lowenstein (book editor), David, John Marshall (book editor), and Jonathan Wright (review author). "Heresy, Literature and Politics in Early Modern English Culture." Renaissance and Reformation 32, no. 1 (January 1, 2009): 139–41. http://dx.doi.org/10.33137/rr.v32i1.9602.

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8

Swann, Marjorie. "The Politics of Fairylore in Early Modern English Literature*." Renaissance Quarterly 53, no. 2 (2000): 449–73. http://dx.doi.org/10.2307/2901875.

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This essay argues that Stuart fairy poetry, rooted in Shakespeare's innovative representation of tiny, consumeristic fairies, attempts to indigenize new forms of elite material display. Rather than the fairies of popular tradition or courtly mythography, Stuart poets depict miniaturized Mabs and Oberons who are notable for their wardrobes, banquets, coaches, and the decor of their palaces. The fairy poetry of William Browne, Michael Drayton, and Robert Herrick must be interpreted not as playful escapism, but as a self-consciously politicized literary mode which reveals these writers’ deep ambivalence toward elite culture — and toward their own artistic role within that culture.
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9

Ivic (book editor), Christopher, Grant Williams (book editor), and Alison A. Chapman (review author). "Forgetting in Early Modern English Literature and Culture: Lethe's Legacies." Renaissance and Reformation 40, no. 1 (January 1, 2004): 111–13. http://dx.doi.org/10.33137/rr.v40i1.8956.

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10

MacCulloch, Diarmaid. "Heresy, Literature, and Politics in Early Modern English Culture (review)." Catholic Historical Review 94, no. 1 (2008): 159–61. http://dx.doi.org/10.1353/cat.2008.0018.

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11

Thomas, Catherine E. "Toxic Encounters: Poisoning in Early Modern English Literature and Culture." Literature Compass 9, no. 1 (January 2012): 48–55. http://dx.doi.org/10.1111/j.1741-4113.2011.00861.x.

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12

Knellwolf King, Christa. "Pain and Compassion in Early Modern English Literature and Culture." European Journal of English Studies 18, no. 2 (May 4, 2014): 226–28. http://dx.doi.org/10.1080/13825577.2014.895095.

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13

Dewar-Watson, S. "Roman Triumphs and Early Modern English Culture." Notes and Queries 51, no. 1 (March 1, 2004): 87–88. http://dx.doi.org/10.1093/nq/51.1.87.

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14

Dewar-Watson, Sarah. "Roman Triumphs and Early Modern English Culture." Notes and Queries 51, no. 1 (March 1, 2004): 87–88. http://dx.doi.org/10.1093/nq/510087.

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15

Held, Joshua R. "Conscience in Early Modern English Literature." European Legacy 25, no. 4 (August 15, 2019): 486–88. http://dx.doi.org/10.1080/10848770.2019.1653723.

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16

McKeon, Sarah, and Elisabeth Salter. "Dialogic: Theoretical and Methodological Approaches from Medieval and Early Modern Literature and Culture." English: Journal of the English Association 67, no. 257 (2018): 91–96. http://dx.doi.org/10.1093/english/efy024.

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17

Black, J. "WILLIAM FISHER, Materializing Gender in Early Modern English Literature and Culture." Notes and Queries 54, no. 3 (September 1, 2007): 339. http://dx.doi.org/10.1093/notesj/gjm160.

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18

Edwards, Brian. "Forgetting in Early Modern English Literature and Culture: Lethe's Legacies (review)." ESC: English Studies in Canada 31, no. 2 (2005): 356–59. http://dx.doi.org/10.1353/esc.2007.0013.

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19

Donaldson, Meredith J., and Paul Cefalu. "Moral Identity in Early Modern English Literature." Sixteenth Century Journal 37, no. 3 (October 1, 2006): 803. http://dx.doi.org/10.2307/20478019.

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20

Landry, Donna. "The Bloody Shouldered Arabian and Early Modern English Culture." Criticism 46, no. 1 (2004): 41–69. http://dx.doi.org/10.1353/crt.2004.0032.

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21

Rubright (book author), Marjorie, and Mauricio Martinez (review author). "Doppelgänger Dilemmas: Anglo-Dutch Relations in Early Modern English Literature and Culture." Renaissance and Reformation 39, no. 2 (July 27, 2016): 223–25. http://dx.doi.org/10.33137/rr.v39i2.26886.

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22

James Schiffer. "Materializing Gender in Early Modern English Literature and Culture (review)." Shakespeare Quarterly 59, no. 2 (2008): 227–30. http://dx.doi.org/10.1353/shq.0.0003.

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23

Davies, Julie. "Medicinal Cannibalism in Early Modern English Literature and Culture (review)." Parergon 29, no. 1 (2012): 237–39. http://dx.doi.org/10.1353/pgn.2012.0029.

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24

Stevenson, Jane. "Centres and Peripheries: Early-Modern British Writers in a European Context." Library 21, no. 2 (June 1, 2020): 157–91. http://dx.doi.org/10.1093/library/21.2.157.

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Abstract The ESTC has privileged a view of Britain's early print culture focused on London, while making it hard to look at British contributions to continental print cultures. But there were readers in early-modern Britain who were acculturated elsewhere. Scots bought most of their books on the continent, preferring Latin or French to English, and published on the continent, bypassing London. In Britain as a whole, there are effectively three centres for British print culture, London, ‘Rome’ and ‘Geneva’. The Netherlands printed for the English market, notably illicit bibles with Geneva notes, and particularly successful books were often issued there in Dutch or French, while British writers in Latin fed into continental literary fashions. Take-up of English literature as such was limited, partly because the Dutch did not admire English poetics. Most of what the Dutch translated from English was political or religious. Some English protestant writers were massively successful in translation, but translation into Dutch was almost always a first step from which their work was disseminated.
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25

Iyengar, Sujata, and Mary Beth Rose. "Gender and Heroism in Early Modern English Literature." Sixteenth Century Journal 35, no. 1 (April 1, 2004): 297. http://dx.doi.org/10.2307/20476920.

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26

Oh, Seiwoong, David Lowenstein, and Janel Mueller. "The Cambridge History of Early Modern English Literature." Sixteenth Century Journal 35, no. 2 (July 1, 2004): 542. http://dx.doi.org/10.2307/20476971.

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27

Eaton, Scott. "Witchcraft and deformity in early modern English literature." Seventeenth Century 35, no. 6 (September 14, 2020): 815–28. http://dx.doi.org/10.1080/0268117x.2020.1819394.

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28

Broglio, Ron. "Perceiving Animals, Humans and Beasts in Early Modern English Culture (review)." Criticism 45, no. 1 (2003): 139–42. http://dx.doi.org/10.1353/crt.2003.0029.

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29

Abdel-Daem, Mohamed Kamel. "Postcolonial Elements in Early English Poetry." Khazar Journal of Humanities and Social Sciences 17, no. 1 (April 2014): 25–41. http://dx.doi.org/10.5782/2223-2621.2014.17.1.25.

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In this article, the writer highlights certain elements in Anglo-Saxon and Anglo-Norman verse, that can unsurprisingly be a precursor of postcolonial writing. These marks are: heroic spirit, religious devotion, chivalric pride and elegiac vein. All these topics were nothing but aids to the early English poets' attempt to coin a unified English identity. This study manifestly assumes that nineteenth and twentieth century, imperial England had once been a colonized nation that produced postcolonial culture and literature. This article proposes that postcolonialism is not restricted just to modern times; postcolonial literature often emerged where conflicts occurred. The study also hints at the impact of postcolonial elements( race, religion, language) on English poetry.
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30

Delany, Sheila. "English 380: Literature in Translation: Medieval Jewish Literature; Studies in medieval culture." Florilegium 20, no. 1 (January 2003): 201–5. http://dx.doi.org/10.3138/flor.20.047.

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Jewish culture has a continuous existence of nearly three millennia. This course isolates a small portion of it to read, in translation, work composed during the Middle Ages by authors from several countries and in several genres: parable and fantasy, lyric and lament, polemic, marriage manual, romance. Some of our material has not been translated into English before and is not yet available in print. We are fortunate to have brand-new pre-print copies of Meir of Norwich and especially of the famous Yiddish romance the Bovo-buch (in the course-pack)—an early modern version of a widely-read (non-Jewish) medieval text. Primary texts will be supplemented by scholarly books on which each student will offer a short class presentation.
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31

Mentz, Steven. "Toward a Blue Cultural Studies: The Sea, Maritime Culture, and Early Modern English Literature." Literature Compass 6, no. 5 (September 2009): 997–1013. http://dx.doi.org/10.1111/j.1741-4113.2009.00655.x.

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32

Lander Johnson, B. "JAN FRANS VAN DIJKHUIZEN. Pain and Compassion in Early Modern English Literature and Culture." Review of English Studies 65, no. 269 (September 27, 2013): 352–54. http://dx.doi.org/10.1093/res/hgt094.

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33

Chapman, Alison A. "Marking Time: Astrology, Almanacs, and English Protestantism*." Renaissance Quarterly 60, no. 4 (2007): 1257–90. http://dx.doi.org/10.1353/ren.2007.0466.

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AbstractThis essay correlates changes in early modern astrological almanacs with broad changes in early modern English Protestant culture over the sixteenth and seventeenth century. These almanacs show an increasing tendency to be highly specific as to place and time and to suggest that precise times and precise places are given a larger meaning by their relationship to the stars and planets wheeling overhead. By lending a vertical significance to place and time, almanacs run counter to early modern Protestantism, which suggested that place and time have no inherent sacred significance. Thus the rise of the early modern astrological almanac may have been impelled by a desire on the part of early modern men and women to have time and place mean something.
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34

Geck, John A., and Michelle O'Callaghan. "The English Wits: Literature and Sociability in Early Modern England." Sixteenth Century Journal 39, no. 4 (December 1, 2008): 1145. http://dx.doi.org/10.2307/20479164.

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35

Jacobson, M. "MATTHEW DIMMOCK. Mythologies of the Prophet Muhammad in Early Modern English Culture." Review of English Studies 65, no. 271 (February 27, 2014): 737–38. http://dx.doi.org/10.1093/res/hgu008.

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36

Worden, B. "DAVID LOEWENSTEIN and JOHN MARSHALL (eds). Heresy, Literature and Politics in Early Modern English Culture." Review of English Studies 59, no. 241 (November 27, 2007): 612–14. http://dx.doi.org/10.1093/res/hgn046.

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37

Adams, Michael. "Early Modern English Lexicography. Jürgen Schäfer." Modern Philology 90, no. 2 (November 1992): 251–54. http://dx.doi.org/10.1086/392061.

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38

Mendle, Michael. "An Enduring Discourse Community?: Some Studies in Early Modern English History and Culture." Renaissance Quarterly 53, no. 1 (2000): 222–38. http://dx.doi.org/10.2307/2901538.

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39

Lerer, Seth. "Medieval English Literature and the Idea of the Anthology." PMLA/Publications of the Modern Language Association of America 118, no. 5 (October 2003): 1251–67. http://dx.doi.org/10.1632/003081203x68018.

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Recent studies of medieval English literature have queried anew the role of the anthology (medieval and modern) in shaping both historical and current notions of vernacular canons. Here, my examination of two major assemblies exemplifies the theoretical, interpretive, and pedagogical problems raised by this recent work. In British Library manuscript Harley 2253, an early-fourteenth-century collection, and in Sammelbände of printed books put together in the late fifteenth and early sixteenth centuries, I discern sequences of texts that take as their theme the idea of the anthology: the languages of poetic expression, the technologies of public literacy, and the cultural values that generate canons. Studying and teaching medieval literature requires us to restore texts to such early compilatory contexts; but it also requires us to reflect on our contemporary fascination with anthologies and with the de-authorizing of the literary in the wake of postmodern theory—a move, I suggest, anticipated in medieval literary culture.
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40

Bowen, Lloyd. "Structuring Particularist Publics: Logistics, Language, and Early Modern Wales." Journal of British Studies 56, no. 4 (September 27, 2017): 754–72. http://dx.doi.org/10.1017/jbr.2017.118.

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AbstractThis article examines how early modern publics were shaped partly by dynamics of linguistic difference and physical distance. Taking Wales as its focus, it argues that barriers to communication have yet to be considered sufficiently in a literature which presents English language metropolitan discourses as normative. Particularist publics that drew upon different cultural heritages and employed different communicative practices to those prevailing in and around London deserve greater attention. This is illustrated principally by the vernacularizing impulses of Protestant reform in sixteenth-century Wales and the responses these elicited from Catholic interests, and also the attempts to construct political publics in Wales during the 1640s and 1650s. Early modern Welsh public culture was characterized by a degree of isolation from the genres and sites of critical opinion (such as newsbooks and coffeehouses); print production was underdeveloped; and there were logistical barriers to the spread of news. Conceptualizing early modern Wales as a “particularist public” can help enrich our understanding of center-locality relationships in other parts of the English (and subsequently British) realm.
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41

Searle, Alison. "Prayer and performance in early modern English literature: gesture, word and devotion." Seventeenth Century 34, no. 5 (May 29, 2019): 681–83. http://dx.doi.org/10.1080/0268117x.2019.1605307.

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42

Narveson, Kate. "Psalm Culture and Early Modern English Literature. Hannibal Hamlin. Cambridge: Cambridge University Press, 2004. Pp. xii+289." Modern Philology 103, no. 2 (November 2005): 250–53. http://dx.doi.org/10.1086/506543.

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43

Milward, Peter. "The Virgin Mary in Late Medieval and Early Modern English Literature and Popular Culture. By Gary Waller." Heythrop Journal 52, no. 5 (July 26, 2011): 864–65. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_37.x.

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44

Partner, Jane. "Visual Rhetoric and Early Modern English Literature. Katherine Acheson. Material Readings in Early Modern Culture. Farnham: Ashgate Publishing Limited, 2013. xi + 174 pp. $99.95." Renaissance Quarterly 68, no. 3 (2015): 1132–34. http://dx.doi.org/10.1086/683964.

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45

HAIGH, CHRISTOPHER. "CATHOLICISM IN EARLY MODERN ENGLAND: BOSSY AND BEYOND." Historical Journal 45, no. 2 (June 2002): 481–94. http://dx.doi.org/10.1017/s0018246x02002479.

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The loyal opposition: Tudor traditionalist polemics, 1535–1558. By Ellen A. Macek. New York: Peter Lang, 1996. Pp. xvi+299. ISBN 0-8204-3059-5. £36.00.Rethinking Catholicism in Reformation England. By Lucy E. M. Wooding. Oxford: University Press, 2000. Pp. x+305. ISBN 0-19-820865-0. £40.00.Robert Parsons and English Catholicism, 1580–1610. By Michael L. Carrafiello. London: Associated University Presses, 1998. Pp. 186. ISBN 1-57591-012-8. £27.00.The Society of Jesus in Ireland, Scotland, and England, 1541–1588: ‘our way of proceeding’. By Thomas M. McCoog SJ. Leiden: E. J. Brill, 1996. Pp. xxii+316. ISBN 90-04-10482-8. £67.90.Newsletters from the archpresbyterate of George Birkhead. Edited by Michael C. Questier. Cambridge: Cambridge University Press, for the Royal Historical Society, Camden 5th ser., 12, 1998. Pp. xiv+307. ISBN 0-521-65260-X. £40.00.Conversion, politics and religion in England, 1580–1625. By Michael C. Questier. Cambridge: Cambridge University Press, 1996. Pp. xiv+240. ISBN 0-521-44214-1. £35.00.Catholicism, controversy and the English literary imagination, 1558–1660. By Alison Shell. Cambridge: Cambridge University Press, 1999. Pp. xii+309. ISBN 0-521-58090-0. £37.50.Whores of Babylon: Catholicism, gender and seventeenth-century print culture. By Frances E. Dolan. Ithaca and London: Cornell University Press, 1999. Pp. xiv+231. ISBN 0-8014-3629-X. £26.95.Catholicism in the English Protestant imagination: nationalism, religion, and literature, 1660–1745. By Raymond D. Tumbleson. Cambridge: Cambridge University Press, 1998. Pp. x+254. ISBN 0-521-62265-4. £35.00.
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46

Walsham, Alexandra. "Domesticating the Reformation: Material Culture, Memory, and Confessional Identity in Early Modern England." Renaissance Quarterly 69, no. 2 (2016): 566–616. http://dx.doi.org/10.1086/687610.

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AbstractThis article explores domestic artifacts that testify to the afterlife of the European Reformation in the British Isles. Focusing especially on decorated and commemorative delftware, it investigates how the memory of the Protestant past was appropriated and altered in the English context and how it infiltrated the household in the guise of consumer goods in which taste, piety, politics, and private sentiment were intertwined. It analyzes their changing meanings as they moved in space and time, examines their role in cementing and complicating senses of confessional identity, and probes the process of selective remembering and forgetting by which the Reformation acquired the status of a momentous event.
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47

Fischlin, Daniel. "Huebert, Ronald, and David McNeil, eds. Early Modern Spectatorship: Interpreting English Culture, 1500–1780." Renaissance and Reformation 42, no. 4 (April 9, 2020): 230–33. http://dx.doi.org/10.7202/1068603ar.

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48

King, Andrew, and Mark Netzloff. "England's Internal Colonies: Class, Capital, and the Literature of Early Modern English Colonialism." Sixteenth Century Journal 39, no. 2 (July 1, 2008): 578. http://dx.doi.org/10.2307/20478969.

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49

Gordon, Moragh, Tino Oudesluijs, and Anita Auer. "Supralocalisation Processes in Early Modern English Urban Vernaculars." International Journal of English Studies 20, no. 2 (October 19, 2020): 47–66. http://dx.doi.org/10.6018/ijes.385171.

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This article contributes to existing studies that are concerned with standardisation and supralocalisation processes in the development of written English during the Early Modern English period. By focussing on and comparing civic records and letter data from important regional urban centres, notably Bristol, Coventry and York, from the period 1500–1700, this study provides new insight into the gradual emergence of supralocal forms. More precisely, the linguistic variables under investigation are third person indicative present tense markers (singular and plural). The findings of this study reveal that each urban centre shows a unique distribution pattern in the adoption of supralocal -(V)s singular and plural zero. Furthermore, verb type as well as text type appear to be important language internal and external factors respectively.
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50

Kittel, Thomas. "Early modern merchant’s marks in medieval English manuscripts." Renaissance Studies 34, no. 2 (August 9, 2019): 208–27. http://dx.doi.org/10.1111/rest.12619.

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