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1

Ginwala, Frene. Indian South Africans. London: Minority Rights Group, 1985.

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Ginwala, Frene. Indian South Africans. London: Minority Rights Group, 1985.

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Ginwala, Frene. Indian South Africans. London: Minority Rights Group, 1985.

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4

Ogalo, Victor. What will East Africans eat in 2040?: Who will produce the food and how? Jaipur: CUTS International, 2013.

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5

J, Arkin A., Magyar K. P, and Pillay G. J, eds. The Indian South Africans: A contemporary profile. Pinetown, South Africa: Owen Burgess, 1989.

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6

University of South Africa. Institute for Theological Research., ed. Religion at the limits?: Pentecostalism among Indian South Africans. Pretoria: University of South Africa, 1994.

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7

author, Hiralal Kalpana, and Navajīvana Ṭrasṭa, eds. Pioneers of satyagraha: Indian South Africans defy racist laws, 1907-1914. Ahmedabad, India: Navajivan, 2017.

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8

Kwayana, Eusi. Scars of bondage: A first study of the slave colonial experience of Africans in Guyana. Georgetown, Cooperative Republic of Guyana: Free Press, 2002.

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9

Phillip, Apuuli Kasaija, Lando Agnes Lucy, PLO-Lumumba, Masabo Juliana, Ruhangisa John Eudes, and Muthaura Francis K, eds. Popular Participation in the Integration of the East African Community: Eastafricanness and Eastafricanization. Lanham: Lexington Books, 2020.

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10

Ikäheimo, Janne P. Late Roman African cookware of the Palatine East excavations, Rome: A holistic approach. Oulu [Finland]: University of Oulu, Department of Art studies and Anthropology, 2002.

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11

Al-Shahi, Ahmed. Middle East and North African immigrants in Europe. London: Routledge, 2005.

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12

Kessel, Ineke van. Zwarte Hollanders: Afrikaanse soldaten in Nederlands-Indië. Amsterdam: KIT Publishers, 2005.

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13

Dietrich, Gunther, Tomás Rodríguez Soto, and Roland Brockmann. Real people of East Africa: 44 Porträt aus Kenia & Tansania = 44 portraits from Kenya & Tanzania. Berlin: Photo Edition Berlin, 2018.

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14

Ramamurthi, T. G. Apartheid and Indian South Africans: A study of the role of ethnic Indians in the struggle against apartheid in South Africa. New Delhi: Reliance Pub. House, 1995.

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15

1908-, Cachalia Ismail Ahmad, and Reddy E. S, eds. Indian South Africans in struggle for national liberation: Evidence of Ismail Ahmad Cachalia in the South African treason trial, June 21-28, 1960. New Delhi: Sanchar Pub. House, 1993.

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16

Senauth, Frank. The making of Guyana: From a wilderness to a nation. Bloomington, IN: AuthorHouse, 2009.

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17

Armando, Ello, ed. Zwarte huid, Oranje hart: Afrikaanse KNIL-nazaten in de diaspora. Zwolle: d'Jonge Hond, 2010.

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18

Landsberg, Chris. The new Afrabia: South Africa's African, Arab and Middle East agendas. Abu Dhabi: Emirates Center for Strategic Studies and Research, 2007.

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19

Guggisberg, C. A. W. East African birds. 2nd ed. Nairobi, Kenya: Mount Kenya Sundries Ltd., 1985.

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20

Eu, Geoffrey. East African wildlife. Singapore: Apa Publications, 1989.

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21

Geoffrey, Eu, Appleton Deborah, and Ammann Karl, eds. East African wildlife. (London): APA, 1989.

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22

Gooch, Andy. East African birds. Kampala, Uganda: TourGuide Publications, 2012.

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23

Co-operation, East African. Report on the activities of the East African Co-operation. Arusha, Tanzania: Secretariat of the Commission for East African Co-operation, 1997.

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24

Maguire, Richard C. Africans in East Anglia, 1467-1833. Boydell & Brewer, Incorporated, 2021.

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25

Maguire, Richard C. Africans in East Anglia, 1467-1833. Boydell & Brewer, Incorporated, 2021.

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26

Africans in East Anglia, 1467-1833. Boydell & Brewer, Limited, 2021.

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27

Konadu, Kwasi. A View from the East. Diasporic Africa Press, 2018.

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28

Glasgow, R. A. Guyana: Race and Politics among Africans and East Indians. Springer London, Limited, 2012.

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29

Guyana: Race and Politics among Africans and East Indians. Springer, 2011.

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30

Diaspora of the Middle East and North Africa. Lars Muller Publishers, 2017.

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31

The South Africans with General Smuts in German East Africa 1916. 2nd ed. The Battery Press, Inc., 2004.

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32

Lloyd, Robert, Melissa Haussman, and Patrick James. Religion and Health Care in East Africa. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447337874.001.0001.

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What is the impact of religious and non-religious beliefs on health care? Health care, an essential aspect of an individual’s physical, emotional, and psychological well-being, is an important way to assess this question. This book studies the relationship of the physical and spiritual domains by investigating how religious belief affects the provision and consumption of public health in three Africa countries: Uganda, Mozambique, and Ethiopia. Results all confirm the impact of religious beliefs on health perceptions, procurement, and provision. Securing good health is a key and universal aspiration. Furthermore, modern medicine is commonly understood as a means to that end. No matter the religious belief, all showed awareness of the importance and efficacy of medical treatment. On the health care provision side, faith-based entities are important, even essential, in health care for the three countries studied. A review of health outcomes, centered around the Millennium Development Goals, reveals general progress across the board. The progress towards the MDG’s has also been made by international ngo’s, including those focused specifically on women’s health. Health seeking behaviour is affected by a holistic mindset in which physical and mental health are intertwined. This world view, observed among adherents of Christianity, Islam, and African Traditional Religion, shapes Africans’ understanding of the world of sickness and health and how best to respond to its complexity. Africans thus pursue health care in a rational way, given their world view, with an openness to, and even preference, for faith-based provision where government efforts may fall short of basic needs.
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33

They fought for King and Kaiser: South Africans in German East Africa, 1916. Johannesburg: Ashanti Pub., 1991.

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34

Apuuli, Kasaija Phillip. Popular Participation in the Integration of the East African Community: Eastafricanness and Eastafricanization. Rowman & Littlefield Publishers, Incorporated, 2024.

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35

Truth crushed to the earth will rise again!: The East organization and the principles and practice of nationalist development. Trenton NJ: Africa World Press, 2004.

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36

History of the Present: A Biography of Indian South Africans, 1990-2019. Oxford University Press India, 2019.

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37

Truth crushed to the earth will rise again!: The East organization and the principles and practice of black nationalist development. Trenton, NJ: Africa World Press, 2005.

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38

Middle East and North African immigrants in Europe. New York: Routledge, 2005.

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39

Al-Shahi, Ahmed, and Richard Lawless. Middle East and North African Immigrants in Europe. Taylor & Francis Group, 2009.

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40

Scars of Bondage: A First Study of the Slave Colonial Experience of Africans in Guyana. On Our Own Authority! Publishing, 2023.

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41

Yudelman, Montague. Africans on the Land: Economic Problems of African Agricultural Development in Southern, Central, and East Africa, with Special Reference to Southern Rhodesia. Harvard University Press, 2013.

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42

Hathaway, Jane. Chief Eunuch of the Ottoman Harem: From African Slave to Power-Broker. Cambridge University Press, 2018.

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43

Hathaway, Jane. Chief Eunuch of the Ottoman Harem: From African Slave to Power-Broker. University of Cambridge ESOL Examinations, 2018.

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44

The Chief Eunuch of the Ottoman Harem: From African Slave to Power-Broker. Cambridge University Press, 2018.

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45

Northrup, David. Africans, Early European Contacts, and the Emergent Diaspora. Edited by Nicholas Canny and Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0003.

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Although Atlantic Africa was the last of the continent's shores to establish regular overseas connections, many aspects of its interactions mirrored those of East and North Africa. Ghana's successors in the Western Sudan, the empires of Mali and Songhai, continued to assure safety, stability, and wealth to Arab and Berber traders from the north. Trans-Saharan trade supplied books and paper to the centres of Islamic learning at Timbuktu and elsewhere. In 1591, however, the power, wealth, and expansive policies of the Songhai rulers provoked a retaliatory invasion by the sultan of Morocco. This article explores the first two centuries of contacts in the African Atlantic under three interconnected and somewhat overlapping headings: the establishment of diplomatic relations, the growth of commercial exchanges, and the development of intercultural and cross-cultural relations. In each case it notes the different patterns that developed in Upper Guinea, the Gold Coast, the Niger Delta, and West Central Africa.
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46

Shankar, Shobana. An Uneasy Embrace. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197619407.001.0001.

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The entwined histories of Blacks and Indians defy easy explanation. From Ghanaian protests over Gandhi statues to American Vice President Kamala Harris's story, this relationship--notwithstanding moments of common struggle--seethes with conflicts that reveal how race reverberates throughout the modern world. Shobana Shankar's groundbreaking intellectual history tackles the controversial question of how Africans and Indians make and unmake their differences. Drawing on archival and oral sources from seven countries, she traces how economic tensions surrounding the Indian diaspora in East and Southern Africa collided with widening Indian networks in West Africa and the Black Atlantic, forcing a racial reckoning over the course of the twentieth century. While decolonization brought Africans and Indians together to challenge Euro-American white supremacy, discord over caste, religion, sex and skin color simmered beneath the rhetoric of Afro-Asian solidarity. This book examines the cultural movements, including Pan-Africanism and popular devotionalism, through which Africans and Indians made race consciousness, alongside economic cooperation, a moral priority. Yet rising wealth and nationalist amnesia now threaten this postcolonial ethos. Calls to dismantle statues, from Dakar to Delhi, are not mere symbolism. They express new solidarities which seek to salvage dissenting histories and to preserve the possibility of alternative futures.
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47

Aubin, Henry T. Rescue of Jerusalem: The Alliance Between Hebrews and Africans in 701 B. C. Soho Press, Incorporated, 2003.

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48

Aubin, Henry T. Rescue of Jerusalem: The Alliance Between Hebrews and Africans in 701 B. C. Soho Press, Incorporated, 2003.

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49

Walz, Terence, and Kenneth M. Cuno. Race and Slavery in the Middle East: Histories of Trans-Saharan Africans in Nineteenth-Century Egypt, Sudan, and the Ottoman Mediterranean. American University in Cairo Press, 2010.

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50

Hoppe, Kirk A. Lords of the Fly. Greenwood, 2003. http://dx.doi.org/10.5040/9798400680663.

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British sleeping sickness control in colonial Uganda and Tanzania became a powerful mechanism for environmental and social engineering that defined and delineated African landscapes, reordered African mobility and access to resources. As colonialism shifted from conquest to occupation, colonial scientists exercised much influence during periods of administrative uncertainty about the role and future of colonial rule. Impartial and objective science helped to justify the British civilizing mission in East Africa by muting the moral ambiguities and violence of colonial occupation. Africans' actions shaped systems of western scientific knowledge as they evolved in colonial contexts. Bridging what might otherwise be viewed as the disparate colonial functions of environmental and health control, sleeping sickness policy by the British was not a straightforward exercise of colonial power. The implementation of sleeping sickness control compelled both Africans and British to negotiate. African elite, farmers, and fishers, and British administrators, field officers, and African employees, all adjusted their actions according to on-going processes of resistance, cooperation and compromise. Interactions between colonial officials, their African agents, and other African groups informed African and British understandings about sleeping sickness, sleeping sickness control and African environments, and transformed Western ideas in practice.
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