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Journal articles on the topic 'East and west cultures'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Khalilov, Timur A., and Evgeniy V. Shturba. "The historical and social-educational aspects of the dialogue of cultures: the East – the West, the West – the East." Historical and social-educational ideas 12, no. 3 (2020): 132–43. http://dx.doi.org/10.17748/2075-9908-2020-12-3-132-143.

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2

Biao, Zuo. "Lines and circles, West and East." English Today 17, no. 3 (2001): 3–8. http://dx.doi.org/10.1017/s0266078401003017.

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Nothing in the world is absolute. Everything is relative, cultural difference being no exception. Culture, as the total pattern of human behavior and its products, oversteps geographical limits and historical conditions in many ways, and it is characterized by its strong penetrativeness and fusibility. The advancement of the globalized economy and the rapidity and ease of modern communication, transportation and mass media have resulted in an ever-increasing exchange between cultures, unprecedented in scale, scope and speed. Consequently, an increase in universality and reduction in difference

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3

Demeshchenko, Violeta. "“East”—“West”: Interaction of Theatre Cultures." Culturology Ideas, no. 15 (1'2019) (2019): 90–96. http://dx.doi.org/10.37627/2311-9489-15-2019-1.90-96.

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This article examines the issues of interaction and mutual influence of theatre cultures of the "West" and "East", which at the turn of the nineteenth and twentieth centuries proved to be the most vivid. In the last quarter of the nineteenth century, new aesthetic concepts and art views are emerging, leading to the emergence of decadence and later to modernism. At the time, the process of establishing directing completed, the performance revealed new requirements of being a holistic and artistically completed product. The problem of synthesis of arts in the theatre of that time became one of t

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4

Elliott, Hermione. "Crossing cultures – images of East and West." Complementary Therapies in Nursing and Midwifery 8, no. 1 (2002): 7–11. http://dx.doi.org/10.1054/ctnm.2001.0592.

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5

Clobert, Magali. "East versus West: psychology of religion in East Asian cultures." Current Opinion in Psychology 40 (August 2021): 61–66. http://dx.doi.org/10.1016/j.copsyc.2020.08.021.

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6

Jabri, Muayyad. "Promoting exchange between East and West management cultures: The role of dialogue." Journal of Management & Organization 15, no. 4 (2009): 514–25. http://dx.doi.org/10.1017/s1833367200002583.

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AbstractThis paper calls on cultural studies as a resource for rethinking East and West management cultures. An analysis of East and West management cultures reveals that much of our prevailing knowledge of East and West management cultures is derived from cross-national comparisons of culture. These comparisons are predicated on assumptions of instrumental rationality and the cultural homogeneity of the self with social others, which effectively presume an ontology of the self as stable, enduring, and the same as social others. For promoting exchange between East and West management cultures,

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Jabri, Muayyad. "Promoting exchange between East and West management cultures: The role of dialogue." Journal of Management & Organization 15, no. 4 (2009): 514–25. http://dx.doi.org/10.5172/jmo.15.4.514.

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AbstractThis paper calls on cultural studies as a resource for rethinking East and West management cultures. An analysis of East and West management cultures reveals that much of our prevailing knowledge of East and West management cultures is derived from cross-national comparisons of culture. These comparisons are predicated on assumptions of instrumental rationality and the cultural homogeneity of the self with social others, which effectively presume an ontology of the self as stable, enduring, and the same as social others. For promoting exchange between East and West management cultures,

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8

Woźniak, Anna. "Managerial intuition across cultures: beyond a “West‐East dichotomy”." Education + Training 48, no. 2/3 (2006): 84–96. http://dx.doi.org/10.1108/00400910610651737.

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Stadter, Michael, and Gao Jun. "Shame East and West: similarities, differences, culture, and self." Psychoanalysis and Psychotherapy in China 3, no. 1 (2020): 1–21. http://dx.doi.org/10.33212/ppc.v3n1.2020.1.

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Shame is an innate human affect and is also powerfully influenced by culture. This article compares and contrasts shame in China and in America. First, the physiology, development, and experience of shame are discussed. Then, a Western perspective (psychoanalytic object relations theory) is presented followed by a Chinese perspective (interdependent model). Shame in the two cultures is compared and contrasted and empirical research is also presented. The authors’ conclusions include the following: object relations theory is a useful perspective in understanding shame and the development of sel

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10

Omarova, L. B., and D. Z. Muzashvili. "The Dialectics of the Concepts of “East” and “West” in the Conditions of Contemporary Globalization Trends." Humanities and Social Sciences. Bulletin of the Financial University 10, no. 3 (2020): 25–28. http://dx.doi.org/10.26794/2226-7867-2020-10-3-25-28.

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The article examines the current issues of the ratio of eastern and western worldviews. The problem of East and West through the prism of consciousness and self-consciousness of modern society is considered. The subject of research is a holistic unity of eastern and western culture. The purpose of the work is to assess the modern perception of the Western and Eastern worldview and culture, and an attempt to reveal the monolithic and expediency of the dialogue of cultures of East and West. The priority tasks are determined by the consideration of the historical understanding of Western and East

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11

Miyoshi, Tsuneaki. "Music education a comparison between East (Japan) and West." International Journal of Music Education os-29, no. 1 (1997): 59–65. http://dx.doi.org/10.1177/025576149702900109.

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We are tied by the common language ‘music’, therefore we can communicate with each other beyond the bounds of nationality where culture and language differ. We can feel a strong sense of solidarity and delight through music. However, it is also true that the style and idiom of music are different for different cultures and sometimes they are difficult to understand. For us music teachers, it is important to understand not only the features of music, but also the values or the outlook on education peculiar to a culture in order to understand the different musical styles. This paper discusses th

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12

Lina, Desma, and Dwi Budi Setiawan. "An Analysis of Culture Shock from West to East as Seen in Reilly’s The Tournament." TEKNOSASTIK 15, no. 1 (2017): 14. http://dx.doi.org/10.33365/ts.v15i1.16.

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This article will explore about west and east cultures in the sixteenth century and some issues which occurred when both cultures encounters. The issue that appears when both cultures encounter is that of culture shock. The purpose of this research is to disclose how culture shock happens when both culture, west and east meet. In this research, the writers use concept of culture as the foundation of the research. Further, the analysis is done by implementing Oberg’s culture shock theory. To arrange this research, the writers apply library study and descriptive-qualitative method. The data that

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13

Khong, Lana Yiu-Lan. "East is east, west is west? Home literacy, culture, and schooling." International Journal of Educational Development 24, no. 4 (2004): 457–58. http://dx.doi.org/10.1016/j.ijedudev.2004.01.012.

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14

Sade, Robert M. "Religions and Cultures of East and West: Perspectives on Bioethics." Journal of Law, Medicine & Ethics 36, no. 1 (2008): 7–9. http://dx.doi.org/10.1111/j.1748-720x.2008.00232.x.

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15

Ivanov, Vyacheslav V. "Russia Between East and West? Remarks on Comparison of Cultures." Russian Journal of Communication 1, no. 2 (2008): 113–26. http://dx.doi.org/10.1080/19409419.2008.10756705.

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16

Liang, Shuming, Andrew Covlin, and Jinmei Yuan. "The cultures of the east and west and their philosophies." Dao 1, no. 1 (2001): 107–27. http://dx.doi.org/10.1007/bf02857466.

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17

Horton, M. C., and T. R. Blurton. "‘Indian’ metalwork in East Africa: the bronze lion statuette from Shanga." Antiquity 62, no. 234 (1988): 11–23. http://dx.doi.org/10.1017/s0003598x00073452.

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There are few frontiers from later periods whose archaeology is more beguiling than the east African coast. To the east are the sea-routes of the Indian Ocean, to the Islamic world, to India, to Indonesia, to China. To the west are the distinctive cultures of medieval Africa. And on the coast are the settlements where the east and the west touch. This paper works towards the wider issue of circum-maritime cultures from a single find from the new excavations at Shanga which have revealed mosques of a remarkably early date.

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18

Wild, Eva Maria, Peter Stadler, Mária Bondár, et al. "New Chronological Frame for the Young Neolithic Baden Culture in Central Europe (4th Millennium BC)." Radiocarbon 43, no. 2B (2001): 1057–64. http://dx.doi.org/10.1017/s0033822200041710.

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The Baden Culture is a widely spread culture of the Young Neolithics in east-central Europe. In southeast Europe, several parallel cultures are found at different places. The main innovations in east-central Europe associated with the Baden Culture were traditionally thought to originate in southeast Europe, Anatolia, and the Levant. However, in recent years, doubt about this theory has arisen among archaeologists.Here, we try to contribute to this question by increasing the radiocarbon data set available for the Baden Culture. Thirty-two age determinations of samples from different sites assi

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19

Mastracci, Sharon, and Ian Adams. "Is Emotional Labor Easier in Collectivist or Individualist Cultures? An East–West Comparison." Public Personnel Management 48, no. 3 (2018): 325–44. http://dx.doi.org/10.1177/0091026018814569.

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Emotional labor is the effort to express job-appropriate emotions and/or suppress inappropriate emotions. The effort manifests in interpersonal interactions, whether face to face or voice to voice, and can increase stress and burnout. Most research in emotional labor is based on North American samples. Could public servants in different cultures experience emotional labor differently? We test the provocative hypothesis that emotional labor is less stressful for people in collectivist cultures, due to the predominance of harmony and interdependence in such cultures. Our results confirm that emo

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20

Mojsoska-Blazevski, Nikica, Marjan Petreski, and Venera Krliu-Handjiski. "Does cultural heritage affect job satisfaction? The East-West divide." Acta Oeconomica 65, no. 2 (2015): 325–37. http://dx.doi.org/10.1556/032.65.2015.2.7.

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The objective of this paper is to examine the factors influencing workers’ job satisfaction aside from the conventional factors, in the light of basic cultural values and beliefs, and then to set this into a comparative perspective for three groups of countries: South-East European (SEE) countries, Central and Eastern European countries (CEE) and Western Europe. Cultural values are grouped into traditional vs. secular-rational values and survival vs. self-expression values. The main result of the study is that culture has a considerable effect on job satisfaction across all groups of countries

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21

Pieris, Aloysius. "East in the West: Resolving a Spiritual Crisis." Horizons 15, no. 2 (1988): 337–46. http://dx.doi.org/10.1017/s0360966900039190.

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The so-called “Oriental religions” dismissed only a century ago as primitive and pagan have registered in recent times a steep ascent to prominence not only in terms of their proven capacity to articulate the cultural ego of some of Asia's decolonized nations, but also as spiritual movements now seeping into Western cultures, threatening to be respectable alternatives to traditional Christianity. Disturbing news of Western youth streaming into Asia like a river flowing backward to its source is given wide coverage in the media.

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22

GLUKHOVA, O. Yu. "DIALOGUE OF CULTURES «WEST-EAST» AND THE QUESTION OF CULTURAL IDENTITY." Issues of social theory 11, no. 1 (2019): 41–56. http://dx.doi.org/10.30936/2227-7951-2019-11-41-56.

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23

Maccoby, Michael. "The Human Side: Creating Quality Cultures in the East and West." Research-Technology Management 37, no. 1 (1994): 57–59. http://dx.doi.org/10.1080/08956308.1994.11670956.

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24

Pfister, Gertrud. "Physical Education and Sports in Cultures, East-West Diversity and Congruence." German Journal of Exercise and Sport Research 27, no. 2 (1997): 219–20. http://dx.doi.org/10.1007/bf03176300.

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25

Saravanan, Balasubramanian, K. S. Jacob, Shanthi Johnson, Martin Prince, Dinesh Bhugra, and Anthony S. David. "Assessing insight in schizophrenia: East meets West." British Journal of Psychiatry 190, no. 3 (2007): 243–47. http://dx.doi.org/10.1192/bjp.bp.106.029363.

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BackgroundLack of insight has been observed in people with schizophrenia across cultures but assessment of insight must take into account prevailing illness models.AimsTo determine whether culturally specific and Western biomedical interpretations of insight and psychosis can be reconciled.MethodPatients with schizophrenia (n=131) were assessed during their first contact with psychiatric services in Vellore, South India. Patients' explanatory models, psychopathology and insight were investigated using a standard schedule translated into Tamil.ResultsSupernatural explanations of symptoms were f

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26

Ho, Debbie G. E. "‘I'm not west. I'm not east. So how leh?’." English Today 22, no. 3 (2006): 17–24. http://dx.doi.org/10.1017/s026607840600304x.

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WHILE recent articles and research studies on Singapore Colloquial English (SCE, or simply ‘Singlish’) have so far tended to focus on the structure, grammar and the functional roles of Singlish in Singapore, this paper presents an insider's viewpoint of this local variety from a perspective that incorporates both linguistic ideology and cultural politics. Focusing on the spoken version at the basilectal end of the English speech continuum, the article attempts to explore Singlish from a cultural-political viewpoint and challenges popular belief that Singlish encapsulates an established Singapo

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27

Hwang, Yujong. "End User Adoption of Enterprise Systems in Eastern and Western Cultures." Journal of Organizational and End User Computing 24, no. 4 (2012): 1–17. http://dx.doi.org/10.4018/joeuc.2012100101.

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Enterprise systems are gaining interest from both international practitioners and researchers, and this paper investigates enterprise systems management and implementation issues comparing Eastern and Western end users. This issue is important because currently enterprise systems involve end-users with different cultural backgrounds in the East and West. Thus, this paper applies enterprise systems adoption issues to cross-cultural end user perspectives in Japan (East) and the U.S. (West), based on the innovation diffusion theory, the self-determinant theory, and Hofstede’s cultural dimensions.

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28

Pajala, Mari. "East and West on the Finnish Screen." Television Histories in (Post)Socialist Europe 3, no. 5 (2014): 88. http://dx.doi.org/10.18146/2213-0969.2014.jethc059.

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Research on Finnish television history has so far emphasized Western influences. However, the Finnish television environment was also in many ways shaped by contacts with socialist television cultures. This article analyses the first volume (1960) of the television magazine Katso to trace the various transnational relations which shaped the early Finnish television environment and to discuss the cultural meanings of socialist television in this environment. Nearly every issue of Katso in 1960 discusses television in a transnational context. Transnational themes fall into four categories: (1) l

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29

Vernezze, Peter. "We'll Always Have Chengdu: East Meets West on the Silver Screen." Journal of American-East Asian Relations 18, no. 1 (2011): 95–113. http://dx.doi.org/10.1163/187656110x542031.

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AbstractFrom 2006 to 2008, Peter J. Vernezze served as a Peace Corps volunteer at Sichuan Normal University in Chengdu, taking a two-year leave of absence from his regular job as a philosophy professor. During this time he facilitated a film series for his Chinese undergraduate students which showed classic and contemporary American films – everything from Casablanca to the Marx brothers to Brokeback Mountain. The goal of the series was "to use film in order to shed light on and increase the understanding of American culture and values." This essay is a personal account of the discussions whic

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30

Min, Young-Kyung. "Contact Zone in TESOL: East and West Immersion." Journal of International Students 2, no. 1 (2012): 83–85. http://dx.doi.org/10.32674/jis.v2i1.535.

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I was invited to give a talk at the Gwangju International Center (GIC) in Korea in Summer 2011. The GIC was established in 1999 by the Gwangju Citizens' Alliance to promote intercultural understanding and cooperation between foreign residents and local people in Gwangju, the capital of Chonnam Province, in Korea. Under the title of “Images of Writing across Cultures,” I gave my talk about culturally embedded writing practices across nations and presented some practical strategies that the audience could use in various writing contexts. There were about 60 people in the audience. Half of them w

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Nuralina, B. "EAST AND WEST: SOCIO-POLITICAL IDEOLOGICAL FOUNDATIONS." BULLETIN Series of Sociological and Political sciences 74, no. 2 (2021): 23–30. http://dx.doi.org/10.51889/2021-2.1728-8940.04.

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In modern domestic and foreign literature, quite intensive research is being carried out in the field of features and differences in the development of East and West. Especially the East. This is because for a long time the majority of Europeans have knowledge of the East for a number of reasons limited by rather superficial ideas. If in the days of antiquity, they just started talking about the fact that “despotism and barbarism” is inherent in the East, and then in the 14th century in European thought this idea was already formulated in the form of the concept of “Asian despotism”, which was

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32

Krüger, Hans-Peter. "Der geistig-kulturelle Umgang mit der Covid-19-Pandemie und ihrer Wirtschaftskrise als Testfall." Deutsche Zeitschrift für Philosophie 69, no. 1 (2021): 67–97. http://dx.doi.org/10.1515/dzph-2021-0004.

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Abstract Why has the global West (North America, Europe) handled the covid-19 pandemic and the corresponding economic crisis so much worse than the global East (East Asia)? The crises demonstrate the degree to which the West is shaped by its forms of competition and the East by its forms of cooperation. In the West, we have become habitualised to American neoliberalism over the last two generations. In the East, varieties of neo-Confucianism and neo-Buddhism have been transformed into national cultures. The way humans understand their position in the world intellectually and react to crises ac

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33

Rac, Katalin. "East and West in Modern Hungarian Politics." Hungarian Cultural Studies 7 (January 9, 2015): 198–213. http://dx.doi.org/10.5195/ahea.2014.166.

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More than any other politician in current Hungarian politics, Hungarian Prime Minister Viktor Orbán refers to “east” and “west” in his public addresses as symbols of antithetical political cultures and cultural value systems. Of course, he is by no means the first Hungarian statesman to do so. From the Middle Ages, references to the Asian origins of the nation were mobilized by chroniclers and statesmen to characterize the national character and Hungary’s place in the European Christian political community. During the Enlightenment, the embracing of a perceived cultural hierarchy between west

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34

Solomon, Robert C., and Eliot Deutsch. "Culture and Modernity: East-West Perspectives." Philosophy East and West 43, no. 3 (1993): 565. http://dx.doi.org/10.2307/1399583.

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35

Biderman, Shlomo, and Eliot Deutsch. "Culture and Modernity: East-West Perspectives." Numen 40, no. 2 (1993): 194. http://dx.doi.org/10.2307/3270207.

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36

Gries, Peter Hays, and Kaiping Peng. "Culture Clash? Apologies East and West." Journal of Contemporary China 11, no. 30 (2002): 173–78. http://dx.doi.org/10.1080/106705601200912000.

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37

Kemal TAVUKÇU, Orhan. "The Effects Of East Cultures On West With Literary Texts And Image Of Turk In West." Journal of Turkish Studies Volume 2 Issue 4, no. 2 (2007): 750–62. http://dx.doi.org/10.7827/turkishstudies.204.

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38

Uhl, Heidemarie, and Sandra Forrester. "Conflicting Cultures of Memory in Europe: New Borders between East and West?" Israel Journal of Foreign Affairs 3, no. 3 (2009): 59–72. http://dx.doi.org/10.1080/23739770.2009.11446386.

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39

Sanchez-Burks, Jeffrey, Fiona Lee, Incheol Choi, Richard Nisbett, Shuming Zhao, and Jasook Koo. "Conversing across cultures: East-West communication styles in work and nonwork contexts." Journal of Personality and Social Psychology 85, no. 2 (2003): 363–72. http://dx.doi.org/10.1037/0022-3514.85.2.363.

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40

MacLean, Gerald M. "When West Looks East: Some Recent Studies in Early Modern Muslim Cultures." Journal for Early Modern Cultural Studies 7, no. 1 (2007): 96–112. http://dx.doi.org/10.1353/jem.2007.0005.

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41

Heffernan, Troy, and Marcelle Droulers. "East and West: the successful integration of cultures at Shangri-La, Sydney." Marketing Review 8, no. 3 (2008): 297–309. http://dx.doi.org/10.1362/146934708x337690.

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42

Van der Berg, Peter. "Comparing the Cultures of Romania and The Netherlands: When East Meets West." Psihologia Resurselor Umane 8, no. 2 (2020): 30–41. http://dx.doi.org/10.24837/pru.v8i2.416.

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Romania, a former communist country and a recent member to the European Union, and TheNetherlands, one of the oldest EU members with a long history of democracy, were compared onnational and organizational culture variables. A total of 1,182 Dutch and Romanian participantscompleted questionnaires that measured (a) Hofstede’s four national culture dimensions ofpower distance, uncertainty avoidance, individualism, and masculinity, (b) what they perceivedcurrently in their jobs (actual practices) and what they wished for in an ideal job (values) on fivedimensions of organizational culture: autono

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Sabet, Amr G. E. "Where East Meets West." American Journal of Islam and Society 28, no. 4 (2011): 131–34. http://dx.doi.org/10.35632/ajis.v28i4.1230.

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This short and concise book is presented as an important brick in the foundationof what had been designated the “Western Thought Project.” AsMona Abul-Fadl has indicated, the aim of this project was to encouragean “active” and “critical” presence of the Muslim intellect as well as promotingthe “Islamization of knowledge” (vii). This was rendered necessaryin light of the dilemmas facing Muslims everywhere as they strive toreconcile their religious conscience with the historical realities of a modernWestern consciousness. Abul-Fadl optimistically and ambitiously perceivespossibilities of shaping

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Taroutina, Maria. "Between East and West." Experiment 23, no. 1 (2017): 66–79. http://dx.doi.org/10.1163/2211730x-12341301.

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Abstract Taking cue from Dmitry Sarabyanov’s seminal publications on the Stil Modern and turn-of-the-century Russian visual culture, the present article resituates Mikhail Vrubel’s œuvre “between East and West” by demonstrating that the artist moved beyond the narrowly circumscribed nationalist agenda typically attributed to the work he produced at the Abramtsevo and Talashkino artistic colonies. In addition to indigenous sources, Vrubel also assimilated a number of external artistic influences such as Jugendstil, medieval Gothic and Renaissance ceramics, Japanese and Chinese porcelain, and Eg

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Chai, Sun-Ki, and Mooweon Rhee. "Confucian Capitalism and the Paradox of Closure and Structural Holes in East Asian Firms." Management and Organization Review 6, no. 1 (2010): 5–29. http://dx.doi.org/10.1111/j.1740-8784.2009.00168.x.

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AbstractA long-standing debate has taken place in the organizational sociology and social network literatures about the relative advantages of network closure versus structural holes in the generation of social capital. There is recent evidence that these advantages differ across cultures and between East Asia and the West in particular, but existing network models are unable to explain why or address cultural variation in general. This paper seeks to provide a solution by integrating a culture-embedded rational model of action into the social network model of structure, using this not only to

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46

Zeiner, Elisabeth M., and Roger C. Norton. "Voices East and West." German Studies Review 9, no. 3 (1986): 677. http://dx.doi.org/10.2307/1429957.

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47

Al-A'ali, Ebtihaj. "Conference on Knowledge across Cultures." American Journal of Islam and Society 10, no. 1 (1993): 130–32. http://dx.doi.org/10.35632/ajis.v10i1.2532.

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This conference was organized by the Ontario Institute for Studies inEducation (OISE), Toronto, Canada. Approximately 166 participants,representing various disciplines and different countries, attended theeight plenary and twenty concurrent sessions. Its purpose was to bringtogether Eastern and Western knowledge through culture via an exchangeof ideas and deliberations, an exposition of theories, and an examinationof the contributions of various cultures-mainly China's-to humancivilization.The papers presented and the discussions that ensued were extremelyenlightening and concentrated on the f

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48

Mok, Olivia. "Translational migration of martial arts fiction East and West." Target. International Journal of Translation Studies 13, no. 1 (2001): 81–102. http://dx.doi.org/10.1075/target.13.1.06mok.

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This paper explores the translational phenomenon of why so little of martial arts fiction has been translated into Western languages, compared to the copious amount into other Asian languages. Investigation into the translational migration of martial arts fiction demonstrates that the “normal” position assumed by translated literature tends to be a peripheral one. However, different patterns of behaviour can be observed, depending on the hegemonic relations between source and target cultures. In the West, martial arts fiction in English translation is being relegated to an extremely peripheral

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49

Friedman, Lawrence M. "Ghosts, Machines, and Asian Law: Some Comments." Asian Journal of Law and Society 1, no. 1 (2014): 5–16. http://dx.doi.org/10.1017/als.2013.1.

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AbstractThis paper asks how globalization relates to legal culture. It argues that there exists, at least in the developed world, a general global culture; it follows, then, that there must be a global legal culture as well. Not everyone in modern societies is completely drawn into the global legal culture, however, as the research of the David and Jaruwan Engel in Thailand suggests. In general, however, the legal cultures of modern, developed societies are strongly convergent. In particular, there is emerging a global and convergent culture of human rights. Some Asian scholars and political f

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Lazic, Mladen. "Serbia: A part of both the East and the West?" Sociologija 45, no. 3 (2003): 193–216. http://dx.doi.org/10.2298/soc0303193l.

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The text comprises of two parts. The first is dealing with the basic historical preconditions for the formation of modern cultural patterns common to the largest part of the Serbian population and their relation towards those cultural patterns which appear today in the developed part of the world and are referred to as modern. The research shows that the historical auto/production of cultural patterns is marked by contradictions in Serbia, especially in considering the encounter between the East and the West, traditional and modern. The main finding of this research is that, due to this kind o

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