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Journal articles on the topic 'East European studies|Sociology|Gender studies'

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1

Domanski, Henryk. "Is the East European “underclass” feminized?" Communist and Post-Communist Studies 35, no. 4 (1997): 383–94. http://dx.doi.org/10.1016/s0967-067x(02)00027-2.

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Results of national surveys carried out in East-European countries convincingly showed that after the fall of communism the gender gap in earnings remained substantial. Following the same analytical framework here I explore a range of issues concerning the gender gap in membership in what I define as the “underclass” in 6 post-communist societies. The basic question is to determine whether or not such a gap exits. I find considerable cross-national variation in the odds of female/male membership in the underclass: women in Poland, Russia and Hungary appear to be most heavily over-represented i
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2

Moss, Kevin, and Mima Simić. "Post-Communist Lavender Menace: Lesbians in Mainstream East European Film." Journal of Lesbian Studies 15, no. 3 (2011): 271–83. http://dx.doi.org/10.1080/10894160.2011.530143.

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3

Kesić, Saša. "Theory of Queer Identities: Representation in Contemporary East-European Art and Culture." AM Journal of Art and Media Studies, no. 14 (October 15, 2017): 123. http://dx.doi.org/10.25038/am.v0i14.211.

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Starting from the general theory of identity, gender theory, queer theory and theory of bio/necropolitics, as theoretical platforms, in a few case studies I will analyze the Pride Parade as a form of manifestation of gender body and queer body representations in visual arts, and gender and queer body representations in mass media. My hypothesis is that the key for understanding the chosen case studies is in understanding the relation between their aesthetics, political and social interventions. This will consider political involvement, social injustice, alienation, stereotypes on which ideolog
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4

Zorgati, Ragnhild Johnsrud. "Intertwined Histories: Muslim Domesticity and the Harem in the Eyes of a Swedish Nineteenth-Century Protestant Feminist." Journal of Feminist Studies in Religion 39, no. 1 (2023): 87–110. http://dx.doi.org/10.2979/jfs.2023.a893194.

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Abstract: This article delves into the Swedish novelist and feminist Fredrika Bremer’s views on female liberation by exploring her encounter with Muslim women in Jerusalem in the spring of 1859. It argues that Bremer’s program for women’s emancipation evokes similarities between women’s situation in Scandinavia and Palestine. By insisting on such similarities, the author nuances Leila Ahmed’s generalizing claim concerning the differences of interest that existed between European and Middle Eastern women in the nineteenth century, namely that European feminism helped maintain the system of whit
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5

Batinic, Jelena. "Voices of the Other from the 'Other Europe': Recovering East-Central European Women's Literary Heritage." Journal of Women's History 15, no. 2 (2003): 207–13. http://dx.doi.org/10.1353/jowh.2003.0045.

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6

Kováts, Eszter. "Anti-gender politics in East-Central Europe: Right-wing defiance to West-Eurocentrism." GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 13, no. 1-2021 (2021): 76–90. http://dx.doi.org/10.3224/gender.v13i1.06.

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Anti-gender actors in East-Central Europe (ECE) too claim that gender is an ideological colonization. In this article, in contrasting these accusations with actually existing power relations of the global and European gender architecture, I discuss whether they are – at least to some extent – based on social realities. Neither anti-gender campaigns nor the rise of illiberal forces are ECE phenomena per se and should not be treated as such. However, the relevance of the geopolitical embeddedness of gender equality policies, of gender studies and of feminist and LGBT politics needs to be analyse
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7

Tang, Ning, and Christine Cousins. "Working Time, Gender and Family: An East-West European Comparison." Gender, Work and Organization 12, no. 6 (2005): 527–50. http://dx.doi.org/10.1111/j.1468-0432.2005.00287.x.

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8

Ghodsee, Kristen, and Agnieszka Mrozik. "Authority, Authenticity, and the Epistemic Legacies of Cold War Area Studies." Aspasia 17, no. 1 (2023): 31–52. http://dx.doi.org/10.3167/asp.2023.170103.

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Abstract This article examines the history of knowledge production about the former Eastern Bloc in the American and Polish academic contexts. It explores how debates about authority and authenticity are embedded in the deeper histories of area studies and in long-standing conflicts dating from the earliest years of the field of Slavic and East European Studies. The discussion about authority and authenticity within feminist circles mirrors larger conflicts between proponents of the totalitarian thesis and the so-called revisionists. The conflicts between these two schools precipitated a conti
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Feró, Dalma, and Orsolya Bajusz. "Progressivist gender-based activism as a means of social antagonism in Hungary through two case studies." Sociologija 60, no. 1 (2018): 177–93. http://dx.doi.org/10.2298/soc1801177f.

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The endorsing of ?progressive? issues is embedded in the imaginary of the East-West slope. It is especially issues defined more in terms of recognition than redistribution and framed in terms of individual tolerance that have become emphatic signifiers of ?progress?, ?Western?/?European? values, and thus the civilizational and moral hierarchy of the East-West slope. Aligning oneself with these issues (such as LGBT rights, liberal anti-racism, liberal feminism) on the periphery of Europe is a means of distinguishing oneself against the rest of the ?backward? country or region. As a strategy of
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Dżabagina, Anna. "Expanding the Map of Sapphic Modernism(s)." Aspasia 17, no. 1 (2023): 120–40. http://dx.doi.org/10.3167/asp.2023.170107.

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Abstract Although sapphic modernism is a phenomenon thoroughly examined in Western European cultures, the history of East European sapphic writings remains a relatively neglected area, both in global lesbian and queer studies and in local histories. This article is devoted to nineteenth-century Polish, Russian, and Ukrainian literature. It outlines the complicated emergence of local queer studies and draws attention to the position of women's writing within it. It also discusses the tools provided by intersectional, transnational approaches. Combined with the extensive knowledge of global lesb
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Anderson, Leah Seppanen. "European Union Gender Regulations in the East: The Czech and Polish Accession Process." East European Politics and Societies: and Cultures 20, no. 1 (2006): 101–25. http://dx.doi.org/10.1177/0888325405284314.

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This article explains, first, why there was a uniform emergence of equal opportunities legislation across East Central European states in the late 1990s and early 2000s and, second, why the speed of adoption varied across countries. The author deviates from a traditional comparative focus on domestic factors and instead treats her two case studies—Poland and the Czech Republic—as part of an international system in which external actors can exert a simultaneous but differential effect on domestic policies. The author argues that the European Union (EU) accession process prompted equal opportuni
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Bader-Zaar, Birgitta, Evguenia Davidova, Minja Bujaković, et al. "Book Reviews." Aspasia 16, no. 1 (2022): 203–43. http://dx.doi.org/10.3167/asp.2022.160114.

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Feminist Encounters: A Journal of Critical Studies in Culture and Politics 4, no. 2, “East European Feminisms, Part 1: The History of East European Feminisms,” eds. Maria Bucur and Krassimira Daskalova, 2020.Maria Bucur, The Nation’s Gratitude: World War I and Citizenship Rights in Interwar Romania, London: Routledge, 2022, vi–viii, 231 pp., $160.00 (hardback), $48.95 (ebook), ISBN: 978-0-367-74978-1.Sanja Ćopić and Zorana Antonijević, eds., Feminizam, aktivizam, politike: Proizvodnja znanja na poluperiferiji. Zbornik radova u čast Marine Blagojević Hughson (Feminism, activism, politics: Knowl
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Kowalsky, Sharon A. "Editor's Introduction." Aspasia 17, no. 1 (2023): vi—ix. http://dx.doi.org/10.3167/asp.2023.170101.

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The ongoing tragedy of Russia's war on Ukraine, already well into its second year, has sparked a fundamental reassessment in the field of Slavic Studies and calls for its decolonization. Long dominated by studies of Russia, the various disciplinary fields within Slavic Studies have engaged in numerous discussions and debates over the past year about how to decenter Slavic Studies, how to balance scholarship about the region, and how to recognize voices from the region that have been marginalized, ignored, and diminished. To this end, the Center for Russian, East European, and Eurasian Studies
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14

Hachad, Naïma. "Lalla Essaydi’s Bullets and Bullets Revisited." Journal of Middle East Women's Studies 17, no. 1 (2021): 1–21. http://dx.doi.org/10.1215/15525864-8790196.

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Abstract In Bullets and Bullets Revisited (2009–14) the Moroccan-born artist Lalla Essaydi invites the onlooker to reflect on the power dynamics of image production and consumption in a globalizing visual culture. As in the artist’s previous series, the photographs present Moroccan women in interior spaces and poses made familiar to an international audience by nineteenth-century European paintings. However, Essaydi trades Orientalism’s apparent realism and colorful decors for a monochromatic gold color scheme that originates from thousands of bullet casings she has meticulously sewn together
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Stryjek, Tomasz, Barbara Markowska-Marczak, and Joanna Konieczna-Sałamatin. "Third War of Independence? The Anti-Colonial Dynamics of Ukraine’s Politics of Memory after 2014 on the Example of the National Museum of the History of Ukraine in the Second World War in Kyiv." Acta Poloniae Historica 128 (February 7, 2024): 151–79. http://dx.doi.org/10.12775/aph.2023.128.07.

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The article discusses the transformation of Ukraine from a peripheral colony to a European nation-state. It examines changes in the interpretation of UkrainianRussian relations in historiography, public perceptions, and museum exhibitions related to the ongoing war. It demonstrates that since 24 February 2022, Ukraine’s politics of memory has exclusively followed a continuously expanding anti-colonial perspective. The article highlights a shift in Ukrainian society’s view of its past, with growing interest in the country’s history and a move away from the Soviet perspective. Museums are crucia
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Basharin, Pavel V., and Anton O. Zakharov. "SERGEI VSEVOLODOVICH KULLANDA (23.08.1954 - 30.11.2020)." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 2 (2021): 264–73. http://dx.doi.org/10.28995/2686-7249-2021-2-264-273.

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The paper examines the major milestones of Sergei V. Kullanda’s scientific activity and summarizes his heritage. During the first half of his career, Sergei Kullanda focused on Austronesian studies: the history of ancient Java and pre-Austronesian societies as well as Austronesian linguistics. Later Kullanda turned to Indo-European and Iranian studies: reconstruction of the Indo-European system of age and gender groups based on kinship terms, the problem of male unions in the Indo-European society, Scythian linguistics, and Proto-East-Caucasian loanwords in Proto-Indo-Iranian. The development
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17

Lin, Merrisa, Nairán Ramírez-Esparza, and Diego Pascual y Cabo. "Latinx’s Attention to Social Context: A Comparison with European Americans and East Asians Living in the U.S." Journal of Ethnic and Cultural Studies 10, no. 2 (2023): 1–21. http://dx.doi.org/10.29333/ejecs/1446.

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Prior research shows that collectivistic East Asians are more sensitive to contextual information than individualistic Americans. However, limited studies have explored other collectivistic societies, such as the Latinx. Extending the current literature, we investigated attention to social context among Latinx living in the United States. Two tasks were used to test how Latinx (N=260) incorporate social context information when making attributions as compared to European Americans (N=220) and East Asians (N=144) living in the United States. In Task 1, participants made attributions about their
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18

Kantola, Johanna, and Emanuela Lombardo. "Feminist political analysis: Exploring strengths, hegemonies and limitations." Feminist Theory 18, no. 3 (2017): 323–41. http://dx.doi.org/10.1177/1464700117721882.

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Austerity politics, war in the Middle East and at other borders of the European Union, the rise of nationalisms, the emergence of populist parties and politicians, Islamophobia and the refugee crisis are amongst the recent developments suggesting the need for discussions about the theories and concepts that academic disciplines provide for making sense of societal, cultural and political transformations. In this article, we focus on the capacities of feminist political theories to undertake this task. By assessing different feminist approaches to political analysis that range from focusing on
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19

Dyduch, Joanna. "Israel and East-Central Europe." Israel Studies Review 36, no. 1 (2021): 7–25. http://dx.doi.org/10.3167/isr.2021.360103.

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Israel’s policy toward the region of East-Central Europe (ECE) started changing notably from 2004 onward, in response to the European Union (EU) enlargement process. The following years brought a further development of Israel’s position toward the region and substantial changes in Israel’s European policy. This article aims to track this evolution: not only Israel’s position but also the shape as well as the content of bilateral and multilateral relations between Israel and selected ECE states. For the purpose of this analysis, special attention is paid to Israel’s relations with Poland and Hu
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20

Ahonen, Pertti. "Ethnonationalism in European East – west borderlands:Weltanschauungenin the European Union and Central and Eastern Europe ∗ 1." Religion, State and Society 35, no. 1 (2007): 5–41. http://dx.doi.org/10.1080/09637490601110997.

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21

Timár, Judit. "Differences and inequalities: the «double marginality» of East Central European feminist geography." Documents d'Anàlisi Geogràfica 49 (January 15, 2007): 73–98. https://doi.org/10.5565/rev/dag.1084.

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The hegemony of Anglo-American work in geography has become obvious recently and has been the target of sharp criticism by critical geographers. In contrast, although in a different social, cultural, economic and institutional context and to a varying degree, the geographical knowledge (within rather masculinist disciplines) which we feminist geographers produce plays a marginal role the world over. Fighting for a radical change in this status quo is undoubtedly of mutual interest to us. These two (i.e. geopolitical and gender) types of relations between our position and interest inherently ca
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22

Spohn, Willfried. "World history, civilizational analysis and historical sociology: Interpretations of non-Western civilizations in the work of Johann Arnason." European Journal of Social Theory 14, no. 1 (2011): 23–39. http://dx.doi.org/10.1177/1368431010394506.

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The aim of this article is to assess Arnason’s civilizational theory and methodology and their application to non-Western civilizations from a historical-comparative sociological perspective. Although civilizational analysis and historical sociology as historical-comparative orientations in sociology are closely connected, civilizational analysis concentrates particularly on the macro-history of civilizations, whereas historical-comparative sociology (particularly in its American variety) is orientated rather to a meso- and micro-analytical foundation of societal developments and therefore is
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23

Lewis, Simon, and Magdalena Waligórska. "Introduction: Poland’s Wars of Symbols." East European Politics and Societies: and Cultures 33, no. 2 (2019): 423–34. http://dx.doi.org/10.1177/0888325418821418.

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This introduction to the special section on Poland’s wars of symbols analyzes the symbolic contestation that has characterized the country in recent years, studying a range of phenomena including nation, gender, memory, and religious symbolism within the overall framework of political conflict. In doing so, it offers a multidisciplinary view on political fractures that have resonated throughout Europe and the “West.” Overall, the four case studies in this section study ways in which national symbols, topoi, and narratives have been deployed as tools in drawing and redrawing boundaries within s
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24

Nekola, Martin. "‘For the freedom of captive European nations’: east European exiles in the Cold War." Historical Research 87, no. 238 (2014): 723–41. http://dx.doi.org/10.1111/1468-2281.12061.

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Thuen, Trond. "The Significance of Borders in the East European Transition." International Journal of Urban and Regional Research 23, no. 4 (1999): 738–50. http://dx.doi.org/10.1111/1468-2427.00225.

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Wallace, Claire, Oksana Shmulyar, and Vasil Bedsir. "The Significance of Borders in the East European Transition." International Journal of Urban and Regional Research 23, no. 4 (1999): 738–50. http://dx.doi.org/10.1111/1468-2427.00226.

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Brnardić, Teodora Shek. "INTELLECTUAL MOVEMENTS AND GEOPOLITICAL REGIONALIZATION: THE CASE OF THE EAST EUROPEAN ENLIGHTENMENT." East Central Europe 32, no. 1-2 (2005): 147–77. http://dx.doi.org/10.1163/18763308-90001036.

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Although Western scholarship in the 1980s and 1990s tended to argue for the disunity of the Enlightenment movement, the so-called "East European Enlightenment" is still mostly taken as a unitary phenomenon. My aim is to describe the state of art of a virtually non-existent historical discipline - "East European Enlightenment studies" - and to reconstruct the intellectual roots of its marginalization. In addition, methodological complements to the macroregionalist approach will be offered by using the concept of the "Venturian Enlightenment" with the example of the Enlightenment in Bohemia and
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Vampelj Suhadolnik, Nataša. "East Asia in Slovenia." Asian Studies 9, no. 3 (2021): 7–18. http://dx.doi.org/10.4312/as.2021.9.3.7-18.

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This special issue of Asian Studies aims to contribute to the field of European global collecting history by opening new vistas in order to readdress some of the unexplored topics. By presenting East Asian material in Slovenia and reconstructing the intercultural contacts between the two territories, it sheds light on the specific position of the Slovenian territory in the history of Euro-Asian exchanges on the threshold of the 20th century.
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Saarinen, Aino. "A Circumpolar Case: Networking against Gender Violence across the East‐West Border in the European North." Signs: Journal of Women in Culture and Society 34, no. 3 (2009): 519–24. http://dx.doi.org/10.1086/593378.

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BRNARDIĆ, TEODORA SHEK. "INTELLECTUAL MOVEMENTS AND GEOPOLITICAL REGIONALIZATION: THE CASE OF THE EAST EUROPEAN ENLIGHTENMENT." East Central Europe 32, no. 1 (2005): 147–77. http://dx.doi.org/10.1163/1876330805x00072.

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Abstract: Although Western scholarship in the 1980s and 1990s tended to argue for the disunity of the Enlightenment movement, the so-called "East European Enlightenment" is still mostly taken as a unitary phenomenon. My aim is to describe the state of art of a virtually non-existent historical discipline - "East European Enlightenment studies" - and to reconstruct the intellectual roots of its marginalization. In addition, methodological complements to the macroregionalist approach will be offered by using the concept of the "Venturian Enlightenment" with the example of the Enlightenment in Bo
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Sosnowska, Anna. "MODELS OF EAST EUROPEAN BACKWARDNESS IN POST-1945 POLISH HISTORIOGRAPHY." East Central Europe 32, no. 1-2 (2005): 125–45. http://dx.doi.org/10.1163/18763308-90001035.

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The article discusses the ideas of four Polish historians: Marian Małowist, Witold Kula, Jerzy Topolski, and Andrzej Wyczański on the nature, causes and effects of the economic backwardness in early modern Poland. The main stress is laid on the debate on the so-called second serfdom. While Małowist and Kula were close to some sort of dependency theory, Topolski and Wyczański presented the Polish economic development as belated but not necessarily dependent. The concepts developed by the above authors can still be useful as analytical tools for historians and social scientists.
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SOSNOWSKA, ANNA. "MODELS OF EAST EUROPEAN BACKWARDNESS IN POST-1945 POLISH HISTORIOGRAPHY." East Central Europe 32, no. 1 (2005): 125–45. http://dx.doi.org/10.1163/1876330805x00063.

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Abstract: The article discusses the ideas of four Polish historians: Marian Malowist, Witold Kula, Jerzy Topolski, and Andrzej Wyczanski on the nature, causes and effects of the economic backwardness in early modem Poland. The main stress is laid on the debate on the so-called second serfdom. While Malowist and Kula were close to some sort of dependency theory, Topolski and Wyczanski presented the Polish economic development as belated but not necessarily dependent. The concepts developed by the above authors can still be useful as analytical tools for historians and social scientists.
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Hegedüs, Jozsef. "Inequalities in east European cities: a reply to Iván Szelényi." International Journal of Urban and Regional Research 12, no. 1 (1988): 129–32. http://dx.doi.org/10.1111/j.1468-2427.1988.tb00077.x.

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Surubaru, Neculai-Cristian. "The Routledge handbook of East European politics." Journal of Contemporary European Studies 26, no. 3 (2018): 356–57. http://dx.doi.org/10.1080/14782804.2018.1525372.

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Grujić, Marija. "Teresa Kulawik / Zhanna Kravchenko (Hrsg.): Borderlands in European Gender Studies. Beyond the East-West Frontier; Madina Tlostanova: Postcolonialism and Postsocialism in Fiction and Art. Resistance and Re-existence." Feministische Studien 39, no. 1 (2021): 161–65. http://dx.doi.org/10.1515/fs-2021-0014.

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Baer, Josette A. "HISTORIC ROOTS OF EASTERN EUROPEAN BACKWARDNESS." East Central Europe 29, no. 1-2 (2002): 345–48. http://dx.doi.org/10.1163/187633002x00569.

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AbstractSelbst als Historiker erschrickt man ob der Einsicht, dass gewisse Voraussetzungen für das Auseinanderdriften der politischen Kulturen innerhalb Europas bis in die Spätantike zurückreichen und dass sich das sozialokonomische West-Ost-Gefalle von heute bereits im spaten Mittelalter abzeichnet (Goehrke, p. 741). <?CTRLerr type="1" mess="PBlanc posé à Verifier !" ?> (Even historians are surprised by the insight that certain conditions responsible for the gap between the political cultures of Europe reach back to the late Antique and that the contours of today's socio-economic decliv
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Himka, John-Paul. "The Importance of the Situational Element in East Central European Fascism." East Central Europe 37, no. 2-3 (2010): 353–58. http://dx.doi.org/10.1163/187633010x534568.

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Henrich-Franke, Christian. "Airy Curtains." East Central Europe 41, no. 2-3 (2014): 158–79. http://dx.doi.org/10.1163/18763308-04103001.

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After the Second World War, the infrastructural connections between the Western and the Eastern part of Europe were subsequently cut. The sealing of the passages through the Iron Curtain did not, however, succeed entirely. One increasingly important breach was generated by radio frequencies, which carried broadcasting programs, for example, from Radio Free Europe, straight across the Iron Curtain. This paper analyses the negotiations on the broadcasting map of Europe by focusing on the broadcasting conference of Geneva 1974/75, which moved the “Airy Curtains” much more westward. Three factors
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Pryt, Karina. "Polish-Soviet War in Film and Cinema: A New Perspective Based on the Films For You, O Poland (1920) and Miracle on the Vistula (1921)." Acta Poloniae Historica 124 (January 12, 2022): 123–47. http://dx.doi.org/10.12775/aph.2021.124.05.

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The Polish-Soviet War, particularly the Battle of Warsaw (13–25 August 1920), soon became a subject of legend and myth. Irrespective of its fundamental political significance, the defeat of the Red Army was glorified as salvation for both Poland and Europe in military, ideological and metaphysical terms. Conducted beyond academia, the narrative was forged mainly by veterans, the Catholic Church and various forms of literature and art. Due to government subsidies, documentary and feature films also conveyed a normative notion of these dramatic events and their participants.
 This article f
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Heisler, Martin O. "Migration, International Relations and the New Europe: Theoretical Perspectives from Institutional Political Sociology." International Migration Review 26, no. 2 (1992): 596–622. http://dx.doi.org/10.1177/019791839202600221.

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The transformations of the international system and the regimes of the Soviet Union's successor-states and former allies removed barriers to exit from those countries. Western Europe now confronts possible population movements from the East, at a time when its own societies and institutions are undergoing change: the advent of a single unified market in the European Community; the organization of new, joint security and foreign policy capabilities; and coping with growing manifestations of political and social stress blamed on the presence of immigrants. Existing theories in international rela
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Kivelson, Valerie A. "Introduction: Bringing the Slavs Back In." Russian History 40, no. 3-4 (2013): 281–95. http://dx.doi.org/10.1163/18763316-04004002.

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This introduction briefly surveys the vast literature on the history of witchcraft in Europe and the far more limited historiography of Russian and East European witchcraft. It highlights a number of common themes emerging from the essays, including the interactions of religion and witchcraft beliefs, modes of persecution, the role of literacy and of gender, the mutability or stability of witchcraft belief over time, and the significance of ethnicity in beliefs about magic. The introduction identifies points of agreement and divergence among the authors and comments on the value of collecting
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Górny, Maciej. "“Dialectical Negation”: East Central European Marxist Historiography and the Problem of the Nation." East Central Europe 36, no. 2 (2009): 225–53. http://dx.doi.org/10.1163/187633009x41151.

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AbstractThe article compares Marxist histories of historiography in Poland, Czechoslovakia, and East Germany of the so called Stalinist period. In the postwar years, historiography contributed to the legitimization of Communist regimes, widely using nationalist narratives. In the 1950s and early 1960s this tendency was partly marginalized and accompanied by a critical reinterpretation of the previous historiographical traditions. Describing the latter process, the author points at the divergent geopolitical situation, the different patterns of the adoption of Marxist methodology, and the vario
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Collins, Robert O., and Norman Robert Bennett. "Arab vs. European: Diplomacy and War in 19th-Century East Central Africa." International Journal of African Historical Studies 20, no. 2 (1987): 327. http://dx.doi.org/10.2307/219855.

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Kennedy, Michael D., and David A. Smith. "East central European urbanization: a political economy of the world-system perspective." International Journal of Urban and Regional Research 13, no. 4 (1989): 597–624. http://dx.doi.org/10.1111/j.1468-2427.1989.tb00138.x.

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Yordanov, Radoslav. "Outfoxing the Eagle: Soviet, East European and Cuban Involvement in Nicaragua in the 1980s." Journal of Contemporary History 55, no. 4 (2019): 871–92. http://dx.doi.org/10.1177/0022009419860896.

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This paper examines the relations of the Soviet Union, Cuba, and the East European socialist states with Nicaragua from Anastasio Somoza's removal in July 1979 until Violeta Chamorro's election victory in February 1990, using a wide array of original documents, collected from Polish, Hungarian, Bulgarian, German and Czech diplomatic, party and security services archives. It delves deeply into the motivations behind the Kremlin's circumscribed approach, attempting to break new ground by looking in detail at Moscow's communication and coordination with its East European allies and Cuba, aimed at
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Yapp, M. E. "Review article - Some European Travellers in the Middle East." Middle Eastern Studies 39, no. 2 (2003): 211–28. http://dx.doi.org/10.1080/714004506.

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Chatterjee, Arup K. "A Female Neighbour in Whose Country? The Untold Story of Afia Begum and the Sari Squad." Lectora: revista de dones i textualitat, no. 28 (October 28, 2022): 255–71. http://dx.doi.org/10.1344/lectora2022.28.14.

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This paper is one of the first attempts to reconstruct the story of Afia Begum, wife —and later widow— of Abdul Hamid (a Bangladeshi immigrant in Thatcherite London), whose entry was cleared by the British Home Office in 1982, months before her husband died tragically in a fire in East London. Upon her arrival in the United Kingdom, Afia was told that her grant to stay in the country was no longer valid owing to the death of her husband; that she was now an illegal immigrant in Britain. In the process of the reconstruction, I also revisit the untold story of the Sari Squad, a group of Asian wo
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Druxes, Helga, and Patricia Anne Simpson. "Pegida as a European Far-Right Populist Movement." German Politics and Society 34, no. 4 (2016): 1–16. http://dx.doi.org/10.3167/gps.2016.340401.

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Historian Geoff Eley argues that the idea of Europe has contracted from the ideal of a pluralistic community with the potential to integrate cultural “Others” to a “narrowly understood market-defined geopolitical drive for the purposes of competitive globalization.” Global deregulation, he states, has produced streams of labor migrants and the tightening of Europe’s external borders, while the economic expansion of Europe to more member countries since 1992 has opened up new divisions and inequalities among them. Aftereffects from the break-up of the East bloc can be felt in the escalation of
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Simmons, Peter. "Transnational Actors in Central and East European Transitions. Pitt Series in Russian and East European Studies by M. A. Orenstein , S. Bloom , N. Lindstrom (review)." Slavonic and East European Review 88, no. 4 (2010): 789–90. http://dx.doi.org/10.1353/see.2010.0010.

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Cardi, Luciana. "Animal Tricksters from Japanese Folktales in Angela Carter’s Work." Contemporary Women's Writing 16, no. 2 (2022): 190–207. http://dx.doi.org/10.1093/cww/vpac026.

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Abstract This article explores the role of Japanese folktales in Angela Carter’s oeuvre, focusing especially on the figure of the Japanese fox trickster that appears in Fireworks, Love, and The Infernal Desire Machines of Doctor Hoffman. In these works, the shape-shifting body of the East-Asian fox becomes a site of conflict between contrasting categories (male/female, European/Asian, human/animal) and mirrors the process by which the characters are turned into commodified, fictionalized representations of gender and race. The trickster’s ability to shift across the animal–human border also pr
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