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1

Gibbins, Ronald C. Methodist East Enders. Peterborough: Foundery Press, 1995.

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2

Ericson, Joe E. Wesley's way: Methodism in early East Texas, a history and biographical directory. [Nacogdoches, TX]: Ericson Books, 2005.

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3

Sussex), Seaford Methodist Church (East. Centenary, 1894-1994. [Seaford,East Sussex: Printed by East Sussex County Council printing Unit, 1994.

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4

Milburn, Geoffrey E. The travelling preacher: John Wesley in the North-East of England : with details also of the work of Charles Wesley and other early Methodist preachers. [U.K.]: Wesley Historical Society, North-East Branch, 2003.

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5

Milburn, Geoffrey E. The travelling preacher: John Wesley in the North East, 1742-1790 : with details also of the work of Charles Wesley and other early Methodist preachers. [Sunderland?]: Wesley Historical Society (North East Branch), 1987.

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6

Wolstenholme, Barbara. Not dear to themselves: The story of Thomas & Rebecca Wakefield and the establishment of the Methodist Church in East Africa. Loughborough: Trinity Methodist Church, 1994.

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7

Wheeler, Annie Ford. Trinity United Methodist Church, 1889-1989: Birmingham East District, North Alabama Conference : building and growing for Christ. Homewood, Ala: The Church, 1989.

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8

Mitchell, Peter. Guide to archival resources on Canadian missionaries in East Asia: 1890-1960. Toronto, Ont: University of Toronto - York University Joint centre for Asia Pacific Studies, 1988.

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9

Waugh, Richard J. A new church for a new century: East City Wesleyan's early story. Invercargill, N.Z: East City Wesleyan Church, 2010.

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10

Rector, Lorene Hobbs. Minutes quarterly conferences: Melrose circuit, San Augustine district, East Texas conference, Methodist Episcopal Church South, 12 October 1861-16 November 1889. San Augustine, TX?: s.n., 1989.

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11

Herlong, Bela, and Nelle H. Taylor. Ours in trust: Perspectives of St. Paul United Methodist Church, 1898-1998 : celebrating a century of worship and service at St. Paul United Methodist Church, 102 East Butler Avenue, Saluda, South Carolina 29138. Saluda, S.C: St. Paul United Methodist Church, 2000.

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12

Ontario Genealogical Society. Toronto Branch. Toronto United churches east of the Don Valley (formerly Congregational, Methodist, and Presbyterian): Baptisms, 1900-1925, marriages, 1897-1925, burials, 1900-1925. Toronto: Toronto Branch, Ontario Genealogical Society, 2010.

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13

Welsh missionaries and British imperialism: The Empire of Clouds in North-east India. Manchester: Manchester University Press, 2012.

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14

Tongsŏnambuk ŭl parabora: Miju imin mokhoeron = Look to the South, North, East & West : pastoral theology for the Korean immigrant church. Sŏul: Miju Imin Mokhoe Yŏn'guwŏn, 2006.

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15

Merton, Coulter E. William G. Brownlow: Fighting parson of the Southern Highlands. Knoxville: University of Tennessee Press, 1999.

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16

175th Anniversary Souvenir Booklet 1810-1985: East end methodist church. Tortola, British Virgin Islands: East End Methodist Church, 1985.

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17

A goodly heritage: A history of the East Cobb United Methodist Church, Marietta, Georgia, established 1872. Fernandina Beach, FL: Wolfe Pub., 1997.

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18

C, May S., and Royal Institution of Cornwall, eds. A history of Gwennap Pit, Indian Queens Pit and St. Newlyn East Pit. Columb, Cornwall: Harvenna Books, 1990.

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19

If It Could Happen Here: Turning the Small Membership Church Around. Abingdon Press, 2002.

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20

Gura, Philip F. Life of William Apess, Pequot. University of North Carolina Press, 2015.

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21

Life of William Apess, Pequot. University of North Carolina Press, 2018.

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22

Gura, Philip F. Life of William Apess, Pequot. University of North Carolina Press, 2015.

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23

The Life of William Apess, Pequot (H. Eugene and Lillian Youngs Lehman Series). The University of North Carolina Press, 2015.

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24

Bontemps, Arna. Churches. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037696.003.0009.

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This chapter focuses on several prominent black religious institutions in Illinois, including Quinn Chapel. The establishment of Negro churches in Illinois dates from the late 1830s, with the formation of religious bodies in Brooklyn, near East St. Louis, and Jacksonville. Quinn Chapel in Brooklyn is generally credited as the initial institution (as also the first west of the Alleghenies), although there is evidence that in 1837 two Baptist clerics had organized a church at Jacksonville. In Chicago, Quinn Chapel, a branch of the African Methodist order, was the first Negro congregation. While there was no formal black church organization in Illinois until the late thirties, there had been religious practice of one sort and another among the Negroes. This chapter looks at the rise of various Negro churches in Illinois and how religion became the leading force and attraction in the life of the race in the state.
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