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Relevant bibliographies by topics / East Syrian tradition

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Academic literature on the topic 'East Syrian tradition'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "East Syrian tradition"

1

Maniyattu, Pauly. "Funeral Rites of Syro-Malabar Church: A Liturgico-theological Analysis." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2006, Vol 9/2 (2006): 129–48. https://doi.org/10.5281/zenodo.4284898.

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The author studies funeral rites of the Syro-Malabar Church are noted for their liturgical and theological significance. In this study the author concentrates on the liturgy and theology of the funeral rites in the East Syrian tradition and see how far the East Syrian tradition is preserved in the Malabar liturgy. He shows that the East Syrian liturgy of funeral is indeed a trea sure house containing the Christian theology of death and the eschatological character of Christian life. These prayers and hymns of the liturgy are presented as earnest appeals to the be lieving community to

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2

Ebeid, Bishara. "Ibn al-Ṭayyib’s Fiqh al-Naṣrāniyya". Asiatische Studien - Études Asiatiques 78, № 3 (2024): 629–66. http://dx.doi.org/10.1515/asia-2023-0020.

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Abstract Abū l-Faraǧ ʿAbd Allāh Ibn al-Ṭayyib (10th-11th c.) is one of the most important Christian authors of his time. He was a physician, philosopher and also theologian belonging to the East Syrian Church. He wrote many works on medicine, commentaries on most of the works of Aristotle, Galen and Hippocrates, exegetical works on most of the books of the Holy Scripture and dogmatic treatises. Additionally, he was one among the first East Syrian authors who produced collections of ecclesiastical and civil canons and laws in Arabic. His collection, entitled Fiqh al-Naṣrāniyya, that is, Law of

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Hilkens, Andy. "‘The planks of the Ark’: Isho‘dad of Merv, John Malalas and the Syriac chronicle tradition." Byzantinische Zeitschrift 112, no. 3 (2019): 861–76. http://dx.doi.org/10.1515/bz-2019-0035.

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Abstract In the middle of the ninth century, Isho‘dad of Merv, the East Syrian bishop of Haditha wrote extensive commentaries on all of the books of the Old and the New Testament, using a variety of sources, not only exegetical ones. This article offers the first (partial) reconstruction of Isho‘dad’s Syriac chronographic source, on the basis of a comparison of material in his commentaries on the Old Testament with two Syrian Orthodox chronicles (Michael the Syrian and the Anonymous Chronicle of 1234) and one Arabic Melkite chronicle (Agapius of Mabbug). It will be argued that this Syriac chro

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Womack, Deanna Ferree. "Images of Islam: American Missionary and Arab Perspectives." Studies in World Christianity 22, no. 1 (2016): 22–36. http://dx.doi.org/10.3366/swc.2016.0135.

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This article examines the story of Protestant missions in nineteenth- and early twentieth-century Ottoman Syria, a region of the Ottoman Empire that included present day Syria and Lebanon. It moves the study of the American Syria Mission away from Euro-centric modes of historiography, first, by adding to the small body of recent scholarship on Arab Protestantism and mission schools in Syria. Second, it focuses on Islam and Christian–Muslim relations in Syrian missionary history, a topic that has received little scholarly attention. Arguing that Muslims played an active part in this history eve

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Reinink, Gerrit. "Tradition and the Formation of the 'Nestorian' Identity in Sixth- to Seventh-Century Iraq." Church History and Religious Culture 89, no. 1 (2009): 217–50. http://dx.doi.org/10.1163/187124109x407916.

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AbstractReligious identities in ancient Near Eastern Christianity were mainly and primarily defined along the lines of Christological positions held by the different Christian communities. This article discusses the origin, development, and propagation of the East Syrian 'Nestorian' Christology of the two natures and two hypostaseis in Christ. It is argued that the process of the formation of the East Syrian Christological identity took a relative long time due to the complex and pluriform cultural tradition in East Syrian Christianity by the end of the sixth century and the radically changing

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Uciecha, Andrzej. "Egzegeza biblijna w komentarzach syryjskich Afrahata, Efrema, Iszodada z Merw i Teodora Bar koni. Zarys problematyki." Vox Patrum 67 (December 16, 2018): 673–88. http://dx.doi.org/10.31743/vp.3421.

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The Syriac commentaries analysed in the article are characterised by an original method, rarely appearing in the Latin or Greek exegesis. Both Aphrahat the Persian and Ephraim the Syrian, as well as Ishodad of Merv and Theodore bar Koni juxtaposed various propositions and interpretations of one Biblical event. In the view of these exegetes, the affirmation of diversity was the evidence of the knowledge of the essence of Holy Scripture. Such a mosaic of interpretations constitutes a primary feature proving the originality of the Syrians’ Biblical commentaries. Most significantly, it was the a

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Зиновкин, А. "To the History of the Study of the Biblical Commentary Isho‘dad of Merw (IX Century)." Библия и христианская древность, no. 4(16) (November 15, 2022): 71–92. http://dx.doi.org/10.31802/bca.2022.16.4.002.

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Цель статьи — исследовать историю изучения рукописного наследия Ишодада Мервского († после 850), видного восточносирийского экзегета Церкви Востока. Подобное комплексное исследование проводится впервые. В отличие от других сирийских библейских комментариев VIII–IX вв., комментарий этого автора ко всем книгам Библии полностью сохранился и был издан и переведён в начале и середине XX в. В связи с этим на основе данного материала представляется возможным не только реконструировать восточносирийскую экзегетическую традицию до середины IX в., но и также лучше понять источники средневековой сирийско

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Shepetyak, Oksana. "Statistical Analysis of the Relationship between the Numbers of Christian Churches of the Middle East." Ukrainian Religious Studies, no. 86 (July 3, 2018): 4–12. http://dx.doi.org/10.32420/2018.86.702.

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In the Article of Oksana Shepetyak "Statistical Analysis of the Relationship between the Numbers of Christian Churches of the Middle East"is analyzed the modernity of the Christians communities in their historical regions and tendency in their development. The diversity of Eastern Christianity requires a broad and multifaceted study. Most researchers focus on the history of formation, theological and liturgical aspects, and contemporaneity. This study is devoted to the comparison of only statistics, which, however, reveal an entirely new picture of the Christian East. The comparison of the num

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Faruqi, Daanish. "19th Century Moroccan Sufism and the 2011 Syrian Revolution: The Legacy of Shaykh Muḥammad ibn Mas'ūd al-Fāsī". Journal of Islamic and Muslim Studies 8, № 1 (2023): 1–35. http://dx.doi.org/10.2979/jims.00002.

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Abstract: In the context of the 2011 Syrian Revolution, numerous Syrian Sufi scholars emerged in opposition to the government of Bashar al-Assad. Among the most prominent of these was Shaykh Muḥammad al-Ya'qūbī (b. 1963). In his vocal opposition to the Syrian government, Shaykh al-Ya'qūbī framed the ongoing conflict in eschatological terms, and in doing so drew upon a long tradition of North African Shādhilī Sufi terminology and vocabularies of spiritual and political vicegerency ( khilāfa ). Specifically, this article argues that Shaykh al-Ya'qūbī drew heavily upon the works of the nineteenth

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Калинин, Максим Глебович, and А. М. Преображенский. "On the question of the authorship of the second volume of St. Isaac the Syrian." Theological Herald, no. 3-4(18-19) (September 15, 2015): 68–86. http://dx.doi.org/10.31802/2500-1450-2015-18-19-68-86.

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Авторы настоящей публикации предпринимают перевод и анализ цитат из творений прп. Исаака Сирина, найденных в творениях восточносирийского мистика VIII века Иосифа Хаззайи. Цитирование «второго тома» творений Исаака Сирина, со стороны его младшего современника Иосифа Хаззайи дает дополнительное эксплицитное указание на принадлежность второго собрания перу упоминаемого и цитируемого у него «мар Исхака». The authors of this publication offer a translation and an analysis of some quotations from the works of Venerable Isaac the Syrian, found in the works of the VIII century East Syrian myst

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Dissertations / Theses on the topic "East Syrian tradition"

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Russell, Loren. "The Holy Spirit in the early East Syrian baptismal tradition with particular emphasis on the writings of St. Ephrem /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Kanhoush, Yasmin. "L’habitat urbain de Syrie au Bronze moyen : analyses technique, fonctionnelle et sociologique." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2122.

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Les maisons sont une oeuvre architecturale, certes, mais elles sont aussi le cadre de vie des hommes, le reflet de leurs connaissances techniques, de leurs exigences de confort, de leurs coutumes, de leurs manières de vivre et de leurs rapports avec la mort. Toutefois, ce type de vestiges a souvent été ignoré devant les grands bâtiments prestigieux de plus grand intérêt. D’où vient notre intérêt de mener une étude synthétisée à ce sujet. De plus, l’habitat de Syrie au Bronze moyen n’a fait l’objet, jusqu’à présent d’aucune étude détaillée malgré l’importance stratégique de cette région et cell

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Books on the topic "East Syrian tradition"

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Edakalathur, Louis. The theology of marriage in the East Syrian tradition. Mar Thomas Yogam (St. Thomas Christian Fellowship), 1994.

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Chalassery, Joseph. The holy spirit and Christian initiation in the East Syrian tradition. Mar Thoma Yogam, 1995.

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Chalassery, Joseph. The holy spirit and Christian initiation in the East Syrian tradition. Mar Thoma Yogam, 1995.

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4

Brock, Sebastian P. The Holy Spirit in the Syrian baptismal tradition. Piscataway, NJ, 2008.

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5

Chittilappilly, Johnson. Mdabbranuta: The divine dispensation of our Lord in the Holy Qurbana of the East Syrian tradition. Oriental Institute of Religious Studies India, 1999.

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6

Núñez, Diego Rivera. Plants and humans in the Near East and the Caucasus: Ancient and traditional uses of plants as food and medicine, a diachronic ethnobotanical review : (Armenia, Azerbaijan, Georgia, Iran, Iraq, Lebanon, Syria, and Turkey). Editum, 2011.

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7

Holy Spirit in the Syrian Baptismal Tradition. Gorgias Press, LLC, 2013.

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8

Brock, Sebastian P. Holy Spirit in the Syrian Baptismal Tradition. Gorgias Press, LLC, 2013.

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9

"Divine praises" in Aramaic tradition: Divine praises" ('liturgy of the hours') for one day in the Aramaic or East Syriac liturgical tradition, as it is in the present Mar Toma Nas̲rani (Syro-Malabar) Church. Denha Services, 2011.

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10

Introduction to Eastern Christian spirituality: The Syriac tradition. University of Scranton Press, 1991.

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Book chapters on the topic "East Syrian tradition"

1

Kannanthanam, John. "'Kulala ' (Crowning) in the East Syrian Tradition." In The Harp (Volume 23), edited by Baby Varghese, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233129-022.

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2

Moolan, John. "Theological Analysis Of The Period Of Annunciation In The East And West Syrian Tradition." In The Harp (Volume 21), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233105-022.

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Vellian, Jacob. "East Syriac Melodies In Syro-Malabar Tradition." In The Harp (Volume 22), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233112-012.

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Plathoítathil, Stephen. "CHRISTOLOGICAL DIFFERENCES BETWEEN EAST AND WEST SYRIAN TRADITIONS." In The Harp (Volume 24), edited by Baby Varghese, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233136-019.

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5

Lundberg, Johan. "Dots and Word Stress in Classical East Syriac." In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0463.30.

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The article investigates stress patterns in Classical East Syriac, focusing on the role of large dots found in manuscripts like Vat. sir. 273 and BL Add. 12138. These dots, placed above specific consonants, appear to indicate syllables with rising pitch, which often align with stressed syllables. Analysis of various word classes reveals diverse stress patterns. Interrogative words, demonstratives, and interjections typically bear stress on the first syllable, while imperatives, adverbs, and finite verbs are often stressed on the penultimate syllable. The evidence suggests that nouns and infini

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Thadikkatt, Geo. "Recent Challenges to the East Syriac Liturgical Tradition in India." In The Harp (Volume 18), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233068-012.

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Thadikkatt, Geo. "Celebration of Eucharistic Liturgy according to the East Syriac and West Syriac Traditions." In The Harp (Volume 16), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233044-023.

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Abazid, Husam, Nour Alabbas, and Manar Al Hamed. "Syrian Herbs in Health and Disease." In Ancient and Traditional Foods, Plants, Herbs and Spices used in the Middle East. CRC Press, 2023. http://dx.doi.org/10.1201/9781003243472-8.

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Lambert, Laurent A., and Moosa Elayah. "Conclusions." In The Post-American Middle East. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-29912-4_10.

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AbstractDuring the two decades of the US War on Terror, the indicators of peace, stability, and security have markedly deteriorated in nearly two-thirds of the countries of the broad Middle East region, wherein American foreign policy has become particularly resented, as expressed in various survey polls. The United States had never fought for so long a war (and legally, the War on Terror is still continuing), and the political structures of the Middle East never had been so fundamentally challenged—and in a few countries, destroyed—since World War I and the collapse of the Ottoman Empire a ce

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"The East Syrian/Chaldean Tradition." In Daily Liturgical Prayer. Routledge, 2017. http://dx.doi.org/10.4324/9781315258607-8.

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Conference papers on the topic "East Syrian tradition"

1

Asslan, Hala. "Syrian Earthen Villages: Recovery of Construction Crafts to Revive Dome Houses." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15148.

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The existence of earthen domed houses constructed of mud bricks has been attested for at least 5000 years in Syria. Earthen villages are most extensive and recognized as some of the richest Earthen Villages in the Middle East and North Africa (MENA). This construction technique which has been perpetuated in the region without discontinuity is currently experiencing a painful decline. Only a handful of master masons still have the know-how necessary to build the domes. It is therefore to be feared that, after centuries of transmission, the experience and skills of these craftsmen will disappear

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2

Kurbanova, Lida, Salambek Sulumov, Nasrudi Yarychev, and Zarina Ahmadova. "Narrative analysis to the problem of information extremism in the student environment." In East – West: Practical Approaches to Countering Terrorism and Preventing Violent Extremism. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcshss.reul6227.

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The article analyzes students’ narratives by the method of focus groups on the problem of attitudes towards young women who left for Syria. The authors attempted to reconstruct the girls’ everyday discourse of “talking to a stranger on the Internet and going to Syria through interviews and focus-group communication”. In the context of narrative analysis, the authors see two levels of the problem: the micro-level – the ability to identify the degree of sensitivity to the ideology of Islamic fundamentalism through attitudes to the practical actions of specific girls who have already gone to Syri

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