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Journal articles on the topic '"Easter 1916"'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Brearton, Fran. "Yeats, Dates, and Kipling: 1912, 1914, 1916." Modernist Cultures 13, no. 3 (2018): 305–22. http://dx.doi.org/10.3366/mod.2018.0214.

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This article proposes that W. B. Yeats's ‘Easter 1916’, intertextually linked to ‘September 1913’ and ‘Nineteen Hundred and Nineteen’, is also a subtle response to the political and sectarian quarrels of 1912–1914 as manifest in Rudyard Kipling's poems ‘Ulster (1912)’ and ‘The Covenant’. It examines the ways in which Kipling, and those in Ireland who reacted negatively to him, drew on the Easter sacrificial rhetoric later to be associated with the 1916 Rising, and illustrates how Yeats's poetry during and after the Rising may be read as implicitly engaged in a quarrel with Kipling's aesthetic.

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2

Lloyd, David. "1913–1916–1919." Modernist Cultures 13, no. 3 (2018): 445–64. http://dx.doi.org/10.3366/mod.2018.0221.

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This essay discusses the three poems that Yeats titled with dates, ‘September 1913’, ‘Easter 1916’, and ‘Nineteen Hundred and Nineteen’, in the context of ongoing centenary commemorations of the period of Irish decolonization. It does so by juxtaposing the historical function of dating and commemorating with the virtual possibility of encounters that never quite happened, establishing a trajectory through Yeats's poems that runs from James Connolly's not meeting Rosa Luxemburg to Paul Celan's commemoration of her murder in the 1919 Spartacist uprising in a poem from the late volume Schneepart.

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3

Perloff, Marjorie. "“Easter 1916”." Journal of Philosophy: A Cross-Disciplinary Inquiry 3, no. 7 (2007): 22–33. http://dx.doi.org/10.5840/jphilnepal2007373.

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4

Chapman, Wayne K. "Easter, 1916 Redux." International Yeats Studies 1, no. 2 (2017): 1–17. http://dx.doi.org/10.34068/iys.01.02.01.

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5

Newman, Neville F. "Yeats's Easter 1916." Explicator 60, no. 3 (2002): 145–47. http://dx.doi.org/10.1080/00144940209597689.

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6

Quinn, Dermot. "Remembering Easter 1916." Chesterton Review 42, no. 3 (2016): 457–65. http://dx.doi.org/10.5840/chesterton2016423/481.

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7

Keelan, Geoff. "Catholic Neutrality: The Peace of Henri Bourassa." Journal of the Canadian Historical Association 22, no. 1 (2012): 99–132. http://dx.doi.org/10.7202/1008959ar.

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One-time Liberal Member of Parliament, Henri Bourassa (1868-1952) was also a member of the Quebec provincial legislature, French Canadian nationalist and editor of Le Devoir from 1910 to 1932. His enduring career lasted over five decades, during which he discussed a wide range of domestic and political issues. During the First World War, historians have traditionally acknowledged his powerful domestic presence, such as over French language rights, the Conscription Crisis of 1917, or during the Easter riots of 1918. As a result, few scholars have commented on his broad-ranging and critical anal

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8

Woodward, Guy. "Douglas Goldring: ‘An Englishman’ and 1916." Literature & History 26, no. 2 (2017): 195–212. http://dx.doi.org/10.1177/0306197317724666.

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In October 1914, the English writer and publisher Douglas Goldring was invalided out of the British Army. By 1916, he had become a conscientious objector and moved to Ireland, where he lived for the next two years, witnessing the aftermath of the Easter Rising. Illuminating connections between the pacifist movement in Britain and Irish Republicanism, his writings of this period – including two Irish travelogues and a propagandist semi-autobiographical bildungsroman, The Fortune (1917) – disclose transnational and transcultural networks of resistance and dissidence, and show how the Rising and

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9

Armstrong, Charles I. ""Easter, 1916" and Trauma." International Yeats Studies 1, no. 1 (2016): 60–65. http://dx.doi.org/10.34068/iys.01.01.07.

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10

Yoon, Jung Mook. "“Easter 1916” and Women." Yeats Journal of Korea 24 (December 31, 2005): 81–108. http://dx.doi.org/10.14354/yjk.2005.24.81.

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11

Tytko, Marek Mariusz. "Dr med. Stefan Szuman jako lekarz w armii niemieckiej (1914–1919). Przyczynek biograficzny." Krakowski Rocznik Archiwalny 20 (2014): 81–108. http://dx.doi.org/10.4467/12332135kra.14.005.15891.

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Dr Stefan Szuman as a doctor in the German army (1914–1919). Biographical contribution The author reconstructs the biography of the Polish doctor, Dr Stefan Szuman (1889–1972), later a professor at Jagiellonian University (1928–1961) during his period in the German army (1914–1919). S. Szuman, who acquired the state right to perform the profession of doctor in the German Reich on 7 September 1914, as well as the level of medical doctor on 23 December 1914 at the Faculty of Medicine in the Ludwik Maximilian University of Munich, formally served in the German army in the years 1914–1919. He serv

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12

Valente, Joseph. "The Bioaesthetics of Easter, 1916." International Yeats Studies 1, no. 1 (2016): 66–73. http://dx.doi.org/10.34068/iys.01.01.08.

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13

O'day, A. "Easter, 1916: The Irish Rebellion." English Historical Review CXXII, no. 497 (2007): 849–50. http://dx.doi.org/10.1093/ehr/cem166.

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14

Fitzpatrick, Georgina. "Memorialising Easter 1916 in Dublin." History Australia 13, no. 4 (2016): 608–10. http://dx.doi.org/10.1080/14490854.2016.1250296.

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15

Fraser, William Hamish. "Remembering Easter 1916 in Ireland." New Past, no. 3 (2016): 137–44. http://dx.doi.org/10.18522/2500-3224-2016-3-137-144.

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16

Whelehan, Niall. "The Rising. Ireland: Easter 1916." European Review of History: Revue europeenne d'histoire 18, no. 2 (2011): 274–75. http://dx.doi.org/10.1080/13507486.2011.558251.

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17

DHÁIBHÉID, CAOIMHE NIC. "THE IRISH NATIONAL AID ASSOCIATION AND THE RADICALIZATION OF PUBLIC OPINION IN IRELAND, 1916–1918." Historical Journal 55, no. 3 (2012): 705–29. http://dx.doi.org/10.1017/s0018246x12000234.

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ABSTRACTAt the 1918 general election, Sinn Féin overtook the Irish Parliamentary Party as the dominant political force within nationalist Ireland, a process that has its origins in the aftermath of the Easter Rising of 1916. This article argues that to understand better this shift in public opinion, from an initially hostile reaction to the Dublin rebellion to a more advanced nationalist position,1it is important to recognize the decisive role played by a political welfare organization, the Irish National Aid Association and Volunteer Dependents' Fund. The activities of the INAAVDF significant

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18

Himmelberg, Andrew. "Unearthing Easter in Laois: Provincializing the 1916 Easter Rising." New Hibernia Review 23, no. 2 (2019): 114–33. http://dx.doi.org/10.1353/nhr.2019.0021.

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19

Connolly, Linda. "The “Decade of Centenaries”: Commemoration, Controversies, Gender and “Trending”." Estudios Irlandeses, no. 17 (March 17, 2022): 173–77. http://dx.doi.org/10.24162/ei2022-10991.

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The Irish State officially commemorated the Easter Rising of 1916 in 2016 as part of a “decade of centenaries”, a period in history (1913-23) marked by significant episodes of violence and conflict. Despite this, the concepts of pluralism and reconciliation were chosen and embraced as the basis to successfully remember and recall these landmark events in the present.

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20

Cunningham, John. "Easter 1916: The Irish Rebellion (review)." Journal of Military History 71, no. 3 (2007): 937–38. http://dx.doi.org/10.1353/jmh.2007.0189.

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21

Khan, Jalal Uddin. "Yeats's “Easter 1916” and Irish nationalism." World Literature Written in English 37, no. 1-2 (1998): 42–59. http://dx.doi.org/10.1080/17449859808589286.

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22

McNamara, Conor. "Review: Easter 1916: The Irish Rebellion." Irish Economic and Social History 33, no. 1 (2006): 155–56. http://dx.doi.org/10.1177/033248930603300155.

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23

MORRISSEY, CONOR. "‘ROTTEN PROTESTANTS’: PROTESTANT HOME RULERS AND THE ULSTER LIBERAL ASSOCIATION, 1906–1918." Historical Journal 61, no. 3 (2017): 743–65. http://dx.doi.org/10.1017/s0018246x1700005x.

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AbstractThis article assesses ‘Rotten Protestants’, or Protestant home rulers in Ulster, by means of an analysis of the Ulster Liberal Association, from its founding in 1906 until its virtual disappearance by 1918. It argues that Ulster Liberalism has been neglected or dismissed in Irish historiography, and that this predominantly Protestant, pro-home rule organization, with its origins in nineteenth-century radicalism, complicates our understanding of the era. It has previously been argued that this tradition did not really exist: this article uses prosopography to demonstrate the existence o

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24

Bloom, Emily C. "Broadcasting the Rising: Yeats and Radio Commemoration." International Yeats Studies 3, no. 1 (2018): 15–32. http://dx.doi.org/10.34068/iys.03.01.02.

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In a series of radio broadcasts from 1931 to 1937, Yeats presented several of his poems about the Easter Rising but, curiously, not his most famous Rising poem, “Easter, 1916.” The poems he chose, as well as those he omitted, reveal his understanding of radio’s commemorative properties. Radio’s ephemerality and its intimacy were especially well-suited for Yeats’s minor poems, which were better able to present shifting perspectives on the Rising from the vantage of the present moment, unlike “Easter, 1916,” which was quickly settling into the canonical version of the event. Through multiple bro

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25

Kıycı, Hale. "Yeats’ Ambivalence Towards Irish Nationalism in “September 1913” and “Easter 1916”." Procedia - Social and Behavioral Sciences 158 (December 2014): 119–23. http://dx.doi.org/10.1016/j.sbspro.2014.12.055.

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26

Huvane, Kevin, and James Moran. "Staging the Easter Rising: 1916 as Theatre." Canadian Journal of Irish Studies 32, no. 1 (2006): 85. http://dx.doi.org/10.2307/25515627.

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27

O'Driscoll, Cian. "Knowing and Forgetting the Easter 1916 Rising." Australian Journal of Politics & History 63, no. 3 (2017): 419–29. http://dx.doi.org/10.1111/ajph.12371.

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28

Dilworth, Thomas. "The Hidden Date in Yeats's EASTER 1916." Explicator 67, no. 4 (2009): 236–37. http://dx.doi.org/10.1080/00144940903250136.

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29

O’Gallagher, Niall. "Ireland’s eternal Easter: Sorley MacLean and 1916." Irish Studies Review 24, no. 4 (2016): 441–54. http://dx.doi.org/10.1080/09670882.2016.1226678.

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30

Martin, F. X. "Easter 1916: An Inside Report on Ulster." Clogher Record 12, no. 2 (1986): 192. http://dx.doi.org/10.2307/27699230.

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31

Murphy, Ciara L. "‘The State of Us’: Challenging State-Led Narratives through Performance during Ireland’s ‘Decade of Centenaries’." Journal of Contemporary Drama in English 6, no. 1 (2018): 146–59. http://dx.doi.org/10.1515/jcde-2018-0017.

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AbstractIreland is currently at the mid-point of what has been termed The Decade of Centenaries, where citizens, artists, the Irish diaspora, and the tourist industry are encouraged to come together and reflect on the Ireland of one hundred years ago. The years 1912–1922 reflect some of the most significant moments in Ireland’s history, the centerpiece of which is considered to be the 1916 Easter Rising. State-led commemorations of these events have thus far been dominated by narratives around patriotism, nationalism, republicanism, and neoliberalism. There has been little to no state interest

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32

Zhirkova, Marina. "EASTER SHORT STORIES BY A. I. KUPRIN." Проблемы исторической поэтики 20, no. 1 (2022): 275–95. http://dx.doi.org/10.15393/j9.art.2022.10522.

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Easter motifs permeate all of Kuprin's work and reflect the trends characteristic of the development of the Easter genre in Russian literature as a whole. Early short stories point to the crisis of the genre: “Bonze” contradicts the Easter canon; irony appears in the short stories “By order”, “My passport”, “Family style”, “Grass.” They contain mandatory elements of the genre: are timed to Easter, possess a special festive mood, tenderness and emotion, and display a spiritual renewal of the characters. In some of the short stories written in 1911–1916 (“Easter Eggs”, “Holy Lies”, “Daddy”) a co

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33

M.A, English Literature- Poetry Shaymaa Saleem Yousif. "William Butler Yeats' Political Views of Rising in Easter 1916." journal of the college of basic education 26, no. 108 (2022): 649–66. http://dx.doi.org/10.35950/cbej.v26i108.5297.

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It has been 103 years since the Rising of Easter 1916 had broken in Ireland. Yet, there are still far reaching questions regarding the real political views of William Butler Yeats in his famous poem Eater 1916. William Butler (1865-1939) is one of the poets who wrote about the events in their country in general and about the Rising of Easter1916 in particular. Butler as an Irish poet is expected to believe and support this rising, but as a protestant who spent most of his youth in London, should refuse and denounce The Easter Rising 1916. Yeats belongs to the protestant who was controlling the

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34

Ezkerra Vegas, Estibalitz. "Re-membering Easter 1916: Homosexuality and Irish History in Jamie O’Neill’s At Swim, Two Boys." Review of Irish Studies in Europe 5, no. 1 (2022): 58–72. http://dx.doi.org/10.32803/rise.v5i1.2959.

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While the benefits brought to the LGBTQ+ community through the legal reforms enacted in the last two decades are undeniable, paradoxically the contribution of this community to Ireland is still largely absent from official narratives of the past. This article discusses Jamie O’Neill’s novel At Swim, Two Boys (2001) as a response to this absence through its reconstruction of Easter 1916. The narrative that the novel presents on the Easter Rising differs from national and nationalist accounts of the event in that it is not a mere recollection or remembering of what happened, but rather a re-memb

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35

Mathews, P. J. (Patrick J. ). "Staging the Easter Rising: 1916 as Theatre (review)." Modern Drama 49, no. 3 (2006): 413–15. http://dx.doi.org/10.1353/mdr.2006.0082.

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36

Kim, Jae-bong. "“Easter 1916”: A Yeatsian Mode of Group Elegy." Yeats Journal of Korea 33 (June 30, 2009): 47–68. http://dx.doi.org/10.14354/yjk.2010.33.47.

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37

Rhee, Young Suck. "Multifariousness in Form and Substance of “Easter, 1916”." Yeats Journal of Korea 41 (June 30, 2013): 145–61. http://dx.doi.org/10.14354/yjk.2013.41.145.

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38

Krall, Aaron. "Staging the Easter Rising: 1916 as Theatre (review)." Theatre Journal 58, no. 4 (2006): 718–19. http://dx.doi.org/10.1353/tj.2007.0016.

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39

Reid, C. "The Rising: Ireland, Easter 1916, by Fearghal McGarry." English Historical Review 128, no. 530 (2013): 193–95. http://dx.doi.org/10.1093/ehr/ces368.

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40

McConnel, James. "‘Fenians at Westminster’: the Edwardian Irish Parliamentary Party and the legacy of the New Departure." Irish Historical Studies 34, no. 133 (2004): 42–64. http://dx.doi.org/10.1017/s0021121400004077.

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Many historians have noted the symbolic role the veteran Fenian and 1916 proclamation signatory, Thomas J. Clarke, played as a ‘living link’ between the neo-Fenians of Easter 1916 and the previous generation of Irish revolutionaries. However, before 1914 the neo-Fenian claim to the revolutionary nationalist tradition was by no means unchallenged. For constitutional nationalists also claimed the legacy of the ‘men of ’67’. Although this now seems most implausible, at the time it was much more convincing, not least because of the presence of so many former Fenians in the Irish Parliamentary Part

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41

Kim, Dah. "「1916 부활절」을 통해 본 예이츠의 민족과 스피노자의 공동체". Yeats Journal of Korea 41 (30 червня 2013): 227–50. http://dx.doi.org/10.14354/yjk.2013.41.227.

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42

Dr., M. Vinoth Kumar. "A Comparative Stylistic Study of W.B. Yeats' "Easter 1916" and Subramaniya Bharathi's "Indian Republic"." Literary Druid 5, no. 2 (2023): 24–29. https://doi.org/10.5281/zenodo.7981919.

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<em>The comparative stylistic study involves analyzing and comparing the stylistic features of different literary works within a specific period or genre. This abstract explores a comparative analysis of two poems, "Easter 1916" by W.B. Yeats and the "Indian Republic" by Subramaniya Bharathi. The study examines their graphological, morphological, phonological, and semantic aspects to understand the unique stylistic choices employed by the poets. The analysis reveals the contrasting styles and themes of the poems, highlighting the diverse ways in which poets use stylistic te

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43

Smyth, Hannah, and Diego Ramirez Echavarria. "Twitter and feminist commemoration of the 1916 Easter Rising." Journal of Digital History 1, no. 1 (2021): 142–67. http://dx.doi.org/10.1515/jdh-2021-1006.

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44

Choi, Yunju, and Yoo Jin Choi. "Individual and Collective Trauma in Roxana and “Easter 1916”." Yeats Journal of Korea 62 (August 31, 2020): 285–300. http://dx.doi.org/10.14354/yjk.2020.62.285.

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45

Kunze, Svenja, and Brendan Power. "Capturing commemoration: the 1916 Easter Rising web archive project." Internet Histories 2, no. 1-2 (2018): 202–17. http://dx.doi.org/10.1080/24701475.2018.1446238.

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46

Collins, A. "The Richmond District Asylum and the 1916 Easter Rising." Irish Journal of Psychological Medicine 30, no. 4 (2013): 279–83. http://dx.doi.org/10.1017/ipm.2013.51.

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47

McIntyre, Anthony. "Marginalizing Memory: Political Commemorations of the 1916 Easter Rising." Studies in Arts and Humanities 2, no. 1 (2016): 5–16. http://dx.doi.org/10.18193/sah.v2i1.61.

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48

Chapman, Wayne K. "Joyce and Yeats: Easter 1916 and the Great War." New Hibernia Review 10, no. 4 (2006): 137–51. http://dx.doi.org/10.1353/nhr.2006.0000.

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49

Hargaden, Helena, and Keith Tudor. "The Irish Uprising of Easter 1916: A Psychopolitical Dialogue." Psychotherapy and Politics International 14, no. 3 (2016): 187–202. http://dx.doi.org/10.1002/ppi.1390.

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50

Kostick, Conor. "Book Review: Easter 1916: The Irish Rebellion Easter 1916: The Irish Rebellion, by TownshendCharles. Chicago, Illinois:Ivan R. Dee, 2006. $22.00.Pp. 480." Science & Society: A Journal of Marxist Thought and Analysis 73, no. 2 (2009): 281–83. https://doi.org/10.1521/siso.2009.73.2.261h.

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