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Journal articles on the topic 'Easter canon'

Author: Grafiati

Published: 4 June 2025

Last updated: 15 July 2025

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1

Kaznokh, Iryna. "Cyclical Composition's Dramaturgical Principles of the Easter Canon (on the Irmologion Material of the 70s – 80s of the XVII Century)." Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art 3, no. 1 (2020): 18–26. https://doi.org/10.31866/2616-7581.3.1.2020.204335.

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Over the centuries, church liturgical practice has formulated perfect musical forms, the structure of which is built on internal genres, united by the common idea of all parts. The classification of their musical dramaturgy is determined by the musical-philological component that builds the liturgical and artistic integrity of the cyclic form of the work. This form is represented by the Easter canon, which holds a special place among all works of Byzantine hymnography. The purpose of the research is to consider the compositional structure of the Easter canon genre in the context of its th

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Сердюк Данил, Витальевич. "ДУАЛИЗМ ЗАПАДНОЙ И ВОСТОЧНОЙ КУЛЬТУРЫ В ПАСХАЛЬНОМ РАССКАЗЕ А. КУПРИНА". Дальневосточный филологический журнал, № 1 (27 лютого 2024): 26–32. http://dx.doi.org/10.24866/2949-2580/2024-1/26-32.

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The article is devoted to the consideration of three Easter stories by A. Kuprin “By order”, “Bonza” and “Easter eggs”. The change in the canon of the Easter story through the introduction of elements of the Buddhist religion into the domestic calendar genre is considered. The motifs of the Easter gift and the child's image that form the meaning of the genre are analyzed.

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Cavazza, Antonella. "THE EASTER CANON IN THE STORY “KUKUSHA” BY M. A KUCHERSKAYA." Проблемы исторической поэтики 21, no. 3 (2023): 249–60. http://dx.doi.org/10.15393/j9.art.2023.12602.

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The genre of the Easter story, which developed in the second half of the 19th century, was revived in the post-Soviet period, at the end of the 20th — beginning of the 21th century. The article presents the results of observations of the postmodern story by M. A. Kucherskaya “Kukusha” (“The Cuckoo”) and shows how the canon of the Easter story manifests itself in modern Russian prose. In addition to some traditional components (for example, ideological content — with an emphasis on the disclosure of human values and works of mercy; the transformation of the main character’s life — in the story,

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Temchin, Sergei. "The Ruthenian Version of the Early Rus᾿ Exegesis on the Easter Canon and the Functioning of Ruthenian." Slavistica Vilnensis 65, no. 1 (2020): 131–44. http://dx.doi.org/10.15388/slavviln.2020.65(1).41.

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The Ruthenian version of the Early Rus᾿ Exegesis on John of Damascus᾿ Easter Canon is published here according to the sole known mid-16th century manuscript from the Grand Duchy of Lithuania (Saint Petersburg, The Library of the Russian Academy of Sciences, P. Dobrokhotov collection (f. 37), No. 18, f. 302‒308). The text belongs to the little known in Early Slavic studies genre of exegesis (commentaries) on hymnography and is a part of a larger (and still unpublished) set of Old Church Slavonic hymnopgraphic commentaries compiled in Pre-Mongol Kievan Rus in the late 12th‒early 13th c. From the

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Abdullaev, E. V. "New understanding and old myths. On I. Esaulov’s Russian Classics: New Understanding [Russkaya klassika: novoe ponimanie]." Voprosy literatury, no. 6 (December 28, 2020): 178–91. http://dx.doi.org/10.31425/0042-8795-2020-6-178-191.

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The article examines methodological principles of studying the Russian literary canon in the cultural context of Eastern Orthodoxy, as demonstrated in I. Esaulov’s book. While acknowledging the importance of the book’s method, the article reviews and criticizes the concepts used by the scholar (the Eastern archetype, the Christmas archetype, the categories of Law and Grace, etc.). In particular, the author challenges the statement that a writer populates his works with archetypes prevailing in his culture (so Eastern Orthodox ones in the case of Russian culture), often against his own religiou

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Zhirkova, Marina. "EASTER SHORT STORIES BY A. I. KUPRIN." Проблемы исторической поэтики 20, no. 1 (2022): 275–95. http://dx.doi.org/10.15393/j9.art.2022.10522.

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Easter motifs permeate all of Kuprin's work and reflect the trends characteristic of the development of the Easter genre in Russian literature as a whole. Early short stories point to the crisis of the genre: “Bonze” contradicts the Easter canon; irony appears in the short stories “By order”, “My passport”, “Family style”, “Grass.” They contain mandatory elements of the genre: are timed to Easter, possess a special festive mood, tenderness and emotion, and display a spiritual renewal of the characters. In some of the short stories written in 1911–1916 (“Easter Eggs”, “Holy Lies”, “Daddy”) a co

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7

Евдокимова, А. А. "Пасхальный канон в Сербии: текст и напев". АКТУАЛЬНЫЕ ПРОБЛЕМЫ ВЫСШЕГО МУЗЫКАЛЬНОГО ОБРАЗОВАНИЯ, № 4(75) (23 грудня 2024): 8–16. https://doi.org/10.26086/nk.2024.75.4.002.

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Церковный канон, являющийся центром службы Утрени, включает 9 частей, состоящих из ряда песнопений, первое из которых называется ирмосом, остальные (подобные ирмосу) — тропарями. Словесный текст Пасхального канона, составленный в VIII веке преподобным Иоанном Дамаскиным, в Сербии поется на церковнославянском языке русской редакции. Эта традиция сложилась в период турецкого геноцида, когда уничтоженные сербские церковные книги замещались присылаемыми из России. Напев канона все это время имел устную форму бытования, его записи начали вестись с XIX века. В статье рассмотрено соотношение слов и м

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Belenkiy, Ari. "The Novatian ‘Indifferent Canon’ and Pascha in Alexandria in 414: Hypatia’s Murder Case Reopened." Vigiliae Christianae 70, no. 4 (2016): 373–400. http://dx.doi.org/10.1163/15700720-12341264.

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In an earlier paper I suggested that the murder of the Alexandrian philosopher Hypatia by a clique of Bishop Cyril’s zealots resulted from her involvement in the conflict between the Roman and Alexandrian Churches regarding the date of Easter in the year 417. The murder would have been committed in March 416 after she had performed controversial astronomical observations that supported the Roman date over the Alexandrian one. This version faces severe problems from various sides. Therefore, I suggest here another scenario, where an unorthodox position of the Novatian Church on determining the

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Brakke, David. "Canon Formation and Social Conflict in Fourth-Century Egypt: Athanasius of Alexandria's Thirty-Ninth Festal Letter." Harvard Theological Review 87, no. 4 (1994): 395–419. http://dx.doi.org/10.1017/s0017816000030200.

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In histories of the formation of the Christian biblical canon, the thirty-ninthFestal Letterof Athanasius of Alexandria, written for Easter 367, holds a justifiably prominent place. Not only is this letter the earliest extant Christian document to list precisely the twenty-seven books that eventually formed the generally accepted canon of the New Testament, but Athanasius is also the first Christian author known to have applied the term “canonized” (κανονιςόμενα) specifically to the books that made up his Old and New Testaments. Athanasius's canon is explicitly closed: “In these books alone,”

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Hamilton, Louis I. "The Rituals of Renaissance: Liturgy and Mythic History in The Marvels of Rome." Medieval Encounters 17, no. 4-5 (2011): 417–38. http://dx.doi.org/10.1163/157006711x598794.

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AbstractThe Mirabilia urbis romae offers us insight into the symbolic meaning of the streetscape of Rome from the perspective of a canon of St. Peter’s. It should be read alongside the contemporary Roman Ordo with which it was certainly associated in the twelfth century. When read in that context, the Mirabilia serves as a kind of direct and indirect commentary on the papal liturgy. The papal liturgies at Easter and Christmas moved through an environment that was “re-written” by the Mirabilia as a narrative of Christian Roman renewal and of triumph throughout the Mediterranean world. The Mirab

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Jacobs, Andrew S. "The Disorder of Books: Priscillian's Canonical Defense of Apocrypha." Harvard Theological Review 93, no. 2 (2000): 135–59. http://dx.doi.org/10.1017/s0017816000016746.

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Historians of ancient Christianity derive a certain satisfaction from the fact that Athanasius of Alexandria, the fervent architect of Nicene Christianity, should also be the first known ecclesiastical authority to “list precisely the twenty-seven books that eventually formed the generally accepted canon of the New Testament.” This intersection of canon and creed abets the notion that Christianity matured and solidified in the latter half of the fourth century; henceforth heresy and extracanonical reading would together constitute evidence of theological backsliding, or, worse, deliberate and

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12

Brakke, David. "A New Fragment of Athanasius's Thirty-Ninth Festal Letter: Heresy, Apocrypha, and the Canon." Harvard Theological Review 103, no. 1 (2010): 47–66. http://dx.doi.org/10.1017/s0017816009990307.

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Athanasius of Alexandria's thirty-ninth Festal Letter remains one of the most significant documents in the history of the Christian Bible. Athanasius wrote the letter, which contains the first extant list of precisely the twenty-seven books of the current New Testament canon, in 367 c.e., during the final decade of his life. Like many of his annual Easter letters, the thirty-ninth was fairly long, but only a small portion of the text survives in Greek.1 The Greek excerpt contains Athanasius's lists of the books of the Old and New Testaments, which he calls “canonized,” and a list of a few addi

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13

Marsheva, Larisa I., and Egor Yu Korotkov. "Difficult Places from the Easter Canon in the Church-Slavic Language (Correction Options on the Material of Song 4)." Russkaia Rech, no. 2 (April 2021): 72–82. http://dx.doi.org/10.31857/s013161170014711-1.

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14

Breeva, Т. N. "Specific features of the plot construction in V. Kataev’s stories “The Lonely Sail Is White” and “The Son of the Regiment”." Philology and Culture, no. 4 (December 29, 2023): 97–103. http://dx.doi.org/10.26907/2782-4756-2023-74-4-97-103.

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The article examines different options for the interaction of children’s literature and the literature of the large canon plot models in the works of Valentin Kataev. The object of the study is two of his stories: the first part of the tetralogy “Waves of the Black Sea” – “The Lonely Sail Is White” and “The Son of the Regiment”.The first story is distinguished by a fairly obvious orientation towards the model of the Revolution conceptualization that developed at the turn of the 1910s and 1920s. The mystery model determines the nature of the plot construction, forming a certain internal plot, p

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15

Drake, H. A. "Constantine and Consensus." Church History 64, no. 1 (1995): 1–15. http://dx.doi.org/10.2307/3168653.

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The church historian Socrates Scholasticus tells a story about an encounter during the Council of Nicaea between the emperor Constantine and the schismatic bishop Acesius. On learning that Acesius's dispute had nothing to do with the Creed or the date of Easter—the two major issues under debate at that Council—Constantine asked, “For what reason then do you separate yourself from communion with the rest of the Church?” Acesius replied that his sect objected to the relative leniency with which other Christians had treated those who had cracked under the empire-wide persecutions of the third cen

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16

Kaznokh, Iryna. "Cyclical Composition’s Dramaturgical Principles of the Easter Canon (on the Irmologion Material of the 70s – 80s of the XVII Century)." Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art 3, no. 1 (2020): 18–26. http://dx.doi.org/10.31866/2616-7581.3.1.2020.204335.

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17

Воронцов, Василий. "The Place and Significance of Litany in the Divine Service and the Manner of its Execution." Праксис, no. 2(4) (August 15, 2020): 137–48. http://dx.doi.org/10.31802/praxis.2020.4.2.009.

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Поводом для написания данной статьи послужила обеспокоенность автора состоянием богослужения в наши дни. Причём тревогу вызывает не сокращение объёма литургических текстов, а потеря понимания и чувства значимости некоторых из них. Отсюда, естественно, развивается достаточно вольное отношение к ним и, соответственно, небрежное исполнение их во время богослужения. После краткого упоминания о том, как должна совершаться служба Богу, автор переходит к основному предмету статьи. А она посвящена ектении как важнейшей части почти всех особо значимых богослужебных чинов Православной Церкви. В публикац

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18

Sadovnikova, Olena. "“Ne riday Mene, Mati” (“Do not mourn Me, Mother”): poetics, liturgics, hymnography." Aspects of Historical Musicology 16, no. 16 (2019): 26–51. http://dx.doi.org/10.34064/khnum2-16.02.

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Introduction. The meaning of the Holy Saturday is a transition from Passion week to the Easter, from the greatest grief to jubilation, from death to life. It focuses different ontological extremities in a single point: death of the Immortal and resurrection of mortal body. This engenders maximal concentration of liturgical events, exceptional saturation of the services, revealing ample hymnographic material, diversity of stylistics, ways of incarnating of different senses, approaches to the events happening. One of the most interesting chants of the Passion Cycle is “Ne riday Mene, Mati” (“Do

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Гончарова, Н. Н. "ST. JOHN DAMASCENE’S CANON OF PASCHA AS A SOURCE OF THE COMPOSITION OF ANTON CHEKHOV’S “THE STEPPE”." Актуальные вопросы современной филологии и журналистики, no. 1(44) (March 25, 2022): 66–73. http://dx.doi.org/10.36622/aqmpj.2022.44.65.010.

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В статье рассматриваются аллюзии к пасхальному канону прп. Иоанна Дамаскина в «Степи» А.П. Чехова. Показано, что пасхальный канон служит одним из источников деления повести на главки. Выявлены сходства на уровне образности и композиции с библейскими песнями. Обнаруженные параллели, в основном, сводятся к следующим. Вишневый сад N-ского кладбища и степь, переход через которую рассматривается как таинство Крещения, сопоставимы с Красным морем из песни Моисея; вспомогательными образами крещения и воскресения служат купание в реке; пожар, в котором погибла семья Пантелея; гроза. Эпизоды купания и

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20

Słowikowska, Anna. "Funkcje specjalnie powierzone proboszczowi." Biuletyn Stowarzyszenia Kanonistów Polskich 25, no. 28 (2023): 79–95. http://dx.doi.org/10.32077/bskp.5921.

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The functions especially entrusted to a pastor, legislator enumerated in the can. 530 1983 Code of Canon Law. These are: the administration of baptism; the administration of the sacrament of confirmation to those who are in danger of death; the administration of Viaticum and of the anointing of the sick, and the imparting of the apostolic blessing; the assistance at marriages and the nuptial blessing; the performance of funeral rites; the blessing of the baptismal font at Easter time, the leading of processions outside the church, and solemn blessings outside the church; the more solemn Euchar

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21

Orczykowski, Andrzej. "Problemy migracji w Kodeksie Kanonów Kościołów Wschodnich." Prawo Kanoniczne 50, no. 1-2 (2007): 143–66. http://dx.doi.org/10.21697/pk.2007.50.1-2.07.

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The Code of Canon Law of the Eastern Catholic Churches - as a basic statute book - took up the issues that arose due to the phenomenon of modern migration. However, the practical application of these basic statutes is left to the discretion of individual Eastern Churches. The Code contains not only a description of the phenomenon of migration and its problems; it also insists on official status for the faithful in their churches which are sui iuris. This can be seen in the individual canons in which the legislator tries to integrate the migrants while respecting and preserving their own rite.

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22

Makh, Oleh. "Constitutional and legal role of the Holy Eucharist in the Code of Canons of the Eastern Churches." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 28–40. http://dx.doi.org/10.52761/2522-1558.2019.14.2.

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The article deals with internal legal nature of sacrament, particularly with three conditions of right for sacrament adoption, the paramount importance of which belongs to Holy Eucharist. Additionally, brief comments on the Code of Canons of Eastern Churches have been presented, through which the constitutional-legislative role of Eucharist is revealed (Canon 698-717).

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Kolіastruk, Olha, and Oleksandr Koliastruk. "Soviet Political Rituals and Daily Practices." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 34 (2020): 69–74. http://dx.doi.org/10.31652/2411-2143-2020-34-69-74.

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The purpose of this article is the analysis of the Soviet political rituals and daily practices that developed under their influence. The methodology of the research is based on the general and special historical methods of cognition of the past involving the methods of socio-cultural and political anthropology. The scientific novelty of the paper consists in the fact that the role of various Soviet political rituals in establishing of the norms and practices of the Soviet daily life has been analyzed for the first time and the influence of the Soviet ritual culture in the Soviet regime streng

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Krawczyński, Stanisław. "Lauds by Krzysztof Penderecki – a musical transmission of a spiritual message: Поем Твою, Христе, спасительную Страсть, и славим Твое воскресение". Pro Musica Sacra 21 (3 листопада 2023): 67–81. http://dx.doi.org/10.15633/pms.2105.

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The centre of research interest described in the article is the analysis of the relationship of the work of the eminent Polish composer Krzysztof Penderecki, LAUDS I – Złożenie do grobu (Laying in the Tomb) and LAUDS II – Zmartwychwstanie (Resurrection), with the texts of the Orthodox rite of Good Friday and Holy Week Saturday. The first part of the article presents the political and historical context of the work, its influence on the choice of content and form of composition. The liturgical coherence of Penderecki’s three works is presented: St Luke’s Passion and both Lauds, as a unity combi

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Haering, Stephan. "Eastern Canon Law." ARCHIV FÜR KATHOLISCHES KIRCHENRECHT 182, no. 1 (2013): 295–96. http://dx.doi.org/10.1163/2589045x-182-01-90000025.

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Pampara, James Mathew. "THE PLACE AND ROLE OF WOMEN IN THE CATHOLIC CHURCH: A STUDY BASED ON THE CODE OF CANON LAW AND THE CODE OF CANONS OF THE EASTERN CHURCHES." Studia Iuridica 99 (2024): 133–54. http://dx.doi.org/10.31338/2544-3135.si.2024-99.8.

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Although Pope John Paul II taught through his apostolic letter Ordinatio Sacerdotalis (1994) that the Catholic Church is unable to ordain women to priesthood, the Catholic Church gives a special place to women in it, and a survey of the Code of Canon Law (CIC 1983) and the Code of Canons of the Eastern Churches (CCEO 1990) shows that there is a marked improvement in the Catholic Canon Law regarding the place and role of women in the Catholic Church. Whereas the Pio-Benedictine Code (CIC 1917) did not consider men and women as having the same rights and duties in the Church, the fundamental equ

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Nainggolan, Efidoren L., Muhammad Syahrizal, and Saidi Ramadan Siregar. "Implementasi Algoritma Raita Pada Aplikasi Hukum Kanonik Berbasis Mobile." JURIKOM (Jurnal Riset Komputer) 7, no. 3 (2020): 455. http://dx.doi.org/10.30865/jurikom.v7i3.2262.

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Canonical law is an internal church law governing the Catholic Church, Eastern Orthodox Church, Eastern Orthodox Church, Anglican Communion. How the laws of the church are governed, interpreted and sometimes examined differ fundamentally between the three church bodies. in all three traditions, a canon was originally a rule accepted by an assembly, these canons formed the basis for canon law. Raita algorithm is part of the exact string matching algorithm, which is matching the string exactly with the arrangement of characters in the matched string that has the same number or sequence of charac

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Ciobanu, Petru. "Rimessione della censura dell’aborto nei codici di diritto canonico della Chiesa cattolica." DIALOG TEOLOGIC XXVI, no. 52 (2023): 65–86. http://dx.doi.org/10.53438/fqae2487.

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The value of the great gift of life has always been cherished and defended by the Church. Throughout the centuries, basing herself on Holy Scripture, she has condemned every form of violence directed against life, punishing such crimes with sanctions and penalties. Among these, abortion is considered one of the most serious offences, and the Church punishes it with the highest penalty: excommunication, a punishment included in the 1917 Code of Canon Law, the 1983 Code of Canon Law and the Code of Canons of the Eastern Churches. But being both mother and teacher, the Church not only punishes bu

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Kaptijn, Astrid. "Models of Exercise of Pastoral Care in Parishes according to the Canon Law of the Catholic Church." Journal of Orthodox Canon Law 1, no. 1 (2022): 144–60. http://dx.doi.org/10.24193/jocl.2022.1.9.

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The author of the paper starts by describing the most fundamental elements of a parish, by emphasizing the fact that during the last decades the Catholic Church, especially in the West, has had to face the question of how to organise the pastoral care of the faithful with a decreasing number of priests. This is not just a mathematical question concerning the appropriateness of the ratio of the number of parishes to the number of priests. The author emphasizes the fact that there are also some principles that the Catholic Church tries to maintain. Some of them are formulated in the documents of

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Vinogradov, Andrey. "Competition of Legal Norms in the Russian Church from the 10th to 13th Centuries? Tithe and Weregild." ISTORIYA 14, no. 6 (128) (2023): 0. http://dx.doi.org/10.18254/s207987840025778-4.

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The article discusses two key differences between pre-Mongol Rus’ and Byzantium in the field of church legal institutions. The author shows that the introduction of tithes from princely incomes instead of fixed payments for the churches was provoked by the absence of the Greek hierarchy in Russia at the moment of the consecration of the Kiev Tithe Cathedral in 995–996, as well as by only partially monetary nature of the Old Russian economy and the general crisis of the Byzantine model of financial support for the Church. However, it was part of civil legislation and did not contradicted Byzant

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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 1 (2011): 46–55. http://dx.doi.org/10.2478/v10154-011-0005-2.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.

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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 2 (2011): 190–99. http://dx.doi.org/10.2478/v10154-011-0020-3.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.

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Treier, Daniel J. "A Looser "Canon"? Relating William Abraham's "Canon and Criterion in Christian Theology" to Biblical Interpretation." Journal of Theological Interpretation 2, no. 1 (2008): 101–16. http://dx.doi.org/10.2307/26421448.

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Abstract In his important book, William Abraham criticizes "a long-standing misinterpretation of ecclesial canons as epistemic criteria." He also defines "canon" in such a way that Scripture is not the canon but rather one entity in a network of "materials, persons, and practices officially or semi-officially identified and set apart as a means of grace and salvation by the Christian community." This paper discerns and evaluates the entailments of Abraham's viewpoint for biblical interpretation. Although Abraham's approach offers the opportunity to explore a more classic and even Eastern Ortho

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Treier, Daniel J. "A Looser "Canon"? Relating William Abraham's "Canon and Criterion in Christian Theology" to Biblical Interpretation." Journal of Theological Interpretation 2, no. 1 (2008): 101–16. http://dx.doi.org/10.2307/jtheointe.2.1.0101.

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Abstract In his important book, William Abraham criticizes "a long-standing misinterpretation of ecclesial canons as epistemic criteria." He also defines "canon" in such a way that Scripture is not the canon but rather one entity in a network of "materials, persons, and practices officially or semi-officially identified and set apart as a means of grace and salvation by the Christian community." This paper discerns and evaluates the entailments of Abraham's viewpoint for biblical interpretation. Although Abraham's approach offers the opportunity to explore a more classic and even Eastern Ortho

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Sabat, Petro. "The institution of the Great Сanon of St. Andrew of Crete in Kyivan Rus during Lent and its formation in Churches of St. Volodymyr’s Baptism over the centuries". Scientific Yearbook "History of Religions in Ukraine", № 33 (2023): 43–62. http://dx.doi.org/10.33294/2523-4234-2023-33-1-43-62.

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The tradition in which the Great Сanon of St. Andrew of Crete had emerged is specified. The original name of the Great Сanon is represented. It is found out that even if it was composed in times of the Sixth Ecumenical Council (679–680) and was initiated by the Council to be celebrated on the Fifth Thursday of Lent, the text of the Canon was different than that text we have at present. The reason of its introduction into the Lent worship services by the Eastern Church is defined. The publication represents the emergence and formation process of the Great Сanon of St. Andrew of Crete in the Eas

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Мельничук, М. С. "РЕЛІГІЄЗНАВЧО-ФІЛОСОФСЬКА ТРАНСКРИПЦІЯ СИМВОЛУ ТА КАНОНУ В КОНТЕКСТІ РЕЛІГІЙНОГО МИСТЕЦТВА". Humanities journal, № 3 (22 грудня 2018): 72–77. http://dx.doi.org/10.32620/gch.2018.3.07.

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The article makes an attempt to reveal the peculiarities of influence of such components of religious art as symbol and canon, in the context of the impact on man as a whole. The researcher is interested in the process of their functioning in religious art, both from the side of religious-philosophical analysis and from the point of view of art studies.The symbol, as an integral part of religion, serving both a liturgical and ritualistic function, is the embodiment of the existential meaning of the divine world, immutable and eternal. The symbols clearly demonstrate the presence in the earthly

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Ванеян, Степан Сергеевич. "A STONE AND THE STUMBLING - II. The house, the temple, the curtain, the flesh - metaphors of exegetic constructivism." ВОПРОСЫ ВСЕОБЩЕЙ ИСТОРИИ АРХИТЕКТУРЫ, no. 2(13) (June 5, 2020): 74–100. http://dx.doi.org/10.25995/niitiag.2020.13.2.003.

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После того как был прослежен опыт строительства, созидания и разрушения в Первом Завете, стало возможно обратиться уже к Новому Завету, построенному как текстуальный канон вокруг единого христологического центра - исповедания Иисуса как Мессии и более того - как воплощенного Божественного Слова. Так как имеются в виду реалии текстуального свойства, то важно себе представлять все эпистемологические особенности рецепции некоторых семантических пространств-топосов, задаваемых в первую очередь керигмой, т. е. личным возвещением опыта встречи с Иисусом, принимаемым Христом - пасхально и евхаристиче

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Capra, Rudi. "Blue mountains, empty waters: the evolution of Chinese landscape painting under the influence of Chan Buddhism." Boolean: Snapshots of Doctoral Research at University College Cork, no. 2015 (January 1, 2015): 48–54. http://dx.doi.org/10.33178/boolean.2015.10.

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In this paper I will describe the evolution of Chinese landscape painting throughout the period which led from the awareness of a primordial aesthetics to the emergence of Chan Buddhism. In fact, since the Chan tradition had a pervasive and profound impact on the Far Eastern cultures, it should be analysed in a more rigorous manner than it was in the past. In particular, my thesis is that the Chan Buddhism consistently influenced the aesthetic canons and artistic themes of the epoch, expressing through the artworks original concepts and relevant philosophical ideas. Buddhism came very early to

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Garbacik-Balakowicz, Magdalena. "Tapatybės politika ir literatūrinis kanonas: Sándoro Márai vieta vengrų literatūros kanone." Colloquia 53 (July 4, 2024): 33–52. http://dx.doi.org/10.51554/coll.24.53.03.

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The paper examines the place of Sándor Márai (1900–1989) in the Hungarian literary canon, specifically, in the context of the discussion on the canon and national identity in the former Eastern Bloc countries after 1989. It draws on the understanding of the canon as a tool used to propagate a certain model of identity within a given society and shows how Márai’s work has been used in socio-political debates at different periods of his career and posthumously. The paper offers a historical perspective and analyses the different stages of Márai’s career: the path to recognition by critics and re

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KLINE, MEREDITH M. "Meredith G. Kline on Covenant Community and Canon." Unio Cum Christo 2, no. 1 (2016): 11. http://dx.doi.org/10.35285/ucc2.1.2016.art1.

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Abstract: Meredith G. Kline supported conservative views of canon by arguing that ancient Near Eastern treaties and Deuteronomy contained canonical clauses, meaning that their texts were authoritative for the vassal community when they were written, as were biblical books performing functions governing that community. Based on discontinuities between the Old and New Testament forms of the covenant community, Kline redeﬁned canon as documents structuring and implementing the polity of the various phases of the vassal community. Thus, the Old Testament counts as Scripture, but not canon, for the

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Toporkov, D. "Some style tendencies of Hellenism which formed the basis for the pictorial canon of Eastern church rite." Culture of Ukraine, no. 85 (September 25, 2024): 15–22. http://dx.doi.org/10.31516/2410-5325.085.02.

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The article systematically presents and substantiates the stylistic concept of some unique artistic tendencies of Hellenism, which share a common sacred nature with the pictorial canon of eastern churches. It also proposes updated retrospective artistic principles to reassess the role of these tendencies. This finding allows us to reveal additional roots of the pictorial canon and review the cause-and-effect relationship between the narrative-symbolic-decorative attributes of ancient funeral rituals and the spiritual-philosophical foundations of early Christian art. It suggests filling the gap

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Stephens, C. W. B. "The Canons of Antioch." Studies in Church History 43 (2007): 46–56. http://dx.doi.org/10.1017/s0424208400003090.

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The death of Constantine in AD 337 brought forth a struggle between leading bishops of the eastern and western empire which proved crucially important in the development of ecclesiastical politics. Athanasius of Alexandria was one of several controversial bishops who, having been deposed during Constantine’s reign, were re-instated by the new emperors after the change of regime which followed his death. As with other cases, Athanasius’s restoration was fiercely contested within the Church, where many bishops felt that an imperial edict of repeal could not overrule a just and final deposition b

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Veit, Raphaela. "Materia Medica in a Multilingual Context: Avicenna’s Canon of Medicine and Its Latin Translation of Book II." Medieval Encounters 29, no. 2-3 (2023): 196–221. http://dx.doi.org/10.1163/15700674-12340162.

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Abstract For centuries, Avicenna’s Canon of Medicine was a crucial text used in medical studies across the Islamicate area as well as in Latin Europe. It was first translated from Arabic into Latin by Gerard of Cremona (d. 1187) and his students in Toledo. This article focuses on the second book of the Canon which is dedicated to the description of simple drugs. It is in this part of the Canon that we find many references not only to borrowings from Ancient Greek but also from Eastern material. A careful comparison of the Arabic text and the Latin translation demonstrates that the Latin transl

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Kozinchuk, Vitalii. "Emotional, Expressive and Stylistic Features of the Canonical Sacred Painting of Rus-Ukraine of the 13th to the 14th Century." Bulletin of KNUKiM. Series in Arts, no. 42 (July 14, 2020): 29–35. https://doi.org/10.31866/2410-1176.42.2020.207629.

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The article purpose is to analyse the state of scientific learning of the canon of the Ukrainian and foreign studies of art; to find out the emotional, expressive and pictorial style features in the canonical sacred painting of Rus-Ukraine of the 13th to the 14th century. The research methodology is to combine the analytical review and analysis and methods of cognition (to provide an objective analysis of research literature and primary sources that reflect the main trends in the development and functioning of the iconographic canon); sociocultural methodology (the ancient sacred Ukrainian art

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Matselyk, M. O., A. V. Beresten, and N. M. Byniuk. "CANON (CHURCH) LAW IN EASTERN MEDIEVAL EUROPE: INFLUENCE OF THE EMPIRE." Juridical scientific and electronic journal, no. 9 (2022): 51–54. http://dx.doi.org/10.32782/2524-0374/2022-9/10.

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Ciobanu, Petru. "Incurrunt in excommunicationem: brief history of canonic punishment of abortion." DIALOG TEOLOGIC XXIII, no. 46 (2020): 18–47. http://dx.doi.org/10.53438/gnry6266.

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According to the 1983 Code of Canon Right, the person guilty of abortion, followed by the effect, automatically falls into the excommunication latae sententiae given to the bishop. This article sets out the penalties for this crime, which the Second Vatican Council called an “abominable crime” (GS 51). The punishments based on the Holy Scripture are reviewed, then those provided by the councils of the first millennium and those proposed by the patristic teaching, and then, to analyze the penitential manuals and Byzantine right, following the presentation of abortion punishments in medieval jur

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Peterson, Beverly. "Instructional Note: Inviting Students to Challenge the American Literature Syllabus." Teaching English in the Two-Year College 28, no. 4 (2001): 379–82. http://dx.doi.org/10.58680/tetyc20011967.

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Suggests that it is easier to invigorate class discussion and stimulate critical thinking if students discover the constructed nature of the canon by first seeing that their notions about a “typical” Poe story have been shaped by an often invisible process of selection and exclusion.

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Чайковский, Назарий Петрович. "The Main Directions of Scientific Work of the V. N. Beneshevich in Canon Law." Праксис, no. 2(2) (September 15, 2019): 146–64. http://dx.doi.org/10.31802/2658-6517-2020-2-2-146-164.

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Статья посвящена анализу научной деятельности известного учёного-византиниста В. Н. Бенешевича в области изучения канонического права Восточной Церкви. В статье рассматриваются ключевые этапы научной работы учёного в контексте изучения им источников канонического права Православной Церкви: их первоначального варианта, истории развития и содержания. Особое внимание уделено основным научным работам Бенешевича - его магистерской и докторской диссертациям, а также научной работе над созданием единого корпуса источников канонического права Восточной Церкви. The article analyzes the scientific activ

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Leśniewski, Krzysztof. "The great canon of st. Andrew of Crete. Scriptural, liturgical and hesychastic invitation for an encounter with God." Vox Patrum 69 (December 16, 2018): 429–47. http://dx.doi.org/10.31743/vp.3268.

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The Great Canon of St. Andrew of Crete is a masterpiece of Byzantine hymnography. Due to its liturgical use during the Great Lent in the Orthodox Church for more than a thousand years it has played a very important role in the process of spiritual preparing for the feast of the Resurrection of Christ. In the Orthodox consciousness the Great Canon is first of all the Lenten special invitation for personal repentance (and more specifically “a change of mind” – met£noia) and compunction (kat£nuxij). The whole content of the Great Canon, in the vast majority woven from biblical phrases and ref

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Halfond, Gregory I. "The Easter Ban in the Merovingian Kingdoms: Ideal and Reality." Medieval Encounters 27, no. 3 (2021): 241–65. http://dx.doi.org/10.1163/15700674-12340104.

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Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their Christian neighbors, particularly during that festal season associated with proselytization. While there is not corroborating evidence that the Merovingian-era Easter ban ever was put into effect, it should be understood not simply as an expression of Christian triumphalism, but rather as a sincere

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