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Relevant bibliographies by topics / Eastern Chrisitan attitudes to Islam

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Journal articles

Academic literature on the topic 'Eastern Chrisitan attitudes to Islam'

Author: Grafiati

Published: 10 March 2023

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Journal articles on the topic "Eastern Chrisitan attitudes to Islam"

1

Jelen, Ted G. "The Subjective Bases of Abortion Attitudes: A Cross National Comparison of Religious Traditions." Politics and Religion 7, no. 3 (2014): 550–67. http://dx.doi.org/10.1017/s1755048314000467.

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AbstractThe subjective correlates of abortion attitudes for six different religious traditions (Roman Catholicism, Protestantism, Eastern Orthodoxy, Buddhism, Hinduism, and Islam). For all six groups, attitudes toward sexual morality exhibit the strongest relationship with abortion attitudes, followed by the effects of attitudes toward human life. Gender role attitudes are much less powerful predictors of abortion attitudes. Further, the multivariate models which explain abortion attitudes are remarkably similar across religious traditions, with inter-religious differences largely being attrib

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2

Novikova, Ramilya G. "ISLAM AND GENETICS: RELIGIOUS, ETHICAL AND LEGAL ISSUES." RUDN Journal of Law 23, no. 4 (2019): 565–85. http://dx.doi.org/10.22363/2313-2337-2019-23-4-565-585.

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The rapid development and achievements of science and technology provides people to improve their lives. Over the past 10 years, genetic researches have grown significantly. Today they are the subject of debate not only by doctors, lawyers, but also theologians. Currently, legislation of countries in Middle East regulates genomics and genetic research differently. Countries are having orient towards religion and therefore pay more attention in these countries to the ethical regulators of Islam besides only legal regulation of genomics (humans, animals, plants, i.e. all living things). Ethical

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Kucinskas, Jaime, and Tamara van der Does. "Gender Ideals in Turbulent Times: An Examination of Insecurity, Islam, and Muslim Men’s Gender Attitudes during the Arab Spring." Comparative Sociology 16, no. 3 (2017): 340–68. http://dx.doi.org/10.1163/15691330-12341428.

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Using Arab Barometer data (2011), the authors examine Muslim men’s gender attitudes in four predominantly Muslim Middle Eastern and North African countries (Algeria, Egypt, Tunisia, and Yemen) during the Arab Spring. They examine if living in insecurity – which may threaten men’s ability to attain masculine ideals – is related to male overcompensation, evident in strong support for patriarchal gender ideology. They then investigate if Islamic religiosity influences this relationship. Results reveal that political Islam is strongly related to Muslimmenamen’s patriarchal gender attitudes across

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Spierings, Niels. "The Influence of Islamic Orientations on Democratic Support and Tolerance in five Arab Countries." Politics and Religion 7, no. 4 (2014): 706–33. http://dx.doi.org/10.1017/s1755048314000479.

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AbstractConclusions from empirical analyses on how Islam influences democratic attitudes in Arab countries differ widely, and the field suffers from conceptual ambiguity and largely focuses on “superficial” democratic support. Based on the non-Middle Eastern literature, this study provides a more systematic theoretical and empirical assessment of the linkages between Islamic attitudes and the popular support for democracy. I link belonging (affiliation), commitment (religiosity), orthodoxy, Muslim political attitudes, and individual-level political Islamism to the support for democracy and pol

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5

Abduljaber, Malek. "A Dimension Reduction Method Application to a Political Science Question: Using Exploratory Factor Analysis to Generate the Dimensionality of Political Ideology in the Arab World." Journal of Information & Knowledge Management 19, no. 01 (2020): 2040002. http://dx.doi.org/10.1142/s021964922040002x.

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This paper utilises data dimension reduction to settle a heavily debated question concerning the dimensionality of political ideology in the Arab World. It relies on recent data available through the World Values Survey to generate a stable solution for the number of important and exciting dimensions defining ordinary citizens’ political attitude structures. The findings of the analysis suggest that in four Arab states, political ideology is multi-dimensional on the mass level. This negates the widespread assumption made about Arab politics where Islam and secularism constitute the only dimens

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Akasoy, Anna. "Islam and Buddhism: The Arabian Prequel?" Entangled Religions 8 (March 6, 2019): 1–32. http://dx.doi.org/10.46586/er.v8.2019.1-32.

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Conventionally, the first Muslim-Buddhist encounters are thought to have taken place in the context of the Arab-Muslim expansions into eastern Iran in the mid-seventh century, the conquest of Sind in 711 and the rise of the Islamic empire. However, several theories promoted in academic and popular circles claim that Buddhists or other Indians were present in western Arabia at the eve of Islam and thus shaped the religious environment in which Muhammad’s movement emerged. This article offers a critical survey of the most prominent arguments adduced to support this view and discusses the underly

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7

Sutkutė, Rūta. "REPRESENTATION OF ISLAM AND MUSLIMS IN WESTERN FILMS: AN “IMAGINARY” MUSLIM COMMUNITY." EUREKA: Social and Humanities 4 (July 31, 2020): 25–40. http://dx.doi.org/10.21303/2504-5571.2020.001380.

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This article provides a textual and visual analysis of Hirsi Ali and van Gogh’s controversial short film Submission (2004) and Marc Forster’s The Kite Runner (2007). Emphasis is placed on rhetorical and plot strategies, aimed at reinforcing unproductive Orientalist stereotypes of Islam and Muslims. The aim of this analysis is to find out how Muslims and Islam are presented in Submission and The Kite Runner, based on E. Said's (1978) work “Orientalism” and to identify Theo van Gogh's assassination, influenced public attitudes towards Muslims. The following means are used to reach the aim: to an

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8

Guseva, Yu N., and V. S. Khristoforov. "Discussions about Russian muslims future on the pages of the Crimean journal «Asri Musulmanliq» (1924–1927) (on the example of the publication of the Samara theologian-educator M.-F. Murtazin)." Vestnik of Samara University. History, pedagogics, philology 27, no. 3 (2021): 43–48. http://dx.doi.org/10.18287/2542-0445-2021-27-3-43-48.

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For the first time in Russian historiography, a Russian-language translation from Turkish (literary version of Ottoman) of a manuscript of an article by the Samara imam Mukhammet-Fatykh Murtazin (18751938), sent to the religious and educational journal Asri Musulmanliq (Modern Islam, published in Simferopol in 19241927) editorial board of the People's Administration of Religious Affairs of Muslims of Crimea (NURDMK). The article entitled Islam and Civilization was planned for placement in № 13 for 1926, its translation was carried out by an employee of the Eastern Department of the OGPU in Cri

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Abisaab, Malek. "Arab Women and Work: The Interrelation Between Orientalism and Historiography." Hawwa 7, no. 2 (2009): 164–98. http://dx.doi.org/10.1163/156920709x12511890014621.

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AbstractThis essay examines the approaches and themes in two overlapping historiographical areas on women and labor since the sixties. The first area examines the scholarship on Lebanese women and modernization. The second area covers the scholarship on women, labor and the family in Arab Middle Eastern society. Despite their general critique of Orientalist representations of the “Muslim” woman, several scholars continue to invest cognate features of the modernization discourse and West-centered models of womanhood. For one, scholars have persistently stated that the social structures in Middl

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Bartkowski, John, Gabriel Acevedo, Gulcimen Karakeci, and Favor Campbell. "Islam and Support for Gender Inequality among Women in Turkey." American Journal of Islamic Social Sciences 35, no. 4 (2018): 25–55. http://dx.doi.org/10.35632/ajiss.v35i4.127.

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Turkey has been characterized as a nation that exhibits an amalgam of Eastern and Western cultural values. For a lengthy period of time, Turkey had prohibited Muslim women’s wearing of the veil in many public venues. Yet, the vast majority of this nation’s citizens are highly devout Muslims. Our study uses these paradoxes as a springboard for investigating early twenty-first century religious influences on Turkish Muslim women’s attitudes toward gender inequality. We introduce the theoretical construct of diversified institutional contexts, arguing that gender is not simply a singular institut

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