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Journal articles on the topic 'Eastern Chrisitan attitudes to Islam'

Author: Grafiati

Published: 10 March 2023

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1

Jelen, Ted G. "The Subjective Bases of Abortion Attitudes: A Cross National Comparison of Religious Traditions." Politics and Religion 7, no. 3 (2014): 550–67. http://dx.doi.org/10.1017/s1755048314000467.

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AbstractThe subjective correlates of abortion attitudes for six different religious traditions (Roman Catholicism, Protestantism, Eastern Orthodoxy, Buddhism, Hinduism, and Islam). For all six groups, attitudes toward sexual morality exhibit the strongest relationship with abortion attitudes, followed by the effects of attitudes toward human life. Gender role attitudes are much less powerful predictors of abortion attitudes. Further, the multivariate models which explain abortion attitudes are remarkably similar across religious traditions, with inter-religious differences largely being attrib

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2

Novikova, Ramilya G. "ISLAM AND GENETICS: RELIGIOUS, ETHICAL AND LEGAL ISSUES." RUDN Journal of Law 23, no. 4 (2019): 565–85. http://dx.doi.org/10.22363/2313-2337-2019-23-4-565-585.

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The rapid development and achievements of science and technology provides people to improve their lives. Over the past 10 years, genetic researches have grown significantly. Today they are the subject of debate not only by doctors, lawyers, but also theologians. Currently, legislation of countries in Middle East regulates genomics and genetic research differently. Countries are having orient towards religion and therefore pay more attention in these countries to the ethical regulators of Islam besides only legal regulation of genomics (humans, animals, plants, i.e. all living things). Ethical

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Kucinskas, Jaime, and Tamara van der Does. "Gender Ideals in Turbulent Times: An Examination of Insecurity, Islam, and Muslim Men’s Gender Attitudes during the Arab Spring." Comparative Sociology 16, no. 3 (2017): 340–68. http://dx.doi.org/10.1163/15691330-12341428.

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Using Arab Barometer data (2011), the authors examine Muslim men’s gender attitudes in four predominantly Muslim Middle Eastern and North African countries (Algeria, Egypt, Tunisia, and Yemen) during the Arab Spring. They examine if living in insecurity – which may threaten men’s ability to attain masculine ideals – is related to male overcompensation, evident in strong support for patriarchal gender ideology. They then investigate if Islamic religiosity influences this relationship. Results reveal that political Islam is strongly related to Muslimmenamen’s patriarchal gender attitudes across

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Spierings, Niels. "The Influence of Islamic Orientations on Democratic Support and Tolerance in five Arab Countries." Politics and Religion 7, no. 4 (2014): 706–33. http://dx.doi.org/10.1017/s1755048314000479.

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AbstractConclusions from empirical analyses on how Islam influences democratic attitudes in Arab countries differ widely, and the field suffers from conceptual ambiguity and largely focuses on “superficial” democratic support. Based on the non-Middle Eastern literature, this study provides a more systematic theoretical and empirical assessment of the linkages between Islamic attitudes and the popular support for democracy. I link belonging (affiliation), commitment (religiosity), orthodoxy, Muslim political attitudes, and individual-level political Islamism to the support for democracy and pol

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Abduljaber, Malek. "A Dimension Reduction Method Application to a Political Science Question: Using Exploratory Factor Analysis to Generate the Dimensionality of Political Ideology in the Arab World." Journal of Information & Knowledge Management 19, no. 01 (2020): 2040002. http://dx.doi.org/10.1142/s021964922040002x.

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This paper utilises data dimension reduction to settle a heavily debated question concerning the dimensionality of political ideology in the Arab World. It relies on recent data available through the World Values Survey to generate a stable solution for the number of important and exciting dimensions defining ordinary citizens’ political attitude structures. The findings of the analysis suggest that in four Arab states, political ideology is multi-dimensional on the mass level. This negates the widespread assumption made about Arab politics where Islam and secularism constitute the only dimens

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Akasoy, Anna. "Islam and Buddhism: The Arabian Prequel?" Entangled Religions 8 (March 6, 2019): 1–32. http://dx.doi.org/10.46586/er.v8.2019.1-32.

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Conventionally, the first Muslim-Buddhist encounters are thought to have taken place in the context of the Arab-Muslim expansions into eastern Iran in the mid-seventh century, the conquest of Sind in 711 and the rise of the Islamic empire. However, several theories promoted in academic and popular circles claim that Buddhists or other Indians were present in western Arabia at the eve of Islam and thus shaped the religious environment in which Muhammad’s movement emerged. This article offers a critical survey of the most prominent arguments adduced to support this view and discusses the underly

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Sutkutė, Rūta. "REPRESENTATION OF ISLAM AND MUSLIMS IN WESTERN FILMS: AN “IMAGINARY” MUSLIM COMMUNITY." EUREKA: Social and Humanities 4 (July 31, 2020): 25–40. http://dx.doi.org/10.21303/2504-5571.2020.001380.

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This article provides a textual and visual analysis of Hirsi Ali and van Gogh’s controversial short film Submission (2004) and Marc Forster’s The Kite Runner (2007). Emphasis is placed on rhetorical and plot strategies, aimed at reinforcing unproductive Orientalist stereotypes of Islam and Muslims. The aim of this analysis is to find out how Muslims and Islam are presented in Submission and The Kite Runner, based on E. Said's (1978) work “Orientalism” and to identify Theo van Gogh's assassination, influenced public attitudes towards Muslims. The following means are used to reach the aim: to an

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Guseva, Yu N., and V. S. Khristoforov. "Discussions about Russian muslims future on the pages of the Crimean journal «Asri Musulmanliq» (1924–1927) (on the example of the publication of the Samara theologian-educator M.-F. Murtazin)." Vestnik of Samara University. History, pedagogics, philology 27, no. 3 (2021): 43–48. http://dx.doi.org/10.18287/2542-0445-2021-27-3-43-48.

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For the first time in Russian historiography, a Russian-language translation from Turkish (literary version of Ottoman) of a manuscript of an article by the Samara imam Mukhammet-Fatykh Murtazin (18751938), sent to the religious and educational journal Asri Musulmanliq (Modern Islam, published in Simferopol in 19241927) editorial board of the People's Administration of Religious Affairs of Muslims of Crimea (NURDMK). The article entitled Islam and Civilization was planned for placement in № 13 for 1926, its translation was carried out by an employee of the Eastern Department of the OGPU in Cri

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9

Abisaab, Malek. "Arab Women and Work: The Interrelation Between Orientalism and Historiography." Hawwa 7, no. 2 (2009): 164–98. http://dx.doi.org/10.1163/156920709x12511890014621.

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AbstractThis essay examines the approaches and themes in two overlapping historiographical areas on women and labor since the sixties. The first area examines the scholarship on Lebanese women and modernization. The second area covers the scholarship on women, labor and the family in Arab Middle Eastern society. Despite their general critique of Orientalist representations of the “Muslim” woman, several scholars continue to invest cognate features of the modernization discourse and West-centered models of womanhood. For one, scholars have persistently stated that the social structures in Middl

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Bartkowski, John, Gabriel Acevedo, Gulcimen Karakeci, and Favor Campbell. "Islam and Support for Gender Inequality among Women in Turkey." American Journal of Islamic Social Sciences 35, no. 4 (2018): 25–55. http://dx.doi.org/10.35632/ajiss.v35i4.127.

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Turkey has been characterized as a nation that exhibits an amalgam of Eastern and Western cultural values. For a lengthy period of time, Turkey had prohibited Muslim women’s wearing of the veil in many public venues. Yet, the vast majority of this nation’s citizens are highly devout Muslims. Our study uses these paradoxes as a springboard for investigating early twenty-first century religious influences on Turkish Muslim women’s attitudes toward gender inequality. We introduce the theoretical construct of diversified institutional contexts, arguing that gender is not simply a singular institut

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Bartkowski, John, Gabriel Acevedo, Gulcimen Karakeci, and Favor Campbell. "Islam and Support for Gender Inequality among Women in Turkey." American Journal of Islam and Society 35, no. 4 (2018): 25–55. http://dx.doi.org/10.35632/ajis.v35i4.127.

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Turkey has been characterized as a nation that exhibits an amalgam of Eastern and Western cultural values. For a lengthy period of time, Turkey had prohibited Muslim women’s wearing of the veil in many public venues. Yet, the vast majority of this nation’s citizens are highly devout Muslims. Our study uses these paradoxes as a springboard for investigating early twenty-first century religious influences on Turkish Muslim women’s attitudes toward gender inequality. We introduce the theoretical construct of diversified institutional contexts, arguing that gender is not simply a singular institut

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12

Didik, Didik Hariyanto, and Athoillah Islamy Athoillah. "Pola Interaksi Sosial Kelompok Islam dalam Sejarah Konsesus Dasar Negara Indonesia." At-Tafkir 15, no. 2 (2022): 202–17. http://dx.doi.org/10.32505/at.v15i2.4897.

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This study aims to identify patterns of social interaction and the basis of argumentation of Islamic groups in the history of the consensus formulation of the primary state of Indonesia. This literature research uses a normative-historical approach. Associative and dissosiative intercation patterns become theories of analysis. The results showed that the pattern of social interaction of Islamic groups in the history of the consesus of the basic formulation of the Indonesian state used associative interaction patterns in the form of compromising attitudes towards nationalist groups. There are f

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Czapnik, Slawomir. "Circumstances of the rise of the so-called Islamic State according to Patrick Cockburn’s perspective." Scientific Journal of the Military University of Land Forces 188, no. 2 (2018): 5–18. http://dx.doi.org/10.5604/01.3001.0012.2483.

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The aim of this article is to analyze the rise of the so-called Islamic State in the perspective of a Middle Eastern and commentator for “The Independent”, Patrick Cockburn, who also publishes in the “London Review of Books. The text begins with a sketch of the geopolitical determinants for the spread of the Islamic holy war, i.e. jihad. Then, it focuses on the disturbing phenomenon of sectarianism – directed mainly at the Shia branch of Islam – the attitudes of extremist Sunni preachers. The third chapter presents the complex combination of events that has contributed to the growth of extremi

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14

Knysh, Alexander. "Studying Sufism in Russia: From Ideology to Scholarship and Back." Der Islam 99, no. 1 (2022): 187–231. http://dx.doi.org/10.1515/islam-2022-0008.

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Abstract Interest in esoteric and mystical aspects of Islam in present-day Russia and its Soviet and tsarist predecessors is a complex and multifaceted phenomenon. The article starts with a critical discussion of Aleksandr Dugin’s (b. 1962) interpretations of Sufism in his ambitious intellectual project Noomachia: Wars of the Intellect [and] Civilizations of Borderlands. The author then compares Dugin’s conceptualizations of Sufism with those of several Russian writers who lived in the second half of the nineteenth century and whose portrayal of Sufism and its followers is similar to Dugin’s i

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15

Ouyang, Ziqi. "The Influence of Regional Cultural Factor s on Corporate Behavior." Journal of Education, Humanities and Social Sciences 2 (July 13, 2022): 236–41. http://dx.doi.org/10.54097/ehss.v2i.815.

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Differences in business behavior due to regional cultural differences are a primary concern in studying the capital markets. This paper highlights the impact of regional trust, regional corruption, and religious beliefs on local business behavior. Firstly, the paper compares the phenomena that occur in companies because of cultural differences between regions. Then, this study analyzes the effect of these regional differences on local business behavior, taking the attitudes of auditors in China and the United States toward the discovery of problems, the prevalence of corruption in 64 transitio

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16

Loftsdóttir, Kristín, Margrét Sigrún Sigurðardóttir, and Kári Kristinsson. ""Hún gæti alveg verið múslimi og allt það": Ráðning fólks af erlendum uppruna til íslenskra fyrirtækja." Veftímaritið Stjórnmál og stjórnsýsla 12, no. 2 (2016): 393. http://dx.doi.org/10.13177/irpa.a.2016.12.2.10.

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International research has shown that immigrants are often at a disadvantage in the labor market and their expertise often underappreciated. The objective of this article is to review the recruitment process of companies in services, in regard to attitudes to foreign applicants by human resource managers. The research is based on the “thinking aloud” method, where interviewees in qualitative interviews were asked to think aloud while reviewing applicant information. The researchers fabricated six CVs for female applicants from six countries. After examination and discussion of the CVs, the hum

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17

IIIT. "Abstracts of Doctoral Dissertations." American Journal of Islam and Society 16, no. 2 (1999): 128–30. http://dx.doi.org/10.35632/ajis.v16i2.2125.

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The European aristocratic imaginary and the Eastern paradise: Europe, Islam andChina 1100-1780. Batchelor. Robert Kinnaird, Jr. Ph.D. University of California, LosAngeles, 1999.218~A~d.v isers: John Brewer and David Sabean.The disseaion investigates changes in the social imaginary of the European aristocracy,which centered on the garden as a space of social and cultural production, to argue that firstIslam and later China played an integral role in the formation of conceptions of both aristocraticsociety and later the nation in Europe. The nineteenth century institution ofOrientalism as a scho

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18

Ismatov, Aziz. "The constitutional human rights in Uzbekistan: positivism, traditionalism, and a cautious shift towards international legal standards." Sravnitel noe konstitucionnoe obozrenie 30, no. 2 (2021): 94–130. http://dx.doi.org/10.21128/1812-7126-2021-2-94-130.

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Until recently, unofficial interpretations of the situation with human rights had remained as an unspoken taboo in Uzbekistan, whereas foreign observers harshly criticized the country, pointing out systematic violations and restrictions of rights by the state. Indeed, not many could predict that the new President Shavkat Mirziyoev, who was elected in 2016, would initiate steps towards improving the human rights situation and, simultaneously, face specific challenges. The 1992 Constitution was developed within the complex transition process from socialism to market economy. This Constitution de

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19

Huttunen, Kaapo. "Nordic noir -televisiosarjan Rikos ääniraidan Lähi-itään viittaavat topokset." Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 32, no. 2 (2019): 40–55. http://dx.doi.org/10.23994/lk.83449.

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Artikkelissani tarkastelen tanskalaisen rikosdraamasarjan Rikos (Forbrydelsen, 2007–2012) musiikki- ja äänidramaturgiaa ja erityisesti siinä esiintyviä erilaisia Lähi-itään viittaavia tyylipiirteitä. Samalla arvioin, minkälaisia strategioita sarjan musiikissa ja äänisuunnittelussa käytetään suhteessa maahanmuuttajuuteen ja erityisesti islamilaiseen kulttuuriin. Kyseessä on poikkeuksellisen hyvin menestynyt draamasarja, joka oli siivittämässä pohjoismaisen audiovisuaalisen rikosdraaman murtautumista maailmanlaajuiseksi kulttuurituotteeksi. Se on myös yksi keskeisistä niin sanotun nordic noirin

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20

Shaya, Nessrin, and Rawan Abu Khait. "Feminizing leadership in the Middle East." Gender in Management: An International Journal 32, no. 8 (2017): 590–608. http://dx.doi.org/10.1108/gm-07-2016-0143.

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Purpose This paper aims to form an empirical study, stemming from a Middle-Eastern context, on eliminating gender discrimination and achieving women’s empowerment. It aims to develop a conceptual model on the principal social and cultural factors inducing the success of Emirati women in attaining senior leadership roles and shaping their leadership style to be transformational. Moreover, it examines the comparability and divergence of the accumulated data on the empowerment of Emirati women in an international context from existing international literature. Design/methodology/approach The desi

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Malik, Jamal. "Muslim Culture and Reform in 18th Century South Asia." Journal of the Royal Asiatic Society of Great Britain & Ireland 13, no. 2 (2003): 227–43. http://dx.doi.org/10.1017/s1356186303003080.

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AbstractUsually the European perception of South Asia and, related to it, academic research into this region, is informed by specific, powerful images and metaphors that establish a dichotomisation of the world. The reasons for this development cannot be analysed in detail here. Suffice it to say, however, that this organisation and designation of the world has deep roots. Until the Reformation, Europe was basically perceived only in terms of geographical boundaries. But the dichotomy between “Europe” and “Asia” acquired a new dimension in the seventeenth and eighteenth centuries, when, in the

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MAYHEW, ROBERT J. "GEOGRAPHY AS THE EYE OF ENLIGHTENMENT HISTORIOGRAPHY." Modern Intellectual History 7, no. 3 (2010): 611–27. http://dx.doi.org/10.1017/s1479244310000259.

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Whilst Edward Gibbon's Memoirs of My Life comprise a notoriously complex document of autobiographical artifice, there is no reason to question the honesty of its revelation of his attitudes to geography and its relationship to the historian's craft. Writing of his boyhood before going up to Oxford, Gibbon commented that his vague and multifarious reading could not teach me to think, to write, or to act; and the only principle, that darted a ray of light into the indigested chaos, was an early and rational application of the order of time and place. The maps of Cellarius and Wells imprinted in

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Sukmawati, Heni, Iwan Wisandani, and Mega Rachma Kurniaputri. "Penerimaan dan Penggunaan Muzakki dalam Membayar Zakat Non-Tunai di Jawa Barat: Ekstensi Teori Technology of Acceptance Model." Jurnal Ekonomi Syariah Teori dan Terapan 9, no. 4 (2022): 439–52. http://dx.doi.org/10.20473/vol9iss20224pp439-452.

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ABSTRAK Strategi penghimpunan zakat infaq dan sedekah masa kini harus selaras dengan perkembangan teknologi dan perilaku masyarakat 5.0 (society 5.0), dimana Society 5.0 menciptakan masyarakat yang berbasis teknologi sehingga pembayaran zakat, infaq, dan sedekah non tunai harus memanfaatkan teknologi finansial seperti, mobile banking, ATM, QRIS, dompet digital maupun e-commerce. Tujuan penelitian ini yaitu guna mengetahui besarnya penerimaan dan penggunaan layanan teknologi finansial dalam membayar Zakat, Infaq, dan Sedekah (ZIS) menggunakan ekstensi Technology of Acceptance Model (TAM) dengan

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Alfarizi, Muhammad, and Ngatindriatun. "Determination of the Intention of MSMEs Owners Using Sharia Cooperatives in Improving Indonesian Islamic Economic Empowerment." Jurnal Ekonomi Syariah Teori dan Terapan 9, no. 6 (2022): 834–49. http://dx.doi.org/10.20473/vol9iss20226pp834-849.

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ABSTRAK Penurunan profit bisnis kecil akibat implikasi ekonomi pasca pandemi COVID-19. Persoalan struktur permodalan menjadi kendala dalam mempertahankan dan meningkatkan usahanya secara terus menerus seiring kerubahan zaman. Koperasi Syariah sebagai salah satu lembaga keuangan Islam yang keislaman lebih dekat secara eksistensi maupun teritorial dengan masyarakat tingkat bawah sehingga menjadi alternatif pengembangan usaha masyarakat secara syariah sesuai persyaratan yang diberikan. Studi ini bertujuan untuk untuk menganalisis pengaruh literasi keuangan syariah dalam sikap, pengaruh sosial dan

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25

ARUSHAN A., VARTUMYAN. "ISLAM AND MUSLIMS OF EASTERN EUROPE: THE PROBLEM OF ADAPTATION AND CULTURAL ASSIMILATION." CASPIAN REGION: Politics, Economics, Culture, 2021, 170–73. http://dx.doi.org/10.21672/1818-510x-2021-67-2-170-173.

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The monograph examines the position of "indigenous" Muslims in Eastern Europe. The difference in the approaches of states in relation to the descendants of the Tatars who settled in the countries of Eastern Europe on the example of the Grand Duchy of Lithuania is described. Almost all countries have their own special history of relations with the Muslim world. Islam persists as a factor in ethnic identity. The article considers the policy of the European Union, which obliges the EU countries to pursue a policy of accepting certain quotas from countries as "Syrian refugees". The article conside

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Green, Lelia, and Anne Aly. "Bastard Immigrants: Asylum Seekers Who Arrive by Boat and the Illegitimate Fear of the Other." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.896.

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IllegitimacyBack in 1987, Gregory Bateson argued that:Kurt Vonnegut gives us wary advice – that we should be careful what we pretend because we become what we pretend. And something like that, some sort of self-fulfilment, occurs in all organisations and human cultures. What people presume to be ‘human’ is what they will build in as premises of their social arrangements, and what they build in is sure to be learned, is sure to become a part of the character of those who participate. (178)The human capacity to marginalise and discriminate against others on the basis of innate and constructed ch

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