Academic literature on the topic 'Ecclesiastical circumscription'

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Journal articles on the topic "Ecclesiastical circumscription"

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Ynsfrán, Vaeksen Federico. "Las circunscripciones especiales como instrumento de distribución del clero." Brasiliensis 12, no. 23 (2023): 9–25. https://doi.org/10.5281/zenodo.10447694.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/187 The distribution of the clergy as advocated by the Second Vatican Council requires some juridical-canonical instruments that make possible its coherent realization within the ecclesial society. This article deals with one of these juridical instruments: the special ecclesiastical circumscriptions codified in the Code or created by laws subsequent to the Council.
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Pietras, Dawid. "The Legal Status of Personal Prelature According to the Documents Issued by Pope Francis in 2022-2023. Part I." Kościół i Prawo 13, no. 1 (2024): 19–40. http://dx.doi.org/10.18290/kip2024.2.

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A personal prelature was an ecclesiastical circumscription (complementary community). Its establishment was proposed during the Second Vatican Council. Its aim was to ensure the proper distribution of the clergy and to respond to new pastoral challenges. Its legal status was significantly changed by Pope Francis’s motu proprio of August 8, 2022. By amending the canons of the 1983 Code of Canon Law (can. 294-297), the Roman Pontiff equated this personal structure with a public clerical association of the faithful under the pontifical right. As a result, a personal prelate lost his position as a
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Pietras, Dawid. "A Personal Prelature’s Legal Position According to the Documents Issued by Pope Francis from 2022-2023. Part II THE DOCUMENTS ISSUED BY POPE FRANCIS FROM 2022-23 - PART II -." Kościół i Prawo 13, no. 2 (2024): 25–46. http://dx.doi.org/10.18290/kip2024.16.

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The legal status of the Personal Prelature of Opus Dei, which was established in 1982, has changed due to the documents issued by Pope Francis from 2022-2023. This was permitted by the apostolic constitution Praedicate Evangelium, the motu proprio Ad charisma tuendum, and the motu proprio modifying canons 295 and 296 of the 1983 Code of Canon Law. As a result, this Prelature lost its status as an ecclesiastical circumscription and hierarchical structure. It has been equated with a clerical public association of the faithful under the pontifical right. The Prelate lost his position as an Ordina
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He, OP, Hyacinth. "Canonical Issues in Pope Benedict XVI’s Letter to The Catholic Church in China (2007): Review, Analysis and Commentary – Part One." Philippiniana Sacra 47, no. 142 (2012): 919–56. http://dx.doi.org/10.55997/ps3005xlvii142a4.

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Pope Benedict XVI’s Letter to the bishops, priests, consecrated persons and lay faithful of the Catholic Church in the People’s Republic of China, issued in 2007, is primarily theological and pastoral in nature. However, it contains also some important canonical issues, such as, the (Chinese) state control over bishops and the so-called Bishops’ Conference; the issue of the independence of the Catholic Church in China from political power, with the background of the open and underground groups; the appointment and ordination of Bishops; the formation of the clergy, the religious and the lay fa
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He, OP, Hyacinth. "Canonical Issues in Pope Benedict XVI’s Letter to the Catholic Church in China (2007) – Continuation of Part Three [The Impact of Pope Benedict’s Letter in the Catholic Church in China and in the Sino-Vatican Relations: A Critical Evaluation]." philippiniana Sacra 48, no. 145 (2013): 449–84. http://dx.doi.org/10.55997/ps3004xlix145a3.

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Pope Benedict XVI’s Letter to the bishops, priests, consecrated persons and lay faithful of the Catholic Church in the People’s Republic of China, issued in 2007, is primarily theological and pastoral in nature. However, it contains also some important canonical issues such as, the (Chinese) state control over bishops and the so-called Bishops’ Conference; the issue of the independence of the Catholic Church in China from political power, with the background of the open and underground groups; the appointment and ordination of Bishops; the formation of the clergy, the religious and the lay fai
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6

He, OP, Hyacinth. "Canonical Issues in Pope Benedict XVI’s Letter to The Catholic Church in China (2007) – Part Three [The Impact of Pope Benedict’s Letter in the Catholic Church in China and in the Sino-Vatican Relations: A Critical Evaluation]." Philippiniana Sacra 48, no. 144 (2013): 329–68. http://dx.doi.org/10.55997/ps2006xlix144a5.

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Abstract:
Pope Benedict XVI’s Letter to the bishops, priests, consecrated persons and lay faithful of the Catholic Church in the People’s Republic of China, issued in 2007, is primarily theological and pastoral in nature. However, it contains also some important canonical issues, such as, the (Chinese) state control over bishops and the so-called Bishops’ Conference; the issue of the independence of the Catholic Church in China from political power, with the background of the open and underground groups; the appointment and ordination of Bishops; the formation of the clergy, the religious and the lay fa
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Books on the topic "Ecclesiastical circumscription"

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Woell, Edward J. Religion and Revolution. Edited by David Andress. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199639748.013.015.

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This chapter focuses on the French Revolution’s early religious reforms and how Catholic citizens interacted with them. It shows that these reforms were popularly evaluated on whether they would maintain or extend religion’s capacity to promote a local community’s wellbeing. Given the dynamics and significance of this popular evaluation, such religious reforms must be understood comprehensively, instead of—as is often the case in contemporary historical literature—limiting one’s focus on just the Civil Constitution of the Clergy and the 1791 Ecclesiastical Oath. It therefore traces all reforms
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Book chapters on the topic "Ecclesiastical circumscription"

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Benjamin, Roy. "Riding the Franchises." In Beating the Bounds. University Press of Florida, 2023. http://dx.doi.org/10.5744/florida/9780813069616.003.0002.

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This chapter examines such boundary-making rituals as riding the franchises, ecclesiastical perambulations, the lord mayor’s processions, and beating the bounds. The circumscription, on the one hand, created privileged areas with rights and exemptions and, on the other, oppressed areas subject to ecclesiastical and political control. This ambiguity is illustrated by the so-called liberties which were both liberated and subject to feudal control. The phrase “inside and outside the walls” is also examined for its political and ecclesiastical implications. Boundary-making rituals were also utiliz
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