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Journal articles on the topic 'Ecclesiastical Commissioners for Ireland'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Brannon, Nick. "The role of the Environment and Heritage Service in Northern Ireland archaeology." Antiquity 76, no. 292 (2002): 493–97. http://dx.doi.org/10.1017/s0003598x00090608.

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The Environment and Heritage Service (EHS), an agency within the Department of the Environment, aims ‘to protect and conserve the natural and built environment and to promote its appreciation for the benefit of present and future generations‘ (EHS 1996: 7). EHS has a central statutory, regulatory, management and participatory role in Northern Ireland archaeology.Official care of archaeological sites and monuments in what is now Northern Ireland goes back to the Disestablishment of the Church of Ireland and the Irish Church Act of 1869. This made provision for the upkeep of certain irnportant e

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2

Hill, Judith. "Architecture in the Aftermath of Union: Building the Viceregal Chapel in Dublin Castle, 1801–15." Architectural History 60 (2017): 183–217. http://dx.doi.org/10.1017/arh.2017.6.

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AbstractThe chapel in Dublin Castle, built between 1807 and 1815, was one of the most impressive ecclesiastical Gothic buildings of the pre-Pugin revival in the British Isles. It was commissioned by the viceregal establishment following the Act of Union between Great Britain and Ireland in 1801, and was closely associated with Church of Ireland objectives for post-Union Protestantism in Ireland. This essay investigates the patrons’ ambitions for the chapel, and discusses its design and execution by Francis Johnston, successor to James Gandon as the foremost architect of public buildings in Ire

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Baranenka, Viktar. "The сommissioners’ institution of the Renovationist schism: tasks, functions, activity peculiarities". St. Tikhons' University Review 113 (31 серпня 2023): 101–13. http://dx.doi.org/10.15382/sturii2023113.101-113.

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This article attempts to give a comprehensive assessment of the process of creation, activity and liquidation of the commissioners’ institution in the system of church governing bodies of the Renovated Church in the 1920s and 1930s.Within the framework of the study, archival documents, materials from periodicals, and research were used, both by contemporaries of the events and by contemporary authors.The author draws attention to the fact that the founders of the new church institution viewed the commissioners’ institution as an opportunity to create a joint state-church apparatus.The tasks th

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Prey, Pierre de la Ruffiniere du. "Hawksmoor's "Basilica after the Primitive Christians": Architecture and Theology." Journal of the Society of Architectural Historians 48, no. 1 (1989): 38–52. http://dx.doi.org/10.2307/990405.

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The purpose, operation, and theological orientation of the Commission for Building Fifty New Churches in London, established in 1711, provides the background for an understanding of Nicholas Hawksmoor's drawing for an ideal "Basilica after the Primitive Christians." Point by point his detailed specifications can be related to theological writings of the period, which in turn reflected the beliefs of certain key commissioners. These beliefs about the ecclesiastical architecture of the early Christians in the Near East suggest new interpretations for the symbolism of the commissioners' churches.

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Slack, Stephen. "The General Synod of the Church of England." Ecclesiastical Law Journal 7, no. 32 (2003): 78–80. http://dx.doi.org/10.1017/s0956618x00004981.

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The principal item of legislative business at the July Group of Sessions was the Church of England (Pensions) Measure, which had received final approval in November 2001 (see 6 Ecc LJ 298). On its submission to the Ecclesiastical Committee of Parliament, the Committee indicated that it opposed the inclusion of a power (exercisable by statutory instrument passed under the negative resolution procedure) to extend beyond 2011 the power enjoyed by the Church Commissioners under the Pensions Measure 1997 to spend capital to meet their pre-1998 pensions liabilities. The Ecclesiastical Committee pref

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Belikov, S. V., N. S. Dvoraynchikova, and E. A. Shershneva. "Influence of the Commissioners of the Council for Religious Affairs on the Life of the Parishes of the Russian Orthodox Church in Western Siberia in the Mid 1960s and Early 1980s." Izvestiya of Altai State University, no. 2(112) (June 5, 2020): 13–18. http://dx.doi.org/10.14258/izvasu(2020)2-01.

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The article presents the results of the study of the activities of the commissioners of the Council for religious affairs and their influence on the activities of the Russian Orthodox Church in Western Siberia. The publication shows the main areas of work and functions of the commissioners of the Council for religious affairs in the Novosibirsk and Tomsk regions, the Altai territory. The activities of the competent was associated with the establishment of control over all aspects of life of the Russian Orthodox Church's parishes, in reducing the religious activity of the population, the person

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7

Tong, Stephen. "An English Bishop Afloat in an Irish See: John Bale, Bishop of Ossory, 1552–3." Studies in Church History 54 (May 14, 2018): 144–58. http://dx.doi.org/10.1017/stc.2017.9.

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The Reformation in Ireland has traditionally been seen as an unmitigated failure. This article contributes to current scholarship that is challenging this perception by conceiving the sixteenth-century Irish Church as part of the English Church. It does so by examining the episcopal career of John Bale, bishop of Ossory, County Kilkenny, 1552–3. Bale wrote an account of his Irish experience, known as theVocacyon, soon after fleeing his diocese upon the accession of Queen Mary to the English throne and the subsequent restoration of Roman Catholicism. The article considers Bale's episcopal caree

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O’FLAHERTY, EAMON. "Clerical Indiscipline and Ecclesiastical Authority in Ireland, 1690-1750." Studia Hibernica 26, no. 1 (1992): 7–29. http://dx.doi.org/10.3828/sh.1992.26.1.

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9

Davey, Michael. "The General Synod of the Church of Ireland." Ecclesiastical Law Journal 8, no. 36 (2005): 94. http://dx.doi.org/10.1017/s0956618x00006074.

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This year's General Synod was held, for the first time ever, in Ireland's ecclesiastical capital, Armagh, at the recently constructed City Hotel and Conference Centre, which provided an excellent forum. The occasion was graced by the presence of the leaders of the other three main Churches in the province and by the preaching of the Archbishop of Canterbury at the Synod Eucharist in the recently renovated and refurbished Cathedral.

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10

Bender, Jill C. "The British German Legion and the Irish “Marriage Force”: Assisted Emigration Schemes and the Mid-Victorian British Empire." Journal of British Studies 61, no. 2 (2022): 373–95. http://dx.doi.org/10.1017/jbr.2021.184.

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AbstractThis article examines the Lady Kennaway assisted emigration scheme, designed to send women from Ireland's workhouses to the eastern frontier of the Cape Colony in Southern Africa. First proposed by Colonial Secretary Henry Labouchere in 1857, the scheme's purpose was to provide wives for the British German Legion, which had been resettled to British Kaffraria the previous year. Initially, the plan appeared to be of benefit for both Ireland and the Cape Colony. According to colonial officials and emigration commissioners, Ireland would be rid of a superfluous population, the Irish women

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Mac Cuarta, Brian. "Select document: Catholic ownership of tithes: a County Wexford widow’s dispensation, 1595." Irish Historical Studies 42, no. 162 (2018): 336–44. http://dx.doi.org/10.1017/ihs.2018.36.

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AbstractDown to the mid-nineteenth century, the rural population in Ireland was obliged by law to contribute to the upkeep of the Church of Ireland clergy by means of tithes, a measure denoting a proportion of annual agricultural produce. The document illustrates what was happening in the late sixteenth century, as separate ecclesial structures were emerging, and Catholics were beginning to determine how to support their own clergy. Control of ecclesiastical resources was a major issue for the Catholic community in the century after the introduction of the Reformation. However, for want of doc

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12

Stolyarova, Lyubov V. "Quasi-Annals: data as a Component of the Formulaic of the Colophons of Old Rus Parchment Books." GRAPHOSPHAERA Writing and Written Practices 4, no. 2 (2024): 242–53. https://doi.org/10.32608/2782-5272-2024-4-2-242-253.

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The paper is dedicated to dates in the colophons of 11th- to 14th-century Old Rus parchment books as one of the key elements of their formulaic. Those inscriptions are one of the forms of non-annalistic recording of historical information (mainly concerning the fact of writing a book, the name of the commissioner, or group of commissioners, either private persons, or lay and ecclesiastical officials, or a religious house). Sometimes this main information is supplemented with mentioning of some events of general significance, so becoming closer to the annals. The author studies the structure of

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Hoey, Lawrence R., and Malcolm Thurlby. "A Survey of Romanesque Vaulting in Great Britain and Ireland." Antiquaries Journal 84 (September 2004): 117–84. http://dx.doi.org/10.1017/s0003581500045820.

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This paper examines the use of vaults in ecclesiastical and secular architecture in Great Britain and Ireland from 1066 to around nyo. We commence with an investigation of the distribution of vaults in various types of buildings. Local workshop traditions are explored and aspects of architectural iconography are considered. The gazetteer provides full references to one-word place names in the text, along with descriptions of the vaults and bibliographical references.

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MACDONALD, ALAN R. "JAMES VI AND I, THE CHURCH OF SCOTLAND, AND BRITISH ECCLESIASTICAL CONVERGENCE." Historical Journal 48, no. 4 (2005): 885–903. http://dx.doi.org/10.1017/s0018246x0500484x.

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Recent historiography has argued that the British ecclesiastical policies of James VI and I sought ‘congruity’ between the different churches in Scotland, England, and Ireland, rather than British ecclesiastical union or the anglicanization of all the churches. It is argued here that the asymmetry of the changes he sought in Scotland and England has been underplayed and that this has masked his choice of a fundamentally Anglican model for the British churches. Through allowing the archbishop of Canterbury to interfere in Scottish ecclesiastical affairs, undermining the presbyterian system, pro

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15

Candon, Anthony. "Barefaced Effrontery: Secular and Ecclesiastical Politics in Early Twelfth Century Ireland." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 14, no. 2 (1991): 1. http://dx.doi.org/10.2307/29742490.

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16

Johnson, James H. "The Distribution of Irish Emigration in the Decade Before the Great Famine." Irish Geography 21, no. 2 (2016): 78–87. http://dx.doi.org/10.55650/igj.1988.680.

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Previous attempts at mapping pre-famine emigration from Ireland are examined and two maps based on statistics calculated by Mokyr are presented. Problems with the calculation of emigration from census information are explored and a series of maps based on information collected by the Commissioners of Inquiry into the Condition of the Poorer Classes in Ireland are discussed. It is concluded that this pre-Famine emigration bore a closer resemblance to the sustained emigration that was to be established later in the second half of the nineteenth century than to movements during the Famine.

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Finlay, Finola. "Dalle de Verre in Ireland." Glass Ireland, no. 2021 (January 1, 2021): 23–25. https://doi.org/10.5281/zenodo.7811858.

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<em>Dalle de verre</em>, sometimes simply called slab glass, is an architectural glazing approach in which thick slabs (<em>dalles</em>) of coloured glass are embedded in concrete or resin and arranged to form patterns. In Ireland several architects championed this new material and incorporated walls of <em>dalle de verre</em> in their churches from the 1960s. Though a pivotal stylistic change for Irish ecclesiastical glass, little has been written about this unique technique. This article will highlight some of the fine examples of <em>dalle de verre</em> which can be found in Ireland. It wil

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18

Hill, Christopher. "Vatican II: Some Ecumenical Reflections on the 2012 Lyndwood Lecture." Ecclesiastical Law Journal 15, no. 2 (2013): 183–85. http://dx.doi.org/10.1017/s0956618x13000197.

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The biennial Lyndwood Lectures are a significant ecumenical joint commitment by the Canon Law Society of Great Britain and Ireland and the Ecclesiastical Law Society. The Canon Law Society, as host, selected Professor Norman Tanner SJ to deliver the 2012 lecture1 and as is customary it fell to me, as chairman of the guest society, to conclude the event with comment and thanks.

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Langley, Chris R. "Sheltering under the Covenant: The National Covenant, Orthodoxy and the Irish Rebellion, 1638–1644." Scottish Historical Review 96, no. 2 (2017): 137–60. http://dx.doi.org/10.3366/shr.2017.0333.

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The Irish rebellion of October 1641 drove large numbers of clerical migrants across the Irish Sea to Scotland. These ministers brought news of protestantism's plight in Ireland, petitions for charitable aid and, in many cases, requests to work as preachers in Scotland. Historians have long recognised the social and religious links between Ireland and Scotland in the mid-seventeenth century and have seen these men as part of a wider effort to establish presbyterianism across Britain and Ireland. Such an argument fails to understand the complexity of mid-seventeenth-century presbyterianism. This

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20

Hickey, Daniel. "Sixteenth Century Hospital Reform: Henri IV and the Chamber of Christian Charity." Renaissance and Reformation 29, no. 4 (2009): 5–15. http://dx.doi.org/10.33137/rr.v29i4.11442.

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Created in 1606, the Chamber of Christian Charity was intended to fund pensions for former army officers and amputated soldiers by reviewing the operations and expropriating surplus revenues from local charitable foundations - abbeys, monasteries, hospices and local hospitals. This article explores the reasons behind Henri IV's initiative and the new methods used - royal commissioners and a centralized approach - to try to resolve what was seen as a traditional problem of corruption and redundancy in French poor relief structures. It will analyse the difficulties encountered by the Chamber and

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Jefferies, Henry A. "The Irish parliament of 1560: the anglican reforms authorised." Irish Historical Studies 26, no. 102 (1988): 128–41. http://dx.doi.org/10.1017/s0021121400009627.

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Few Irish parliaments were more important than that of 1560. It recognised Elizabeth Tudor’s title to the crown of Ireland and authorised the reform of the Irish church. Yet the sparse documentary record of its proceedings has lent itself to wildly differing interpretations. Controversy has centred upon the manner in which the ecclesiastical legislation reached the statute books, and the disposition of the bishops towards it. Even today, long after the interdenominational debate has ended, there is no consensus among historians on this very difficult subject. In the most comprehensive treatmen

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Rees, Osian, and Jane Williams. "Framing Asymmetry: Devolution and the United Kingdom’s Four Children’s Commissioners." International Journal of Children’s Rights 24, no. 2 (2016): 408–33. http://dx.doi.org/10.1163/15718182-02402002.

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The United Kingdom’s four children’s commissioners, established under separate legislation for Wales, Northern Ireland, Scotland and England, are amongst the best known of the public institutions created since the beginning of devolved government in 1999. Like many such offices around the world, they are the result of domestic political and social processes as well as the influence of the requirements of international human rights treaties, specifically the United Nations Convention on the Rights of the Child. Different processes in the four countries have produced differing remits and emphase

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WALSH, PATRICK A. "THE FISCAL STATE IN IRELAND, 1691–1769." Historical Journal 56, no. 3 (2013): 629–56. http://dx.doi.org/10.1017/s0018246x13000137.

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ABSTRACTThis article examines the Irish fiscal-military state in the eighteenth century. It locates the Irish state within a broader imperial context showing how Ireland contributed to the wider British imperial project. In particular, this article looks at the development of an efficient tax-gathering apparatus, showing how the revenue board, the most pervasive agency of the eighteenth-century Irish state, extracted increasing levels of taxation from a sometimes hostile population. Drawing extensively on the records of the Irish revenue commissioners, a very rich if under utilized source, it

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D'Auria, Eithne. "Sacramental Sharing in Roman Catholic Canon Law: A Comparison of Approaches in Great Britain, Ireland and Canada." Ecclesiastical Law Journal 9, no. 3 (2007): 264–87. http://dx.doi.org/10.1017/s0956618x07000361.

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Faced with difficulties of communication between separated churches, the Roman Catholic Church has attempted to provide a framework for sacramental sharing between Christians genuinely prevented from receiving the sacraments in their respective churches and ecclesial communities. This paper first considers the Roman Catholic canonical requirements for sacramental sharing. It then addresses the approach taken in the ecclesiastical jurisdictions in Great Britain and Ireland, and compares it with that of Canada. Finally, suggestions for reform are considered.

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Bendo, Daniella. "Child Rights and Realities." International Journal of Children’s Rights 32, no. 2 (2024): 235–60. http://dx.doi.org/10.1163/15718182-32020004.

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Abstract This paper explores how children’s rights are operationalised in practice, specifically by Canadian child and youth advocate offices (all 12 offices across Canada), international children’s commissioners’ offices (in Northern Ireland, Australia, New Zealand, Belgium, Norway and Denmark), and their institutional structures. A total of 24 participants took part in the study, including 12 current child and youth advocates from the Canadian Council of Child and Youth Advocates (cccya), two former advocates from the cccya, three additional staff members of the cccya (collectively, represen

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O’Flaherty, Eamon. "Ecclesiastical politics and the dismantling of the penal laws in Ireland, 1774–82." Irish Historical Studies 26, no. 101 (1988): 33–50. http://dx.doi.org/10.1017/s0021121400009433.

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The repeal of much of the penal code in the final decades of the eighteenth century has often been seen as falling neatly into two phases — an initial series of moderate relief acts between 1774 and 1782 and a more radical and controversial phase in the 1790s, halted by the failure of Fitzwilliam’s attempt at a fundamental restructuring of the Irish system of government in 1795. The cautious and limited relief measures of the earlier phase of legislation possess a beguiling symmetry and simplicity when seen as finished pieces of legislation forming part of a series. The provision of an oath of

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Goodale, Nathan, Madeleine Bassett, David G. Bailey, Ryan Lash, and Ian Kuijt. "Early medieval seascapes in Western Ireland and the geochemistry of ecclesiastical cross stones." Journal of Archaeological Science: Reports 19 (June 2018): 894–902. http://dx.doi.org/10.1016/j.jasrep.2017.06.015.

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Higgins, John. "Saints’ Lives in Seventh Century France and Ireland." Eolas: Journal of the American Society for Irish Medieval Studies 16, no. 1 (2024): 3–24. https://doi.org/10.1353/eol.2024.a959528.

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Abstract: Lives of saints appear in Ireland in the seventh century without native literary antecedents. Instead, the literary model derived from continental hagiographical traditions, specifically Frankish hagiography through the Irish monastic foundation at Péronne, which was closely associated with Louth and Armagh as a sort of paruchia connected to St. Fursey. After the end of the Roman Empire and the rise of the new Frankish kingdoms, the function of saints’ Lives in Francia had changed as social, political, literary, and religious contexts changed. Irish Lives likewise addressed the needs

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Stunt, T. C. F. "Evangelical Cross-Currents in the Church of Ireland, 1820-1833." Studies in Church History 25 (1989): 215–21. http://dx.doi.org/10.1017/s042420840000869x.

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It is a commonplace to observe that the life of the Anglo-Irish community was profoundly altered by the Act of Union in 1800, but this was particularly true in its ecclesiastical effects. Whereas in the eighteenth century the antipathy between Protestant and Roman Catholic had diminished and even as late as 1824 the possibility of a union of the Church of Ireland with the Roman Church was seriously being discussed by older churchmen, the effect of the Act of Union was to isolate the Anglo-Irish. Reluctantly they had accepted the Act and now, dependent upon it for their survival, many of them t

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Dineen, Gerard. "Ecclesiastical Armageddon: The Church of Ireland and Catholicism in Hyacinth by George A. Birmingham." New Hibernia Review 27, no. 1 (2023): 48–65. http://dx.doi.org/10.1353/nhr.2023.a902642.

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Veitch, Kenneth. "The Alliance between Church and State in Early Medieval Alba." Albion 30, no. 2 (1998): 193–220. http://dx.doi.org/10.1017/s0095139000060038.

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During the ninth century, Iona’s ancient role as the administrative and jurisdictional center of a united, pan-Gaelicfamilia Iaewas brought to an end when it was superseded in Ireland by Kells and in what was to become known as Alba by Dunkeld. This process, which effectively created two distinct Columban churches, has traditionally been viewed as a direct consequence of the disruptive, sometimes destructive, presence of Scandinavian raiders in the Irish Sea and around the western isles. It has long been presumed that their depredations, which gained especial attention from annalists and chron

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Haren, Michael J. "Select documents XXXIX: The religious outlook of a Gaelic lord: a new light on Thomas Óg Maguire." Irish Historical Studies 25, no. 98 (1986): 195–97. http://dx.doi.org/10.1017/s0021121400026481.

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The recent accession to the Vatican Archives of registers of the Sacred Penitentiary, a category of business which remained closed when the general records of the papacy were opened to scholarly research at large in 1881, is an important development. It has especially exciting implications for late medieval Irish history The availability of the Penitentiary material will greatly facilitate an undertaking which is of prime importance but for which the sources are otherwise scanty the study of religious sentiment in Ireland in the period from about the second decade of the fifteenth century, whe

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Connolly, S. J. "The Church of Ireland: a critical bibliography, 1536–1992 Part IV: 1690–1800." Irish Historical Studies 28, no. 112 (1993): 362–69. http://dx.doi.org/10.1017/s0021121400011317.

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The history of this period, as currently studied, falls neatly into three phases. The twenty-five years or so after the fall of James II are marked by limited and largely unsuccessful attempts at reform, undertaken against a background of fundamental divisions on matters of religious and political principle. Thereafter the emphasis shifts to consensus, privilege and self-interest, as we turn to the workings of a comfortable ecclesiastical establishment firmly embedded in the patronage networks of the Hanoverian one-party state. In the last years of the eighteenth century this image of complace

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Fagunwa, Omololu Ebenezer, and Ayokunle Oluwasanmi Fagunwa. "The English Sweating Sickness of 1485-1551 and the Ecclesiastical Response." Christian Journal for Global Health 7, no. 4 (2020): 20–27. http://dx.doi.org/10.15566/cjgh.v7i4.449.

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During the 15th and 16th centuries, five epidemics of a disease characterized by high fever and profuse sweating ravaged England. The disease became known as English sweating sickness because it started in England, though it also struck Ireland and mainland Europe. The infectious disease was reportedly marked with pulmonary components, and the mortality rate was estimated to be between 30% and 50%. The evidence of the “sweating sickness” story is medically fascinating and historically noteworthy as to its sudden appearance in 1485 and major disappearance in 1551. This was a period when the Chu

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McNally, Patrick. "‘Irish and English interests’: national conflict within the Church of Ireland episcopate in the reign of George I." Irish Historical Studies 29, no. 115 (1995): 295–314. http://dx.doi.org/10.1017/s0021121400011846.

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The reign of George I has long been regarded by historians as an important period in the development in Ireland of what some have called ‘colonial nationalism’. This period witnessed, after all, two long-drawn-out conflicts between the political establishments of Ireland and Britain—the Sherlock v. Annesley case (leading to the Declaratory Act of 1720) and the infamous Wood’s Halfpence dispute of 1723–5. This reign has traditionally been regarded as a ‘difficult’ transitional phase in Anglo-Irish relations which was followed by the superficially uneventful era of government by ‘undertakers’ af

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RITCHIE, DANIEL. "William McIlwaine and the 1859 Revival in Ulster: A Study of Anglican and Evangelical Identities." Journal of Ecclesiastical History 65, no. 4 (2014): 803–26. http://dx.doi.org/10.1017/s0022046913000602.

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The Evangelical awakening which took place in the province of Ulster during 1859 was one of the most important events in the religious history of the north of Ireland. Although it has received virtually uncritical acceptance by modern Evangelicals in Northern Ireland, few are aware that there was a significant minority of Evangelicals who dissented from offering the movement their wholehearted support. This article examines why one of nineteenth-century Belfast's most controversial Anglican clerics, the Revd William McIlwaine, was very critical of the movement. Not all critics were outright op

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Ryan, Salvador. "‘Holding up a lamp to the Sun’: Hiberno-Papal Relations and the Construction of Irish Orthodoxy in John Lynch’s Cambrensis Eversus (1662)." Studies in Church History 49 (2013): 168–80. http://dx.doi.org/10.1017/s0424208400002114.

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Competing confessional claims to the early church played a hugely significant part in the revival of the writing of ecclesiastical history during the period of the European Reformations. This question of Christian origins led rival religious groups to contest vigorously the right to claim to be the early church’s legitimate heirs. Sixteenth- and seventeenth-century works of ecclesiastical history would, moreover, strive to attain and preserve the rigorous standards set by Renaissance humanist scholarship and, in turn, exploit any perceived weaknesses in the work of their opponents in this rega

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Maguire, W. A. "The estate of Cú Chonnacht Maguire of Tempo: a case history from the Williamite land settlement." Irish Historical Studies 27, no. 106 (1990): 130–44. http://dx.doi.org/10.1017/s0021121400018277.

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As J.G. Simms remarked more than thirty years ago in the introduction to his notable book on the subject, ‘the Williamite confiscation was the last of a series which in the course of a century and a half changed the ownership of the greater part of Ireland’. The Williamite confiscation in Ireland, 1690–1703 was a landmark in the complicated and, till then, much misunderstood history of the subject. In fact, and rather oddly considering the importance of the war of 1689–91 and its consequences, there was no earlier detailed account of the confiscation of Irish land that followed the defeat of t

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Watt, J. A. "The Church and the Two Nations in Late Medieval Armagh (Presidential Address)." Studies in Church History 25 (1989): 37–54. http://dx.doi.org/10.1017/s0424208400008573.

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Perhaps I can best introduce my paper, explain its nature and state my objective in writing it, by describing it as another step towards completing the second part of a study of which my book The Church and the Two Nations in Medieval Ireland was the first part.’ The study which concluded with the Statute of Kilkenny of 1366 needs extending chronologically by at least a century. More importantly, the nature of the analysis itself needs to be deepened. The ‘Two Nations’ book began with asking a fairly simple and limited question: what was the relationship of the ecclesiastical and civil powers

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Lapraik Guest, Clare. "Classical Epigraphy in an Irish Topography." Opus Incertum 8, no. 1 (2022): 118–31. http://dx.doi.org/10.36253/opus-14077.

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This essay recalls the cultural breadth and historical transformations of architectural inscription, from sententious epigraphy to signage. It then focuses on a case from the periphery of Europe, in Ireland, where classicising interventions were conditioned by the encounter with Gaelic civilization. In the late eighteenth century, Richard Robinson, Archbishop of Armagh and Primate of All Ireland, remodelled the cathedral city of Armagh through the erection of a sequence of axially-related monuments and buildings which were also linked epigraphically. The essay explores how the inscriptions wor

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Nolan, Ann, and John Walsh. "‘In what orbit we shall find ourselves, no one could predict’: institutional reform, the university merger and ecclesiastical influence on Irish higher education in the 1960s." Irish Historical Studies 41, no. 159 (2017): 77–96. http://dx.doi.org/10.1017/ihs.2017.7.

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AbstractThis paper explores the persistence of ecclesiastical influence on higher education in Ireland during an era of far-reaching policy change in the 1960s. The extensive interaction between political and official elites and the Catholic bishops offers a fascinating insight into the complex and contested process of policy formulation during an era of transformation in higher education. This study offers a re-interpretation of Whyte’s thesis that the Irish bishops displayed a ‘new flexibility’ in their response to governmental policy initiatives during this period, especially the initiative

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Lougheed, Kevin. "The regional dimension of national education in pre-Famine Ireland." Irish Geography 47, no. 2 (2015): 49–74. http://dx.doi.org/10.55650/igj.2014.505.

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The establishment of the National Education System in 1831 provided Ireland with a non-denominational education system aimed at reducing sectarian distrust and uniting the population. The national system was one element in the wider emergence of an institutional landscape in nineteenth century Ireland. The system involved a central-local management structure with the Commissioners of National Education having tight central control of an overall system but relied on local impetus to apply for, establish, and operate individual schools. As a result of this interaction, the emergence of national

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Aideen M. O'Leary. "Contested consecrations and the pursuit of ecclesiastical independence in Scotland and Ireland in the early 1120s." North American journal of Celtic studies 2, no. 2 (2018): 155. http://dx.doi.org/10.26818/nortamerceltstud.2.2.0155.

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Harney, Lorcan. "Christianising pagan worlds in conversion-era Ireland: archaeological evidence for the origins of Irish ecclesiastical sites." Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature 117C, no. 1 (2017): 103–30. http://dx.doi.org/10.1353/ria.2017.0002.

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Lorcan Harney. "Christianising pagan worlds in conversion-era Ireland: archaeological evidence for the origins of Irish ecclesiastical sites." Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature 117C (2017): 103. http://dx.doi.org/10.3318/priac.2017.117.07.

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Salmon, Vivian. "Missionary linguistics in seventeenth century Ireland and a North American Analogy." Historiographia Linguistica 12, no. 3 (1985): 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few histori

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Morgan, Hiram. "Hugh O'Neill and the Nine Years War in Tudor Ireland." Historical Journal 36, no. 1 (1993): 21–37. http://dx.doi.org/10.1017/s0018246x00016095.

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ABSTRACTThe Tudor regime faced its greatest challenge in Ireland at the turn of the sixteenth century. The extension of royal authority had run into fierce opposition from a confederacy of Gaelic lords led by Hugh O'Neill. The Tudors stigmatized such resistance as rebellion but the fact that it was taking place in a dependent kingdom in which the monarch was not resident quickly rendered it a war of liberation. This prompts comparison with the other great independence struggle of the early modern period – the Dutch revolt. In both cases the language of faith and fatherland came to the fore. In

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Hann, Deborah, and Paul Teague. "Individual employment rights and the renewal of economic citizenship: lessons from the Rights Commissioners in Ireland." Work, Employment and Society 26, no. 4 (2012): 623–37. http://dx.doi.org/10.1177/0950017012445092.

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Sines, D. "Identifying the Need for Respite Care for People with Learning Disabilities in Northern Ireland." Journal of Learning Disabilities for Nursing, Health, and Social Care 3, no. 2 (1999): 81–91. http://dx.doi.org/10.1177/174462959900300205.

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The present paper describes the methods employed to investigate the range and models of respite care services provided for people with learning disabilities and their carers in Northern Ireland. A total of 1786 carers (representing 1917 persons with learning disabilities) were surveyed to determine their perceptions and levels of satisfaction regarding the range of services provided for them. In addition 101 local respite care services were examined and interviews conducted with commissioners, providers and professional support staff to assess the perceptions of individuals involved in the pla

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Ó Carragáin, Tomás, Kate Colbert, Gary Dempsey, Pat Meere, Griffin Murray, and Diarmuid Ó Riain. "Revealing the Complexity of Early Ecclesiastical Networks: Cross-Slabs Within and Beyond the Hinterland of Clonmacnoise, Ireland." Medieval Archaeology 68, no. 2 (2024): 264–305. https://doi.org/10.1080/00766097.2024.2419281.

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