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Relevant bibliographies by topics / Ecclesiastical life

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Academic literature on the topic 'Ecclesiastical life'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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Journal articles on the topic "Ecclesiastical life"

1

Lima, Jadi. "REFORMASI DAN MAKNA KEHIDUPAN SEKULER." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 1, no. 1 (2017): 82–108. http://dx.doi.org/10.51688/vc1.1.2014.art5.

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This article is a short historical survey of the emancipation of the meaning of non-ecclesiastical occupations and life ('secular life'), from the time of Eusebius to the sixteenth century Reformation. Here the theology of vocation proposed by Augustine of Hippo, Thomas Aquinas, Geert Grote of the Devotio Moderna, the Renaissance, Luther and Calvin, are being surveyed and analyzed, especially on their influences in the way people saw the 'secular life'. A special focus is given to the influence of Luther's and Calvin's theological views in elevating non-ecclesiastical life-spheres to be on the

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Bokelman, Doot. "The Reception of Bartolomeo Bermejo’s Saint Augustine." Explorations in Renaissance Culture 41, no. 1 (2015): 75–93. http://dx.doi.org/10.1163/23526963-04101004.

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The Art Institute of Chicago’s St. Augustine (oil on panel) is a universally accepted work by the Spanish artist Bartolome Bermejo. Painted around 1475, the writing saint has been identified as various Benedictine saints and St. Augustine, but these proposals are problematic because they do not take into account all of the iconographic elements within the panel or early Renaissance liturgical practices. This essay will examine the many iconographic details of the panel and consider the surviving archival materials, including an original contract for an ecclesiastically similar figure, Sto. Dom

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Sargent, Michael G. "Nicholas Love as an Ecclesiastical Reformer." Church History and Religious Culture 96, no. 1-2 (2016): 40–64. http://dx.doi.org/10.1163/18712428-09601003.

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Nicholas Love was the prior of the Carthusian house of the Assumption of the Blessed Virgin Mary at Mount Grace from its incorporation into the Order at the General Chapter of 1410 until shortly before his death, which occurred between 15 March and 28 July, 1423. He is most commonly known to present-day scholarship as the author of The Mirror of the Blessed Life of Jesus Christ and because of the licensing of the Mirror by Archbishop Thomas Arundel in accordance with the stipulations of the Lambeth Constitutions of 1409, as an agent in the archbishop's campaign against the followers of John Wy

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Adamson, Peter. "Interroga virtutes naturales: Nature in Giles of Rome’s On Ecclesiastical Power." Vivarium 57, no. 1-2 (2019): 22–50. http://dx.doi.org/10.1163/15685349-12341367.

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AbstractGiles of Rome’s On Ecclesiastical Power (De ecclesiastica potestate), a polemical work arguing for the political supremacy of the pope, claims that the papacy holds a ‘plenitude of power’ and has direct or indirect authority over all aspects of human life. This paper shows how Giles uses themes from natural philosophy in developing his argument. He compares cosmic and human ordering and draws an analogy between the relations of soul to body and of Church to state. He also understands the pope’s power to be ‘universal’ in nature, another idea taken from Aristotelian physics. Further, Gi

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Nelson, Janet L. "Parents, Children, and the Church in the Earlier Middle Ages(Presidential Address)." Studies in Church History 31 (1994): 81–114. http://dx.doi.org/10.1017/s042420840001281x.

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The titles of Ecclesiastical History Society conferences have sometimes presented the Church as part of a pair that carries more than a hint of contradiction: the Church and War; the Church and Wealth. Well now: the Church and Childhood? Ecclesiastical Historians and Childhood? I can’t help recalling Heloise’s rhetorical question: ‘What harmony can there be between pupils and nursemaids, desks and cradles?’ Last year we reminded ourselves that the blood of the martyrs is the life of the Church: this year and, more fortunately placed than Heloise, I’m confident that we’ll show the multifarious

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Scouteris, Constantine. "The Ecclesiastical Significance of the WCC: the Fusion of Doctrine and Life." Ecumenical Review 40, no. 3-4 (1988): 519–27. http://dx.doi.org/10.1111/j.1758-6623.1988.tb01574.x.

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Gligić, Sanja. "Responsibility of monks in the context of law and society." Zbornik radova Pravnog fakulteta Nis 59, no. 89 (2020): 247–62. http://dx.doi.org/10.5937/zrpfn0-28664.

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In the course of history, ecclesiastical life has been imbued by secular beliefs, embodied in human endeavour to get a strong foothold in the Church. Since Emperor Constantine's era, the idea that matured in the ecclesiastical consciousness was that the fundamental principle underlying the organization of ecclesiastical life lay in the domain of law. Nevertheless, in contrast to positive law, canon law is not an expression of the will of an individual or the congregation; instead, it comprises rules deriving from the nature of the Church. The Church, just like any other organism, is governed b

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Williams, Rowan. "Richard Hooker: The Laws of Ecclesiastical Polity Revisited." Ecclesiastical Law Journal 8, no. 39 (2006): 382–91. http://dx.doi.org/10.1017/s0956618x00006682.

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Richard Hooker's book, The Laws of Ecclesiastical Polity, is much more than a museum piece or a dissertation on how to run churches. It is a classic of doctrinal reflection, and is topically relevant. His main opponents at the time belonged to the militant Puritan wing of the English Church, and in answering them Hooker provides a still-rich line of thought. Theologically speaking, the most basic sense of law, for Hooker, is God's acceptance of the logic of a limited creation. A crucial concept is ‘compatible variety’, and this should be kept in mind when reading Hooker on the laws of nature,

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Taglia, Kathryn Ann. "“On Account of Scandal...”: Priests, their Children and the Ecclesiastical Demand for Celebacy." Florilegium 14, no. 1 (1996): 57–70. http://dx.doi.org/10.3138/flor.14.004.

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By the late Middle Ages canon law demanded that the higher orders of clerics lead a celibate life. In reality, however, throughout the medieval period and into the early modern era a significant minority fell far from this ideal. Children, born after their fathers had taken vows to the higher orders, were visible evidence of their fathers’ failure to uphold these ecclesiastical standards. The anthropologist Mary Douglas argues that cultural systems need to be able to control or restrict anomalous or ambiguous events that might overturn their organizing principles and threaten their integrity.

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Eastell, Kevin. "London Life - A tale of two Cities." Moreana 43 (Number 166-, no. 2-3 (2006): 33–58. http://dx.doi.org/10.3366/more.2006.43.2-3.6.

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An exploration of London during the time of More identifies the geographical dimensions of the two centres that were developing at Westminster and in the city of London. The article continues to explore various dimensions of London life. The civic organisation is discussed and the ecclesiastical presence is described. Included in this description is a consideration of the prominence of the religious houses, which were suppressed during the English Reformation. The author continues to consider the immense challenges that confronted the medical provision that existed in 16th century London. Fina

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Dissertations / Theses on the topic "Ecclesiastical life"

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Ellis, Timothy William. "Leslie Thomas Moore (1883-1957) : his life, influences, ecclesiastical architecture and #preservation' philosophy." Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242119.

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Martin, Jessica. "Izaak Walton and his precursors : a literary study of the emergence of the Ecclesiastical Life." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296659.

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Evans, Jason Wyeth. "On his own terms : ecclesiastical reform, kingship, and the personal piety of William the Conqueror /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p1418017.

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Scratcherd, George. "Ecclesiastical politics and the role of women in African-American Christianity, 1860-1900." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:120f3d76-27e5-4adf-ba8b-6feaaff1e5a7.

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This thesis seeks to offer new perspectives on the role of women in African-American Christian denominations in the United States in the period between the Civil War and the turn of the twentieth century. It situates the changes in the roles available to black women in their churches in the context of ecclesiastical politics. By offering explanations of the growth of black denominations in the South after the Civil War and the political alignments in the leadership of the churches, it seeks to offer more powerful explanations of differences in the treatment of women in distict denominations. I

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Scott-Wilson, Lorne Harvey. "Equipping christians by identifying their calling : an evaluation of Rick Warren's 'Shape' analysis." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-06192009-172945.

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Notz, Konstantin v. "Lebensführungspflichten im evangelischen Kirchenrecht /." Frankfurt : Lang, 2003. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010171447&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Chino, Agoha Christopher. "The ecclesiastical character of the foundation and apostolate of the consecrated life a comparative analysis of the CIC 1983 (CC. 573 - 605, 678 - 683) with the Apostolic exhortation "Vita consecrata" 1996." Hamburg Kovač, 2007. http://d-nb.info/991114612/04.

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Chino, Agoha Christopher. "The ecclesiastical character of the foundation and apostolate of the consecrated life : a comparative analysis of the CIC 1983 (CC. 573-605, 678-683) with the Apostolic exhortation "Vita consecrata" 1996 /." Hamburg : Kovač, 2009. http://www.verlagdrkovac.de/978-3-8300-3834-4.htm.

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Garcia, Ricardo. "Obtaining consent and establishing competence for marriage nullity cases involving Hispanic immigrants who live in the United States." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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LOBIATI, PAOLO GIUSEPPE MARIA. "Libertà interna e libertà esterna nel consenso matrimoniale canonico. L'incidenza delle condotte pre e para suicidarie." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/96574.

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Nello studio si approfondisce il rapporto tra due realtà: l’una giuridica, il consenso matrimoniale, e l’altra appartenente all’ambito del fatto, la condotta pre e para suicidaria. La necessità concreta è stata comprendere in modo univoco l’interazione tra la libertà del consenso – quale dimensione fondamentale affinché questo possa dispiegare effetti giuridici – ed alcune condotte poste in essere da uno dei due nubenti o da terzi, così da valutare come queste possano incidere sulla validità dell’atto. Si sono considerati due capi di nullità – il metus ed il gravis defectus discretionis iudici

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Books on the topic "Ecclesiastical life"

1

Calvin, Jean. Calvin's ecclesiastical advice. Westminster/John Knox Press, 1991.

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Calvin, Jean. Calvin's ecclesiastical advice. T & T Clark, 1991.

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The Christian state of life. Ignatius Press, 1986.

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Mitchell, Patricia, and Edwin F. O'Brien. A Priest's Life: The Calling, The Cost, The Joy. Word Among Us Press, 2010.

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5

Cencini, Amedeo. Vocazioni, dalla nostalgia alla profezia: L'animazione vocazionale alla prova del rinnovamento. EDB, 1989.

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6

Late medieval monasteries and their patrons: England and Wales, c.1300-1540. Boydell Press, 2007.

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A future full of hope? Liturgical Press, 2013.

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8

Monclús, Pere Benito i. Les parròquies del Maresme a la Baixa Edat Mitjana: Una aproximació des de les visites pastorals (1305-1447). Caixa d'Estalvis Laietana, 1992.

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Das Hochstift Paderborn am Ausgang des 18. Jahrhunderts: Verfassung, Verwaltung, Gerichtsbarkeit und soziale Welt. Brockmeyer, 1996.

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Lifework: Finding your purpose in life. Ignatius Press, 1997.

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Book chapters on the topic "Ecclesiastical life"

1

Brooke, Z. N. "Ecclesiastical Life and Learning." In A History of Europe 911–1198. Routledge, 2019. http://dx.doi.org/10.4324/9780429055942-19.

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"11: Historia ecclesiastica nova (New Ecclesiastical History)." In The Life and Works of Tolomeo Fiadoni (Ptolemy of Lucca). Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.disput-eb.4.00107.

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Ha, Polly. "The Freedom of Association and Ecclesiastical Independence." In Church Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.003.0006.

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Associational freedom played a key role in reconfiguring ecclesiastical and political thought during the Interregnum. This chapter explores how Puritan Independents such as Henry Jacob and John Goodwin advanced arguments for the freedom of association by claiming a dual freedom to exit from true churches and to join or even to establish new formal ecclesiastical societies. During the English Revolution some Independents began to assert more controversial claims for the freedom to exclude others from their churches, over matters such as paedobaptism, for example. These ecclesiastical positions resonated with wider debates over institutional legitimacy during the 1640s and 1650s and also with changing views on the bonds of society and the limits of individual liberty at a time when England’s most revolutionary experiments with both popular government and godly forms of church life were being undertaken.

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Campbell, Courtney S. "Gifts of Life." In Mormonism, Medicine, and Bioethics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538524.003.0006.

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This chapter examines views and practices of The Church of Jesus Christ of Latter-day Saints (LDS) regarding organ and tissue donation, which historically have evolved from a posture of ecclesiastical discouragement to a contemporary commendation. The ethics of organ and tissue donation can be situated within an LDS communal ethos of love of neighbor, altruism, and offering “gifts of life” as a morally and spiritually valuable action and a matter for individual agency rather than a state or ecclesiastical mandate. Communal practices surrounding organized blood donation, sacramental rituals of the offering of Christ’s body and blood for human salvation, and scriptural analogies of self-giving to others provide religious motivations for an organized culture of donation regarding organs and tissues.

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"Academic Life And Teaching In Post-Reformation Lutheranism." In Lutheran Ecclesiastical Culture, 1550-1675. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004166417.i-533.13.

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"Devotional Life In Hymns, Liturgy, Music, And Prayer." In Lutheran Ecclesiastical Culture, 1550-1675. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004166417.i-533.28.

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Brasher, Sally Mayall. "Internal life of the hospital." In Hospitals and Charity. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526119285.003.0005.

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Chapter four provides a detailed description of the physical plant of the hospital, the daily life of individuals, and rules and statutes followed by its members as well as consideration of the social composition of donors, workers, and recipients of hospital services. The chapter includes a thorough examination of documentation such rules, statutes of operation, oblation ceremonies, inventories, wills and bequests in order to illuminate some aspects of the physical structure, living conditions, internal and external relations of members, and relationships between the hospitals and ecclesiastical and civic authorities. The fact that much of our information on these institutions comes from ecclesiastical visitation and dispute settlement documentation suggests the challenges faced by hospitals.

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"ECKHART’S UNDERSTANDING OF THE PRAXIS OF ECCLESIASTICAL LIFE." In From Eckhart to Ruusbroec. Leuven University Press, 2014. http://dx.doi.org/10.2307/j.ctt14jxst1.10.

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"RUUSBROEC’S UNDERSTANDING OF THE PRAXIS OF ECCLESIASTICAL LIFE." In From Eckhart to Ruusbroec. Leuven University Press, 2014. http://dx.doi.org/10.2307/j.ctt14jxst1.14.

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White, Carolinne. "Latin in Ecclesiastical Contexts." In Latin in Medieval Britain. British Academy, 2017. http://dx.doi.org/10.5871/bacad/9780197266083.003.0008.

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The murder of Thomas Becket in 1170 and its aftermath provide the starting point for a brief survey of various genres of Latin writing associated with the church and its administration in Britain over subsequent centuries. These genres include letters, biographical works, chronicles, miracle accounts, sermons, verse, charters, wills, accounts, registers, customaries, and liturgy. These serve to demonstrate many varieties of style and developments in vocabulary and syntax, including examples where Latin was affected by contact with the vernaculars. They not only provide insights into life on different social levels, both within and outside the church, but also provide evidence that church Latin was able to adapt to new developments while working within a rich tradition.

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Reports on the topic "Ecclesiastical life"

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Hall, Mark, and Neil Price. Medieval Scotland: A Future for its Past. Society of Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.165.

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The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks

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