Relevant bibliographies by topics / Ecclesiasticus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ecclesiasticus'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Ecclesiasticus"

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Ruch, Karl. "Ruminations on Ecclesiasticus." American Journal of Health-System Pharmacy 63, no. 19 (October 1, 2006): 1893. http://dx.doi.org/10.2146/ajhp060215.

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Williams, David S. "The Date of Ecclesiasticus." Vetus Testamentum 44, no. 4 (1994): 563–66. http://dx.doi.org/10.1163/156853394x00565.

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Rađa, Jakov. "Svećenik kao vir ecclesiasticus." Bogoslovska smotra 92, no. 3 (2023): 479–502. http://dx.doi.org/10.53745/bs.92.3.5.

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Vrijeme u kojem se nalazimo papa Franjo naziva promjenom epohe. Svaka je epoha, a posebno promjena epohe, poziv Crkvi da iznova promisli o svom identitetu i o identitetu svećenika radi boljeg svjedočanstva vjere u povijesti. U tom kontekstu papa Franjo podsjeća Crkvu da je majka jer rađa novog čovjeka po riječi Božjoj i sakramentima. Crkva je znak i sredstvo jedinstva jer omogućuje čovjeku da živi u zajedništvu Oca, Sina i Duha Svetoga – a to je zajedništvo u različitosti – i ambijent u kojem različitim pozivima i službama u Crkvi prethodi jednakost u dostojanstvu svih krštenika. Na temelju takvih eklezijalnih naglasaka svećenički identitet i poslanje otkrivaju se u svojoj relacijskoj i mistagoškoj dimenziji. Naime, svećenik postoji zato što postoji svećenički narod i on ima zadaću uvoditi Gospodinove učenike u Božji, tj. crkveni način života, gdje vlada jedinstvo u različitosti. Drevni naziv za čovjeka koji živi takvim životom je vir ecclesiasticus, tj. crkveni čovjek. Crkva je majka koja rađa i odgaja čovjeka za Božji život, a majčinstvo Crkve očituje se na poseban način u očinstvu pastira, koji služe rađanju i razvoju novih ljudi Crkve. U vremenu koje je posebno obilježeno jačanjem gradskih i visoko digitaliziranih kultura, žuran postaje poziv koji svećenicima upućuje ovo vrijeme promjene epohe na vraćanje svojem izvornom poslanju koje se sastoji u uvođenju ljudi u komunitarni, tj. osobni način života.
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Delgado, Gregorio, and Antonio Sospedra. "Bibliotheca Monitor Ecclesiasticus (1968-1969 y 1970)." Ius Canonicum 11, no. 22 (April 13, 2018): 485–90. http://dx.doi.org/10.15581/016.11.21435.

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González-del-Valle, José M. "Jerarquía eclesiástica y autonomía pastoral." Ius Canonicum 13, no. 26 (March 28, 2018): 73–103. http://dx.doi.org/10.15581/016.13.21355.

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Postquam brevis generalis conspectus offeratur de eo quod interiectis aetatibus et impraesentiarum intelIigitur actuositas pastoralis, hoc verbum hic sumitur pro designanda exercitatione munerum sacerdotalium sacramentaliter collatorum; notatur etiam quod nec titularitas iurisdictionis facit ea ipsa pastorem nec sua absentia obsistit muneribus pastoralibus perfunctioni. .Jntelligitur autonomia pastora lis pro facultate autodeterminationis et autoregulationis in activitate pastorali. Haec facultas usu venit pro summa officiorum ecclesiasticae constitutionis. Notatur etiam quod. etsi quaedam munera pastoralia -sicuti muneri magisteriali contigit atque pastoralibus actibus qui afferunt imperium -obiri non possunt nisi a titularibus ecclesiastici officii. aliis tamen pluribus pastoralibus muneribus -specialiter cura animarum- perfungi quis potest. nulla ecclesiastici officii titularitate. 'Potest igitur accidere ut quaedam definita organizatio pastora lis sit creatio non auctoritatis ecclesiasticae. sed proprii proventus incepti. charismatis plerumque fundationalis. Organizatio ecclesiastica. ecclesiasticorum scilicet officiorum summa. infrastructuram pastoralem praebet ex dioecesi conflatam et parochiis. Inceptum et actiones pastorales praeter ecclesiasticam organizationem exortae genesim habent. Incrementum et occasum -seriem evolutionis- valde diversa ab evolutionis serie ecclesiasticae organizationis. Quaestiones et solutionis possibilitates quas porrigit renovatio pastoralis infrastructurae ecclesiasticae organizationis -systemae dioceseos ae parochiarumsunt diversae a quaestionibus et solutionibus illarum actionum pastoralium proprii incepti proventuum. Coniunctae ut aiunt pastoralis propositum non est sibi solae vindicare pastoralem actuositatem. Ómnibus pastoralium actionum exercitationis rationibus subiectis communi ordinationi. Acceptio vero autonomiae pastoralis pignus est multiformis actuositatis pastoralis. renovationi patentis, dynamicae. quae aliter iugo vinciretur infrastructurae organizativae, necessario minus agili ob eius propriam indolem atque speciale munus. praestare scilicet curam pastoralem in basi. Pastoralis coniunctae munus est solum coordinare ac pastoralis actuositatis diversas rationes gerere ut cura pastoralis abundantius suos destinatarios attingat. nihil omnino inminuenti autonomiam propriorum inceptorum pastoralium.
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Swanson, R. N. "Episcopal Income from Spiritualities in the Diocese of Exeter in the Early Sixteenth Century." Journal of Ecclesiastical History 39, no. 4 (October 1988): 520–30. http://dx.doi.org/10.1017/s0022046900040586.

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The bishops of the medieval English Church were among the greatest landowners in the kingdom. The list of their estates in the Valor ecclesiasticus of 1535 eloquently testifies to their extensive holdings. But concentration on temporalities as the source of episcopal wealth ignores the extent to which the Church's own jurisdictional and administrative structure provided a means for generating wealth. This income, which the Church itself provided for bishops as a part of their office, distinct from the revenues generated by land-holding and other resources ancillary to their ecclesiastical functions, deserves more attention than it has so far received. The neglect of income from spiritualities is partly explicable by the nature of the sources, which are usually very incomplete and, in most cases, limited in chronological coverage. Nevertheless, usable evidence does survive from many dioceses, which eventually may be brought together to produce a worthwhile general statement.
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Carella, Bryan. "Reconstructing a Lost Latin Homily on Ecclesiasticus (Sirach) 5.8." Revue Bénédictine 117, no. 2 (December 2007): 261–86. http://dx.doi.org/10.1484/j.rb.5.100509.

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Hamilton-Miller, J. M. T. "Let us now praise famous men* *Ecclesiasticus XLIV, 1." Clinical Microbiology and Infection 6 (2000): 2. http://dx.doi.org/10.1111/j.1469-0691.2000.tb02030.x.

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RUSHTON, NEIL S. "Monastic charitable provision in Tudor England: quantifying and qualifying poor relief in the early sixteenth century." Continuity and Change 16, no. 1 (May 2001): 9–44. http://dx.doi.org/10.1017/s0268416001003708.

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Monastic charitable provision in the later Middle Ages through to the Dissolution has often been described as inadequate in terms of both quantity and quality. It has been accused of ineffectiveness because of its allegedly indiscriminate nature. This article suggests that in fact the religious houses and hospitals of England were providing a greater amount of poor relief in a more assiduous manner than has previously been allowed. The core of evidence comes from the 1535 national tax assessment of the Church, the Valor Ecclesiasticus. This contains details of the charitable provision carried out by most monasteries and hospitals as recorded by Crown commissions. After allowances have been made for the bias in the survey, a statistical analysis is carried out which indicates that an upward reassessment should be made of the quantity of monastic charity. Qualitative evidence from both the Valor Ecclesiasticus and from other contemporary sources also suggests that the pre-Reformation Church was providing genuinely beneficial poor relief.
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Chant, D. A., and E. Yoshida-Shaul. "A world review of the ecclesiasticus species group in the genus Typhlodromus Scheuten (Acarina: Phytoseiidae)." Canadian Journal of Zoology 64, no. 2 (February 1, 1986): 447–66. http://dx.doi.org/10.1139/z86-069.

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A new ecclesiasticus species group in the genus Typhlodromus Scheuten is proposed. The group is characterized primarily by the presence of seta z6 on the podoscutum and setae S2, S4, and S5 on the opisthoscutum. It is composed of 17 species: T. sentus Pritchard and Baker, T. neosentus van der Merwe, T. acanthus van der Merwe, T. sennarensis El Badry, T. parva (Matthysse and Denmark) comb, nov., T. kuzini (Wainstein), T. relenta (Matthysse and Denmark) comb, nov., T. ecclesiasticus De Leon, T. scytinus Chazeau, T. prunusus van der Merwe, T. yokogawae Ehara and Hamaoka, T. operantis (Chaudhri) comb, nov.,T. loricatus (Wainstein) comb, nov., T. bregetovae (Wainstein and Beglyarov) comb, nov., T. neosoleiger Gupta, T. ignavus (Chaudhri) comb, nov., and T. niloticus El Badry. Typhlodromus vitreus (Chaudhri) comb. nov. is designated as a junior synonym of T. bregetovae. Two species, T. ignavus and T. niloticus, are designated as "species inquirendae" because of insufficient information on their characteristics. Various generic concepts relating to the species in this group are reviewed. The group is described and a key to adult females and descriptions of each species are provided.
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Dissertations / Theses on the topic "Ecclesiasticus"

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DIMOPOULOS, GEORGES. "L'education ecclesiastique en grece. Approche historico-sociologique du systeme des ecoles ecclesiastiques grecques." Université Marc Bloch (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR20050.

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Ce travail est divise en trois sections : dans la premiere partie est examinee l'influence des modeles ecclesio-educatifs occidentaux sur l'education ecclesiastique grecque. En effet, afin d'avoir une influence sur le peuple grec, les missionnaires occidentaux ont essaye de mettre en valeur des systemes educatifs semblables aux leurs, ce qui a eu des consequences qui se font encore sentir de nos jours. L'education ecclesiastique souffre encore des consequences de ces modeles europeens, et ceci, quoiqu'ils aient ete implantes il y a plus d'un siecle. La seconde partie est consacree a une description de la societe grecque qui se caracterise par des changements radicaux, telle la secularisation. L'influence de ceux-ci sur la vie ecclesiale grecque est examinee, puisque leurs consequences ont prive cette derniere de sa specificite et de son identite. Dans la troisieme partie, sont exposes les facteurs qui determinent la scolarite des jeunes dans les ecoles ecclesiastiques et le faible rendement de leurs etudes a partir de l'examen des lieux et dates de naissance des seminaristes, ainsi que de leurs milieux d'origine geographique
This work is divided into three sections: in the first part, the influence of western ecclesiastical educational models on greek ecclesiastical education. In order to influence the greeks, western missionaries tried to highlight the educational systems similar to their own, which had consequences that are still felt today. Ecclesiastical education still suffers the consequences of the european models even though their implantation took place over a century ago. The second part is consecrated to the description of greek society which is characterized by radical changes such as secularization. Those influences on greek ecclesiastical life are examined since their consequences have deprived the later of its specificity and identity. In the third part, the determining factors concerning the schooling of students in ecclesiastical schools and the poor results of their studies are explained by examining the dates and places of birth of the seminarists as well as their geographical origin and environment
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MARIANI, ALBERTO. "LA GIURISDIZIONE ECCLESIASTICA MATRIMONIALE IN ITALIA: EVOLUZIONE STORICA E PROFILI ATTUALI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/649.

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Tesi sui rapporti tra giurisdizione ecclesiastica e civile in materia matrimoniale
The present dissertation examines the relation between the civil matrimonial jurisdiction and the ecclesiastic matrimonial jurisdiction.
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MARIANI, ALBERTO. "LA GIURISDIZIONE ECCLESIASTICA MATRIMONIALE IN ITALIA: EVOLUZIONE STORICA E PROFILI ATTUALI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/649.

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Tesi sui rapporti tra giurisdizione ecclesiastica e civile in materia matrimoniale
The present dissertation examines the relation between the civil matrimonial jurisdiction and the ecclesiastic matrimonial jurisdiction.
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PERSANO, DANIELE. "La rappresentanza degli interessi religiosi dei fedeli nelle comunità locali." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/216.

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La riforma del Titolo V della parte II Cost. ha aperto nuove prospettive per la tutela degli interessi religiosi dei fedeli nelle comunità locali, che trovano adeguata rappresentanza nelle Diocesi, Province e Regioni Ecclesiastiche.
The reform of Title V of Part II Const. He opened up new prospects for the protection of the interests of religious believers in local communities, which find adequate representation in the Diocese, Ecclesiastical Provinces and Regions.
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PERSANO, DANIELE. "La rappresentanza degli interessi religiosi dei fedeli nelle comunità locali." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/216.

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La riforma del Titolo V della parte II Cost. ha aperto nuove prospettive per la tutela degli interessi religiosi dei fedeli nelle comunità locali, che trovano adeguata rappresentanza nelle Diocesi, Province e Regioni Ecclesiastiche.
The reform of Title V of Part II Const. He opened up new prospects for the protection of the interests of religious believers in local communities, which find adequate representation in the Diocese, Ecclesiastical Provinces and Regions.
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Hebert, Gerard A. "The denial of ecclesiastical burial." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Perlasca, Alberto. "Il concetto di bene ecclesiastico /." Roma : Ed. Pontificia Univ. Gregoriana, 1997. http://www.gbv.de/dms/spk/sbb/recht/toc/293136335.pdf.

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Fiore, Fabio. "Impresa sociale ed ente ecclesiastico." Doctoral thesis, Universita degli studi di Salerno, 2013. http://hdl.handle.net/10556/1330.

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2011 - 2012
Oggetto della tesi di dottorato è stato lo studio dell’Impresa Non Lucrativa di Utilità Sociale (I.N.L.U.S.), introdotta dal d. lgs. n. 155 del 2006, con particolare riferimento alla sua applicazione agli enti ecclesiastici. Difatti, i numerosi richiami all’ente ecclesiastico contenuti nella disciplina sulle INLUS sono di tale portata da creare una sorta di decreto nel decreto che fanno dubitare della stessa opportunità di legiferare in occasione dell’introduzione dell’impresa sociale su una tipologia di enti, quale quella dell’ente ecclesiastico, dotata di peculiarità normative, strutturali e funzionali che ne avrebbero di converso giustificato una disciplina ad hoc, che avrebbe altresì evitato contrasti e sovrapposizioni normative. Una parte rilevante ed innovativa dello studio compiuto si è soffermato sull’analisi dell’imprenditorialità dell’ente ecclesiastico e ad una sua possibile applicazione delle procedure concorsuali. Quest’ultima, difatti, è una disputa che ha da sempre interessato e diviso gli studiosi delle materie ecclesiasticista e commercialista e che proprio con la normativa sull’impresa sociale ha trovato nuova linfa: proprio l’art. 15 del decreto I.N.L.U.S. dispone una penetrante deroga per gli enti ecclesiastici, non sottoposti all’applicazione della procedura della liquidazione coatta amministrativa come invece disposto per le altre tipologie di enti che abbiano acquisito la qualifica di impresa sociale. Lo studio di questa deroga è divenuto ancor più interessante ed attuale all’indomani delle prime pronunce di merito sulla questione dell’applicazione delle procedure concorsuali all’ente ecclesiastico-impresa sociale. Il definitivo cambio di rotta è rappresentato dalla sentenza emessa il 3 dicembre 2009 dal Tribunale civile di Paola, la quale ha stabilito che ove l’ente ecclesiastico si faccia imprenditore dovrà applicarsi la relativa disciplina ivi compresa quella fallimentare, poggiando tale assunto su due dati normativi: un requisito diretto e relativo all’art. 1 della l. fall., ed un requisito indiretto, che fa capo agli artt. 6 e 15 del d. lgs. n. 155 del 2006. Su tutte queste questioni e su uno sguardo all’applicazione di alcuni casi concreti della disciplina dell’impresa sociale si è soffermato lo studio da me compiuto nel ciclo dottorale e sviluppato nell’elaborato finale. [a cura dell'autore]
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MacDonald, Alan R. "Ecclesiastical politics in Scotland, 1586-1610." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/1797.

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This thesis examines the interaction between the Kirk’s institutions and the state between the fall of the earl of Arran’s government in 1585 and the full restoration of diocesan episcopacy in 1610. Due to the lack of focussed secondary material, reliance has been placed upon primary sources, especially information from the courts of the Kirk above the parochial level - the presbyteries, synods and the general assembly - on personal correspondence and on governmental and diplomatic sources. The role of the general assembly has been investigated by analyses of its composition and its interaction with the crown. The part played by the presbytery of Edinburgh and its successor as the principal standing committee of the Kirk, the commission of the general assembly, provides a more focussed investigation of the personnel involved in ecclesiastical politics at the highest level. Chapters are also devoted to the synods and the presbyteries, concentrating on how these regional and local courts responded to matters of national significance. Finally, a chapter on the question of ecclesiastical representation in parliament complements the analysis of the institutional framework of the Kirk by demonstrating how opinions on a particular issue were formed and changed by political circumstances. This analysis demonstrates that many of the historiographical constructs which have been placed upon the issue of ecclesiastical politics in the reign of James VI require fundamental reassessment. The idea of factions within the Kirk - ‘Melvillians’ , or ‘Presbyterians’ and ‘episcopalians’ - is misleading and has done much to cloud the true picture. The alternative view presented here suggests that there were, throughout the period, shifting patterns of opposition and obedience to the policy of the crown rather than fixed clerical parties. Opinions remained fluid and were affected by events. Historians have approached the sources with preconceptions concerning the existence of such factions and have thus tried to find what was often not there. It is also demonstrated that there was a crucial difference in royal policy on either side of the regnal union which, along with 1596, should be seen as a turning point. Prior to 1603, James VI had a firm gnp on his ecclesiastical policy as a result of direct personal involvement after 1596. Consequently, he was able to carry out a successful policy based on consensus. After his accession to the English throne, however, the indirect nature of hs contact with ecclesiastical politics caused him to lose that grip. The centralising tendency in government, which had become evident prior to 1603, accelerated and was a major factor in increased clerical opposition to royal policy during the first decade of the seventeenth century. It is, therefore, also asserted here that, contrary to the view of most historians, it was this factor and not the liturgical innovations of the second decade of the seventeenth century which brought about the loss of clerical confidence in the religious policy of James VI.
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Canham, Michael McGhee. "Ecclesiastical separation towards a biblical balance /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Books on the topic "Ecclesiasticus"

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1923-, Thiele Walter, ed. Sirach (Ecclesiasticus). Freiburg: Herder, 1987.

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Hart, John Henry Arthur, ed. Ecclesiasticus: The Greek Text of Codex 248. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139108508.

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König, Eduard. Die Originalität des neulich entdeckten hebräischen Sirachtextes. Freiburg i. B: J.C.B. Mohr (Paul Siebeck), 1985.

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Poznańczyk, Piotr, and Anna Lenartowicz-Zagrodna. Księgi Jezusa, syna Syrachowego, Ecclesiasticus rzeczone, które wszystkich cnot naukę zamykają w sobie. Łódź: Wydział Filologiczny Uniwersytetu Łódzkiego, 2013.

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Josef, Vogt Hermann, Geerlings Wilhelm 1941-, and König Hildegard, eds. Origenes, vir ecclesiasticus: Symposion zu Ehren von Herrn Prof. Dr. H.-J. Vogt. Bonn: Borengässer, 1995.

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Johannes, Marbock, Fischer Irmtraud 1957-, Rapp Ursula, and Schiller Johannes, eds. Auf den Spuren der schriftgelehrten Weisen: Festschrift für Johannes Marböck anlässlich seiner Emeritierung. Berlin: Walter de Gruyter, 2003.

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Cornelis, Beentjes Pancratius, Norton Gerard J, Gilbert Maurice, and Calduch-Benages Núria, eds. The expanded text of Ecclesiasticus: Its teaching on the future life as a clue to its origin. Berlin: De Gruyter, 2011.

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Schechter, S. The wisdom of Ben Sira: Portions of the book Ecclesiasticus from Hebrew manuscripts in the Cairo Genizah collection. Cambridge: University Press, 1988.

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Bede. Historiam ecclesiasticam gentis Anglorum: Bede's ecclesiastical history of England. Piscataway, New Jersey: Gorgias Press, 2003.

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W, Dyson R., ed. Giles of Rome on ecclesiastical power: The De ecclesiastica potestate of Aegidius Romanus. Woodbridge, Suffolk: Boydell Press, 1986.

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Book chapters on the topic "Ecclesiasticus"

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Norton, Gerard, and Conleth J. Kearns. "Conleth J. Kearns O.P.: An Appreciation." In The Expanded Text of Ecclesiasticus, 1–8. Berlin, New York: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110252590.1.

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Beentjes, Pancratius C. "5.3. Canon and Scripture in the Book of Ben Sira (Jesus Sirach / Ecclesiasticus)." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages, 591–605. Göttingen: Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.591.

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Ayanna, Amiri. "Witchcraft, Heinrich Kramer’s Nuremburg Handbook, and Ecclesiasticus: The Construction of the Fifteenth-Century Civic Sorceress." In Magic and Magicians in the Middle Ages and the Early Modern Time, edited by Albrecht Classen, 565–90. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110557725-019.

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Caputo, Michele, and Alberto Gambardella. "L’Authority record in URBE: storia di un progetto." In Biblioteche & bibliotecari / Libraries & librarians, 163–68. Florence: Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0356-2.18.

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In 1991, eighteen ecclesiastical institutions formed the URBE network (Unione Romana Biblioteche Ecclesiastiche) with the aim of sharing their documentary resources. Over the years, they have designed and applied common data processing and recording models. The article outlines the historical-theoretical excursus that led to the drafting of the “Model for authority data for the URBE network”.
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Öffner, Andreas. "… et honor ecclesiasticus vires ordinis sui obtinebit. Ehre und Gemeinschaft in einem bischöflichen Ordnungsmodell aus dem Jahr 829." In Haut Moyen Âge, 109–30. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.hama-eb.5.121848.

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Van Nuffelen, Peter. "Ecclesiastical History." In A Companion to Late Antique Literature, 161–75. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118830390.ch10.

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Dunbabin, Jean. "Ecclesiastical Imprisonment." In Captivity and Imprisonment in Medieval Europe, 1000–1300, 144–58. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403940278_10.

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Brennan, Thomas E., Beat Kümin, and B. Ann Tlusty. "Ecclesiastical Authorities." In Public Drinking in the Early Modern World Vol 2, 85–130. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552291-2.

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Völkel, Markus. "Ecclesiastica historia." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11430-1.

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Hevelone-Harper, Jennifer L. "Ecclesiastics and Ascetics." In Hugoye: Journal of Syriac Studies (volume 9), edited by George Kiraz, 37–56. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463214159-002.

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Conference papers on the topic "Ecclesiasticus"

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Ağalarlı, Mübariz. "Religion and Society in Lankaran Region under The Russian Empire." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201816.

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The plan for occupation of the South Caucasus, which was put forward in the first half of the 18th century, during the reign of the Russian Tsar Peter I, had become even vividly in the 19th century. The idea of the Tsarist Russia to create a Christian state in the Caspian region of the South Caucasus – in the territory of Azerbaijan emerged again. During this period, the religious- ecclesiastical system, which forms the basis of theocratic society, played an important role in the socio-political life of Azerbaijan. It was during this period that the occupier Russian Empire used all methods and means to weaken or to control the social foundations of theocratic-Muslim society in Azerbaijan. The religious, political and socio-economic policy carried out in this region seriously damaged the moral life of the Lankaran region after the occupation of the northern part of Azerbaijan. According to statistical indicators of the time, during the period of khanates, among the 3190 families in the Lankaran Khanate there were 320 ecclesiastic families-35 families of the Seyid (1105 heads), but in 1848, this figure reduced to 462 heads. At the end of the 19th century there were only 52 ecclesiastic people in the Lankaran uyezd. This was 0.03 per cent of the total population - 130 thousand 987 people. There were only 18 ecclesiastic people in the Lankaran town. The resettlement of the Christian population of Tsarist Russia to Azerbaijan and, in particular, to Lankaran, was one of the most serious factors affecting the religious system in the region. Keywords: Russian Empire, Azerbaijan, Lankaran Region, Religious-Colonial Policy.
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Devrnja, Zoran. "CRKVENO PRAVO KAO BOGOSLOVSKA I PRAVNA NAUČNA DISCIPLINA – PREDNOSTI I MANE DVOJNOG NAUČNOG IDENTITETA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.045d.

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The Ecclesiastical law is one of the oldest theological disciplines that expresses the authentic church tradition created by the course of the sacred body of the Church throughout history. Besides its undeniable ecclesiastical identity and eclectic character that appear through the sacred permeating of its canonical testimony and other bearers of the theological traditions such as the science of worship, the patristic spiritual and theological legacy, and the contribution of shaping its dogmatical and ethical testifying, about bearers of literary tradition, and the history of Church, the Ecclesiastical law has been developing in the direction of its identification with the jurisprudent subjects and the methods of exploration from the period of late medieval, which makes it a dual scientific discipline. Albeit it has been the subject of discussions on its positioning in the family of legal and theological sciences during the last three centuries, the Ecclesiastical law withstands rounded and ultimate epistemological definitions, keeping its structural complexity as well as its multi-leveled, unique, and distinctive theological, legal, pastoral, and academic scientific identity. This topic is a reduced attempt to perceive the positive and negative consequences of the dual identity of the Ecclesiastical law.
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Vacaru, Nadia-Elena Vacaru. "MUTATIONS OF THE ECCLESIASTICAL HERITAGE IN ROMANIAN SOCIETY." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s06.007.

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Themistocleous, Kyriacos, Evagoras Evagorou, Christodoulos Mettas, and Diofantos G. Hadjimitsis. "The documentation of ecclesiastical cultural heritage sites in Cyprus." In Earth Resources and Environmental Remote Sensing/GIS Applications XI, edited by Karsten Schulz, Konstantinos G. Nikolakopoulos, and Ulrich Michel. SPIE, 2020. http://dx.doi.org/10.1117/12.2574015.

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Surovtseva, E. "ON THE QUESTION OF STYLISTIC FEATURES OF MODERN MARTYR'S LIVES (BASED ON THE MATERIAL OF THE «LIVES OF THE NEW MARTYRS AND CONFESSORS OF THE RUSSIAN XX CENTURY OF THE MOSCOW DIOCESE»)." In Actual issues of Slavic grammar and lexis. LCC MAKS Press, 2024. http://dx.doi.org/10.29003/m4117.978-5-317-07174-5/207-211.

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This article presents preliminary considerations on the stylistic features of modern martyr's lives, based on the material of the 8-volume edition of the Lives of the New Martyrs and Confessors of the Russian XX century of the Moscow Diocese. In these texts, the sources used are abundantly quoted (official resolutions, interrogation protocols, letters, etc.). The style of the original text is religious-ecclesiastical; the styles of quotations are official-business, colloquial, also religious-ecclesiastical. Thus, modern martyr's lives are a complex stylistic fusion.
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Giordano, Andrea, Luisa Bifulco, Riccardo Lovato, and Cesare Barnes. "Hypertext of the Ecclesiastical Architectural Heritage of the Padova Historic Centre." In 2008 12th International Conference Information Visualisation (IV). IEEE, 2008. http://dx.doi.org/10.1109/iv.2008.98.

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Miroshnichenko, Liubov A., Irina V. Bakhmutova, Tatiana N. Titkova, and Vladimir D. Gusev. "Complexity Decompositions in the Problems of Analysis of Ancient Russian Ecclesiastical Chants." In 2019 International Multi-Conference on Engineering, Computer and Information Sciences (SIBIRCON). IEEE, 2019. http://dx.doi.org/10.1109/sibircon48586.2019.8958232.

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Kwon, Chad. "The Effect of Ecclesiastical Restructuring on Housing Prices: Evidence from the U.S." In 26th Annual European Real Estate Society Conference. European Real Estate Society, 2019. http://dx.doi.org/10.15396/eres2019_262.

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Arvanitis, M., and G. Deligiannakis. "Using GPR to Locate Early Christian Ecclesiastical Components in Ancient Messini, Greece." In 85th EAGE Annual Conference & Exhibition - Workshop Programme. European Association of Geoscientists & Engineers, 2024. http://dx.doi.org/10.3997/2214-4609.202410352.

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Malletzidou, Lamprini, Triantafyllia T. Zorba, Vaios Ganitis, Nikolaos Kyriakou, Eleni Pavlidou, and Konstantinos M. Paraskevopoulos. "Folk ecclesiastical art in Northern Greece: Characterization of a 17th century portable icon." In 10th Jubilee International Conference of the Balkan Physical Union. Author(s), 2019. http://dx.doi.org/10.1063/1.5091428.

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Reports on the topic "Ecclesiasticus"

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Stöber, Karen. An Ecclesiastical Identity in the Making: the Medieval Cathedral and Bishopric of St David's (Wales). Edicions de la Universitat de Lleida, 2020. http://dx.doi.org/10.21001/itma.2020.14.06.

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Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, May 2021. http://dx.doi.org/10.46877/reis.2021.36.

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It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.
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Hall, Mark, and Neil Price. Medieval Scotland: A Future for its Past. Society of Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.165.

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The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks, and b) by an enhanced study of Scotland’s international context through time. 1. From North Britain to the Idea of Scotland: Understanding why, where and how ‘Scotland’ emerges provides a focal point of research. Investigating state formation requires work from Medieval Scotland: a future for its past ii a variety of sources, exploring the relationships between centres of consumption - royal, ecclesiastical and urban - and their hinterlands. Working from site-specific work to regional analysis, researchers can explore how what would become ‘Scotland’ came to be, and whence sprang its inspiration. 2. Lifestyles and Living Spaces: Holistic approaches to exploring medieval settlement should be promoted, combining landscape studies with artefactual, environmental, and documentary work. Understanding the role of individual sites within wider local, regional and national settlement systems should be promoted, and chronological frameworks developed to chart the changing nature of Medieval settlement. 3. Mentalities: The holistic understanding of medieval belief (particularly, but not exclusively, in its early medieval or early historic phase) needs to broaden its contextual understanding with reference to prehistoric or inherited belief systems and frames of reference. Collaborative approaches should draw on international parallels and analogues in pursuit of defining and contrasting local or regional belief systems through integrated studies of portable material culture, monumentality and landscape. 4. Empowerment: Revisiting museum collections and renewing the study of newly retrieved artefacts is vital to a broader understanding of the dynamics of writing within society. Text needs to be seen less as a metaphor and more as a technological and social innovation in material culture which will help the understanding of it as an experienced, imaginatively rich reality of life. In archaeological terms, the study of the relatively neglected cultural areas of sensory perception, memory, learning and play needs to be promoted to enrich the understanding of past social behaviours. 5. Parameters: Multi-disciplinary, collaborative, and cross-sector approaches should be encouraged in order to release the research potential of all sectors of archaeology. Creative solutions should be sought to the challenges of transmitting the importance of archaeological work and conserving the resource for current and future research.
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