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Dissertations / Theses on the topic 'Ecclesiasticus'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

DIMOPOULOS, GEORGES. "L'education ecclesiastique en grece. Approche historico-sociologique du systeme des ecoles ecclesiastiques grecques." Université Marc Bloch (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR20050.

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Ce travail est divise en trois sections : dans la premiere partie est examinee l'influence des modeles ecclesio-educatifs occidentaux sur l'education ecclesiastique grecque. En effet, afin d'avoir une influence sur le peuple grec, les missionnaires occidentaux ont essaye de mettre en valeur des systemes educatifs semblables aux leurs, ce qui a eu des consequences qui se font encore sentir de nos jours. L'education ecclesiastique souffre encore des consequences de ces modeles europeens, et ceci, quoiqu'ils aient ete implantes il y a plus d'un siecle. La seconde partie est consacree a une description de la societe grecque qui se caracterise par des changements radicaux, telle la secularisation. L'influence de ceux-ci sur la vie ecclesiale grecque est examinee, puisque leurs consequences ont prive cette derniere de sa specificite et de son identite. Dans la troisieme partie, sont exposes les facteurs qui determinent la scolarite des jeunes dans les ecoles ecclesiastiques et le faible rendement de leurs etudes a partir de l'examen des lieux et dates de naissance des seminaristes, ainsi que de leurs milieux d'origine geographique
This work is divided into three sections: in the first part, the influence of western ecclesiastical educational models on greek ecclesiastical education. In order to influence the greeks, western missionaries tried to highlight the educational systems similar to their own, which had consequences that are still felt today. Ecclesiastical education still suffers the consequences of the european models even though their implantation took place over a century ago. The second part is consecrated to the description of greek society which is characterized by radical changes such as secularization. Those influences on greek ecclesiastical life are examined since their consequences have deprived the later of its specificity and identity. In the third part, the determining factors concerning the schooling of students in ecclesiastical schools and the poor results of their studies are explained by examining the dates and places of birth of the seminarists as well as their geographical origin and environment

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2

MARIANI, ALBERTO. "LA GIURISDIZIONE ECCLESIASTICA MATRIMONIALE IN ITALIA: EVOLUZIONE STORICA E PROFILI ATTUALI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/649.

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Tesi sui rapporti tra giurisdizione ecclesiastica e civile in materia matrimoniale
The present dissertation examines the relation between the civil matrimonial jurisdiction and the ecclesiastic matrimonial jurisdiction.

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3

MARIANI, ALBERTO. "LA GIURISDIZIONE ECCLESIASTICA MATRIMONIALE IN ITALIA: EVOLUZIONE STORICA E PROFILI ATTUALI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/649.

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Tesi sui rapporti tra giurisdizione ecclesiastica e civile in materia matrimoniale
The present dissertation examines the relation between the civil matrimonial jurisdiction and the ecclesiastic matrimonial jurisdiction.

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4

PERSANO, DANIELE. "La rappresentanza degli interessi religiosi dei fedeli nelle comunità locali." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/216.

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La riforma del Titolo V della parte II Cost. ha aperto nuove prospettive per la tutela degli interessi religiosi dei fedeli nelle comunità locali, che trovano adeguata rappresentanza nelle Diocesi, Province e Regioni Ecclesiastiche.
The reform of Title V of Part II Const. He opened up new prospects for the protection of the interests of religious believers in local communities, which find adequate representation in the Diocese, Ecclesiastical Provinces and Regions.

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PERSANO, DANIELE. "La rappresentanza degli interessi religiosi dei fedeli nelle comunità locali." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/216.

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La riforma del Titolo V della parte II Cost. ha aperto nuove prospettive per la tutela degli interessi religiosi dei fedeli nelle comunità locali, che trovano adeguata rappresentanza nelle Diocesi, Province e Regioni Ecclesiastiche.
The reform of Title V of Part II Const. He opened up new prospects for the protection of the interests of religious believers in local communities, which find adequate representation in the Diocese, Ecclesiastical Provinces and Regions.

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6

Hebert, Gerard A. "The denial of ecclesiastical burial." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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7

Perlasca, Alberto. "Il concetto di bene ecclesiastico /." Roma : Ed. Pontificia Univ. Gregoriana, 1997. http://www.gbv.de/dms/spk/sbb/recht/toc/293136335.pdf.

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8

Fiore, Fabio. "Impresa sociale ed ente ecclesiastico." Doctoral thesis, Universita degli studi di Salerno, 2013. http://hdl.handle.net/10556/1330.

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2011 - 2012
Oggetto della tesi di dottorato è stato lo studio dell’Impresa Non Lucrativa di Utilità Sociale (I.N.L.U.S.), introdotta dal d. lgs. n. 155 del 2006, con particolare riferimento alla sua applicazione agli enti ecclesiastici. Difatti, i numerosi richiami all’ente ecclesiastico contenuti nella disciplina sulle INLUS sono di tale portata da creare una sorta di decreto nel decreto che fanno dubitare della stessa opportunità di legiferare in occasione dell’introduzione dell’impresa sociale su una tipologia di enti, quale quella dell’ente ecclesiastico, dotata di peculiarità normative, strutturali e funzionali che ne avrebbero di converso giustificato una disciplina ad hoc, che avrebbe altresì evitato contrasti e sovrapposizioni normative. Una parte rilevante ed innovativa dello studio compiuto si è soffermato sull’analisi dell’imprenditorialità dell’ente ecclesiastico e ad una sua possibile applicazione delle procedure concorsuali. Quest’ultima, difatti, è una disputa che ha da sempre interessato e diviso gli studiosi delle materie ecclesiasticista e commercialista e che proprio con la normativa sull’impresa sociale ha trovato nuova linfa: proprio l’art. 15 del decreto I.N.L.U.S. dispone una penetrante deroga per gli enti ecclesiastici, non sottoposti all’applicazione della procedura della liquidazione coatta amministrativa come invece disposto per le altre tipologie di enti che abbiano acquisito la qualifica di impresa sociale. Lo studio di questa deroga è divenuto ancor più interessante ed attuale all’indomani delle prime pronunce di merito sulla questione dell’applicazione delle procedure concorsuali all’ente ecclesiastico-impresa sociale. Il definitivo cambio di rotta è rappresentato dalla sentenza emessa il 3 dicembre 2009 dal Tribunale civile di Paola, la quale ha stabilito che ove l’ente ecclesiastico si faccia imprenditore dovrà applicarsi la relativa disciplina ivi compresa quella fallimentare, poggiando tale assunto su due dati normativi: un requisito diretto e relativo all’art. 1 della l. fall., ed un requisito indiretto, che fa capo agli artt. 6 e 15 del d. lgs. n. 155 del 2006. Su tutte queste questioni e su uno sguardo all’applicazione di alcuni casi concreti della disciplina dell’impresa sociale si è soffermato lo studio da me compiuto nel ciclo dottorale e sviluppato nell’elaborato finale. [a cura dell'autore]
XI n.s.

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9

MacDonald, Alan R. "Ecclesiastical politics in Scotland, 1586-1610." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/1797.

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This thesis examines the interaction between the Kirk’s institutions and the state between the fall of the earl of Arran’s government in 1585 and the full restoration of diocesan episcopacy in 1610. Due to the lack of focussed secondary material, reliance has been placed upon primary sources, especially information from the courts of the Kirk above the parochial level - the presbyteries, synods and the general assembly - on personal correspondence and on governmental and diplomatic sources. The role of the general assembly has been investigated by analyses of its composition and its interaction with the crown. The part played by the presbytery of Edinburgh and its successor as the principal standing committee of the Kirk, the commission of the general assembly, provides a more focussed investigation of the personnel involved in ecclesiastical politics at the highest level. Chapters are also devoted to the synods and the presbyteries, concentrating on how these regional and local courts responded to matters of national significance. Finally, a chapter on the question of ecclesiastical representation in parliament complements the analysis of the institutional framework of the Kirk by demonstrating how opinions on a particular issue were formed and changed by political circumstances. This analysis demonstrates that many of the historiographical constructs which have been placed upon the issue of ecclesiastical politics in the reign of James VI require fundamental reassessment. The idea of factions within the Kirk - ‘Melvillians’ , or ‘Presbyterians’ and ‘episcopalians’ - is misleading and has done much to cloud the true picture. The alternative view presented here suggests that there were, throughout the period, shifting patterns of opposition and obedience to the policy of the crown rather than fixed clerical parties. Opinions remained fluid and were affected by events. Historians have approached the sources with preconceptions concerning the existence of such factions and have thus tried to find what was often not there. It is also demonstrated that there was a crucial difference in royal policy on either side of the regnal union which, along with 1596, should be seen as a turning point. Prior to 1603, James VI had a firm gnp on his ecclesiastical policy as a result of direct personal involvement after 1596. Consequently, he was able to carry out a successful policy based on consensus. After his accession to the English throne, however, the indirect nature of hs contact with ecclesiastical politics caused him to lose that grip. The centralising tendency in government, which had become evident prior to 1603, accelerated and was a major factor in increased clerical opposition to royal policy during the first decade of the seventeenth century. It is, therefore, also asserted here that, contrary to the view of most historians, it was this factor and not the liturgical innovations of the second decade of the seventeenth century which brought about the loss of clerical confidence in the religious policy of James VI.

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10

Canham, Michael McGhee. "Ecclesiastical separation towards a biblical balance /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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11

Hartmann, Paul B. R. "The oral contentious process a historical and canonical analysis /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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12

Ginn, Craig W. C. "Prestige of the bishop in Eusebius' Ecclesiastical history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/MQ49137.pdf.

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13

Ginn, Craig W. C., and University of Lethbridge Faculty of Arts and Science. "Prestige of the bishop in Eusebius' Ecclesiastical history." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 1999, 1999. http://hdl.handle.net/10133/95.

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The Ecclesiastical History is the primary historical source of the Christian Church in the pre-Constantinian era. The History narrates the nature and work of Christ, the highlights of the apostolic age and the advancement of the Christian Church in the Roman Empire up to the principate of Constantine. Investigating the Ecclesiastical History using a quantitative method reveals Eusebius' preoccupation with the office of the bishop. There is almost no subject that Eusebius addresses that does not reflect his portrayal of the bishop's influence and universal presence. This thesis demonstrates the high status and undisputed authority of the episcopate as presented by Eusebius of Caesarea. The research of this thesis contributes to an understanding of the bishop in Roman society before Imperial favour.
iv, 250 leaves ; 28 cm.

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14

Holland, Susan Mary. "Archbishop George Abbot : a study in ecclesiastical statesmanship." Thesis, Royal Holloway, University of London, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261068.

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15

Rose, Jacqueline Elizabeth. "Concepts of royal ecclesiastical supremacy in Restoration England." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613400.

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16

Pitt, Jonathan Michael Andrew. "Wiltshire minster parochiae and West Saxon ecclesiastical organisation." Thesis, University of Winchester, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311844.

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This thesis examines the evidence for the parochial layout of Wiltshire in the Anglo-Saxon period, and through a detailed examination of surviving sources reconstructs a network of minsters and their parochiae for much of Wiltshire. Extensive case-studies of certain areas both emphasise the potential difficulties of interpretation when undertaking such reconstruction, and reinforce the main tenets of the `minter hypothesis'. Evidence for connections with the secular administrative pattern is so strong as to indicate a late Saxon system of `hundred minsters', but there is sufficient reason to suggest that this system was subject to alteration prior to 1086, in association with administrative adjustments and the growth of secular and ecclesiastical estates. These conclusions are reinforced by further discussion of lesser churches of Anglo-Saxon Wiltshire, some of which made significant local contributions to the late Saxon parochial layout. Comparison with case studies from other parts of the south suggests that the conclusions of this study have a general validity for the development of ecclesiastical organisation throughout Wessex.

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17

Robertson, James David. "Gillespie, Kidd & Coia : ecclesiastical architecture 1931-1979." Thesis, Manchester Metropolitan University, 2017. http://e-space.mmu.ac.uk/619450/.

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Due to the continued success of the architectural practice of Gillespie, Kidd & Coia (1927-87) over many decades of the twentieth century, this study provides an important opportunity to examine building designs shaped by a number of its contributors. Giacomo Antonio Coia (1898-1981), more usually known simply as Jack Coia, winner of the 1969 RIBA Royal Gold Medal, became its principal practitioner following the death of his partner, William Kidd (1879-1929). Many individuals passed through the practice doors, some simply as apprentices, while others would graduate to the level of architectural assistant, and a small number would eventually become partners in the firm. The practice created an array of interesting and sometimes experimental work for a number of institutions (they undertook few private commissions for individual clients). Foremost was their work for the Roman Catholic Church, the engagement of which ensured a rich source of commissions until Coia’s retirement in 1976. In recent years, we have been taught of the contributions of individual members of the practice, and to the significance of its final experimental phase of church building. However, the ecclesiastical designs of Gillespie, Kidd & Coia provide a vehicle for the study of the way in which a single practice could respond to a rapidly changing twentieth century landscape of architectural theory and practice, liturgical narrative and societal and demographic upheaval and transition. This was due not least to the continued presence of ecclesiastical commissions from the early phase of practice, the firm’s survival of the vicissitudes of war, and to its subsequent re-emergence and burgeoning success. This thesis suggests an alternative view to the separation of the practice’s chronological history and personnel. Instead, it proposes that through measured analysis, it is possible to understand the rich and varied ecclesiastical compositions of Gillespie, Kidd & Coia as a complete body of work, and to demonstrate that in linking their later schemes with those that came earlier, their work has international significance and parallels.

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18

De, Vitt Flavia. "Istituzioni ecclesiastiche e vita quotidiana nel Friuli medioevale /." Venezia : Deputazione editrice, 1990. http://catalogue.bnf.fr/ark:/12148/cb35549783c.

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19

ANNUNZIATA, DARIO. "Cristianesimo, Chiesa, ricchezza. Alle origini della proprietà ecclesiastica." Doctoral thesis, Università di Foggia, 2015. http://hdl.handle.net/11369/338081.

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ABSTRACT La legge 20 Maggio 1985 n. 222 della Repubblica Italiana (Disposizioni sugli enti e beni ecclesiastici in Italia e per il sostentamento del clero cattolico in servizio nelle diocesi) contiene una serie di interventi finanziari, diretti ed indiretti, in favore della Chiesa Cattolica. Il favore riconosciuto a tale ordinamento confessionale, che trova la sua base nell’art. 8 della Costituzione, si esplica nella previsione di un regime giuridico parallelo e differente, regolante la costituzione e il trattamento fiscale dei patrimoni ecclesiastici. Quello riferito, può ben essere considerato come l'ultimo tassello di un plurisecolare modo di “risolvere” giuridicamente la reciproca convivenza di un ordinamento statale e di un ordinamento di tipo religioso che, pur rivendicando autonomia di ambito (il religioso), non può tuttavia non regolamentare gli aspetti economici, e più in generale materiali ed esteriori, comunque comportati dalla presenza di una ecclesia in un territorio geo-politico statale. Anche l’ordinamento giuridico romano, a partire da un determinato momento storico, ha cominciato ad interessarsi del fenomeno, per cui sembrerebbe potersi individuare, anche nella legislazione privatistica imperiale, un certo filone di norme specificamente dedicate ai beni ecclesiastici. In particolare, la svolta costantiniana, consacratasi nel 313 d.C. con gli accordi tra Costantino e Licinio e la conseguente produzione del cosiddetto “editto di Milano”, ha, com’è noto, modificato radicalmente la storia dei rapporti tra Impero e Chiesa, ovvero tra Autorità politica e comunità cristiane. Infatti, nei primi anni di storia del cristianesimo non è affatto chiaro come, sotto il profilo giuridico, venissero viste le comunità di cristiani e conseguentemente non è chiaro se tali comunità originarie di cristiani avessero la possibilità di possedere beni, mobili ed immobili. La storiografia del secolo scorso, particolarmente interessata al problema, si è prodigata nella ricerca di una soluzione, senza mai addivenire però a soluzioni unanimi. Le innumerevoli teorie formulate possono essere distinte in tre filoni fondamentali: le teorie che, inquadrando le comunità cristiane nella categoria delle associazioni, ricercano la soluzione in una particolarità di tale legislazione; le teorie che vedono le comunità cristiane come solo “tollerate” dall’Impero romano e quelle che negano l’esistenza della proprietà ecclesiastica. La seconda parte degli accordi di Milano, specificamente dedicati ai cristiani, inaugura, tra l’altro, una nuova legislazione filo-cristiana, che caratterizzerà gran parte della produzione normativa privatistica imperiale. Tale politica ecclesiastica, in qualche modo favorevole ai cristiani, proseguirà nella legislazione costantiniana volta a favorire ed incrementare il patrimonio ecclesiastico, tra cui, ad es., spiccano il disposto di C.Th. 16.2.4 del 321 d.C., che riconosce alle comunità cristiane la legittimazione passiva testamentaria, e, quello di C.Th. 16.2.6 del 329 d.C., in cui Costantino attribuisce ai gestori delle ricchezze della Chiesa l’obbligo di adiuvare pauperes, come necessario corollario dei vari privilegi via via accordati al clero e alle nascenti istituzioni ecclesiastiche. La tesi, sulla base delle fonti (romanistiche) civili ed ecclesiastiche, vorrà approfondire questi aspetti e riguarderà in primo luogo il problema della nascita della cosiddetta proprietà ecclesiastica, ossia l’individuazione del momento a partire dal quale è lecito parlare di un regime giuridico parallelo e differente per i possedimenti ecclesiastici, per analizzare poi, i più significativi provvedimenti costantiniani in proposito. ABSTRACT It is well known that the Constantinian shift, legitimated in 313 a.D. ,with the agreements between Constantin and Licinius, and the subsequent erogation of the “edict of Milan”, radically modified the history between the Empire and the Church (or rather between the political Authority and Christian communities). Indeed it is not clear how Christian communities were seen from a juridic point of view, during the first years of Christian age. Consequently it is not clear if such communities were allowed owning personal or real properties. This work aims at an in-depth analysis of these fields on the basis of civil and ecclesiastic sources. It will give insight into this points specifically referring to the creation of ecclesiastic property. To be more precise this is the identification of the starting point from which is defined a parallel and different juridic system for ecclesiastic properties.

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20

Menne, Mareike. "Herrschaftsstil und Glaubenspraxis : bischöfliche Visitation und die Inszenierung von Herrschaft im Fürstbistum Paderborn : 1654-1691 /." Paderborn : Bonifatius, 2007. http://deposit.ddb.de/cgi-bin/dokserv?id=2808966&prov=M&dokv̲ar=1&doke̲xt=htm.

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21

Lebreux, Marie-Pascale. "William Palmer of Magdalen College : an ecclesiastical Don Quixote." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ43900.pdf.

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22

Peters, Edward N. "Preliminary procedural considerations in the application of ecclesiastical penalties." Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p029-0147.

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23

Peters, Edward N. J. "Preliminary procedural considerations in the application of ecclesiastical penalties." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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24

McLynn, N. B. "St. Ambrose and ecclesiastical politics in Milan, 374-397." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302934.

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25

Koestle-Cate, Jonathan. "A fractious embrace : rethinking ecclesiastical encounters with contemporary art." Thesis, Goldsmiths College (University of London), 2011. http://research.gold.ac.uk/6662/.

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This thesis claims that in recent years a vibrant critical exchange between contemporary art and Christianity has been increasingly prompted through an accelerating programme of art installations and commissions for ecclesiastical spaces. Crucially, rather than a ‘religious art’ reflecting Christian ideology, as in an earlier age might have been expected, current practices frequently initiate interventions that question the values and traditions of the host space, or present objects and events that challenge its visual conventions. I will argue that this exchange offers potential for the mutual enrichment of both art and its sacred contexts, extending the limits of art and its value for the church. Inversely, I will allege that it has the negative potential to create new visual orthodoxies. In the light of these developments, the thesis asks, what are the conditions of possibility for art in ecclesiastical spaces, and how can these conditions be addressed? What viable language or strategies can be formulated to understand and enhance its role within the church? Focusing on concepts drawn from anthropology, comparative religion, art theory and twentieth-century philosophy, what this research attempts to formulate is a series of categories that develop an effective vocabulary with which to address the conditions for art projects now, and prospects for the future. The categories proposed are necessarily contingent, introduced as modes for thought rather than fixed conditions of experience, but with an aim to expand, as well as attempt to understand, the effective place for and experience of contemporary art in churches. The overarching theme is that of an encounter between contemporary artistic practices and media and ecclesiastical spaces, within a context in which art’s legitimacy continues to be contested at the same time that it is increasingly invited to take part in the life of the church.

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26

Wilson, Q. "Richard Conyers in retrospect : a study in ecclesiastical biography." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683013.

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27

Corke-Webster, James Christopher. "Violence and authority in Eusebius of Caesarea's 'Ecclesiastical History'." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/violence-and-authority-in-eusebius-of-caesareas-ecclesiastical-history(0a139e39-c3da-4079-b1db-a865246765bb).html.

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The first Christian historian, Eusebius of Caesarea, wrote his pioneering Ecclesiastical History in the early 4th century, just after the western emperor Constantine’s “conversion” to Christianity. It was a history born of Eusebius’ present and designed for the future. Reading Eusebius and the Ecclesiastical History within the second sophistic movement, I argue that Eusebius’ picture of Christian history appropriated the past to fundamentally re-imagine the essence of Christian authority. Eusebius’ descriptions of past Christians used them as exemplars of a new model of Christian leadership designed for his 4th century context. Eusebius was writing in the first place for the Christian clergy; elite provincial Christians who shared the mores and stereotypes of their elite non-Christian neighbours. He therefore presented a model of Christian authority not based around the extreme violence of martyrdom and asceticism which had characterised the charismatic heroes of earlier 2nd and 3rd century Christian literature. It was based instead on a traditional elite rhetoric of temperance, learned through paideia and manifested in care for dependents. Around this thread Eusebius built his Empire-wide church.

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28

Zuraw, John A. "Ecclesiastical funeral rites a change in law and perspective /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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29

Spijker, Willem van 't. "The ecclesiastical offices in the thought of Martin Bucer /." Leiden ; New York ; Köln : E. J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb35851340s.

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30

Hill, Michael. "Cardinal Scipione Borghese's patronage of ecclesiastical architecture, 1605-1633." Phd thesis, Faculty of Arts, 1998. http://hdl.handle.net/2123/16344.

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31

Stefanko, Paul F. "Interdiocesan tribunals in the United States." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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32

Roach, Daniel. "Narrative strategy in the Historia ecclesiastica of Orderic Vitalis." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/15477.

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The Historia ecclesiastica of Orderic Vitalis is widely regarded as one of the most important examples of Norman historical writing. Written between c.1114 and 1141 at the monastery of Saint-Evroult on the southern frontier of Normandy, its thirteen books have a broad geographic scope, mixing events within the cloister with those taking place in Normandy, England, France, Spain, southern Italy and the Latin East. This thesis examines the question of why Orderic wrote the Historia. It employs close textual analysis to explore the way in which the purpose of the work is reflected in its content. Each of its four chapters focuses on a major part of the narrative. Chapter 1 examines the textual interplay between Saint-Evroult and southern Italy in books III to VII and challenges the notion that Orderic began the work with a narrow geographical horizon which only expanded in the later books. Chapters 2 and 3 are twin chapters on book IX of the Historia, Orderic’s account of the First Crusade. Chapter 2 argues that Orderic punctuated the narrative of book IX, which was based on the Historia Ierosolimitana of Baldric of Bourgueil, with numerous additional passages that deliberately anchored the story in the history of Saint-Evroult. Chapter 3 suggests that book IX was a wholesale reworking of Baldric’s account in which Orderic actively and carefully edited the text in order to ensure that it was suitable for incorporation into the Historia. Chapter 4, the final chapter, examines the effect of the reign of Henry I on Saint-Evroult in the final books of the Historia, books X to XIII. This chapter reveals the ways in which the history of Saint-Evroult and its network of associated houses was interwoven throughout the larger events of the reign of Henry I. It concludes with an examination of the impact of Henry’s death on the final book of the Historia, book XIII, resulting in the burning of the town of Saint-Evroult and instability at the end of Orderic’s life. This analysis reveals the extent to which the Historia ecclesiastica is concerned with the history of Saint-Evroult and its monks, patrons, heroes and enemies. The narrative expands outwards to include important material on distant geographical regions, but it consistently returns to the rich history of the monastery to recount numerous different aspects of its past, indicating that such material constitutes the beating heart of the Historia as a whole.

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Piega, Robert. "Evoluzione del diritto ecclesiastico in Polonia dopo il 1989 /." Roma : Università della Santa Croce, 2001. http://catalogue.bnf.fr/ark:/12148/cb38842719h.

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Kowal, Wojciech. "Understanding ecclesiastical laws, Canon 17 in light of contemporary hermeneutics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/nq21004.pdf.

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Peacock, Judith Ann. "Ecclesiastical vestments as works of art : intertextuality, meaning and design." Thesis, Roehampton University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324165.

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Skea, Kinda. "The ecclesiastical identities of Puritan and Nonconformist clergy, 1640-1672." Thesis, University of Leicester, 2015. http://hdl.handle.net/2381/33363.

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This thesis is a study in the evolving ecclesiastical identities of the Puritan/Nonconformist clergy between 1640 and 1672. It will supplement the historiographical definition of Nonconformity and argue that a shift towards a 'soft' denominational identity more accurately represents Restoration Nonconformity. It will show how particular ecclesiastical tendencies crystallised in the 1640s as Presbyterian, Congregationalist, and Baptist identities. However it will demonstrate that individual ministerial identities were not fixed. Clerical identities shifted and blended, adapting to the circumstances within the Puritan/Nonconformist movement as well as those forced upon them from without. The demarcations between Presbyterians, Congregationalists and Baptists were often blurred. Using data gathered from a Nonconformist ministerial database the thesis will substantiate an observable tendency during the Restoration for some former Presbyterians to shift towards a Congregationalist/Baptist identity. It will provide evidence that, in the absence of a classis system, many pure Presbyterians progressed to a Presbyterian/Congregationalist or even Baptist identity as documented by the 1672 licenses. It will track the evolution of Nonconformist ministers by way of dated identity markers based on primary source self-identification including: attestations, confessions, trier, classis, and ejection records, clergy associations, and ministerial licenses. It will discuss a variety of possible motivational factors allowing for observable clerical identity migration across denominational lines. These include an educational emphasis on an irenic view of ecclesiology, intermittent cooperation during the Commonwealth and Protectorate, the formation of ecumenical pastoral associations and the enforcement of penal laws charging ministers with sedition should they not conform. In addition, this thesis raises questions about Edmund Calamy's list of ejected ministers and the 1669 Episcopal Returns, both of which lead historians to underestimate the number of nonconformist ministers active during the Restoration era, which in turn complicates the assessment of ecclesiastical identities, thereby creating a distorted picture of Nonconformity in the Restoration.

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Castillo, Flores José Gabino. "The University and the Ecclesiastical Cabildo of Mexico: 16th Century." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/121659.

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This article examines the role of the University of Mexico in the formation of the Ecclesiastical Cabildo of Mexico City in the second half of the 16th century, since it was in its classrooms that the learned men who would occupy key positions in the secular and ecclesiastical government of the kingdom of New Spain were groomed. They were the sons of the conquistadors and the earliest colonists who settled in the Indies. Thanks to the university, a local bureaucracy was created that would shape and consolidate the principal corporate bodies of the kingdom, including the Ecclesiastical Cabildo of Mexico. The text elucidates how the close relationship between these two corporate bodies benefitted the project of the secular Church and functioned to anchor the population of Spanish origin in New Spain.
Este artículo estudia el papel que la Universidad de México tuvo en la conformación del Cabildo eclesiástico de México en la segunda mitad del siglo XVI. En las aulas de la universidad se formaron los letrados que ocuparon los cargos más importantes del gobierno seglar y eclesiástico del reino de la Nueva España. Dichos personajes fueron los hijos de conquistadores y primeros pobladores que se asentaron en las Indias. Gracias a la universidad se creó una burocracia local que conformó y consolidó las principales corporaciones del reino, entre ellas, el Cabildo eclesiástico de México. A lo largo del texto se plantea que ambas corporaciones tuvieron una estrecha relación que benefició el proyecto de Iglesia secular y favoreció el arraigo de la población de origen hispánico en la Nueva España.

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Bliaux, Fabienne. "Les franciscaines dans la province ecclesiastique de reims 1450-1800." Artois, 1999. http://www.theses.fr/1999ARTO0004.

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Vingt-cinq communautes de religieuses de l'ordre de saint francois : clarisses, annonciades et tertiaires vivent dans l'etendue de la province ecclesiastique de reims sous l'ancien regime. Alors que les premieres communautes franciscaines se sont installees dans le nord de la france au xiiie siecle, l'expansion maximale apparait des le milieu du xve siecle notamment avec les colettines et des communautes de tertiaires s'installant, soit a la place d'un beguinage, soit a la demande d'echevinages, soit fuyant les guerres. Au xvie siecle, elles sont enfin installees, leur couvent et leur eglise sont edifies tandis qu'elles s'occupent des populations pauvres. Le xviie siecle marque un tournant dans la vie franciscaine feminine avec la mise sous cloture de toutes les communautes et un nouveau mode d'election des superieures. Les religieuses sont en quete d'une nouvelle foi en se tournant vers le jansenisme ou en essayant de developper le culte des saints seraphiques. La communaute humaine du monastere se constitue autour des religieuses composant le discretoire ou simplement les professes : on compte par ailleurs des externes a la cloture ainsi des religieux qui les guident sur les pasdes saints seraphiques. Le xviie siecle est aussi marque par l'apogee economique de la communaute avec un monastere embelli et reconstruit, un domaine de taille plus grande mais aussi une situation en declin des la fin du siecle. Quant au xviiie siecle, il est emaille, comme pour toutes les autres communautes feminines, de problemes economiques que la commission des secours ne parvient pas a solutionner pour toutes les communautes et marque la fermeture de quelques monasteres de tertiaires. Les religieuses du xviiie siecle sont mieux connues, que ce soit les differentes etapes de leur probation que leurs origines sociales et territoriales. Finalement, la periode revolutionnaire marque la suppression de ces communautes et leur dispersion, toute relative avant une renaissance au xixe siecle.

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O'Donnell, Lindsey. "Render unto Caesar : ecclesiastical identity in thirteenth-century North Wales /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1420948.

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Lunsford, Micah Curt. "CONSTANTINE'S IMPERIAL PATRONAGE AND THE CREATION OF AN ECCLESIASTICAL ARISTOCRACY." Thesis, The University of Arizona, 2009. http://hdl.handle.net/10150/192539.

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GAGLIARDI, ELENA MARIA. "Giovanni Pietro Puricelli e l'erudizione ecclesiastica nella Milano del Seicento." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/673.

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Giovanni Pietro Puricelli viene presentato, attraverso lo studio dei suoi manoscritti conservati presso la Biblioteca Ambrosiana di Milano, come caso significativo dell'erudizione ecclesiastica milanese del XVII secolo, attraverso le sue opere a carattere storico (fra cui quella dedicata agli Umiliati), la produzione omiletica e l'epistolario, che consente di ricostruire le relazioni intercorse con altri studiosi coevi.
Studying Giovanni Pietro Puricelli's manuscripts, at the Ambrosiana Library, he is shown a significant image of the ecclesiastical erudition of the XVIIth Century in Milan, by the analysis of their works about local religious history (especially about the Humiliates), but also through the letters, that help to show the connections between Puricelli and others scholars.

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GAGLIARDI, ELENA MARIA. "Giovanni Pietro Puricelli e l'erudizione ecclesiastica nella Milano del Seicento." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/673.

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Giovanni Pietro Puricelli viene presentato, attraverso lo studio dei suoi manoscritti conservati presso la Biblioteca Ambrosiana di Milano, come caso significativo dell'erudizione ecclesiastica milanese del XVII secolo, attraverso le sue opere a carattere storico (fra cui quella dedicata agli Umiliati), la produzione omiletica e l'epistolario, che consente di ricostruire le relazioni intercorse con altri studiosi coevi.
Studying Giovanni Pietro Puricelli's manuscripts, at the Ambrosiana Library, he is shown a significant image of the ecclesiastical erudition of the XVIIth Century in Milan, by the analysis of their works about local religious history (especially about the Humiliates), but also through the letters, that help to show the connections between Puricelli and others scholars.

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Garofano, Alessandra Giulia. "Edifici ecclesiastici duali in Italia settentrionale dall'età carolingia al romanico." Doctoral thesis, Università Ca' Foscari Venezia, 2000. http://hdl.handle.net/10579/234.

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Menolotto, Daniele <1987&gt. "Economia e gestione degli enti ecclesiastici in chiave non-profit." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3388.

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La tesi si prefigge lo scopo di dare una panoramica nell'ambito dell'amministrazione e della gestione economica degli enti ecclesiastici, in ambito locale. Insieme al compito di "fotografare" la situazione attuale, la tesi mirerebbe alla ricerca di soluzioni ai problemi gestionali e di management di queste istituzione, utilizzando le conoscenze e gli strumenti maturati nel mondo del non profit, profit e non solo. La tesi si articolerà in una presentazione generale degli enti ecclesiastici Parrocchia e Diocesi, per poi passare a dei casi pratici ed infine proponendo strumenti, studi e mezzi economici, e non solo, per le problematiche di gestione esistenti.

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COMENSOLI, ANTONINI LORENZO. "Una carriera ecclesiastica: il cardinale Giovanni Girolamo Albani (1509-1591)." Doctoral thesis, Università degli studi di Padova, 2016. http://hdl.handle.net/11577/3427250.

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The thesis is about the life and works of Giovanni Girolamo Albani (1509-1591), and his ecclesiastical career. It begins with the study of the rise of Albani’s family in the city of Bergamo, and then the analysis of the three books published by Albani on the eve of the Council of Trent, dedicated to the defence of papal authority. Then, it examines the reasons of Albani’s cardinal promotion in 1570, especially the aid he gave in the 1536 and 1551 to the inquisition in Bergamo. Therefore, the thesis tries to retrace his curial activity from 1569 to 1591, with a special attention to the conclaves and to the strategies of the factions of cardinals. A chapter focuses on a group of letters, written from 1578 to 1587 by some familiares of the cardinal, which offers an interpretation some prophecies that foresee the imminent death of the pope, nurturing among Albani’s entourage the desire to see their master elected.
La tesi ripercorre la biografia di Giovanni Girolamo Albani (1509-1591) e la carriera ecclesiastica di cui fu protagonista. Dalla ricostruzione dell’ascesa famigliare nel contesto cittadino di Bergamo si passa all’analisi della triade di opere che il giurista scrisse alla vigilia della stagione tridentina, dedicate alla difesa dell’autorità papale e alla controversia antiluterana. In seguito, si ricostruiscono le occasioni che nel 1570 portarono l’Albani a essere nominato cardinale, tentando poi l’esame degli incarichi a cui fu chiamato durante gli anni trascorsi al servizio del papato. Un’attenzione particolare è rivolta all’analisi delle fazioni cardinalizie dell’epoca, e alle strategie adottate nei conclavi a cui l’Albani partecipò, risultando almeno in un’occasione un candidato plausibile. Un capitolo è dedicato allo studio di un carteggio dove sono discusse delle profezie che annuncerebbero l’elevazione al soglio petrino del cardinale bergamasco.

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Spiteri, Laurence John. "Concordat provisions for the selection of bishops in Portugal and Austria in light of the 1917 and the 1983 codes of canon law." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Schulze, Renate. "Justus Henning Böhmer und die Dissertationen seiner Schüler : Bausteine des Ius Ecclesiasticum Protestantium /." Tübingen : Mohr Siebeck, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783161499623.

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Gameson, Richard. "The role of art in the late Anglo-Saxon church." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238541.

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Harding, John Anthony. "Dr William Clifford, third bishop of Clifton (1857-1892) : his influence at the first Vatican Council and on the English Catholic church." Thesis, King's College London (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321288.

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William Clifford (Bishop of Clifton 1857 - 1893) was one of the most influential prelates in the 19th century English Catholic Church. Consecrated at the age of 33, he was the youngest English bishop since the Reformation. In 1865 he was the preferred candidate of Acton and other Catholic liberals for the See of Westminster. His adroit defence of Pio Nonds Syllabus of Errors won him many admirers. At the First vatican Council he spoke to great effect, particularly on the issue of Papal Infallibility. This he saw as distorting the proper balance between the Pope and the college of bishops, and as antagonising unnecessarily those Protestants who were well disposed to the Church. He nevertheless remained loyal and this gave him an added influence in the post conciliar Church. Gladstone's strictures against the Vatican Decrees were brilliantly answered by Clifford who demonstrated that for a catholic there was no conflict of loyal ties as between Pope and Queen. Other issues of the day also claimed his attention. Early attempts at Reunion, the admission of catholic students to the universities, and the long-standing dispute between the bishops and the religious orders were among them. His much acclaimed articles in The Dublin Review were a pioneering attempt to find an orthodox interpretation of the account of Creation in Genesis. Clifford was fluent in Latin, Italian and French. He possessed a fine theological and legal mind, was moderate in his opinions and of an attractive personality. Almost a century after his death this is the first full-length study to have appeared. Family and diocesan archives in England have been consulted, as well as archives in Rome, the Vatican, and Spain. As a result it is hoped that this thesis will prove to be a substantial contribution to our knowledge of the ecclesiastical history of the 19th century.

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West, Jeffrey Keith. "The origin and development of English Romanesque foliate ornament." Thesis, Courtauld Institute of Art (University of London), 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363096.

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