Relevant bibliographies by topics / Ecclesiology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ecclesiology'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 June 2025

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Journal articles on the topic "Ecclesiology"

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Gaillardetz, Richard R. "The Chimera of a “Deinstitutionalized Church”: Social Structure Analysis as a Path to Institutional Church Reform." Theological Studies 83, no. 2 (June 2022): 219–44. http://dx.doi.org/10.1177/00405639221091289.

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Anger over long-standing systemic dysfunction in the Roman Catholic Church has led to a disenchantment with the church’s institutional reality. However, for those committed to church reform, a more productive way forward lies with ecclesiology’s constructive engagement with sociology. This article defends the legitimacy of a critical appropriation of sociology in ecclesiology, then proposes the critical realist school of social analysis as particularly well suited to assisting ecclesiology in the development of a concrete program for institutional reform.
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Gaillardetz, Richard R. "The Chimera of a “Deinstitutionalized Church”: Social Structure Analysis as a Path to Institutional Church Reform." Theological Studies 83, no. 2 (June 2022): 219–44. http://dx.doi.org/10.1177/00405639221091289.

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Anger over long-standing systemic dysfunction in the Roman Catholic Church has led to a disenchantment with the church’s institutional reality. However, for those committed to church reform, a more productive way forward lies with ecclesiology’s constructive engagement with sociology. This article defends the legitimacy of a critical appropriation of sociology in ecclesiology, then proposes the critical realist school of social analysis as particularly well suited to assisting ecclesiology in the development of a concrete program for institutional reform.
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Karkkainen, Veli-Matti. "Church as Charismatic Fellowship: Ecclesiological Reflections from The pentecostal-Roman Catholic Dialogue." Journal of Pentecostal Theology 9, no. 1 (2001): 100–121. http://dx.doi.org/10.1163/17455251-00901006.

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Pentecostal ecclesiology, a lived charismatic experience rather than discursive theology, naturally leans toward the charismatic structure of the church and free flow of the Spirit. In dialogue with the Roman Catholic church, Pentecostal ecclesiologv has been challenged to develop a more nuanced understanding of the relationship between the Spirit, institution, and Koinonia. As charismatic fellowship, the church is a communion of participating, empowered believers.
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Wyller, Trygve. "Heterotopic Ecclesiology." Diaconia 7, no. 1 (May 1, 2016): 43–56. http://dx.doi.org/10.13109/diac.2016.7.1.43.

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Healy, Nicholas M. "Communion Ecclesiology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 4, no. 4 (November 1995): 442–53. http://dx.doi.org/10.1177/106385129500400408.

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Skublics, Ernest. "Communion Ecclesiology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 7, no. 3 (August 1998): 288–306. http://dx.doi.org/10.1177/106385129800700302.

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Sinaga, Lamria. "COMMUNAL ECCLESIOLOGY." QUAERENS: Journal of Theology and Christianity Studies 5, no. 1 (June 29, 2023): 1–17. http://dx.doi.org/10.46362/quaerens.v5i1.147.

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This paper aims to construct the church's response in facing the reality of migration in Batak land with the church's starting point as a community (communal ecclesiology). Communal ecclesiology requires an understanding of the cultural context and local wisdom of the community where the church grows. The context of the Christian community and churches in Batak land is characterized as communal life and thickened to the local wisdom. It is concluded that Christianity and churches in Batak land could adopt communal ecclesiology in response to the current migration reality. This article overviews the life of the early church in Acts. 2:41-47 as communal ecclesiology shows the Church's nature in celebrating personal faith communally within the faith community in three ways, namely daily labor, fellowship labor, and God's labor. Tulisan ini bertujuan untuk mengkonstruksi respons gereja dalam menghadapi realitas migrasi dengan titik berangkat karakter dasar gereja sebagai komunitas (ecclesiology communal). Ecclesiology communal membutuhkan pemahaman konteks budaya dan kearifan masyarakat lokal dimana gereja bertumbuh. Pada hakikatnya kehadiran Gereja adalah buah dari iman personal yang menghidupi imannya dengan sungguh-sungguh sehingga menyatu dalam komunitas iman secara komunal. Konteks komunitas kekristenan dan gereja di Tanah Batak yang berciri komunal dan kental dengan kearifan budaya lokal nya disimpulkan dapat mengadopsi ecclesiology communal dalam merespons realitas migrasi yang sedang terjadi saat ini. Artikel ini menawarkan gambaran kehidupan jemaat mula-mula dalam Kis. 2:41-47 sebagai ecclesiology communal yang menunjukkan hakikat Gereja dalam merayakan iman personal secara komunal di dalam komunitas iman dalam tiga cara, yaitu: daily labour, fellowship labour, dan God’s labour.
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Carter, David, and Paul Fiddes. "Baptist Ecclesiology." Ecclesiology 1, no. 3 (2005): 87–100. http://dx.doi.org/10.1177/1744136605052782.

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Dulles, Avery Cardinal. "On Ecclesiology." Nova et vetera 15, no. 3 (2017): 779–93. http://dx.doi.org/10.1353/nov.2017.0041.

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Vellem, Vuyani S. "Black Ecclesiology." Ecumenical Review 67, no. 4 (December 2015): 651–63. http://dx.doi.org/10.1111/erev.12196.

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Dissertations / Theses on the topic "Ecclesiology"

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Knödel, Natalie. "Reconsidering ecclesiology : feminist perspectives." Thesis, Durham University, 1997. http://etheses.dur.ac.uk/4729/.

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The predominant model in feminist theologians' critique of theology and praxis of the church has been that of women-church based on the concept of base ecclesial communities developed by liberation theology. The first part of this thesis challenges the women-church model by arguing that even though women-church asserts that women are church, its shortcomings lie in its lack of use of the ecclesiological tradition as well as its unawareness of the dimension of gender for ecclesiology. A feminist reader-response critique of four traditional ecclesiologies shows that women have so far not participated in the process of writing ecclesiology, but that women need to reclaim the ecclesiological tradition because they participate in the church. An analysis of the use of liberation theology for feminist ecclesiology demonstrates that the ecclesiology of liberation theology, even though it points out that the reality of human beings being church shapes the theology of the church, remains unaware of the dimension of sexual difference. Chapter five discusses 'gendered ecclesiology’ as pointing to the importance of sexuality for the rewriting of ecclesiology. In order to write an ecclesiology conscious of the fact that the church consists of sexuate human beings feminists need to reclaim the communion of saints, Mariology and most importantly the relationship between Christ and the church. Chapter six concludes that feminist theologians are not to develop one particular ecclesiological model as the most apt one, but to redefine the ecclesiological debate from the perspective of women being church. In order to do that it is necessary to reclaim the power centres of patriarchal ecclesiological discourse: sacramental celebration, the word of God and the presence of Christ. The church as the community that embodies the body of Christ becomes the space where the stories of women’s lives tell and perform the story of Christ.
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Hawksley, Theodora Lucy. "What is ecclesiology about? : the provenance and prospects of recent concrete approaches to ecclesiology." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6441.

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Over the last fifteen years, a small group of ecclesiologists has been engaged in redefining the object of ecclesiological inquiry and the purpose of ecclesiological reflection. These ‘concrete’ ecclesiologies take the historical, sinful, concrete church of experience as the object of their theological reflection, and understand ecclesiological reflection as practical reasoning in the service of church communities. Concrete ecclesiologies borrow methods from qualitative social science in order to attend to the concrete church. This thesis describes concrete ecclesiologies as a distinct field for the first time, defines the methodological common sense they share, and traces their roots in twentieth century theology and the postmodern cultural context. The theological and methodological tensions underlying concrete ecclesiologies are analysed, and cril attention is focussed on their use of social science. This critical analysis suggests that significant reparative work is needed in order to realise the promise of concrete approaches to ecclesiology. Constructive ethnographic and theological work is required to develop concrete ecclesiologies’ understandings of (a) the object of ethnographic inquiry, (b) the object of ecclesiological inquiry, and (c) the function of ecclesiological reflection. Constructive work commences with a survey of ethnographic understandings of the social real. Pragmatic/relational anthropology’s understanding of the social real is used as the departure point for a creative theological rethinking of the object of ecclesiological inquiry, the church, and the purpose of ecclesiological reflection.
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Said, Philip D. "Eucharistic ecclesiology introduction and assessment /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Vogt, Daniel. "The ecclesiology of Virgilio Elizondo." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Malzaire, Gabriel. "Contextual ecclesiology a study of the basic ecclesial communities as a model for Caribbean ecclesiology /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Delotavo, Alan J. "Contemporary evangelicalism, ecclesiology, and ecclesial regeneration." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10032006-155559/.

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Pevehouse, James Melvin. "Landmark Baptists ecclesiology can affect soteriology /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Aldea, Leonard-Daniel. "The ecclesiology of Archimandrite Sophrony (Sakharov)." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10710/.

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The present thesis is a critical study of Archimandrite Sophrony Sakharov's ecclesiology. Its central claim is that Archim. Sophrony, a twentieth century Russian ascetic and theologian, understands the Church as a created-uncreated Being, which is hypostatizable, soborny, and sophiological. Archim Sophrony’s theology stems from the idea of theosis, understood as the ontological meeting ‘ground’ between God and Man, which was the primary concern of most Russian theologians of the time. However, the differences of perspective among these theologians led to a variety of ways in which theosis is approached and defined. For Archim Sophrony, a theology of theosis needs to look first at the question regarding the simultaneous difference and identity between Divinity and Man. This exclusive concern with the ontological in-between, where God and Man become One Being, is the common concern of a series of other contemporary Russian theologians, most notably Fr Sergii Bulgakov, whose formative influence on Archim. Sophrony's thought will also be looked at in the present thesis. Archim. Sophrony addresses the question of theosis by developing a highly creative system of interpretations around the concept of Divine image, founded on the theologies of St Gregory Palamas and Fr Sergii Bulgakov. Thus, he distinguishes between three moments of human existence: essence, energy and hypostaticity, which reflect the three Divine modes of existence. Consequently, Archim. Sophrony makes three central ecclesiological statements: (1) that the Being of the Church is hypostatical; (2) that it is soborny; and (3) that it enters a special ontological relationship with the Divine Being which allows for the simultaneous absolute distinction and absolute identity of the two Beings. These three ecclesiological statements represent the three main claims of our research, and also generate the structure of the present thesis.
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Johnstone, Harry Martin. "Towards a practical ecclesiology for urban Scotland." Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/40998/.

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This research is praxiological in nature, arising out of committed action and leading to more informed urban ecclesiological practice in Scotland. It acknowledges the current haemorrhaging of membership and influence facing the Church of Scotland - felt most acutely in the poorest parts of the country - and seeks to plot a practical urban ecclesiology which takes seriously both the urban context and also the gospel priority towards the poorest and most marginalised. Chapter One provides an autobiographical backcloth to the research and highlights the three core principles underlying it: a preferential option for the poor; an understanding of knowledge as situated; and a commitment to an abductive research process. Chapter Two outlines the research methodology and, in particular, justifies the use of Case Studies, with Focus Groups and semi-structured Interviews, as an appropriate research model. Chapter Three focuses on the nature of the post-industrial city. It highlights globalisation, environmentalism and the collapse of western-style democracy as three of the key issues in the current urban context. It considers post-war urban regeneration, highlighting the failings of a model substantially dominated by buildings and a top-down strategy. Chapter Four is concerned with the nature of poverty in Scotland today, including how such poverty can be defined and measured. The causes of poverty are understood structurally and a particular critique of New Labour's social inclusion policies is offered, based on an analysis of their underlying political philosophy of communitarianism and the Third Way. Chapter Five draws on the different theological and ecclesiological responses to the urban and to poverty and, in particular, upon Latin American Liberation Theology and Urban Theology in Britain since 1985. Through an exploration of Pentecostalism, it highlights the need to develop appropriate ecclesiological models which take the nature of rooted hybrid spirituality more seriously. In Chapter Six the focus of the research narrows down to look at Glasgow, giving consideration to both the effectiveness of the city's place-marketing strategy and also some of the patterns of church life in the city. Chapter Seven focuses upon four Case Studies. These affirm and inform the conclusions reached in previous chapters, highlighting the failure of urban policy to adequately address poverty and the need of the Church to move beyond a 'project-based' response. The research also highlights the importance of church buildings as places of sanctuary and of the 'cultural sectarianism' which continues to pervade the culture of west central Scotland. Chapter Eight represents an attempt to return to informed practice, highlighting how some of the key concepts and findings within the research are informing the developing strategy and practice of the Church of Scotland's Priority Areas Committee.
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Ketcham, Sharon Galgay. "Potential Ecclesiology: A Vision For Adolescent Contribution." Thesis, Boston College, 2014. http://hdl.handle.net/2345/3860.

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Thesis advisor: Jane Regan<br>This dissertation argues that adults need to develop a potential ecclesiology of youth such that adults envision, anticipate, and empower adolescent contribution to the faith community. A potential ecclesiology begins when adults see adolescents for what he or she may contribute and invite them to join the church's work in the world for the reign of God. Relationships are understood as the primary location for Christ's transforming activity among people and communities. Christianity is an ecclesial faith, and the mark of maturity includes learning to move from being with others to being for others, a shift from me to we. Therefore, belonging to a community where adolescents can learn to live as Christians with others, cultivating both knowledge and competence, is vital to a maturing faith in Christ. In light of this, a potential ecclesiology compels adults to invite adolescents into the unfolding drama as growing contributors to God's redeeming work in the world. A potential ecclesiology is somewhat antithetical to a service-based youth ministry, which is a dominant model among contemporary Protestant churches characterized by adults providing a service (both content and experiences of faith) for adolescents to passively receive. Individual faith formation is the primary objective. Research verifies a disparity between increased efforts and resources allocated to support adolescent faith formation and the high attrition of post-high school participation in faith communities. When reconciled, this assumed problem of retention is actually a problem of integration, revealing that the service-based model resists inviting adolescents to join with a local community of faith as contributors to God's redemptive purposes in the world. Built on a biblical and theological foundation, this dissertation argues that fostering a maturing Christian faith is bound to the vital relationship between the person and the community where maturity is both personal and communal. Positive Youth Development literature affirms the central role of others in adolescent development broadly, which includes changes in knowing who I am (independence) alongside who I am with others (interdependence). Adolescents who are "thriving" are those who contribute to the larger purposes of the community. Additionally, a social theory of learning takes seriously doing the faith with others as a means of learning, which includes exposure to and engagement with the larger purpose of the faith community. Faith communities support a maturing faith by contextually enacting five values: communal memory, responsible mutuality, burgeoning maturity, generative relationships, and imaginative contribution. Attending to the adolescent's experience with the community and creating avenues for authentic contribution should guide a church's vision and practices and thus enact a potential ecclesiology of youth<br>Thesis (PhD) — Boston College, 2014<br>Submitted to: Boston College. Graduate School of Arts and Sciences<br>Discipline: Religious Education and Pastoral Ministry
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Books on the topic "Ecclesiology"

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Gacka, Bogumił. Ecclesiology. Warszawa: Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego, 2008.

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Schmiedel, Ulrich. Elasticized Ecclesiology. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40832-3.

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Hovorun, Cyril. Meta-Ecclesiology. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137543936.

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Fred, Lawrence, ed. Foundations in ecclesiology. [Boston, Mass.]: Boston College, 1995.

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Kim, Dong Soo. John's ecclesiology [요한복음의 교회론]. Seoul: Christian Literature Society of Korea, 2005.

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Wilson, Viju. Ecclesiology of prophetic participation. Delhi: Indian Society for Promoting Christian Knowledge and South Asia Leadership Training and Development Centre, Hoshangabad, Madhya Pradesh, 2012.

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1970-, Mannion Gerard, ed. Comparative ecclesiology: Critical investigations. London: T & T Clark, 2008.

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1936-, Kimbrough S. T., ed. Orthodox and Wesleyan ecclesiology. Crestwood, N.Y: St. Vladimir's Seminary Press, 2007.

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C, Gamble Richard, ed. Calvin's ecclesiology: Sacraments and deacons. New York: Garland, 1992.

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Scharen, Christian Batalden. Explorations in ecclesiology and ethnography. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 2012.

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Book chapters on the topic "Ecclesiology"

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Lord, Andy. "Ecclesiology." In The Routledge Handbook of Pentecostal Theology, 290–300. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-32.

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Brodd, Sven-Erik. "Ecclesiology." In Encyclopedia of Sciences and Religions, 655. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_343.

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Riebe-Estrella, Gary. "Catholic Ecclesiology." In The Wiley Blackwell Companion to Latino/a Theology, 191–98. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch10.

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Aponte, Edwin David. "Protestant Ecclesiology." In The Wiley Blackwell Companion to Latino/a Theology, 199–214. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch11.

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Doyle, Dennis M. "Communion Ecclesiology." In Pathways for Ecclesial Dialogue in the Twenty-First Century, 21–27. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-57112-0_3.

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Schmiedel, Ulrich. "Introduction: Church(es) in Crisis." In Elasticized Ecclesiology, 1–14. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40832-3_1.

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Schmiedel, Ulrich. "Chapter 9 The Elasticization of Ecclesiology." In Elasticized Ecclesiology, 229–60. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40832-3_10.

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Schmiedel, Ulrich. "Chapter 1 The Traces of Trust." In Elasticized Ecclesiology, 19–38. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40832-3_2.

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Schmiedel, Ulrich. "Chapter 2 The Drive for Difference." In Elasticized Ecclesiology, 39–65. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40832-3_3.

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Schmiedel, Ulrich. "Chapter 3 The Togetherness of Trust." In Elasticized Ecclesiology, 67–98. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40832-3_4.

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Conference papers on the topic "Ecclesiology"

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Dugalić, Nenad D. "Neoliberal Economy in Collision with Orthodox Ecclesiology." In 7th International Scientific Conference – EMAN 2023 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2023. http://dx.doi.org/10.31410/eman.2023.407.

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Bezidejnost modernog društva rezultira u obezboženju ekonomi­je i identifikaciji ljudskog progresa sa privrednim rastom i razvojem. Tenden­cija jeste da se minimizira uticaj bilo kakve moralne i duhovne vrednosti koje sprečavaju ostvarenje materijalnog dobitka. Neprekidna akumulacija kapi­tala i enormno povećanje profita, bez ikakvog krajnjeg smisla dovodi do eko­nomske i društvene krize. Problem nije u progresivnom razvoju, već u jedno­stranosti i apsurdnom ekonomskom rastu čiji je cilj stvaranje viška vredno­sti, a ne služenje ljudskim potrebama. Upravo se zbog toga javljaju socijalni problemi i društvene nejednakosti, gde se čovek ne sagledava kao jedinstve­no psihofizičko biće satkano iz Božije ljubavi. Zato se u ovom radu čini poku­šaj da se barem malo ukaže na dosta divergentne odnose pravoslavnog pre­danja i neoliberalne ekonomije u savremenom svetu.
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Stevanović, Nebojša. "Through the theological-ontological setting of the theology of primacy in the work of Metropolitan John (Ziziоulas): the question of the reception of the triadological foundation of primacy in the face of challenges in contemporary Orthodox ecclesiology". У Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.153s.

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The aim of the research is reflected in the answer to the question: in what way was the triadological course of the primus in the Church in the theological opus of Metropolitan John (Zizioulas) of Pergamon re- ceived in the framework of Orthodox ecclesiology of the XXI century. On those grounds, the direction of research begins, first of all, with a review of the metropolitan’s walk towards, specifically, personal triad- ology. After reviewing the metropolitan’s triadological discourse, the paper is addressed to the question of the concrete consequences of such triadology in ecclesiology. Based on these assumptions, the culminat- ing part of the work begins with an analysis of the primatial theology of the Pergamon archbishop. The last part of the paper talks about the reception of such a course of words about the primus in the Church in Orthodox theology, through a concrete example of the reception of the lecture of Metropolitan Hilarion Alfeyev of Volokolam at the Ortho- dox Academy St. Vladimir in New York in 2014. All aspects of the re- search strive to point to the theology of primacy as a burning question of Orthodox ecclesiology.
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Glišović, Aleksandar. "The approach of Metropolitan John Ziziulas to the ecclesiological question of the relationship between one and many." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.067g.

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The theme of the relationship between one and many, translated into the realm of ecclesiology, encompasses a broad spectrum of ques- tions, including the issue of the catholicity of the Church, the question of church unity, issue of primacy and collegiality, the relationship of one and many Churches, etc. As such, this question not only represents an intra-Orthodox concern but also stands as one of the greatest con- temporary challenges in ecumenical dialogue. In order to grasp the es- sence of this issue, it is useful to get an insight into Metropolitan John Zizioulas’ theological perspectives on the link between one and many. This study initially investigates the philosophical elements of this prob- lem, with further discussion on its theological and ecclesiological con- sequences, in accordance with the Metropolitan method. It is notable that the Metropolitan bases his views on the principle of Trinitarian theology and Christology linked to Pneumatology, a connection fur- ther affirmed by the Eucharistic nature of ecclesiology. Thus, the Eucha- rist becomes the hermeneutical key for comprehending this question. Starting from these foundations, the metropolitan, in understanding the relationship between one and many, comes to talk about the catho- licity of the Church, as well as about the relationship between primacy and collegiality, church unity, etc. Finally, the manifestation of unity in God hic et nunc will be highlighted as the main reason for the Met- ropolitan’s insistence on examining this question through the prism of Eucharistic ecclesiology.
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Soselisa, Desy, Johny Christian Ruhulessin, Izak Willem Josias Hendriks, Agustinus Agustinus Marthinus Luther Batlajery, Rachel Rachel Iwamony, and Ricardo Ricardo Freedom Nanuru. "Development of Ecclesiology in Islamic-Christian relations Post Conflict in Maluku." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.35.

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