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Relevant bibliographies by topics / Eco-Islam

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Journal articles

Academic literature on the topic 'Eco-Islam'

Author: Grafiati

Published: 11 March 2023

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Journal articles on the topic "Eco-Islam"

1

Arifah, Umi, Ahmad Fauzan Hidayatullah, and Anif Rizqianti Hariz. "Program Eco-Pesantren Dalam Pelestarian Lingkungan." JURNAL KESEHATAN LINGKUNGAN: Jurnal dan Aplikasi Teknik Kesehatan Lingkungan 19, no. 1 (2022): 105–14. http://dx.doi.org/10.31964/jkl.v19i1.462.

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Telah dilakukan penelitian menggunakan metode studi pustaka terkait program eco-pesantren dalam pelestarian lingkungan yang bertujuan mamaknai konsep eco-pesantren dan nilai-nilai edukasi dalam melestarikan lingkungan. Islam sebagai rahmatan lil’alamin mengatur hubungan manusia dengan lingkungannya baik melalui ayat al-Qur’an maupun as-Sunnah yang terintegrasikan dalam bentuk aturan oleh Kementerian Lingkungan Hidup terkemas menjadi satu dengan sebutan program eco-pesantren. Bentuk kerja sama antara Kementrian Lingkungan Hidup dan Kementrian Agama selain mendirikan eco-pesantren yang pertama d

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2

Ramadhani, Febrina Nur, and Dessy Ekaviana. "Circle bottom line: mengkonstruksi akuntansi sosial-lingkungan dalam bingkai spiritualitas." Imanensi: Jurnal Ekonomi, Manajemen, dan Akuntansi Islam 5, no. 1 (2020): 17–24. http://dx.doi.org/10.34202/imanensi.5.1.2020.17-24.

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Abstrak Tulisan ini mencoba untuk menyempurnakan konsep triple bottem line dengan menyusun kembali relasi antara dimensi triple P dan spiritualitas, yang kemudian dinamakan circle bottom line. Circle bottom line mencakup tiga dimensi yakni people (sosial), planet (lingkungan), profit (ekonomi) yang dilandasi dimensi spiritualitas dalam pengukurannya. Dimensi spiritualitas yang digunakan yakni spirit religius. Dalam hal ini adalah konsep Eco-Theology Islam yang mencakup tiga prinsip, yakni tawhīd (kesatuan seluruh makhluk), amānah-khalīfah (kejujuran-kepemimpinan), dan ākhirah (tanggung j

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3

Halim, Harifuddin, Rasyidah Zainuddin, and Fauziah Zainuddin. "Eco-Profetik: Integrasi Pengetahuan Lokal dengan Islam tentang Lingkungan." Al-Tahrir: Jurnal Pemikiran Islam 17, no. 2 (2017): 311. http://dx.doi.org/10.21154/altahrir.v17i2.1021.

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Abstract: The Segeri Society has a sacrosanct local knowledge system about animism, dynamism, and Sufism. It is manifested into the cosmological form that put nature and human beings as God's creatures that need each other. Therefore, Segeri people appreciate the natural environment. This research intends to reveal their local knowledge of the environment. The research was categorized into qualitative approach and it employed phenomenological research design. In collecting the data, the researcher utilized in-depth interview techniques and observations. Sources of data research were several in

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4

Harizan, Siti Haslina Md, Mahmod Sabri Haron, and Nabsiah A. Wahid. "Islam , Eco-Literacy and Green Purchase : Evidence from Malaysia." Journal of Islamic Business and Management 3, no. 1 (2013): 133–49. http://dx.doi.org/10.12816/0004992.

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5

Suwito, Suwito. "POLA KONSUMSI DALAM ISLAM DAN KONSEP ECO-SUFISME MUHAMMAD ZUHRI." IBDA` : Jurnal Kajian Islam dan Budaya 9, no. 1 (2011): 71–88. http://dx.doi.org/10.24090/ibda.v9i1.30.

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This article explores a new view of the relationship between theconsumption patterns and spiritual transformation, which is discussed ina Sufi perspective. Hunger tradition as Sufi’s consumption pattern is seenby Muhammad Zuhri as a medium for self-recognition. If someone hasbeen able to get to know himself, then it will gradually know the qualityof himself. Humans, is individually a weak creature, can not live withoutthe help of another man and the universe. In this context, the cosmos andthe self is "Theophany" of God. Humans are as caliph who serve the Lordand at the same time taking care o

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6

Rahmatika, Arivatu Ni’mati, and Iit Mazidah. "Penggunaan Dana Sedekah untuk Program Eco Masjid Perspektif Maqasid Syariah: Studi pada BAZNAS Kabupaten Jombang." Jihbiz : Jurnal Ekonomi, Keuangan dan Perbankan Syariah 6, no. 1 (2022): 1–14. http://dx.doi.org/10.33379/jihbiz.v6i1.880.

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Dalam sistem ekonomi Islam, sedekah merupakan salah satu instrumen dalam pendistribusian kekayaan sebagai bentuk rasa syukur atas nikmat yang telah Allah berikan kepada umatnya. Umat Islam adalah khalifah di muka bumi yang diberi wewenang untuk mengatur segala sesuatu yang ada di dalamnya. Indonesia merupakan negara yang memiliki sumber daya alam yang melimpah. Alam dikelola dan dimanfaatkan untuk kepentingan dan kesejahteraan bersama. Dalam kaitannya dengan program Eco Mosque, pembangunan tempat ibadah yang memiliki kepedulian terhadap hubungan timbal balik antara lingkungan untuk kehidupan y

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7

Munfarida, Ida, and Dyah Ratri Nurmaningsih. "ANALISA KECUKUPAN RUANG TERBUKA HIJAU BERDASARKAN PENYERAPAN KONSENTRASI KARBONDIOKSIDA (O2) DAN PEMENUHAN OKSIGEN (O2) DI KAMPUS UIN SUNAN AMPEL SURABAYA." Al-Ard: Jurnal Teknik Lingkungan 4, no. 2 (2019): 18–27. http://dx.doi.org/10.29080/alard.v4i2.476.

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Universitas Islam Negeri Sunan Ampel Surabaya sebagai salah satu universitas terkemuka di Kota Surabaya ikut mendukung program eco city yang diselenggarakan oleh Pemerintah Kota Surabaya dengan menerapkan program eco campus. Kampus Universitas Islam Negeri Sunan Ampel Surabaya seiring berjalannya waktu terus berbenah untuk meningkatkan kualitas pendidikan dengan pengembangan dan pembangunan fisik gedung. Pengambangan dan pembangunan tanpa mempertimbangkan kebutuhan ruang terbuka hijau akan mengakibatkan suasana kampus tidak nyaman sebagai tempat dilakukannya aktivitas belajar mengajar. Metode

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8

Mansyur, Syahruddin. "Studi Konseptual Museum Negeri Sirisori Islam." Kapata Arkeologi 9, no. 2 (2016): 89. http://dx.doi.org/10.24832/kapata.v9i2.207.

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Maluku provincial government has the local characteristic as represented in the “pemerintahan negeri” as a unified system of customary communities in Maluku province government areas. It gives an understanding that the land administration system has implications for aspects of customary law relevant to understanding the history of the culture of a country. Therefore, in the context of the preservation of cultural resources, land administration is the collective memory of the people of Maluku that must be preserved. In regard to the preservation of cultural resources, research conducted in the

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9

Abd. Aziz. "Konservasi Alam dalam Perspektif Etika Islam; Tantangan dan Tuntutan Globalisasi." Asy-Syari’ah : Jurnal Hukum Islam 5, no. 2 (2019): 101–19. http://dx.doi.org/10.36835/assyariah.v5i2.116.

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As a part of environment, people should keep the perpetuation, the balance, and the beauty of nature. A smart use of limited natural resources must be a slogan in daily life.This environment is not provided only for human, but also for other creatures. Factually, many people damage universe by illegal logging, free mining, uncontrolled drilling, of course, without any analysis of its damage impact to the environment. After discussing these problems through an approachment of environment ethics; Anthroposentrism, Biocentrism, Ecocentrism, Eco-feminism, this articel found that the cause of the d

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10

Yusuf, Muhammad. "Eco-Fiqh: Pendekatan Maslahat Terhadap Amdal dan Konservasi Lingkungan." Al-Daulah: Jurnal Hukum dan Perundangan Islam 9, no. 2 (2019): 250–73. http://dx.doi.org/10.15642/ad.2019.9.2.250-273.

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This study based on postulate that both maslahat and primary texts of Islam are never contaradicting essentially, where holy text is guidance for humankind for goodness of world and hereafter. Based on ‘maslahat approach’, appear idea of eco-fiqh to respond several envoronmental problems. This article aims to study about eco-fiqh which is based on maslahat approach (benefit) and analysis about environmental impact (amdal). To realize benefit of development, regulation of analysis about environmental impact must be obeyed, because it is supported by Islamic principle that “preventing the advers

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