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Journal articles on the topic 'Eco-movement'

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1

SAWADA, MIEKO. "ECO Shirts Movement." Sen'i Gakkaishi 68, no. 8 (2012): P—239—P—244. http://dx.doi.org/10.2115/fiber.68.p-239.

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2

YAMADA, Shinichi. "Movement of Eco-Drive Watch." Journal of the Japan Society for Precision Engineering 73, no. 1 (2007): 57–60. http://dx.doi.org/10.2493/jjspe.73.57.

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3

Collins, Denis, and Amy Gannon. "Walking the Eco-Talk Movement." Organization & Environment 27, no. 1 (2014): 16–24. http://dx.doi.org/10.1177/1086026614521629.

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4

Zakir Hasanov, Sahib Gasimov, Zakir Hasanov, Sahib Gasimov. "DEVELOPMENT OF OBSTACLE BYPASSING METHOD OF ECO-AGROROBOT." PAHTEI-Procedings of Azerbaijan High Technical Educational Institutions 36, no. 01-01 (2024): 94–112. http://dx.doi.org/10.36962/pahtei3601012024-94.

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In this paper, the movement of a laboratory model of a wheeled eco-acrorobot equipped with photovoltaic panels and performing agricultural work is investigated. Having an active role of eco-agrorobot within the framework of the smart village project the linear movement, maneuverability and capability to bypass the obstacles encountered during the movement of the eco-acrorobot are being investigated. The eco-agrorobot is powered by solar panels installed on it. Eco-agrorobot is supposed to be driven by two asynchronous electric motors controlled by a frequency converter installed on front gears
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Kim, Chan-Hee, and Seung-Hee Kim. "The Effects of Music and Movement Activities Using Natural Objects on Young Children’s Emotional Intelligence and Eco-Friendly Attitudes." Korea Association for Early Childhood Education and Educare Welfare 28, no. 2 (2024): 223–51. http://dx.doi.org/10.22590/ecee.2024.28.2.223.

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The purpose of this study is to investigate the effects of music and movement activities using natural objects on young children’s emotional intelligence and eco-friendly attitudes. This study conducted experimental research targeting 15 five-year-old children at N daycare center (experimental group) and 15 five-year-old children at H daycare center (comparative group) in Gwangju metropolitan city. The experimental group participated in music and movement activities using natural objects, and comparative group in music and movement activities according to the life themes of Nuri curriculum. As
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6

Wang, Huan. "The Enlightenment by Western Eco-Socialist Ideas on Socialist Harmonious Eco-Construction." Advanced Materials Research 524-527 (May 2012): 3553–57. http://dx.doi.org/10.4028/www.scientific.net/amr.524-527.3553.

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Western Eco-socialist Ideas, combined product between the contemporary western eco-movement and socialist ideas, and important part of new socialist movement in the west, is the rising western social thought of the left wing since the 1960s and 1970s. Broadly speaking, eco-socialism can be divided into three closely-related parts, eco-Marxist theory, eco-socialism (narrowly) theory and the "red-green" political movement theory. Confronted with the increasingly serious eco-crisis, eco-socialism puts forward to build a harmoniously-developing socialist society of between people and nature, betwe
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7

Hrycik, Allison R., Paris D. Collingsworth, Timothy M. Sesterhenn, Daisuke Goto, and Tomas O. Höök. "Movement rule selection through eco-genetic modeling: Application to diurnal vertical movement." Journal of Theoretical Biology 478 (October 2019): 128–38. http://dx.doi.org/10.1016/j.jtbi.2019.06.019.

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8

Suryavanshi, Dr. Manisha Yuvaraj. "Perspectives in Ecofeminism and the Present Scenario." International Journal of Advance and Applied Research 4, no. 35 (2023): 199–201. https://doi.org/10.5281/zenodo.10351759.

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&nbsp;<strong>Abstract&nbsp;</strong>The relationship between climate and social issues is a well- known one, yet it's frequently overlooked. Ecofeminism has inspired activists and artistic movements, the Chipko movement in India, the Green Belt movement in Kenya for illustration. Ecofeminism also offers a critical perspective to assay and interpret a piece of literature, culture. Ecofeminism is an testament and movement that views climate change, gender equivalency, social justice. There are several sub-branches of this movement, including submissive ecofeminism, spiritual ecofeminism, and ma
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9

Rahayu, Santi Nur, and Silverius Djuni Prihatin. "Gerakan Sosial Baru: Pengolahan Sisa Bahan Organik oleh Komunitas Eco-enzyme Nusantara di Kabupaten Sleman." Journal of Social Development Studies 4, no. 2 (2023): 297–310. http://dx.doi.org/10.22146/jsds.9451.

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Abstract&#x0D; Tulisan ini membahas munculnya gerakan sosial baru yang dilakukan oleh komunitas Eco-enzyme Nusantara (EEN) di Kabupaten Sleman dalam memperluas edukasi dan kebermanfaatan eco-enzyme, termasuk juga menjadi salah satu alternatif penyelesaian persoalan sampah dengan mengolah sisa bahan organik menjadi cairan eco-enzyme. Dengan menggunakan konsep gerakan sosial baru, tulisan ini bertujuan menjelaskan bagaimana gerakan edukasi yang dilakukan oleh EEN Sleman kepada masyarakat luas dalam menyebarkan kebermanfaatan cairan eco-enzyme. Penelitian dilakukan dengan metode kualitatif deskri
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10

Korotkova, A. "Eco-Movement “Fridays for Future”: The First Results." World Economy and International Relations 64, no. 4 (2020): 119–31. http://dx.doi.org/10.20542/0131-2227-2020-64-4-119-131.

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11

Meilani, Meilani. "Sustainability and eco-friendly movement in movie production." IOP Conference Series: Earth and Environmental Science 794, no. 1 (2021): 012075. http://dx.doi.org/10.1088/1755-1315/794/1/012075.

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12

Ahmed, Farid, and Nicholas P. Low. "Environmental justice dialogues and the struggle for human dignity in the deciduous forest of Bangladesh." Journal of Political Ecology 27, no. 1 (2020): 300–316. http://dx.doi.org/10.2458/v27i1.22760.

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The article presents environmental justice dialogues in, and affecting, the Madhupur Garo community in Bangladesh. The Garo community, which identifies itself as adivasi meaning 'indigenous', has occupied the deciduous forest of Madhupur in Bangladesh for centuries, developing a symbiotic relationship with nature. An environmental justice movement, called the "Eco-park Movement" has long protested a government development plan to establishing an 'eco-park' in the Madhupur deciduous forest. The eco-park plan interfered with the Garo's right to life and livelihood as well as threatening them wit
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Purnomo, Aloys Budi. "The Efficacy of Eco-Music in Interreligious Ecotheological Movement in Indonesia." DIALOGO 9, no. 2 (2023): 23–34. http://dx.doi.org/10.51917/dialogo.2023.9.2.1.

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This paper deals with interreligious eco-theological studies on unique, creative, and courageous phenomena initiated by young people to protect the integrity of creation and environmental sustainability as a form of appeal regarding ethics and environmental values in the face of law violations. They are members of a musical group named the Kendeng Squad and use songs to express their concern for environmental injustice. The group is also called an interreligious ecotheological movement because its members come from various religious backgrounds, namely, Sedulur Sikep representing the indigenou
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Fasyah, Adistya Karamina, and Ismar Hamid. "Jalan Terjal Gerakan Lingkungan Hidup Dalam Wujud Antagonisme Paradigmatik." Huma: Jurnal Sosiologi 3, no. 3 (2024): 232–44. http://dx.doi.org/10.20527/h-js.v3i3.243.

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Differences in forms and demands among various environmental movements in South Kalimantan, which are influenced by ideological streams, are the main obstacles in the formation of strong solidarity to achieve environmental protection goals. The research was conducted to produce a map of environmental movement streams and description of the dynamics of the environmental movement in South Kalimantan. The research used qualitative methods. Data collection techniques used observation, in-depth interviews and documentation. The results stated that there are 4 (four) streams that exist in the enviro
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15

Saiful, Jepri Ali. "Eco-ELT for environmental research and praxis in ELT." Journal on English as a Foreign Language 13, no. 2 (2023): 373–98. http://dx.doi.org/10.23971/jefl.v13i2.6335.

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Global environmental catastrophes affecting present planetary ecosystems necessitate immediate and coordinated actions from all sectors and disciplines, including English language teaching (ELT). ELT shares the responsibilities with other disciplines to address ecological crises like climate change and biodiversity loss. However, environmental research and praxis in ELT lack of movement due to lack of unifying concept. An existing related concept, Eco-ELT, focuses solely on ecocriticism approach in ELT, limiting its scope. In fact, environmental research and praxis in ELT can take many forms,
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Gan, Dafna, Avid Gal, Réka Könczey, and Attila Varga. "Do eco-schools really help implementation of ESD?: A comparison between eco-school systems of Hungary and Israel." Hungarian Educational Research Journal 9, no. 4 (2019): 628–53. http://dx.doi.org/10.1556/063.9.2019.4.53.

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As global challenges to sustainable development are increasing, there is a growing pressure for educational systems to embed education for sustainable development (ESD) into formal education. To meet this demand, Eco-School systems were established in many countries during the past decades. Using General Inductive Approach to analyze raw data sources like interviews with experts and eco-school principals, documents, and official as well as educational research databases both in Hungary and in Israel, the paper compares the process and the outcome of the implementation of eco-school movement in
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17

Agustang, Andi, Shermina Oruh, and Andi Dody May Putra Agustang. "Building Environmental Awareness Through the Makassar Eco-Brick Community Social Movement in Plastic Waste Management." SHS Web of Conferences 149 (2022): 02005. http://dx.doi.org/10.1051/shsconf/202214902005.

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This study aims to: 1) describe the forms of social movements in building environmental awareness of plastic waste management at the Makassar Eco-brick Community in Makassar City, 2) Analyze the factors that influence environmental awareness of plastic waste management at the Makassar Eco-brick Community in Makassar City, 3) Describe the stages of plastic waste management at the Makassar Eco-brick Community in Makassar City. The number of informants is 10 people. The data were analyzed using qualitative description with the stages of data reduction, data presentation, and concluding. The data
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18

Islam, MMB. "The Rampal coal power plant in Bangladesh: The vulnerable threat of black carbon." International Journal of Natural and Social Sciences 8, no. 2 (2021): 69–73. https://doi.org/10.5281/zenodo.5119991.

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This is a policy paper to re-voice of an eco-nationalistic social movement. The Rampal coal fired power plant is one of the deadliest projects in Bangladesh according to the UNESCO. It sits beside the largest mangrove forest in the world. The preservation of this great mangrove forest is not only compulsory for the survival of plants and animals but also mandatory for the human livelihoods surrounding the forest. It is important not to forget that the most diverse effects of using of the black carbon in the power plant will rob the lives of plants and animals and livelihoods of working class p
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19

Borde, Radhika. "New Roles for Indigenous Women in an Indian Eco-Religious Movement." Religions 10, no. 10 (2019): 554. http://dx.doi.org/10.3390/rel10100554.

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This article aims to study how a movement aimed at the assertion of indigenous religiosity in India has resulted in the empowerment of the women who participate in it. As part of the movement, devotees of the indigenous Earth Goddess, who are mostly indigenous women, experience possession trances in sacred natural sites which they have started visiting regularly. The movement aims to assert indigenous religiosity in India and to emphasize how it is different from Hinduism—as a result the ecological articulations of indigenous religiosity have intensified. The movement has a strong political ch
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20

Mkono, Mucha. "Eco-anxiety and the flight shaming movement: implications for tourism." Journal of Tourism Futures 6, no. 3 (2020): 223–26. http://dx.doi.org/10.1108/jtf-10-2019-0093.

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Purpose This paper aims to briefly discuss the flight shaming (flygskam) movement and considers its implications for tourism. Design/methodology/approach The paper synthesises the current thinking on the flight shaming movement and contextualises it for tourism futures. Findings While flygskam is unlikely to become mainstream in the near future, it is imperative that the air travel industry respond more comprehensively to changing attitudes in the market. Originality/value This trends paper addresses a topical debate in the current environmental public discourse, highlighting the negative emot
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21

Foster-Smith, R. "The eco wars: A layman's guide to the ecology movement." Marine Pollution Bulletin 20, no. 11 (1989): 585–86. http://dx.doi.org/10.1016/0025-326x(89)90368-8.

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22

ERÖZ, Ekrem. "The Effects of Eco-system Movement in Foreign Language Instruction." ISPEC International Journal of Social Sciences & Humanities 8, no. 4 (2024): 189–93. https://doi.org/10.5281/zenodo.14508361.

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23

Ragozina, Sofya A. "Environmentalism in Modern Islamic Philosophy." RUDN Journal of Philosophy 27, no. 2 (2023): 233–50. http://dx.doi.org/10.22363/2313-2302-2023-27-2-233-250.

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Islamic environmentalism is an intellectual movement whose representatives discuss contemporary environmental problems in the language of Islamic theology. This field includes Shariah-based environmental law, environmental activism, and environmental philosophy. This article is an overview of the genealogy of this philosophical trend: key names will be listed and their contributions to the development of this movement will be analyzed. For example, the legacy of Sayyid Hossein Nasr, considered the founding father of Islamic environmentalism, will be examined in detail. The religious and ethica
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24

Quick, Beth. "“The Natural World”: An Eco-Justice Case Study, 1972–1992." Methodist History 62, no. 1 (2024): 1–38. http://dx.doi.org/10.5325/methodisthist.62.1.0001.

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ABSTRACT This article explores the history of the United Methodist Social Principles as a case study, from their commissioning in 1968 and adoption in 1972 through several quadrennia of implementation, debate, and revision by General Conference sessions, in order to examine the eco-justice movement and the place of nonhuman animals in United Methodist polity. Focusing on the section of the Principles titled “The Natural World,” the author traces language related to concepts of the eco-justice movement, creation care, and nonhuman animals. Examining both proposed and adopted language at General
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Satria, Vinza Hedi, Ahmad Baihaqy, Nur Fatimatuz Zuhroh, Nur Laily, and Yahya. "Pounding Nature into Profit with Sustainable Techniques for Crafting High-value Eco-print Products." South Asian Journal of Social Studies and Economics 21, no. 6 (2024): 111–20. http://dx.doi.org/10.9734/sajsse/2024/v21i6836.

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This study aims to provide a descriptive overview of the Eco-Print training conducted in Yosowilangun Village as part of the Community Empowerment Programs. The training, emphasizing the Eco-Print Pounding Technique, seeks to empower residents for livelihood creation through the sale of market-valued Eco-Print fabric. The training consists of three phase: First, preliminary meeting, main training event and evaluation meeting. Preliminary meeting is conducted to plan the preparation for the main training event, the Eco-print pounding technique training. While the evaluation meeting was conducte
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V, Harinisri, and Vineeth Radhakrishnan. "Livestock Management, Masculine Care and Cognitive Ecology: An Ecomasculine Approach to John Connell’s The Farmer’s Son." World Journal of English Language 13, no. 6 (2023): 62. http://dx.doi.org/10.5430/wjel.v13n6p62.

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Ecological masculinism has been considered as a parallel movement to ecofeminism. It intends to investigate the role played by men in spatially coexisting with nature. Furthermore, it meditates on envisioning how men belonging to various categorical masculinities, nurture the natural environment in augmenting atmospheric stability. As a domain, ecological masculinism eschews the hegemonic approach towards nature by establishing a symbiotic relationship with biotic and abiotic components in an ecosystem. In compliance with the literary sphere, this movement embodies certain malestream norms whi
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Dr., Payal Sharma. "Eco-Feministic Concerns in Chitra Banerjee Divakaruni's The Forest of Enchantments: A Study through the Character of Sita." Criterion: An International Journal in English 15, no. 6 (2024): 195–202. https://doi.org/10.5281/zenodo.14605824.

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Eco-feminism is the submerged branch of ecology and feminism that is based on the kinship of a woman and nature. &nbsp;Women&rsquo;s association with nature is an age-old practice not only in our country, but everywhere in the world. Even early texts and discussions on eco-feminism talk about historical connections between women and nature. Though the modern eco-feminist movement started during late 1970s, it was actually strengthened in1980s with the series of conferences and workshops conducted in the United States by various academicians and professional women. Thus, eco-feminism emerged as
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Sharma, Laimayum Bishwanath. "Moral Issues in Environmental Crisis: A Feminists Approach." Tattva - Journal of Philosophy 5, no. 1 (2013): 125–39. http://dx.doi.org/10.12726/tjp.9.8.

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Environmental crisis is one of the biggest problems of the world that involves moral issues. From different perspectives the crisis can be analyzed in order to find out a solution. This paper intends to highlight on feminists ethical theory with the aim of clarifying the standpoints of eco-feminism on the issues of environmental ethics. An attempt has been made to initiate a discussion about the issue of how environmental degradation and exploitation of nature became a feminist issue. The feminists‟ view on the relationship between women and nature has engaged with the debates in environmental
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Farkas, Judit. "‘Very Little Heroes’ History and Roots of the Eco-Village Movement." Acta Ethnographica Hungarica 62, no. 1 (2017): 69–87. http://dx.doi.org/10.1556/022.2017.62.1.4.

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30

Hlúšek, Radoslav. "Youth Eco Activism in Slovakia: Case of Wolf – Forest Protection Movement." Ethnologia Actualis 15, no. 1 (2015): 91–112. http://dx.doi.org/10.1515/eas-2015-0010.

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Abstract The study deals with the activism of young Slovak people on the field of ecology and conservation of Slovak nature. As an example of this kind of activism Wolf - Forest Protection Movement was selected because it is the most active and most successful environmental organization in Slovakia. The main objective of this case study is to describe and analyse organisational structure and activities of Wolf on the background of wider general and theoretical framework what enables to classify this organisation in wide spectrum of youth activism, especially youth environmental activism in Slo
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SAYAMA, Hiroshi, and Masanori NISHIDA. "New Movement and Caracteristics of the Eco-tourism in Yakushima Island." Journal of the Japanese Institute of Landscape Architecture 63, no. 5 (1999): 749–52. http://dx.doi.org/10.5632/jila.63.749.

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Hai, NinhNguyen, and Linh Duong Phuong. "How innovation, transparency, and environmental consciousness determine customers' perceptions of ecolabeled products." International Journal of Business Management and Technology 5, no. 5 (2023): 55–66. https://doi.org/10.5281/zenodo.7672717.

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By promoting a sustainable lifestyle, eco-labeling is an effective marketing tool to advertise products and convey environmental messages, hence it leads to the emergence of eco-labeled products in some recent years. Perceived better quality and higher consumption value are two key reasons for this uprising movement Therefore, to understand the stimuli of these customer perceptions, the present study focuses on investigating the impacts innovation, transparency, and environmental consciousness oncustomer perceptions of eco-labeled products. The term of customer perception was observed under tw
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Alghamdi, Ahmad Yahya. "In Quest for Identity & Oppressed Identities in Michelle Cliff’s Abeng (1990): An Eco-Feminist Perspective." International Journal of Language and Literary Studies 3, no. 4 (2021): 1–12. http://dx.doi.org/10.36892/ijlls.v3i4.558.

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The feminist movement is ever transforming because it challenges the injustices continually practiced against women. A vital part of the movement is ecofeminism, which addresses issues surrounding the degradation of both women and nature. According to eco-feminist theory, patriarchal societies consist of a culture/nature dualism in which culture and males are both valued: culture is valued for itself, and males are as being associated with culture. Conversely, females are associated with nature, and both of them are devalued. Eco-feminist literary criticism, which is a part of ecocriticism, in
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Kumar, Sandeep, and Pooja Rani. "Earth and Equality: Ecofeminist Perspectives from the Central Himalayas of Uttarakhand." RESEARCH REVIEW International Journal of Multidisciplinary 10, no. 1 (2025): 216–25. https://doi.org/10.31305/rrijm.2025.v10.n1.026.

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Feminism is an ideological movement that aims to respect women's experiences, identities, knowledge, and powers and to make all women realise their full rights, which are gradually being assimilated even among the women of the third world. The new ideolical term eco-feminism is an insight that emerged in the 1970-1980 s in European countries, and is emerging all over the world as an ideological movement, as a powerful movement taking nature and the exploitation of women in parallel. Ecofeminism is an ecological critique of feminism. It opposes the patriarchal system that is based on the exploi
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Wang, Guan, Jintao Lai, Zhexi Lian, and Zhen Zhang. "An Eco-Driving Strategy Considering Phase-Switch-Based Bus Lane Sharing." Sustainability 15, no. 9 (2023): 7330. http://dx.doi.org/10.3390/su15097330.

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Eco-driving is one of the most effective control strategies to enable energy management for urban traffic. However, the existing eco-driving strategies still have two shortcomings: (i) these strategies lack the consideration of lateral decision-making; (ii) their performance deteriorates when a controlled vehicle encounters traffic queues at a signalized intersection. To overcome these shortcomings, this paper proposes an innovative eco-driving strategy at intersection approach lanes consisting of the bus-priority lane (BPL) and general-purpose lanes (GPLs). The proposed strategy has the capab
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Formato, Giuseppe. "Eco-justice Pedagogy All’Italiana: Radical Italian Art in the Italian-language Classroom." Theory and Practice in Language Studies 10, no. 12 (2020): 1501. http://dx.doi.org/10.17507/tpls.1012.01.

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The climate crisis threatens our very existence in a myriad of urgent ways and thus merits imperative focus in pedagogic practices in general. This focus is achievable in Italian-language classrooms, where issues of global warming and climate crises are seldom mentioned, through artistic themes from Italy’s rich cultural heritage of the arts. The radical art movement of Arte Povera has the potential to bring ecological concerns to the forefront through a critical cultural lens of the country. By drawing upon images of the Arte Povera movement, concepts of eco-justice and eco-pedagogy can occur
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Netz, Christoph, Hanno Hildenbrandt, and Franz J. Weissing. "Complex eco-evolutionary dynamics induced by the coevolution of predator–prey movement strategies." Evolutionary Ecology 36, no. 1 (2021): 1–17. http://dx.doi.org/10.1007/s10682-021-10140-x.

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AbstractThe coevolution of predators and prey has been the subject of much empirical and theoretical research that produced intriguing insights into the interplay of ecology and evolution. To allow for mathematical analysis, models of predator–prey coevolution are often coarse-grained, focussing on population-level processes and largely neglecting individual-level behaviour. As selection is acting on individual-level properties, we here present a more mechanistic approach: an individual-based simulation model for the coevolution of predators and prey on a fine-grained resource landscape, where
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Hoły-Łuczaj, Magdalena. "On the Absence of Eco-phenomenology in Poland." Miscellanea Anthropologica et Sociologica 20, no. 1 (2019): 196–209. http://dx.doi.org/10.26881/maes.2019.1.10.

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The paper aims to identify and explain the absence of eco-phenomenological perspective in Polish philosophy. Eco-phenomenology, which emerged as the specialized area of phenomenological movement in the 1980s, explores relations between human beings and nature. The lack of it in Poland, as the paper argues, is not only due to the specific political situation, but primarily because of the great impact of Jozef Tischner’s “philosophy of drama,” which has strongly anthropocentric implications.
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Fikri, Fikri Taufiqur Rohman, Zainal Fanani, Danar Kusuma, Mohammad Fuyudun Niam Imam, and Muh. Hafidh Ubaidillah. "Significance of Sufism in Environmental Sustainability: Eco-Sufism Movement in Islamic Boarding School." IJIBS 2, no. 2 (2024): 161–72. https://doi.org/10.35719/ijibs.v2i2.49.

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As one of the branches of spirituality in Islam, Sufism emphasizes simplicity, wisdom, and harmony with nature. The Eco-Sufism movement is an approach that integrates Sufi spiritual values with environmental awareness. This study examines the significance of Sufism in environmental sustainability through a case study at the Kanzun Najah Islamic Boarding School, Batu Malang City. This Islamic boarding school has adopted Eco-Sufism-based practices, such as organic farming, utilization of renewable energy, and conservation of natural resources, all inspired by Sufism teachings. Through a qualitat
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Kartika MR, Galuh Nashrulloh, Abdul Hafiz, and Barsihanor Barsihanor. "ISLAMIC BASED ECO-FRIENDLY CHARACTER EDUCATION: A CASE STUDY OF ELEMENTARY SCHOOLS IN BANJARMASIN." Muallimuna : Jurnal Madrasah Ibtidaiyah 10, no. 1 (2024): 80. http://dx.doi.org/10.31602/muallimuna.v10i1.16481.

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This study describes Islamic-based eco-friendly character education and its implications in elementary schools in Banjarmasin. This study used a qualitative approach, case study type with the research objects of the principal, teachers, and students. Research data were collected through observation, interviews and documentation. Data were analyzed by reducing data, presenting data and drawing conclusions. The researcher used technical triangulation and source triangulation to obtain data validity. The researcher found that Islamic-based eco-friendly character education was carried out through
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Smulders, Sharon. "‘Information and Inspiration’: Wangari Maathai, the Green Belt Movement and Eco-Children's Literature." International Research in Children's Literature 9, no. 1 (2016): 20–34. http://dx.doi.org/10.3366/ircl.2016.0180.

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Starting with seven seedlings in 1977, Wangari Maathai had, by the time of her death in 2011, become a legendary figure in the Green Belt Movement which, in its simplest terms, understands tree planting as fundamental to civic education, political advocacy, community empowerment, economic sustainability and global biodiversity. Taking Maathai's epic stature into consideration, this paper will examine how five picturebook biographies negotiate various eco-pedagogical strategies to encourage environmental awareness in children. Moreover, this paper will not only explore the verbal and visual rhe
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Fenney, Deborah. "Earth, animal, and disability liberation: the rise of the eco-ability movement." Disability & Society 28, no. 5 (2013): 731–32. http://dx.doi.org/10.1080/09687599.2013.798113.

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Dr., Y. Jaya. "Eco Feminism: The Role of Kenyan Women in the Green Belt Movement." Literary Enigma 1, no. 2 (2025): 119–23. https://doi.org/10.5281/zenodo.15359964.

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Abstract &nbsp; Mother Earth or Mother Nature is frequently used to describe nature. Nature and humans are intertwined. Feminist viewpoints greatly benefit from the close bond between women and the natural world. The idea of ecofeminism links women's oppression and subjugation to the devastation of the natural environment. Ecofeminism emerged in the later half of the 1970s, coinciding with the second wave of feminists and the green revolution movement. Ecofeminism opposes the nature-based exploitation brought about by capitalism and promotes a more sympathetic and open relationship with the na
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Sumiati, Tina Endah, Isriyanti Affifah, Kristy Annamevia, Ade Islaniah, Gita Nandini Cahyaningtyas, and Khoiru Nisa. "Penggunaan Biopot dan Media Tanam dalam Gerakan Go Green: Perspektif Seminar Eco-Harmony." Jambura Journal of Educational Chemistry 6, no. 1 (2024): 40–46. http://dx.doi.org/10.37905/jjec.v6i1.23294.

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This research investigates the impact of the Eco Harmony Seminar: Exploring the Potential of Bioporeen, Biopot, and Growing Media on participants' knowledge of the Go Green movement and environmentally friendly practices. Utilizing a one-group pretest-posttest experimental design, the study involved 39 high school students from SMA Negeri 8 Kota Serang. The data analysis revealed a significant improvement in participants' understanding after the seminar, despite the data not meeting the normality assumption. Participants acknowledged the importance of using Go Green-based biopot and growing me
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Reading, Michael. "The Anuvrat Movement: A Case Study of Jain-inspired Ethical and Eco-conscious Living." Religions 10, no. 11 (2019): 636. http://dx.doi.org/10.3390/rel10110636.

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From proclaiming the equality of all life forms to the stringent emphasis placed upon nonviolent behavior (ahimsa), and once more to the pronounced intention for limiting one’s possessions (aparigraha), Jainism has often been pointed to for its admirably ecofriendly example. Incorporating some of this eco-friendliness into its design for ethical vow taking, the Jain-inspired Anuvrat Movement, founded in 1949 by Acharya Sri Tulsi, today offers some arguably vital relevance for the urgent modern task to live eco-consciously. While such relevance includes, most explicitly, Anuvrat’s final vow (vo
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Poppy Nurmayanti M, Yuana Nurulita, Jeni Wardi, et al. "Value Added Eco Enzyme Sebagai Sabun Antiseptik." Dinamisia : Jurnal Pengabdian Kepada Masyarakat 6, no. 5 (2022): 1203–16. http://dx.doi.org/10.31849/dinamisia.v6i5.10997.

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The purpose of community service is to educate the public in processing eco enzymes into products that have added value, as antiseptic soap. This activity was carried out as an effort to support the government's program in maintaining health through the movement of washing hands with soap. The activities method is training and mentoring carried out at the Bank Sampah Agrowisata, Rumbai District, Pekanbaru City. This activity includes two stages. First, the team conducted training and assistance in making eco-enzymes from citrun fruit peels, water, and palm sugar. The organic waste fermentation
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Dasthagiri, Bandisula, and Dr Ankanna. "Eco- Feminism in Arundathi Roy’s the Ministry of Utmost Happiness: A Critique." International Journal of English Literature and Social Sciences 7, no. 4 (2022): 238–40. http://dx.doi.org/10.22161/ijels.74.34.

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Eco-feminists believe strongly that nature and women have a bond as they share patriarchal oppression. Social-feminists differ from Eco-feminists in that Eco-feminism focuses on the role of gender in political economy. Eco-feminism emerged during the second wave of feminism in the United States between the 1970s and 1980s. Women perceive an interrelationship between classism, sexism, racism and environmental damage. Just as feminists struggled to eradicate gender discrimination, there is a need to overcome the challenges that climatic change has on humanity. Human oppression is linked with the
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Suwandi, Muhammad Agrianto, and Setia Budhi. "Dampak Program Pemberdayaan Masyarakat Melalui Eco Enzim di Desa Garagata Kabupaten Tabalong." Huma: Jurnal Sosiologi 2, no. 3 (2023): 251–58. http://dx.doi.org/10.20527/h-js.v2i3.87.

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The lack of quality Human Resources often causes social and environmental problems, so that it requires community empowerment, one of which is eco enzymes program. The purpose of this study was to determine the impact of the community empowerment program through eco enzymes on the people of Garagata Village, Tabalong Regency. The research approach used is a qualitative approach with a descriptive type. Data was collected through observation, interviews and documentation. The results of this study indicate that the impact is seen through several aspects, such as institutional improvements throu
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Li, Ziyuan. "Comparative Study of Two Chinese Versions of To the Lighthouse from Eco-feminism’s View." Journal of Education, Teaching and Social Studies 7, no. 1 (2025): p53. https://doi.org/10.22158/jetss.v7n1p53.

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With the advancement of ecological theory, ecological crises have become a major problem on a worldwide scale. Eco-feminism, as a new branch of theory, is a theory produced by the interaction between the feminism movement and Ecologism in the process of development. Eco-feminism believes that in a patriarchal society, both nature and women are oppressed by human beings, so women have a natural connection with nature. In addition to being one of the forerunners of feminist literature, Virginia Woolf is regarded as the most gifted female author in the annals of English literature. Her feminist l
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Bordovskikh, A. "The Phenomenon of Eco-Political Risk Exemplified by Yellow Vests Movement in France." World Economy and International Relations 64, no. 3 (2020): 36–46. http://dx.doi.org/10.20542/0131-2227-2020-64-3-36-46.

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