Relevant bibliographies by topics / Ecofeminisme

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ecofeminisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Ecofeminisme"

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Gates, B. T. "A Root of Ecofeminism Ecofeminisme." Interdisciplinary Studies in Literature and Environment 3, no. 1 (July 1, 1996): 7–16. http://dx.doi.org/10.1093/isle/3.1.7.

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Milosevic, Danica. "Justification of multiple ecofeminist perspectives: Diversity really matters." Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching, no. 16/2 (June 20, 2019): 77–93. http://dx.doi.org/10.26881/bp.2019.2.05.

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Ecofeminism has grown, developed and transformed itself as a theory and made progress to encompass many different philosophical stances today. Cultural, social and radical ecofeminism are just some of the forms that ecofeminism can currently take. All of these sources of knowledge have contributed immensely to ecofeminist thought in general, although they have often been confronted by and supportive of different epistemologies. For instance, cultural ecofeminists have been accused of being essentialist. On the other hand, social ecofeminists relying on constructionism, as opposed to essentialism, have fiercely attacked capitalism as well as other isms (like classism, racism, sexism) aiming at the pillars of power upon which patriarchal society is constructed. This paper will try to reconcile the said opposing ecofeminist theories and highlight their importance in the development of ecofeminist perspectives. It will give an overview of ecofeminist viewpoints and show how they can be complementary.
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Mariani, Ceci Maria Costa Baptista. "Gebara à luz de Ivone." Revista Eclesiástica Brasileira 83, no. 324 (April 25, 2023): 153–76. http://dx.doi.org/10.29386/reb.v83i324.4745.

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Assumindo como ponto de partida a obra Teologia ecofeminista, de Ivone Gebara, este artigo objetiva apresentar as contribuições da teóloga brasileira e da referida obra para a atualidade do debate epistemológico ecoteológico e ecofeminista. Para tanto, faz-se uso de uma metodologia bibliográfica exploratória e estrutura-se o artigo em três seções: em primeiro lugar, indicam-se algumas contribuições de Gebara no processo que tem levado à emergência da consciência da desigualdade de gênero; em segundo lugar, destacam-se algumas nuances de sua trajetória de vida transformadas em obra teológica; e, em terceiro lugar, como as propostas anunciadas há 25 anos em Teologia ecofeminista dialogam não só com um ambiente epistemológico específico, mas como ainda persistem e são atualizadas na produção teológica, filosófica e biográfica de Gebara. Palavras-chave: Teologia; Ecoteologia; Ecofeminismo; Epistemologia; Ivone Gebara. Abstract: Taking as a starting point the work “Ecofeminist Theology”, written by Ivone Gebara, this paper aims to present the contributions of the Brazilian theologian and her work to the current ecotheological and ecofeminist epistemological debate. Using an exploratory bibliographical methodology, this paper is structured in three sections: firstly, some of Gebara’s contributions to the process that has led to the emergence of awareness of gender inequality; secondly, it highlights some nuances of her life trajectory transformed into a theological work; and, thirdly, how the proposals announced 25 years ago in “Ecofeminist Theology” dialog not only with a specific epistemological environment, but how they still persist and are updated in Gebara’s theological, philosophical and biographical production. Keywords: Theology; Ecotheology; Ecofeminism; Epistemology; Ivone Gebara.
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Hidayati, Nanik, Miftakhul Huda, and Neli Hajar. "ECOFEMINISME DALAM KEBIJAKAN DAN STRATEGI PENGELOLAAN PERMUKIMAN BERKELANJUTAN." Pondasi 27, no. 2 (December 31, 2022): 156. http://dx.doi.org/10.30659/pondasi.v27i2.23368.

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Ecofeminisme merupakan gerakan kepedulian perempuan yang menuntut haknya untuk disejajarkan dengan laki-laki dalam perencanaan dan proses pembangunan yang mengulas gender dan ekologi dengan mengutamakan kepedulian generasi mendatang untuk menjaga kelestarian dan keberlanjutan kehidupan. Penelitian ini berupa penelitian deskriptif kualitatif dengan pendekatan fenomenologis untuk memaparkan data dari hasil observasi, wawancara, dokumentasi serta studi literatur yang bertujuan menganalisis ecofeminisme dalam kebijakan dan strategi pengelolaan permukiman berkelanjutan. Penelitian dilakukan secara sampling pada permukiman kota, permukiman pedesaan, serta permukiman kumuh di Kabupaten Kendal. Subjek penelitian berupa masyarakat dan dinas terkait. Hasil analisis menunjukkan bahwa ecofeminisme perlu dipertahankan dengan didukung kebijakan dan strategi yang tegas dan relevan untuk menciptakan permukiman berkelanjutan baik berupa fisik maupun non fisik yang memberikan kenyamanan dan ketenteraman bagi penghuni permukiman. Adapun kajian prioritas berupa sampah yang masih membutuhkan strategi dan kebijakan tegas dari pemerintah serta kepedulian seluruh masyarakat baik laki-laki maupun perempuan.
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Wang, Yaxue, and Qian Zhao. "On Greta Gaard’s critical ecofeminist animal research." Probe - Animal Science 5, no. 1 (September 14, 2023): 1780. http://dx.doi.org/10.18686/pas.v5i1.1780.

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<p>The term “women” in ecofeminism goes far beyond its own scope and has a wide range of references: women, animals, plants, nature, people of color, grassroots people at the bottom of the ladder, and so on. As a famous contemporary ecofeminist scholar in the United States, Greta Gaard focuses her critical ecofeminism more on the criticism of sexism and speciesism, and she has been committed to animal research in ecofeminism. In her critical animal research, Gaard inherited the animal research of ecofeminists and advanced the research of critical ecofeminist animal study. She is not only highly concerned with the issue of animal oppression, but also proposes the theory of vegan ecofeminism and animal liberation, which are extensions and essence of Gaard’s critical animal research.<strong></strong></p>
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Eaton, Heather. "Ecofeminist Theologies in the Age of Climate Crisis." Feminist Theology 29, no. 3 (May 2021): 209–19. http://dx.doi.org/10.1177/09667350211000605.

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A few decades ago, ecofeminist historical efforts provided decisive revelations and analyses of the historical entanglements and parallel oppressions of women and nature: a women/nature nexus. Ecofeminism(s) are experiencing a resurgence, with fresh voices in new contexts, and addressing a wide range of concerns. It is encouraging that the relevance of the intersections of gender/nature and feminism and ecology is being reconsidered in new ways. This chapter addresses the topics of ecofeminism, climate change and related theological considerations. After an introduction to ecofeminisms and their debates, the discussion moves to ecofeminism and climate justice, ecological rights, planetary frameworks and the need for inspiring visions, especially in a (post)-COVID era.
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Justin, Jyothi, and Nirmala Menon. "Indian Intersectional Ecofeminism and Sustainability: A Study on Mayilamma: The Life of a Tribal Eco-Warrior and Jharkhand’s Save the Forest Movement." Journal of Ecohumanism 1, no. 2 (July 31, 2022): 123–37. http://dx.doi.org/10.33182/joe.v1i2.2417.

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Ecofeminism in India, if approached and analysed non-intersectionally, will negate the struggles of the indigenous ecofeminists and their encounters. Therefore, it is important to look deeply into the indigenous ecofeminist initiatives in the country, especially by the Dalit and the Adivasi women. The paper attempts to engage with intersectional ecofeminism in India by focusing on the textual and the pragmatic aspects of the movement through specific case studies. “Mayilamma: The Life of a Tribal Eco-Warrior” and “Save the Forest the Movement” in Jharkhand are closely read and analysed to understand the similarities and differences in the relationship between tribal women and their environment. This paper therefore tries to see the impact of ecofeminist activities of Adivasi or tribal women on battling environmental crisis and the reception of the same in policy making for sustainable development. The main aim of the paper is to understand the effect of intersectional ecofeminism in India on sustainable development. The paper also acknowledges the criticisms against intersectional ecofeminism and highlights the presence of alternate movements. This analysis further leads to the proposal of intersectional ecofeminism as a suitable model for sustainability in future.
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Adams, Carol J. "Ecofeminism and the Eating of Animals." Hypatia 6, no. 1 (1991): 125–45. http://dx.doi.org/10.1111/j.1527-2001.1991.tb00213.x.

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In this essay, I will argue that contemporary ecofeminist discourse, while potentially adequate to deal with the issue of animals, is now inadequate because it fails to give consistent conceptual place to the domination of animals as a significant aspect of the domination of nature. I will examine six answers ecofeminists could give for not including animals explicitly in ecofeminist analyses and show how a persistent patriarchal ideology regarding animals as instruments has kept the experience of animals from being fully incorporated within ecofeminism.2
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Gaard, Greta. "Toward a Queer Ecofeminism." Hypatia 12, no. 1 (1997): 114–37. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00174.x.

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Although many ecofeminists acknowledge heterosexism as a problem, a systematic exploration of the potential intersections of ecofeminist and queer theories has yet to be made. By interrogating social constructions of the “natural,” the various uses of Christianity as a logic of domination, and the rhetoric of colonialism, this essay finds those theoretical intersections and argues for the importance of developing a queer ecofeminism.
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Adams, Jared M. "Missing Voices of Ecofeminism in Environmental Governance: Consequences and Future Directions." Ethics & the Environment 28, no. 1 (March 2023): 55–74. http://dx.doi.org/10.2979/een.2023.a899190.

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Abstract: Ecofeminism refers to a broad range philosophical and political movements that call attention to the link between social oppression and environmental destruction. Despite their relevance and potential theoretical and practical utility, ecofeminisms are largely absent from extant approaches to environmental governance (E-Governance). In addition to calling attention to the absence of ecofeminist voices in this arena, this paper explores the consequences of said exclusion and assesses the potential for ecofeminism to inform and ultimately improve E-Governance initiatives. I find that E-Governance research often disregards or fails to explicitly acknowledge and incorporate the inseparable and mutually reinforcing nature of social and environmental forms of domination and oppression. The consequences of this are twofold. First, many extant approaches forgo any opportunity to leverage the resolution of social inequities as a potential mechanism for reducing environmental harm. Second, initiatives that appear to be equity-driven often emerge as paternalistic and perpetuate the marginalization of oppressed groups. Accordingly, I develop and apply a novel collection of ecofeminist-informed design principles for evaluating, informing, and improving existing E-Governance initiatives. Ultimately, this paper yields fresh insight into the way ecofeminist voices can help researchers, communities, and societies transform how they think about societal interactions with the environment and equips E-Governance with the capacity to challenge social and environmental exploitation simultaneously.
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Dissertations / Theses on the topic "Ecofeminisme"

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Iribarren, Nadal Mariona. "Dones, cos i ecologia. Dona arbre." Doctoral thesis, Universitat de Girona, 2018. http://hdl.handle.net/10803/662679.

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The thesis presented is a study of some women's movements which claim a recovery of the female body from a feminist and ecologist standpoint and which are currently spreading their influence. It provides a summary of the different aspects that embrace these international movements and their growing influence in Catalonia. It is intended to reflect on the ambivalence, but also the potential of these resistance movements in the corrent medical, educational and socioeconomic model. The many interviews that are part of the text set different shades to complete the mosaic portrait of this reality. It is a qualitative analysis which gives voice to different women involved in some aspects of the moviment studied in this thesis, either as professionals or as users: the female body, the menstrual cycle, women's circles and motherhood. The results obtained highlight the fact that the link between environmentalism, feminism and corporeality not only involves changes towards new practices at individual and family levels but also claims a global economic decline in order to achieve greater attention to life and its cycles. If these new attitudes are not favored from the environment, the result may be a source of physical and psychological exhaustion for some women.
La tesi que es presenta constitueix un estudi d'alguns moviments de dones que s'estan difonent actualment i que reclamen recuperar el cos femení des d'una perspectiva feminista i ecologista. S'ofereix un compendi dels diferents aspectes que abracen aquests moviments d'abast internacional i de creixent influència a Catalunya. Així, es pretén reflexionar sobre les ambivalències, però també les potencialitats d'aquests moviments de resistència a l'actual model mèdic, educatiu i socioeconòmic. Les múltiples entrevistes que formen part del text estableixen diferents matisos i completen el mosaic del retrat d'aquesta realitat. Es tracta d'una anàlisi qualitativa en què es dóna veu a diferents dones que participen en alguns dels aspectes del moviment que s'estudien en aquesta tesi, ja sigui com a professionals o com a usuàries: cos femení, cicle menstrual, cercles de dones i maternitat. Els resultats que s'han obtingut subratllen la vinculació entre l'ecologisme, el feminisme i la corporalitat que no només passa per canvis en noves pràctiques a nivell individual i familiar sinó també per una proposta global de decreixement econòmic per una major atenció a la vida i als seus cicles, ja que si des de l'entorn no s'afavoreixen, aquestes actituts poden arribar a suposar una font d'esgotament físic i psicològic per a algunes dones.
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Santamaria, Dávila Jordi. "The methodologies in psychology of gender and health: An integrative journey from different approaches to diverse realities." Doctoral thesis, Universitat Jaume I, 2019. http://hdl.handle.net/10803/667328.

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This thesis is a methodological exploration to achieve the integration of methods through psychological research on gender, exploring different controversial topics currently reflected by psychology of gender using diverse methodological approximations. Six studies has been made in response to some current needs of the psychology of gender.
Esta tesis es una exploración metodológica para lograr la integración de métodos a través de la investigación psicológica sobre el género, explorando diferentes temas controvertidos de actualidad para la psicología del género utilizando diversas aproximaciones metodológicas. Se han realizado seis estudios en respuesta a algunas necesidades actuales de la psicología del género.
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Duarte, Raquel Cristina Pereira. "O ecofeminismo e a luta pela igualdade de gênero : uma análise à luz da teoria bidimensional de justiça." reponame:Repositório Institucional da UCS, 2015. https://repositorio.ucs.br/handle/11338/1113.

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A presente pesquisa aborda conceitos trazidos pela Teoria Bidimensional de Justiça defendida pela filósofa Nancy Fraser para analisar a trajetória do movimento social conhecido como Ecofeminismo. A escolha do estudo sobre o Ecofeminismo justifica-se no fato deste ser um movimento social relativamente recente, pouco difundido entre a teoria e prática social brasileira, e, no entanto, já apresentar por um lado, inúmeras críticas e dúvidas e por outro, fartas aclamações e anuências. Por Teoria Bidimensional de Justiça tem-se aquela que busca uma atualização do conceito de justiça reportando-se a fundamentos da teoria da redistribuição econômica e da teoria do reconhecimento da diversidade cultural, como valores fundamentais na contemporaneidade. O reconhecimento é visto como sinônimo de valorização do status social de modo que todos os membros da sociedade tornem-se capazes de conviver e interagir entre si de forma equânime, sem qualquer distinção ou subordinação de uns sobre outros. Este conceito é utilizado como embasamento teórico para analisar o ecofeminismo e sua busca pela igualdade de gênero na atualidade. Todavia, antes disso, é preciso contextualizar o surgimento do Ecofeminismo enquanto corrente teórica e social. Desta feita, discorre-se sobre a história do movimento feminista e do movimento ambientalista/ecológico a fim de constatar os pontos convergentes e divergentes que deram origem ao Ecofeminismo. Para o Ecofeminismo, a opressão das mulheres e a exploração da natureza possuem origem no sistema patriarcal e antropocêntrico, que foi acentuado no sistema capitalista. Assim, a crítica aos dualismos impostos pelo sistema dominante encontra força e é amplamente combatido. Porém, ao analisar as diversas correntes e pensamentos que afloram no ecofeminismo notam-se divergências relevantes no que tange ao reconhecimento do “ser” mulher e a busca pela igualdade de gênero dentro do próprio movimento. Destarte, utilizando o método dedutivo, busca-se interpretar documentos internacionais e nacionais, além de políticas públicas específicas sobre o tema para alcançar o objetivo central da pesquisa e a compreensão acerca da igualdade de gênero segundo o Ecofeminismo, à luz da Teoria Bidimensional de Justiça.
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Esta investigación aborda conceptos traídos por la Teoría Bidimensional de Justicia defendida por la filósofa Nancy Fraser para analizar la trayectoria del movimiento social conocido como el ecofeminismo. La elección del estudio sobre el ecofeminismo se justifica en el hecho de que este es un movimiento social relativamente reciente, poco difundida entre la teoría y la práctica social de Brasil, y, sin embargo, ya está presente, por un lado, muchas críticas y dudas y segundo, abundante aclamaciones y consentimientos. Por Teoría Bidimensional de Justicia se tiene la que busca una actualización del concepto de la presentación de informes a la justicia con fundamentos de la teoría de la redistribución económica y de la teoría del reconocimiento de la diversidad cultural como valores fundamentales en el mundo contemporáneo. El reconocimiento es visto como sinónimo de mejora de la situación social para que todos los miembros de la sociedad se vuelven capaces de coexistir e interactuar con los demás de una manera equitativa, sin discriminación ni subordinación de uno sobre otro. Este concepto se utiliza como marco teórico para analizar el ecofeminismo y su búsqueda de la igualdad de género en la actualidad. Sin embargo, antes de eso, es necesario contextualizar el surgimiento del ecofeminismo como una corriente teórica y social. Esta vez, se habla de la historia del movimiento feminista y el movimiento ambiental/ecológico con el fin de determinar las similitudes y las diferencias que dieron origen al ecofeminismo. Para el ecofeminismo, la opresión de las mujeres y la explotación de la naturaleza se han originado en el sistema patriarcal y antropocéntrico, que se acentuó en el sistema capitalista. Así, la crítica del dualismo impuesto por el sistema dominante encuentra fuerza y es ampliamente opuso. Sin embargo, al analizar las diversas corrientes y pensamientos que surgen en la notificación es el ecofeminismo diferencias relevantes en relación con el reconocimiento de "ser" la mujer y la búsqueda de la igualdad de género dentro del propio movimiento. Así, utilizando el método deductivo, se busca interpretar documentos nacionales e internacionales, además de las políticas públicas específicas sobre el tema para lograr el objetivo central de la investigación y la comprensión de la igualdad de género de acuerdo con el ecofeminismo, y sobretodo de acuerdo con la Teoría de la Bidimensional Justicia.
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Selam, Ophelia. "Ecofeminism or death." Diss., Online access via UMI:, 2006.

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Riemenschneider, Patricia Strauss. "Maternidade, consumo e sustentabilidade sob a ótica ecofeminista." reponame:Repositório Institucional da UCS, 2016. https://repositorio.ucs.br/handle/11338/1132.

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As sociedades ocidentais atuais tentam influenciar as mulheres e, em especial, as mães, sobre comportamentos e condutas na criação de seus filhos. Através de práticas enraizadas e estabelecidas, propagam que tudo que for derivado da tecnologia e do desenvolvimento é melhor e traria, como consequência, mais benefícios para a prole do que que o for instintivo e natural. A prática de cesáreas agendadas, o uso de leite artificial, o desaconselhamento ao uso da cama ou cômodo compartilhado, bem como a utilização de alimentos industrializados e processados na nutrição dos filhos seriam, desta forma, práticas “modernas” e “contemporâneas”. Já, em contrapartida, o parto natural, o aleitamento materno, a prática da cama compartilhada, bem como a alimentação baseada em produtos naturais seriam condutas “anacrônicas”, “inconvenientes” e “ultrapassadas”. No entanto, as práticas atuais e derivadas do “desenvolvimento não só não trazem benefícios para a saúde dos filhos, como também não são praticas ditas “sustentáveis”. Possuem altos custos de produção, além de gerar resíduos e descarte degradando, assim, o meio ambiente e diminuindo os recursos naturais do Planeta. O Ecofeminimo entende que a mitigação do protagonismo feminino e a exploração da Natureza são consequências de um mesmo fenômeno: a dominação masculina sobre ambas que existe em sistemas de opressão, como o patriarcado. Através de várias premissas, coloca mulheres e Natureza em um regime de submissão: trata a mulher como incompetente e incapaz para o ato de parir e de cuidar da prole e a Natureza como uma mera fonte de recursos, apta a ser degradada e explorada. A Filosofia Ecofeminista embasa teoricamente, assim, o presente estudo, já que trata, dentro de suas diferentes correntes, sobre a falácia de que tudo que for “tecnológico” e “desenvolvido” seria melhor que o “natural” e “instintivo”, quando na verdade, o que ocorre, é exatamente o contrário: o retorno às origens e às práticas primitivas relativas à maternidade, além de ser sustentável, também é, infinitamente melhor para a saúde das futuras gerações.
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Current western societies try to influence women, particularly mothers; regarding their behavior and conduct in relation to the way they raise their children. Through practices ingrained and established, it is spread that everything derived from technology and development is better and consequently brings more benefits to the child than those which are natural and instinctive. The practice of arranged caesareans, the use of artificial milk, the non-use of a shared bed or room, as well as the use of industrialized and processed foods in the diet of the children to be, “modern” and “contemporary”. On the contrary, a natural birth, breast feeding and the practice of a shared bed, as well as foods based on natural products are “outdated”, “inconvenient” and “old-fashioned”. However, current practices derived from “development” not only fail to bring health benefits to the children, but are also not “sustainable” processes. They have high production costs, generate waste and harmful disposal to the environment and to the Earth’s natural resources. Ecofeminism understands the mitigation of female leadership and the exploration of nature are consequences of the same phenomenon; male domination over both that exists in systems of oppression as well as patriarchate. Through various assumptions which put women and nature in a regime of submission, treat women as incompetent and incapable of raising their children and nature as a mere source of resources, there to be degraded and exploited. The philosophy of ecofeminism theoretically underlies this, as does this study, and addresses within their different branches, the illusion that everything “technological” and “developed” is better than what is “natural” and “instinctive”, when in reality, what happens is the exact opposite; the return to our origins and primitive practices related to maternity, as well as being sustainable are infinitely better for the health of our future generations.
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Kronlid, David. "Ecofeminism and Environmental Ethics." Doctoral thesis, Uppsala University, Department of Theology, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3307.

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This study focuses on ecofeminist ethical theory. A first aim is to clarify ecofeminist views on five central issues in the field of environmental ethics. These issues are: (1) Views of nature, (2) social constructivism and nature, (3) values of nature, (4) ethical contextualism, and (5) ethical pluralism. A second aim is to compare ecofeminist standpoints with certain standpoints within nonfeminist environmental ethical theory. A third aim is to critically discuss some of the main standpoints in ecofeminism. The analysis focuses on the works of Karen Warren, Sallie McFague, Chris Cuomo, and Carolyn Merchant. Other important sources are the environmental philosophers and ethicists J. Baird Callicott, Paul Taylor, Irene Klaver, Bryan G. Norton, Christopher Stone, Eugene Hargrove, Holmes Rolston III, Per Ariansen, Don E. Marietta, and Bruno Latour.

The result of this study is that there are no main differences between ecofeminism and nonfeminist environmental ethics regarding the main standpoints on the five issues. Rather, the significant differences are found within these main standpoints. In addition, one important characteristic of ecofeminist ethics is its "double nature," that is, the fact that it is rooted in feminism and environmentalism. The double nature of ecofeminism results in a foundation out of which ecofeminism as an environmental philosophy has a unique potential to handle some of the theoretical tensions that environmental ethics creates.

From the perspective that environmental problems consist of complex clusters of natureculture- discourse and that environmental ethical theory ought to be action guiding, it is argued that ecofeminist ethical theory has an advantage compared to nonfeminist environmental ethics. This standpoint is explained by the fact that ecofeminism holds a variety of views of nature, kinds of social constructivism and contextualism, and conceptions of values and of the self, and from the presumption that this variety reflects the reality of environmental problems. However, in order for ecofeminist ethical theory to fulfill its promise as an acceptable environmental ethical theory, its theoretical standpoints ought to be explicated and further clarified.

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Nogueira-Godsey, Elaine. "The ecofeminism of Ivone Gebara." Doctoral thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/9306.

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Includes bibliographical references.
This thesis investigates the intellectual trajectory of the Brazilian feminist liberation theologian Ivone Gebara. Gebara's development and conceptualisation of the notion of 'immediacy' from a feminist perspective not only constitutes a central and critical feature of her theology, but also emerges as a key component in forging increased dialogue and cooperation between Southern and Northern ecofeminists. The immediate context of oppression experienced by poor Latin American women is the ground upon which Gebara has built her critique of patriarchal and apolitical Christian theological discourses, as well as capitalist ideologies. These multiple forms of oppression, Gebara argues, render women's experiences of marginalisation invisible or hidden within socio-cultural and economic-political immediate realities. This thesis proposes that the immediate reality of oppression lead Gebara to develop a specific methodological approach that is responsive to the experiences of women in particular. Gebara's praxis-orientated methodology also functions as a compass for the development of a political ecofeminist praxis. As Ivone Gebara's work demonstrates, the political aspect of theology can be injected into the core of emerging ecotheologies. In the process, ecofeminist theologians can work to bridge the gap between theory and praxis. This thesis argues that Gebara's ecofeminist theology represents the embodiment of a history of resistance underwritten by her own experiences and of those struggling to survive around her. Developed in recognition of the ever-changing nature of postcolonial contexts, Gebara's theology could be considered one that is constantly "on-the-move". In dialogue not only with Southern and Northern scholars who are concerned with ecological and social justice, this thesis is developed in dialogue with those working with postcolonial theory. Starting from the events that gave rise to ecofeminism in the Global North, this thesis analyses the under-researched development of ecofeminism in Latin America. Gebara's work highlights forms of emerging imperialist and colonialist behaviours as it is manifested in postcolonial contexts, such as her native country of Brazil. In highlighting this postcolonial factor, this thesis proposes a praxis-oriented methodology from a postcolonial perspective to restoring the political aspect of religion to the centre of emerging global ecofeminist theological discourse. Hence, this thesis draws attention to the under-researched work performed by Ivone Gebara and her role as an important mediator in global ecofeminism.
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Cummings, Misty A. "Rethinking Western Approaches to Ecofeminism." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392039868.

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Marincowitz, Friedl. "Towards an ecological feminist self beyond dualism and essentialism : an inquiry into the contributions made by cultural ecofeminism, critical-transformative ecofeminism and cyber-ecofeminism." Thesis, Stellenbosch : Stellenbosch University, 1998. http://hdl.handle.net/10019.1/51075.

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Thesis (MA)--University of Stellenbosch, 1998.
ENGLISH ABSTRACT: In this thesis an inquiry is made into the contributions that cultural ecofeminism, critical-transformative ecofeminism and cyber-(eco)feminism make towards the articulation of an ecological feminist notion of the self that can generate or promote an ethical relation with nature from a position beyond dualism and essentialism. In the first chapter, titled Cultural ecofeminism, different aspects of patriarchal Western culture are identified that are responsible for the twin dominations of women and nature. In the light of their critique of patriarchal culture and the alienated masculinist self that lies central to it, cultural ecofeminists endorse two alternative notions of the self, namely a female self and a feminine self. In both cases the notion of relationality between self and nature is stressed, and alternative "feminine" values such as care and nurturing are put forward as providing us with alternative ecological values. The contribution that this position makes towards the articulation of an ecological feminist self lies in its emphasis on a notion of relationality between self and nature, so as to establish an ethical relation between self and nature. From both a feminist and an ecological perspective however, this position is flawed given its inability to (adequately) overcome the problems of dualism and essentialism. In the second chapter, titled Critical-transformative ecofeminism, the dualist conceptual framework of the rationalist philosophical tradition is identified as grounding the domination of women, nature and others. By employing the notions of continuity and difference, a strategy is proposed to move beyond dualism and by implication, essentialism. In this chapter, the notion of a pluralist feminine self is proposed and in the context of a critical-transformative ethics, the notion of the mutual self is endorsed that allows for continuity and difference between different selves and self and nature. The ecological values that are endorsed by this position include respect, care, and trust, therefore coinciding, but also diverging from cultural ecofeminism. Critical-transformative ecofeminism's contribution towards the articulation of an ecofeminist self beyond dualism and essentialism, lies in its successful movement beyond dualism, especially with regard to the notion of the mutual self as a feminist notion of an ecological self. The shortcoming of this position is however that the pluralist feminine self which is proposed as an ecological notion of a feminist self, is unsuccessful in its attempt to address the problem of universalising female gender identity. In the third chapter, titled Cyber-(eco)feminism, the notions of the cyborg, the situated self and the lnappropriate/d Other are discussed as alternative feminist subjectivities. In the discussion of a politics of articulation, an environmental politics that emphasises the social and artifactual dimensions of nature, is articulated. Through the figuration of nature as Coyote Trickster, an ecological dimension to these selves comes to the fore and together these notions are positively received from an ecological and feminist perspective as adequately overcoming the problems of dualism and essentialism. From an ecological perspective, it is however argued that the technophilic character of the cyborg is problematic and doubt is cast on its ability to forge significant ethical relations. The politics of articulation proposed by cyber-(eco)feminism is commended for its inclusivity, but in the final analysis, it is argued that to establish an ethical relation with nature, care must be taken not to overlook nature's difference, that is, that nature is an independent entity with needs and ends of its own.
AFRIKAANSE OPSOMMING: Hierdie tesis behels 'n ondersoek na die bydraes van kulturele ekofeminisme, kritiestransformatiewe ekofeminisme en cyber-(eko)feminisme tot die artikulering van 'n ekologies-feministiese self wat 'n etiese verhouding met die natuur kan voortbring vanuit 'n posisie wat die probleme van dualisme en essensialisme oorskry. In die eerste hoofstuk getiteld Cultural ecofeminism, word verskillende aspekte van patriargale Westerse kultuur ge"identifiseer as onderliggend aan die dominasie van be ide vroue en die natuur. In die lig van hul kritiek op patriargale kultuur en die vervreemding van die "masculinist self" wat sentraal staan daarin, onderskryf kulturele feministe twee alternatiewe konsepsies van die self, naamlik 'n "female self' en 'n "feminine self'. In beide gevalle word die konsep van relasionaliteit tussen self an natuur beklemtoon, en alternatiewe "vroulike" waardes soos sorg en koestering word voorgestel as ekologiese waardes. Die bydrae wat hierdie posisie lewer tot die konsepsualisering van 'n ekologies-feministiese self, le in die beklemtoning van 'n konsep van relasionaliteit ten einde 'n etiese verhouding tussen self en natuur tot stand te bring. Hierdie posisie skiet egter te kort vanuit beide 'n ekologiese en feministiese perspektief aangesien dit nie in staat is om die probleme van dualisme en essensialisme (toereikend) te oorkom nie. In die tweede hoofstuk getiteld Critical-transformative ecofeminism, word die dualistiese konseptuele raamwerk van die rasionalistiese filosofiese tradisie ge"identifiseer as onderliggend aan die dominasie van vroue, die natuur en andere. Met behulp van die konsepte "continuity" en "difference" word 'n strategie voorgestel waarvolgens dualisme, en by implikasie essensialisme, oorskry kan word. In hierdie hoofstuk word 'n konsep van 'n "pluralist feminine self' voorgestel en 'n konsep van die "mutual self' word in die konteks van krities-transformatiewe ekofeministiese etiek voorgestel, wat ruimte laat vir beide kontunu"iteit en verskille tussen selwe en tussen self en natuur. Die ekologiese waardes wat deur hierdie posisie onderskryf word, sluit respek, sorg en vertroue in. Dit sluit dus aan, maar verskil ook van kulturele ekofeminisme. Die bydrae van krities-transformatiewe ekofeminisme tot die artikulering van 'n ekologies-feministiese self wat dualisme en essensialisme oorskry, le in die suksesvolle oorskryding van dualisme. Dit is spesifiek die geval met die konsep van die "mutual self' as feministiese konsep van 'n ekologiese self. Die tekortkoming van hierdie posisie is egter dat die "pluralist feminine self' wat as 'n ekologiese konsep van 'n feministiese self voorgestel word, onsuksesvol is as 'n paging om die probleem van universalisme ten opsigte van vroulike identiteit aan te spreek. In die derde hoofstuk getiteld Cyber-(eco)feminism, word die konsepte van die cyborg, die "situated self', en die "lnappropriate/d Other" bespreek as alternatiewe feministiese subjektiwiteite. In die bespreking van 'n "politics of articulation", word 'n omgewingspolitiek geartikuleer wat die sosiale en artefaktiese dimensies van die natuur beklemtoon. Deur middel van die figurering van die natuur as "Coyote Trickster", kom 'n ekologiese dimensie tot die verskillende konsepte van die self na vore. Gepaardgaande met die konsep van die natuur as "Coyote Trickster", word hierdie konsepte positief evalueer weens hul oorskryding van die probleme van dualisme en essensialisme. Vanuit 'n ekologiese perspektief word daar egter geargumenteer dat die tegnofiliese karakter van die cyborg problematies is, en dit word betwyfel of die cyborg in staat is om betekenisvolle etiese verhoudings aan te gaan. Die "politics of articulation" wat voorgestel word deur cyber-(eko)feminisme, word as prysenswaardig geag weens die inklusiewe karakter daarvan. In die finale analise word daar egter geargumenteer dat ten einde 'n etiese verhouding met die natuur tot stand te bring spesiale voorsorg getref moet word om die anders-heid van die natuur in ag te neem. Dit is dat die natuur 'n onafhanklike entiteit is met doelwitte en behoeftes van haar eie.
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MACHADO, Patricia Santos. "A MULHER ALÉM DO BEM E DO MAL: Malévola e a representação cinematográfica do feminino integrado." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1548.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
A study on the symbolic and self-defining constructions of the Woman in the narrative and the structures of female characters in the Disney Studios production Maleficent (2014) – USA. The plot is inspired on the fairy tale “The Sleeping Beauty in the Wood” but from a feminine standpoint, widening the possibilities of interpretation and allowing for a rupture from the dichotomic paradigm related to the struggle between “Good versus Evil”. This research aims at studying the evolution of the archetypical imaginary constructs of the characters in Maleficent in contrast with female identity in contemporary culture. For that end, the theoretical frame of reference includes the study of social imaginaries through the works of Durand, Edgar Morin and, most notably, Michel Maffesoli; psychoanalytical concepts from the works of de C.G. Jung, Erich Neumann, Marie-Louise Von Franz and Clarissa Pinkola Estés; Stuart Hall’s, Laura Mulvey’s and Gilles Lipovetsky’s theories of Cultural Studies with an emphasis on gender; and also ecofeminism, through the works of authors such as Vandana Shiva and Maria Mies. Our selected theoretical-methodological reference is the Depth Hermeneutics, with a view to the interpretation of the symbolic structure of our study. As a result of this research we verify a process of saturation of identity and symbolic patterns originated in Modernity, and the evolution of new dynamics in mediatic and communication narratives.
Estudo sobre as construções simbólicas e identitárias da mulher presentes na narrativa e na estrutura das personagens femininas do filme Malévola (2014) – produção dos estúdios Disney (EUA). A narrativa é inspirada no conto de fadas “A Bela Adormecida do Bosque” e distingue-se pela perspectiva feminina, modificando as possibilidades de interpretação, além de possibilitar a quebra do paradigma dicotômico relacionado ao Bem e ao Mal. A pesquisa tem por objetivo estudar a evolução das construções imaginárias da mulher no cinema e traçar paralelos entre as características arquetípicas das personagens de Malévola em relação à identidade da mulher na contemporaneidade. Para tal, será tomado como referencial teórico os estudos do imaginário social, com as obras de Gilbert Durand, Edgar Morin e, em especial, Michel Maffesoli; conceitos da psicanálise a partir dos trabalhos de C.G. Jung, Erich Neumann, Marie-Louise Von Franz e Clarissa Pinkola Estés; as teorias de Stuart Hall, Laura Mulvey e Gilles Lipovetsky relacionadas aos estudos culturais com ênfase em gênero; e também o ecofeminismo através dos trabalhos de autoras como Vandana Shiva e Maria Mies. Nosso referencial teórico-metodológico é a Hermenêutica de Profundidade (HP) visando à interpretação da estrutura simbólica de nosso objeto. Resultam desta pesquisa a verificação de um processo de saturação de padrões identitários e simbólicos provindos da modernidade e a evolução de novas dinâmicas nas narrativas presentes nas mídias e na comunicação.
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Books on the topic "Ecofeminisme"

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Kronlid, David. Ecofeminism and environmental ethics: An analysis of ecofeminist ethical theory. Uppsala: [Academiae Ubsaliensis], 2003.

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Mies, Maria. Ecofeminism. Halifax, N.S: Fernwood, 1993.

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Mies, Maria. Ecofeminism. New Delhi: Kali for Women, 1993.

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Vandana, Shiva, ed. Ecofeminism. Halifax, N.S: Fernwood Publications, 1993.

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Mellor, Mary. Feminismo y ecología. México, D.F: Siglo Veintiuno Editores, 2000.

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King, Ynestra. What is ecofeminism? [New York]: Ecofeminist Resources, 1990.

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Kordecki, Lesley. Ecofeminist Subjectivities. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230337893.

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Ciommo, Regina Célia Di. Ecofeminismo e educação ambiental. [Uberaba, Minas Gerais, Brazil]: Universidade de Uberaba, 1999.

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Claire, Gaard Greta, ed. Ecofeminism: Women, animals, nature. Philadelphia: Temple University Press, 1993.

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1947-, Warren Karen, and Erkal Nisvan, eds. Ecofeminism: Women, culture, nature. Bloomington: Indiana University Press, 1997.

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Book chapters on the topic "Ecofeminisme"

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Glazebrook, Trish. "Ecofeminism." In Encyclopedia of Quality of Life and Well-Being Research, 1764–70. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_807.

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Rosendo, Daniela, and Tânia A. Kuhnen. "Ecofeminism." In Encyclopedia of the UN Sustainable Development Goals, 1–12. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-70060-1_41-1.

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Phillips, Mary. "Ecofeminism." In Essential Concepts of Global Environmental Governance, 75. Second edition. | Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780367816681-31.

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Salleh, Ariel. "Ecofeminism." In Routledge Handbook of Ecological Economics, 48–56. Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315679747-7.

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Duhautpas, Frédérick. "Ecofeminism." In Arts, Ecologies, Transitions, 83–86. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003455523-21.

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Tong, Rosemarie, and Tina Fernandes Botts. "Ecofeminism." In Feminist Thought, 205–30. Fifth edition. | Boulder, CO : Westview Press, [2017]: Routledge, 2018. http://dx.doi.org/10.4324/9780429495243-9.

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Wachholz, Sandra. "Ecofeminism." In Encyclopedia of Global Justice, 289–90. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_24.

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Topić, Martina. "Ecofeminism." In Corporate Social Responsibility and Environmental Affairs in the British Press, 17–52. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003091592-2.

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Glazebrook, Trish. "Ecofeminism." In Encyclopedia of Quality of Life and Well-Being Research, 1–7. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-69909-7_807-2.

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Rosendo, Daniela, and Tânia A. Kuhnen. "Ecofeminism." In Encyclopedia of the UN Sustainable Development Goals, 191–202. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-95687-9_41.

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Conference papers on the topic "Ecofeminisme"

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Kannabiran, Gopinaath. "Ecofeminism and sustainable HCI." In the 2014 companion publication. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2598784.2598795.

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Zhang, Jiamin. "Viewing Environmental Issues from Ecofeminism --- Ecofeminism Views in “The Story of One Hour”." In 2021 6th International Conference on Social Sciences and Economic Development (ICSSED 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210407.005.

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Cheng, Jiaming. "An Analysis of Ecofeminism in Frankenstein." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.120.

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Djausal, Gita, and Alia Larasati. "Ecofeminism: Bringing Butterfly Conservation into Ecotourism." In Proceedings of the 3rd International Conference on Gender Equality and Ecological Justice, GE2J 2019, 10-11 July 2019, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.10-7-2019.2298889.

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Pérez Machin, Haizea. "DESIGNING AN ECOFEMINIST UTOPIA." In 25th International Conference on Engineering and Product Design Education. The Design Society, 2023. http://dx.doi.org/10.35199/epde.2023.95.

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Messias Coutinho Meira, Manoel, MARILIA AGUIAR RODRIGUES, Lara de Oliveira Carvalho, and Grasiele de Oliveira Cruz. "O Ecofeminismo na perspectiva de Félix Guattari." In XVII Encontro Nacional de Estudantes de Engenharia Ambiental e V Fórum Latino-Americano de Engenharia e Sustentabilidade. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/15304.17-160738.

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Woodhouse, E. "9. Ecofeminism, afforestation & La Via Campesina." In EurSafe 2021. The Netherlands: Wageningen Academic Publishers, 2021. http://dx.doi.org/10.3920/978-90-8686-915-2_9.

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Kaur, Gurpreet. "An Exegesis of Postcolonial Ecofeminism in Contemporary Literature." In Annual International Conference on Language, Literature & Linguistics. Global Science & Technology Forum (GSTF), 2012. http://dx.doi.org/10.5176/2251-3566_l31257.

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SILVA, Bruna Galani da, and Janiffer Tammy Gusso ZARPELON. "ECOFEMINISMO: UMA PERSPECTIVA DE ANÁLISE PARA AS RELAÇÕES INTERNACIONAIS." In Anais do XI Simpósio de Pesquisa e Iniciação Científica do UNICURITIBA. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/15035.1-3.

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Suoth, Grace, Soemarno Soemarno, and M. S. Rakinaung. "The Perspective of Ecofeminism in Preservation of Tondano Catchment Area." In Proceedings of the 13th International Interdisciplinary Studies Seminar, IISS 2019, 30-31 October 2019, Malang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.23-10-2019.2293019.

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Reports on the topic "Ecofeminisme"

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Puleo, Alicia. El ecofeminismo, conciencia feminista profunda de la crisis socioambiental. Fundación Carolina, December 2022. http://dx.doi.org/10.33960/ac_23.2022.

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Desde la creación del término “ecofeminisme” por la pensadora francesa Françoise d’Eaubonne en los años setenta del siglo XX, esta nueva corriente del feminismo ha tenido distintas expresiones teóricas y prácticas, representando la conciencia ecológica del feminismo. Algunas de sus formas han despertado, en algunos casos con razón, desconfianza y rechazo en el seno del feminismo. Hoy, el creciente interés que suscita corresponde a la alarmante intensificación de la crisis ecológica, a la relación de esta con la justicia social y a una mayor sensibilidad de numerosas jóvenes con respecto a los demás seres vivos. En la actual encrucijada, necesitamos un ecofeminismo que no reniegue de las conquistas feministas, que favorezca el diálogo intercultural e impulse la igualdad al tiempo que denuncie la destrucción ambiental y proponga la superación del modelo androantropocéntrico hegemónico, apoyándose en “pactos de ayuda mutua” que no supongan la postergación o devaluación de las justas demandas de las mujeres.
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Vélez, Fabio. Aprendizajes para la investigación desde el ecofeminismo brasileño. Fundación Carolina, November 2022. http://dx.doi.org/10.33960/ac_19.2022.

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En estrecha cercanía con el espíritu de los abordajes interseccionales, los análisis ecofeministas pueden resultar de suma utilidad para detectar sesgos y ángulos ciegos, no solo en las investigaciones, sino en las intervenciones en materia de cooperación, desarrollo y política pública. En lo que sigue, el lector/a podrá encontrar una breve presentación del ecofeminismo, una revisión crítica de sus dos principales corrientes y un ejemplo de esta perspectiva aplicada a Brasil, seguidas de unas recomendaciones finales para la investigación.
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Stefan, Madalina. Conviviality, Ecocriticism and the Anthropocene: An Approach to Postcolonial Resistance and Ecofeminism in the Latin American Jungle Novel. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, April 2022. http://dx.doi.org/10.46877/stefan.2022.43.

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In the context of the Anthropocene, ecocriticism is gaining an increasingly important role, foregrounding the inextricability of nature and culture, on the one hand, and the postcolonial cultural representation from the Global South on the other. Against this backdrop, the present working paper will focus on the Latin American context, suggesting that conviviality signifies a crucial contribution to the discourse about the Anthropocene and serves as an ideal theoretical framework for the research project on “Postcolonial Resistance and Ecofeminism in the Latin American Jungle novel”, which is outlined at the end of the paper.
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Svampa, Maristella. Feminismos ecoterritoriales en América Latina. Entre la violencia patriarcal y extractivista y la interconexión con la naturaleza. Fundación Carolina, November 2021. http://dx.doi.org/10.33960/issn-e.1885-9119.dt59.

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Desde hace décadas, en el Sur global, y muy particularmente en América Latina, las mujeres desarrollan un fuerte protagonismo en las luchas sociales y en los procesos de autoorganización colectiva vinculados al campo de los derechos humanos y a la defensa de los sectores más excluidos, a lo que se han sumado en los últimos tiempos las luchas ambientalistas. Este texto analiza algunos de los temas centrales que abordan las luchas de las mujeres en su vinculación con los movimientos y organizaciones ambientales y antiextractivistas en la región latinoamericana. Para referirme a estas luchas adopto el concepto de feminismos ecoterritoriales, en virtud de su vinculación con los movimientos ecoterritoriales y las movilizaciones de afectados socioambientales. Por un lado, el texto establece las relaciones con la perspectiva ecofeminista, en el marco de un paradigma relacional y de la cultura de los cuidados. Por otro, destaca las diferentes narrativas de los feminismos ecoterritoriales, así como el rol creciente de la violencia extractiva. El análisis se centra en las diferentes corrientes de los feminismos ecoterritoriales y el modo en que estos van configurando un espacio de geometría variable en torno a ciertos temas: Afectación ambiental y zonas de sacrificio; Agua, territorio y extractivismos; Cuerpos y territorios; Demanda de tierra y soberanía alimentaria.
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